Chapter 3

Then the two began to weep. They threw themselves on their knees before the half-destroyed altar of the goddess Themis, and began to pray, saying, "Tell us? O goddess, by what means we can replace the race that has disappeared? Oh, help the earth to new life."

"Leave my altar," sounded the voice of the goddess. "Uncover your heads, ungird your garments and cast the bones of your mother behind you."

For a long time Deucalion and Pyrrha wondered over the puzzling words of the goddess. Pyrrha was the first to break the silence. "Pardon me, O noble goddess," she said, "if I do not obey you and cannot consent to scatter the bones of my mother."

Then Deucalion had a happy thought. He comforted his wife. "Either my reason deceives me," he said, "or the command of the goddess is good and involves no impiety. The great mother of all of us is the Earth; her bones are the stones, and these, Pyrrha, we will cast behind us!"

Both mistrusted this interpretation of the words, but what harm would it do to try? Thereupon they uncovered their heads, ungirded their garments and began casting stones behind them.

Then a wonderful thing happened. The stone began to lose its hardness, became malleable, grew and took form--not definite at once, but rude figures such as an artist first hews out of the rough marble. Whatever was moist or earthy in the stones was changed into flesh; the harder parts became bones; the veins in the rock remained as veins in the bodies. Thus, in a little while, with the aid of the gods, the stones which Deucalion threw assumed the form of men; those which Pyrrha threw, the form of women.

This homely origin the race of men does not deny; they are a hardy people, accustomed to work. Every moment of the day they remember from what sturdy stock they have sprung.

THESEUS AND THE CENTAUR

Theseus, the hero king of Athens, had a reputation for great strength and bravery; but Pirithous, the son of Ixion, one of the most famous heroes of antiquity, wished to put him to the test. He therefore drove the cattle which belonged to Theseus away from Marathon, and when he heard that Theseus, weapon in hand, was following him, then, indeed, he had what he desired. He did not flee, but turned around to meet him.

When the two heroes were near enough to see each other, each was so filled with admiration for the beautiful form and the bravery of his opponent that, as if at a given signal, both threw down their weapons and hastened toward each other. Pirithous extended his hand to Theseus and proposed that the latter act as arbitrator for the settlement of the dispute about the cattle: whatever satisfaction Theseus would demand Pirithous would willingly give.

"The only satisfaction which I desire," answered Pirithous, "is that you instead of my enemy become my friend and comrade in arms."

Then the two heroes embraced each other and swore eternal friendship.

Soon after this Pirithous chose the Thessalian princess, Hippodamia, from the race of Lapithae, for his bride, and invited Theseus to the wedding. The Lapithae, among whom the ceremony took place, were a famous family of Thessalians, rugged mountaineers, in some respects resembling animals--the first mortals who had learned to manage a horse. But the bride, who had sprung from this race, was not at all like the men of her people. She was of noble form, with delicate, youthful face, so beautiful that all the guests praised Pirithous for his good fortune.

The assembled princes of Thessaly were at the wedding feast, and also the Centaurs, relatives of Pirithous. The Centaurs were half men; the offspring which a cloud, assuming the form of the goddess Hera, had born to Ixion, the father of Pirithous. They were the eternal enemies of the Lapithae. Upon this occasion, however, and for the sake of the bride, they had forgotten past grudges and come together to the joyful celebration. The noble castle of Pirithous resounded with glad tumult; bridal songs were sung; wine and food abounded. Indeed, there were so many guests that the palace would not accommodate all. The Lapithae and Centaurs sat at a special table in a grotto shaded by trees.

For a long time the festivities went on with undisturbed happiness. Then the wine began to stir the heart of the wildest of the Centaurs, Eurytion, and the beauty of the Princess Hippodamia awoke in him the mad desire of robbing the bridegroom of his bride. Nobody knew how it came to pass; nobody noticed the beginning of the unthinkable act; but suddenly the guests saw the wild Eurytion lifting Hippodamia from her feet, while she struggled and cried for help. His deed was the signal for the rest of the drunken Centaurs to do likewise, and before the strange heroes and the Lapithae could leave their places, every one of the Centaurs had roughly seized one of the Thessalian princesses who served at the court of the king or who had assembled as guests at the wedding.

The castle and the grotto resembled a besieged city; the cry of the women sounded far and wide. Quickly friends and relatives sprang from their places.

"What delusion is this, Eurytion," cried Theseus, "to vex Pirithous while I still live, and by so doing arouse the anger of two heroes?" With these words he forced his way through the crowd and tore the stolen bride from the struggling robber.

Eurytion said nothing, for he could not excuse his deed, but he lifted his hand toward Theseus and gave him a rough knock in the chest. Then Theseus, who had no weapon at hand, seized an iron jug of embossed workmanship which stood near by and flung it into the face of his opponent with such force that the Centaur fell backward on the ground, while brains and blood oozed from the wound in his head.

"To arms!" the cry arose from all sides. At first beakers, flasks and bowls flew back and forth. Then one sacrilegious monster grabbed the oblations from the neighboring apartments. Another tore down the lamp which burned over the table, while still another fought with a sacrificial deer which had hung on one side of the grotto. A frightful slaughter ensued. Rhoetus, the most wicked of the Centaurs after Eurytion, seized the largest brand from the altar and thrust it into the gaping wound of one of the fallen Lapithae, so that the blood hissed like iron in a furnace. In opposition to him rose Dryas, the bravest of the Lapithae, and seizing a glowing log from the fire, thrust it into the Centaur's neck. The fate of this Centaur atoned for the death of his fallen companion, and Dryas turned to the raging mob and laid five of them low.

Then the spear of the brave hero Pirithous flew forth and pierced a mighty Centaur, Petraus, just as he was about to uproot a tree to use it for a club. The spear pinned him against the knotted oak. A second, Dictys, fell at the stroke of the Greek hero, and in falling snapped off a mighty ash tree; a third, wishing to avenge him, was crushed by Theseus with an oak club.

The most beautiful and youthful of the Centaurs was Cyllarus. His long hair and beard were golden; his smile was friendly; his neck, shoulders, hands and breast were as beautiful as if formed by an artist. Even the lower part of his body, the part which resembled a horse, was faultless, pitch-black in color, with legs and tail of lighter dye. He had come to the feast with his wife, the beautiful Centaur, Hylonome, who at the table had leaned gracefully against him and even now united with him in the raging fight. He received from an unknown hand a light wound near his heart, and sank dying in the arms of his wife. Hylonome nursed his dying form, kissed him and tried to retain the fleeting breath. When she saw that he was gone she drew a dagger from her breast and stabbed herself.

For a long time still the fight between the Lapithae and the Centaurs continued; but at last night put an end to the tumult. Then Pirithous remained in undisturbed possession of his bride, and on the following morning Theseus departed, bidding farewell to his friend. The common fight had quickly welded the fresh tie of their brotherhood into an indestructible bond.

NIOBE

Niobe, Queen of Thebes, was proud of many things. Amphion, her husband, had received from the Muses a wonderful lyre, to the music of which the stones of the royal palace had of themselves assumed place. Her father was Tantalus, who had been entertained by the gods; and she herself was the ruler of a powerful kingdom and a woman of great pride of spirit and majestic beauty. But of none of these things was she so proud as she was of her fourteen lovely children, the seven sons and seven daughters to whom she had given birth.

Indeed, Niobe was the happiest of all mothers, and so would she have remained if she had not believed herself so peculiarly blessed. Her very knowledge of her good fortune was her undoing.

One day the prophetess Manto, daughter of the soothsayer Tiresias, being instructed of the gods, called together the women of Thebes to do honor to the goddess Latona and her two children, Apollo and Diana. "Put laurel wreaths upon your heads," were her commands, "and bring sacrifices with pious prayers."

Then while the women of Thebes were gathering together, Niobe came forth, clad in a gold-embroidered garment, with a crowd of followers, radiant in her beauty, though angry, with her hair flowing about her shoulders. She stopped in the midst of the busy women, and raising her voice, spoke to them.

"Are you not foolish to worship gods of whom stories are told to you when more favored beings dwell here among you? While you are making sacrifices on the altar of Latona, why does my divine name remain unknown? My father Tantalus is the only mortal who has ever sat at the table of the gods, and my mother Dione is the sister of the Pleiades, who as bright stars shine nightly in the heavens. One of my uncles is the giant Atlas, who on his neck supports the vaulted heavens; my grandfather is Jupiter, the father of the gods. The people of Phrygia obey me, and to me and my husband belongs the city of Cadmus, the walls of which were put together by the music that my husband played. Every corner of my palace is filled with priceless treasures; and there, too, are other treasures--children such as no other mother can show: seven beautiful daughters, seven sturdy sons, and just as many sons- and daughters-in-law. Ask now whether I have ground for pride. Consider again before you honor more than me Latona, the unknown daughter of the Titans, who could find no place in the whole earth in which she might rest and give birth to her children until the island of Delos in compassion offered her a precarious shelter. There she became the mother of two children--the poor creature! Just the seventh part of my mother joy! Who can deny that I am fortunate? Who will doubt that I shall remain happy? Fortune would have a hard time if she undertook to shatter my happiness. Take this or that one from my treasured children; but when would the number of them dwindle to the sickly two of Latona? Away with your sacrifices! Take the laurel out of your hair. Go back to your homes and let me never see such foolishness again!"

Frightened at the outburst, the women removed the wreaths from their heads, left their sacrifices and slunk home, still honoring Latona with silent prayer.

On the summit of the Delian mountain Cynthas stood Latona with her two children, watching what was taking place in distant Thebes. "See, my children," she said, "I, your mother, who am so proud of your birth, who yield place to no goddess except Juno, I am held up to ridicule by an upstart mortal, and if you do not defend me, my children, I shall be driven away from the ancient and holy altars. Yes, you too are insulted by Niobe, and she would like to have you set aside for her children!"

Latona was about to go on, but Apollo interrupted her: "Cease your lamentations, mother; you only delay the punishment."

Then he and his sister wrapped themselves in a magic cloud cloak that made them invisible, and flew swiftly through the air until they reached the town and castle of Cadmus.

Just outside the walls of the city was an open field that was used as a race-course and practice ground for horses. Here the seven sons of Amphion were amusing themselves, when suddenly the oldest dropped his reins with a cry and fell from his horse, pierced to the heart by an arrow. One after another the whole seven were struck down.

The news of the disaster soon spread through the city. Amphion, when he heard that all his sons had perished, fell on his own sword. Then the loud cries of his servants penetrated to the women's quarters.

For a long time Niobe could not believe that the gods had thus brought vengeance. When she did, how unlike was she to the Niobe who drove the people from the altars of the mighty goddess and strode through the city with haughty mien. Crazed with grief she rushed out to the field where her sons had been stricken, threw herself on their dead bodies, kissing now this one and now that. Then, raising her arms to heaven, she cried, "Look now upon my distress, thou cruel Latona; for the death of these seven bows me to the earth. Triumph thou, O my victorious enemy!"

Now the seven daughters of Niobe, clad in garments of mourning, drew near, and with loosened hair stood around their brothers. And the sight of them brought a ray of joy to Niobe's white face. She forgot her grief for a moment, and casting a scornful look to heaven, said, "Victor! No, for even in my loss I have more than thou in thy happiness!"

Hardly had she spoken when there was the sound of a drawn bow. The bystanders grew cold with fear, but Niobe was not frightened, for misfortune had made her strong.

Suddenly one of the sisters put her hand to her breast and drew out an arrow that had pierced her; then, unconscious, she sank to the ground. Another daughter hastened to her mother to comfort her, but before she could reach her she was laid low by a hidden wound. One after another the rest fell, until only the last was left. She had fled to Niobe's lap and childlike was hiding her face in her mother's garments.

"Leave me only this one," cried Niobe, "just the youngest of so many."

But even while she prayed the child fell lifeless from her lap, and Niobe sat alone among the dead bodies of her husband, her sons and her daughters. She was speechless with grief; no breath of air stirred the hair on her head; the blood left her face; the eyes remained fixed on the grief-stricken countenance; in the whole body there was no longer any sign of life. The veins ceased to carry blood; the neck stiffened; arms and feet grew rigid; the whole body was transformed into cold and lifeless stone. Nothing living remained to her except her tears, which continued flowing from her stony eyes.

Then a mighty wind lifted the image of stone, carried it over the sea and set it down in Lydia, the old home of Niobe, in the barren mountains under the stony cliffs of Sipylus. Here Niobe remained fixed as a marble statue on the summit of the mountain, and to this very day you can see the grief-stricken mother in tears.

THE GORGON'S HEAD

Perseus was the son of Danae, who was the daughter of a king. And when Perseus was a very little boy, some wicked people put his mother and himself into a chest and set them afloat upon the sea. The wind blew freshly and drove the chest away from the shore, and the uneasy billows tossed it up and down; while Danae clasped her child closely to her bosom, and dreaded that some big wave would dash its foamy crest over them both. The chest sailed on, however, and neither sank nor was upset, until, when night was coming, it floated so near an island that it got entangled in a fisherman's nets and was drawn out high and dry upon the sand. This island was called Seriphus and it was reigned over by King Polydectes, who happened to be the fisherman's brother.

This fisherman, I am glad to tell you, was an exceedingly humane and upright man. He showed great kindness to Danae and her little boy, and continued to befriend them until Perseus had grown to be a handsome youth, very strong and active and skilful in the use of arms. Long before this time King Polydectes had seen the two strangers--the mother and her child--who had come to his dominions in a floating chest. As he was not good and kind, like his brother the fisherman, but extremely wicked, he resolved to send Perseus on a dangerous enterprise, in which he would probably be killed, and then to do some great mischief to Danae herself. So this bad-hearted king spent a long while in considering what was the most dangerous thing that a young man could possibly undertake to perform. At last, having hit upon an enterprise that promised to turn out as fatally as he desired, he sent for the youthful Perseus.

The young man came to the palace and found the king sitting upon his throne.

"Perseus," said King Polydectes, smiling craftily upon him, "you are grown up a fine young man. You and your good mother have received a great deal of kindness from myself, as well as from my worthy brother the fisherman, and I suppose you would not be sorry to repay some of it."

"Please, your Majesty," answered Perseus, "I would willingly risk my life to do so."

"Well, then," continued the king, still with a cunning smile on his lips, "I have a little adventure to propose to you, and as you are a brave and enterprising youth, you will doubtless look upon it as a great piece of good luck to have so rare an opportunity of distinguishing yourself. You must know, my good Perseus, I think of getting married to the beautiful Princess Hippodamia, and it is customary on these occasions to make the bride a present of some far-fetched and elegant curiosity. I have been a little perplexed, I must honestly confess, where to obtain anything likely to please a princess of her exquisite taste. But this morning, I flatter myself, I have thought of precisely the article."

"And can I assist your Majesty in obtaining it?" cried Perseus, eagerly.

"You can if you are as brave a youth as I believe you to be," replied King Polydectes with the utmost graciousness of manner. "The bridal gift which I have set my heart on presenting to the beautiful Hippodamia is the head of the Gorgon Medusa with the snaky locks; and I depend on you, my dear Perseus, to bring it to me. So, as I am anxious to settle affairs with the princess, the sooner you go in quest of the Gorgon, the better I shall be pleased."

"I will set out tomorrow morning," answered Perseus.

"Pray do so, my gallant youth," rejoined the king. "And, Perseus, in cutting off the Gorgon's head, be careful to make a clean stroke, so as not to injure its appearance. You must bring it home in the very best condition in order to suit the exquisite taste of the beautiful Princess Hippodamia."

Perseus left the palace, but was scarcely out of hearing before Polydectes burst into a laugh, being greatly amused, wicked king that he was, to find how readily the young man fell into the snare. The news quickly spread abroad that Perseus had undertaken to cut off the head of Medusa with the snaky locks. Everybody was rejoiced, for most of the inhabitants of the island were as wicked as the king himself and would have liked nothing better than to see some enormous mischief happen to Danae and her son. The only good man in this unfortunate island of Seriphus appears to have been the fisherman. As Perseus walked along, therefore, the people pointed after him and made mouths, and winked to one another and ridiculed him as loudly as they dared.

"Ho, ho!" cried they; "Medusa's snakes will sting him soundly!"

Now, there were three Gorgons alive at that period, and they were the most strange and terrible monsters that had ever been since the world was made, or that have been seen in after days, or that are likely to be seen in all time to come. I hardly know what sort of creature or hobgoblin to call them. They were three sisters and seem to have borne some distant resemblance to women, but were really a very frightful and mischievous species of dragon. It is, indeed, difficult to imagine what hideous beings these three sisters were. Why, instead of locks of hair, if you can believe men, they had each of them a hundred enormous snakes growing on their heads, all alive, twisting, wriggling, curling and thrusting out their venomous tongues, with forked stings at the end! The teeth of the Gorgons were terribly long tusks, their hands were made of brass, and their bodies were all over scales, which, if not iron, were something as hard and impenetrable. They had wings, too, and exceedingly splendid ones, I can assure you, for every feather in them was pure, bright, glittering, burnished gold; and they looked very dazzling, no doubt, when the Gorgons were flying about in the sunshine.

But when people happened to catch a glimpse of their glittering brightness, aloft in the air, they seldom stopped to gaze, but ran and hid themselves as speedily as they could. You will think, perhaps, that they were afraid of being stung by the serpents that served the Gorgons instead of hair--or of having their heads bitten off by their ugly tusks--or of being torn all to pieces by their brazen claws. Well, to be sure, these were some of the dangers, but by no means the greatest nor the most difficult to avoid. For the worst thing about these abominable Gorgons was that if once a poor mortal fixed his eyes full upon one of their faces, he was certain that very instant to be changed from warm flesh and blood into cold and lifeless stone!

Thus, as you will easily perceive, it was a very dangerous adventure that the wicked King Polydectes had contrived for this innocent young man. Perseus himself, when he had thought over the matter, could not help seeing that he had very little chance of coming safely through it, and that he was far more likely to become a stone image than to bring back the head of Medusa with the snaky locks. For, not to speak of other difficulties, there was one which it would have puzzled an older man than Perseus to get over. Not only must he fight with and slay this golden-winged, iron-scaled, long-tusked, brazen-clawed, snaky-haired monster, but he must do it with his eyes shut, or, at least, without so much as a glance at the enemy with whom he was contending. Else, while his arm was lifted to strike, he would stiffen into stone and stand with that uplifted arm for centuries, until time and the wind and weather should crumble him quite away. This would be a very sad thing to befall a young man who wanted to perform a great many brave deeds and to enjoy a great deal of happiness in this bright and beautiful world.

So disconsolate did these thoughts make him that Perseus could not bear to tell his mother what he had undertaken to do. He therefore took his shield, girded on his sword and crossed over from the island to the mainland, where he sat down in a solitary place and hardly refrained from shedding tears.

But while he was in this sorrowful mood, he heard a voice close beside him.

"Perseus," said the voice, "why are you sad?"