Part 4

The Powhatans seemed also to be on fairly good terms with the English and traded with them most amicably until Smith departed for England. Then, realizing that their most intelligent adversary had left, they fell upon the six hundred settlers who remained behind, with such success, that at the end of six months, only sixty men, women, and children were alive at Jamestown. These were almost reduced to starvation and were living on roots, herbs, acorns, walnuts, berries and an occasional fish, when supplied by two ships which arrived at Jamestown early in 1613 with some food-stuffs for the colony. But what they brought was insufficient for the needs of the starving people, and so Captain Argall, who commanded, sailed up the Potomac to trade with the natives for corn. Powhatan was now extremely hostile to the colony; his men had captured and stolen many English arms and had secured a number of white prisoners.

Meanwhile Pocahontas had left her father's home and had gone to reside temporarily with the Potomacs--a friendly tribe which had its hunting ground upon the Potomac River. Contemporary historians differ as to the reason for this; one account being that she had gone there merely upon a visit among friends; another that she had been sent by Powhatan to trade with them; and still another that her father did not like her friendship for the whites and so dispatched her there to get her away from any possible intimacy with them. At any rate when Captain Argall had been informed by friendly Indians that Pocahontas was near by, a plan for making peace with Powhatan immediately suggested itself to his unscrupulous mind. He, therefore, sent for one of the Indian chiefs and told him that if he did not give Pocahontas into his hands they would no longer be "brothers and friends." And when the Potomacs, fearing war with Powhatan, seemed unwilling to do this, Captain Argall assured them that he would take their part if any war should occur.

But how could he secure the Indian maiden, for she appeared to manifest no desire to go on board the vessel? This was indeed a problem, and, after thinking the matter over for some time, he decided that he would make use of a little strategy in order to gain his end. So he offered an old Indian, called Japazaws, the irresistible bribe of a copper kettle, if he would bring Pocahontas to the ship. This was too much for the old Indian to withstand. With the aid of his wife, who begged her husband to allow her to go aboard, he managed to get Pocahontas to visit the anchored vessel, an accomplishment which was effected by appealing to the tender heart of the Indian girl, who was so moved to pity when she saw Japazaws refuse to take his wife aboard unless she had some female with her, that she offered to accompany her to the English ship. The old Indian and his wife were highly pleased at the success of their stratagem; so much so, that all through dinner they kept treading on the toes of Captain Argall and laughing aloud. But after supper the Captain sent Pocahontas to the gun room while he pretended to have a private conversation with Japazaws. He soon recalled the Indian Princess and told her that she must remain with him and that she could not again see her father, Powhatan, until she had effected a peace between his noble sire and the English. Japazaws and his wife immediately set up a great howling and crying, but Pocahontas was exceedingly pensive and downcast. She even shed a few tears as the old people who had betrayed her were rowed to shore, happy, smiling, and holding tightly their copper kettle and other trinkets which the witty Captain had given them.

Soon afterwards the English sent an Indian messenger to Powhatan and informed him that his dear daughter Pocahontas was a prisoner, and that, if he would send home the Englishmen whom he had detained in slavery with such arms and tools as his subjects had stolen, and also a great quantity of corn, then his daughter would be restored to him; otherwise she would be kept and treated with kindness and consideration. Powhatan loved his daughter dearly, but he apparently had still greater love for the English weapons that he possessed, for, although he replied that he would perform the conditions laid down by the English so that he might regain his daughter, he did not do so, and it was a very long time before anything was heard of him.

After three months of silence seven Englishmen were sent to the Governor of Jamestown, three muskets, a broad-axe, a whip-saw, and a canoe full of corn, and, accompanying them was a message to the effect that if Pocahontas were returned, a large quantity of corn would be dispatched to the Colonists. But this did not entirely meet with the approval of Argall.

"Your daughter shall be well used, but we cannot believe that the rest of our arms are either lost or stolen from you, and, therefore, till you send them we will keep Pocahontas with us," said he to the emissaries.

To this answer the sagacious Powhatan did not reply, and it was a long time before anything was again heard of him. Finally, as he remained silent for such a length of time, Sir Thomas Dale, with one hundred and fifty men, embarked in the Colonists' vessels for a visit to the Emperor. Pocahontas was taken along, and when the party sailed up the York River, Powhatan was not to be found, while those followers of his who did appear received them with scornful threats, taunts, and open hostility. The English replied with musket shots, and, after a sharp fight, some of the Indian houses were burned to the ground.

This angered Powhatan greatly, and when they asked why it had been done, the English answered by asking why they had shot at them with their arrows. To this the savage replied that they had meant no harm, that they were the white man's friends, and that the blame lay upon some straggling savage. A peace was, therefore, declared and messengers were sent to Powhatan in the persons of Mrs. John Rolfe and Mrs. Sparks, who were kindly received and hospitably entertained, but were not admitted to the great Sachem's presence. Instead, his brother Opechancanough saw them and promised to do the best that he could to persuade Powhatan to negotiate a treaty, and that "all might be well." This was slight satisfaction indeed, but, as it was now April and time to sow corn, the English were obliged to return to Jamestown.

Pocahontas went with them with great unwillingness and not without tears. For a year she was a prisoner at Jamestown, and, as her feelings had always been warm for the white strangers, they treated her with the greatest friendliness and kindness. She was now about eighteen years of age, with an oval, pleasant, interesting face, large black eyes and straight, black hair. Mr. John Rolfe--a young Colonist of honesty and purpose--took a great interest in her, and, in the endeavor to convert her to Christianity, fell in love with this sweet and simple Indian Princess. Pocahontas adopted Christianity, and, when marriage was suggested by good John Rolfe, readily accepted his proposal. Powhatan, himself, seemed to be well pleased with the match when informed of it, and within ten days of this announcement an old Uncle of Pocahontas and two of her brothers arrived at Jamestown as deputies from Powhatan to witness the marriage of his daughter and to show the amiability of the father. Pocahontas was first baptized, was christened Rebbeca, and, as she was a King's daughter, was known sometimes thereafter as the Lady Rebbeca, sometimes as the Lady Pocahontas. The ceremony took place about April the first, 1618. In the little Colonial Church at Jamestown, with its wide-open windows, the cedar pews, and its plainly hewed pulpit, with a canoe-like front, the copper-hued Princess was united in marriage to John Rolfe, while Colonists and three Indians looked on in solemn but cheerful silence, amid the scent of wild flowers, the trilling of birds, and the soft wind-gusts from the river.

From now on friendly intercourse and trade was re-established with Powhatan and his people. Thus the marriage was of great import to the Colonists, for it relieved them from worry and alarm. And in another way, also, the marriage of this sweet Indian maiden benefitted the colony, for the nearest neighbors of the English--the Chickahominys--were powerful, free from the yoke of Powhatan, and had taken advantage of the feud between the Colonists and the Great Sachem to keep independent of both. Now they began to have doubts of their own liberty, when the English were at peace with Powhatan, so they sent a deputation to Sir Thomas Dale, and concluded a treaty with him, to the effect that they would furnish three hundred men in case of a Spanish attack upon the Colony, bring a tribute of corn at harvest time (for which they were to receive payments in hatchets) and that each of the eight of their chief men, who were to see to the performance of this treaty, should have a red coat and a copper chain with the picture of King James upon it, and be called the King's noblemen.

The marriage of the good Pocahontas to John Rolfe seems to have put an end to aggressive interference with the Colonists on the part of Powhatan. From that moment until his death, a few years later, Indian warfare was at an end, and serious difficulty between the white settlers and the savages did not again break out until the reign of Opechancanough, King of Pamunkies, and Powhatan's successor. The Indian tribes are democracies and he who rules must acquire and sustain his influence by his absolute ability and energy. The head Sachem had to be brave, hardy, patient, indefatigable, and had to show talents for controlling the fortunes and commanding the respect of the community which he governed. Powhatan had every requisite for success, and Opechancanough, who succeeded him, possessed the same characteristics. Numerous sons of the great chief could have stepped into his shoes, had they had sufficient ability to do so.

Powhatan exacted implicit obedience from his subjects, and, as an old writer says, "His will was law and had to be obeyed." His followers esteemed him not only as a king, but as half a God. What he commanded they dare not disobey in the least. At his feet they presented whatever he gave orders for, and, at the least frown of his brow their great spirits trembled for fear. He possessed great tact and diplomacy, and his long and artful conversations with Captain Smith in order to gain time; the promptness with which he refused the proposal to march with the English against the Monocans; and his refusal to listen to the proposal of two German deserters who fled to him from Jamestown with the offer of bringing Captain Smith to him securely bound; shows him to have been a man of no small honesty. To the Germans he replied that, "Men who betrayed their captain would betray their emperor," and forthwith ordered the scoundrels to be dispatched with war clubs.

It is on record that no acts of thieving or aggression against the white settlers at Jamestown were done by the Powhatans, until Smith, driven to use aggression upon his own part because starvation stared him in the face, intimidated the Indians by a show of armed force, and made them give him boatloads of corn by threatening an attack unless they delivered the much-needed provisions. From then on the Indians became more suspicious of the whites, more aggressive, and more troublesome. There is no doubt that the more hot-headed spirits would have openly attacked the settlers on more than one occasion, had not Powhatan's restraining voice held them in check. At the beginning of the settlement at Jamestown the savages could have put an end to every white man in Virginia had they so wished and had Powhatan so ordered. But these Indians met the whites peaceably, gave them, at first, plenty of provisions, and not until they appreciated that the men with "thundering-sticks" (muskets) had come to remain among them and to gradually despoil them of their land, did they show that resentment, vindictiveness, or cruelty, which afterwards characterized their actions toward the settlers. And, as has always occurred, the red men gave way before the all-compelling advance of the whites.

When Sir Thomas Dale, who had been governor of Virginia for five years, left for England, he took with him Pocahontas, John Rolfe--her husband--and Tomocomo, one of Powhatan's chief men, who had been told by the Emperor to count the people of England and give him an exact idea of their strength. The Great Indian Emperor had a strong suspicion, also, that England had no corn or lumber, because great shiploads of both these commodities continually left the James River for the Mother Country, and so Tomocomo was requested to observe whether or no the white men had trees or grain fields. The vessel reached Plymouth on June 12th, 1616, and, on leaving the vessel, Tomocomo prepared a long stick upon which he was to cut a notch whenever he saw a man. He kept this up for a day and then said, "Ugh! Ugh! Too many! Stick not long enough." He also saw that England was not lacking in either lumber or grain fields.

The popular interest in Pocahontas was very great. Persons followed her about for hours, and crowds attended her every appearance. She was presented at Court to King James Ist, and his Queen, and made a most satisfactory impression; for all were charmed by her kindness, simplicity, and sweetness of manner. But the noise, confusion and smoke of London tired the timid Indian girl, so she was moved to Brentford, where Captain John Smith--who had returned to England because of a wound--went to see her very often and talked to her of Virginia, of Powhatan, and of the great sweeping waters of the Chesapeake Bay. It could be easily seen that the kind-hearted Princess was homesick. After the birth of a son, whom they christened Thomas Rolfe, she longed to return to her native land and to once more see her people, her father, and the waving cornfields of the Powhatans, the Potomacs and the Pamunkies. So preparations were made for her journey. She accompanied her husband to Gravesend where a vessel was being fitted for Virginia, but, catching a severe cold, she died on the very eve of her departure, and at the early age of twenty-two. No one showed more sorrow at her unexpected demise than did the gallant Captain Smith whom she had saved, whose followers she had often warned of impending danger, and whose kind intervention in behalf of the starving Colonists had, on many occasions, moved the fierce distrust of Powhatan to compassion and to concessions of the life-sustaining and much needed corn.

One year later, in 1618, her father--the Great Powhatan--also went to "the happy hunting grounds," as the Indian says of those who have departed to another world. Peace reigned in Virginia; his own tribe was on friendly terms with both the neighboring Indians and with the white settlers, who were gradually taking possession of plantations upon the James; his cornfields were being well tilled; and his people were contented and happy. As a warrior he undoubtedly had been of superior mettle in his youth, for without this he could never have arisen to the position which he held. As a counsellor, director, and advisor of the destinies of his people, the fact that he kept them contented, rich, and prosperous, is sufficient tribute to his ability as a great Sachem. His dealings with the English were not treacherous, save where he expected aggression on the part of the whites; and honesty, integrity and intellectuality governed his words and public utterances. For an Indian he was notable, and, had he been brought up in the same civilization and refinement which surrounded the white invaders of his territory, there is no doubt that he would have been as much respected by the first settlers at Jamestown as he was by his own people, who gave full credit to the talents of any man of superior ability. His self-command and chivalrous courtesy were quite worthy of the best of Englishmen, and thus his title to greatness is secure.

OPECHANCANOUGH: THE SCOURGE OF VIRGINIA

Sir George Yeardley, Governor of the Virginia Colony in 1616, stood before the door of his cabin at Jamestown, busily engaged in conversation with a stout yeoman, who was clad in rough clothes, with a breastplate upon his chest, and a round iron helmet upon his head.

"We are in need of corn, Captain Brown," said he, "and we must, as heretofore, collect it from the Indians."

"But they have refused to give it to us," answered his military companion. "They are growing insolent and disrespectful."

"Have you tried Opechancanough?"

"Yea, and he had put me off with smiles and grimaces."

"Have you tried the Chickahominies?"

"Yea, and they have refused, point blank, to aid us."

"Then we must collect it by force or we shall starve. Therefore gather one hundred soldiers. We will march upon them tomorrow, and if they will stand, we will give them a right smart drubbing. At any rate, corn we must have and corn we shall get."

Next morning a force of soldiers marched out from the stockade and soon filled the many canoes, near by, by means of which they were carried up the river. They were armed with long swords, muskets, and knives. Their bullet pouches were well filled, their breastplates were newly polished, and the sun gleamed from their shining helmets and steel weapons. They laughed and chatted gayly, for they knew that the affair could have but one outcome, and that would be in their favor.

After a merry journey, the homes of the Chickahominies were seen in the distance, and, forming for the assault, the soldiers were soon beset by hundreds of painted warriors, whose yelping and screeching sounded wildly through the leafy thickets. "You dare not come on," cried one of the braves who had learned to speak English upon his visits to Jamestown, and as he spoke he fired an arrow at the oncoming whites, which struck one of the men full in the breastplate. "On, on," shouted Sir George Yeardley. "Give these red devils a lesson which they will not soon forget. Move cautiously, my men, and do not charge among these wild fellows until I give the signal." So, carefully and steadily, the troops moved forward in regular alignment, firing at intervals, and occasionally striking one of the screeching, jumping Indians with a bullet. They soon drove them beyond the village, seized enough corn to satisfy their needs, and turning toward home, beat a safe and slow retreat through the forest, being repeatedly fired upon by the savages.

As they neared Jamestown, Opechancanough--the younger brother of Powhatan--met them in the forest. He had succeeded to the position of Chief Sachem which his relative had held before him, and was apparently upon as friendly terms with the whites as his honored brother had been. With much show of warm friendship, he approached the leader of this successful foraging party, and, bending to the ground, said:

"You now have been fighting with the Chickahominies. I see that you have gathered much corn. You will need to make peace with them, now, or there will be much fighting. Ugh! Ugh! Let me make peace with these people for you. They are a great nation. They can do you much harm. Let me see that the peace pipe is smoked between you."

"Your suggestion is a good one," answered Yeardley. "I shall think it over," and motioning for his men to proceed, they were soon on their way to Jamestown.

Not many days after this, Opechancanough--with Yeardley's consent--went to the Chickahominies to secure a peace. He pretended that he had used great pains and solicitation to secure this, and so impressed this fact upon these Indians, that they proclaimed him king of their nation, and flocked from all sides with beads and copper presents to give to the new Sachem. From this time on the brother of Powhatan was content to be called the King of Chickahominy, and thus--of their own free will--a brave and resolute people came to be his subjects. For many years they had made a successful resistance to all attacks of other Indian tribes, and had frequently given the English a stout fight.

Opechancanough saw that the whites were increasing in Virginia in alarming proportions, and in his heart began to smoulder a longing to drive them out of the country of his forefathers. He was polite and civil to the settlers whenever he saw them, and no one could tell by talking to him that he meditated any attack upon the Colonists, but he was brooding over the situation at all times, and was determined that, when the time was ripe, he would take upon himself the duty of expelling the English from Virginian soil. No better preparation for war could have been made on his part than he effected when he secured the submission of the Chickahominies to his rule. It has even been thought that he, himself, stirred them up to open rebellion when the English had demanded corn from them, so that his own influence over them would be greater. For they knew of his hostile feelings towards the whites, and marvelled, when they appreciated that he could still be on such friendly terms with them that he was admitted to their councils.

In 1618 these Indians murdered several settlers, and although Opechancanough was asked to give satisfaction, he did not do so. He was requested to send in the heads of the offenders as a proof that they had met the fate which was due them, but although he promised to acquiesce to this demand, the English waited for months, and no word came from him. Thus a few of the more cautious of the Colonists began to fear that trouble was brewing with the politic, shrewd, and diplomatic King of the Chickahominies.

These fears had no evidence of being well grounded, from the actions of Opechancanough, for the artful Chieftain gave the English no open cause of offense, or any evidence of hostility. It is true that the white men suspected treachery, for one of the Jamestown Colonists writes, in 1620, "Now Opechancanough will not come to treat with us which causes us to greatly suspect his former promises that he is friendly to us and to our interests." But this slight uneasiness was soon forgotten, for when Sir Francis Wyatt succeeded Governor Yeardley a few years later messengers were sent to the Chief of the Chickahominies, and he received them with kindness, expressed the hope that the new President would have a pleasant time in Virginia, and renewed his former league with the colony, with apparent cheerfulness.

"I am much pleased to hear that the English are inhabiting this country," said he to one of the messengers, "and I think it would be well if some of your white families would settle among my people, and some of my Indians should settle at Jamestown. I confess that my own religion is not as perfect as that of you English, and I shall be glad to be baptized into the Christian faith. God loves you whites better than he does the red men, and he has given you knowledge of guns which spit fire, which we have never had. In proof of my love for my white brothers I shall give you guides to show you to rich mines far up the river, where you can get precious metals to send to your Mother Country in exchange for sheep, oxen, and provisions."