Category: Religion/Spirituality

Expositor's Bible: The Gospel of St Luke

The four walls and the twelve gates of the Seer looked in different directions, but together they guarded, and opened into, one City of God. So the four Gospels look in different directions; each has its own peculiar aspect and inscription; but together they lead towards, and...

Chapters

6. CHAPTER VI.

When the Old Testament closed, prophecy had thrown upon the screen of the future the shadows of two persons, cast in heavenly light. Sketched in outline rather than in detail, s...

7. CHAPTER VII.

The waters of the Jordan do not more effectually divide the Holy Land than they bisect the Holy Life. The thirty years of Nazareth were quiet enough, amid the seclusions of natu...

27. CHAPTER XXVI.

The Sabbath came and went over the grave of its Lord, and silence reigned in Joseph's garden, broken only by the mailed sentinels, who laughed and chatted by the sealed sepulchr...

4. CHAPTER IV.

The Beautiful Gate of the Jewish Temple opened into the "Court of the Women"--so named from the fact that they were not allowed any nearer approach towards the Holy Place. And a...

8. CHAPTER VIII.

Immediately after the Temptation Jesus returned, "in the power of the Spirit," and with all the added strength of His recent victories, to Galilee. Into what parts of Galilee He...

21. CHAPTER XXI.

In this chapter we see how the waves of influence, moving outward from their Divine centre, touch the outermost fringe of humanity, sending the pulsations of new excitements and...

11. CHAPTER XI.

When the Greeks called man ὁ ανθρωπος, or the "uplooking one," they did but crystallize in a word what is a universal fact, the religious instinct of humanity. Everywhere, and t...

3. CHAPTER III.

Unlike modern church builders, St. Luke sets his chancel by the porch. No sooner have we passed through the vestibule of his Gospel than we find ourselves within a circle of har...

14. CHAPTER XIV.

In a single parenthetical sentence our Evangelist indicates a marked change in the mode of the Divine ministry. Hitherto "His own city," Capernaum, has been a sort of centre, fr...

22. CHAPTER XXII.

Whatever of truth there may be in the charge of "other-worldliness," as brought against the modern exponents of Christianity, such a charge could not even be whispered against i...

26. xiv. 71), "He began to curse and to swear;" for these words have a

peculiarly ill savour, a taste of Billingsgate, which the original words have not. To our ear, "to curse and to swear" are the accomplishments of a loose and a foul tongue, whic...

13. CHAPTER XIII.

Whether the narrative of the Anointing is inserted in its chronological order we cannot say, for the Evangelist gives us no word by which we may recognize either its time or its...

10. CHAPTER X.

When Peter and his companions had the interview with Jesus by the Jordan, and were summoned to follow Him, it was the designation, rather than the appointment, to the Apostleshi...

12. CHAPTER XII.

Our Evangelist prefaces the narrative of the healing of the centurion's servant with one of his characteristic time-marks, the shadow upon his dial-plate being the shadow of the...

15. CHAPTER XV.

In considering the words of Jesus, if we may not be able to measure their depth or to scale their height, we can with absolute certainty discover their drift, and see in what di...

2. CHAPTER II.

After his personal prelude, our Evangelist goes on to give in detail the pre-Advent revelations, so connecting the thread of his narrative with the broken-off thread of the Old...

9. CHAPTER IX.

It is almost a superfluous task to consider what our Gospels would have been had there been no miracles of healing to record; but we may safely say that such a blank would be in...

16. CHAPTER XVI.

It is only natural that our Evangelist should linger with a professional as well as a personal interest over Christ's connection with human suffering and disease, and that in re...

1. CHAPTER I.

The four walls and the twelve gates of the Seer looked in different directions, but together they guarded, and opened into, one City of God. So the four Gospels look in differen...

24. CHAPTER XXIV.

Hitherto the life of Jesus has been comparatively free from sorrow and from pain. With the exception of the narrow strip of wilderness which fell between the Baptism and His ina...

5. CHAPTER V.

The Gospel of St. Mark omits entirely the Nativity, passing at once to the words and miracles of His public ministry. St. John, too, dismisses the Advent and the earlier years o...

23. CHAPTER XXIII.

Coifi, in his parable to the thanes and nobles of the North Humber country, likened the present life of man to the flight of a sparrow through one of their lighted halls, coming...

18. CHAPTER XVIII.

The Transfiguration of Christ marks the culminating point in the Divine life; the few remaining months are a rapid descent into the valley of Sacrifice and Death. The story is t...

19. CHAPTER XIX.

It would scarcely have accorded with the traditions of human nature had the teachers of religion looked favourably upon Jesus. Stepping, as He did, within their domain, without...

17. CHAPTER XVII.

The Galilean ministry was drawing to a close, for the "great Light" which had risen over the northern province must now move southward, to set behind a cross and a grave. Jesus,...

20. CHAPTER XX.

At first sight it appears as if our Evangelist had departed from the orderly arrangement of which he speaks in his prelude, in thus linking this domestic scene of Judæa with His...

25. CHAPTER XXV.

While Jesus kept His sad watch in Gethsemane, treading the winepress alone, His enemies kept theirs in the city. The step of Judas, as he passed out into the night, went verbera...