Part 4

In many cases, where all else that bore the impress of life had vanished, the hair still remained almost as fresh as ever. Some bodies which had been carefully embalmed were in fair preservation, but some were fearfully altered. Ghastly and grinning skulls were there, adorned with crowns of gold. Dark and parchment-like faces were seen with their golden locks rich as ever, and twisted with gems and pearls and costly nets. The Cardinal Princes still wore their mitres and red cloaks, their purple pianete and glittering rings, their crosses of white enamel, their jacinths and amethysts and sapphires—all had survived their priestly selves. The dried bones of Vittoria della Rovere Montefeltro (whose very name is poetic) were draped in a robe of black silk of exquisite texture, trimmed with black and white lace, while on her breast lay a great golden medal, and on one side were her emblems and on the other her portrait as she was in life, as if to say, “Look on this picture and on this.” Alas, poor humanity! Beside her lay, almost a mere skeleton, Anna Luisa, the Electress Palatine of the Rhine, and daughter of Cosimo III., with the electoral crown surmounting her ghastly brow and face of black parchment, a crucifix of silver on her breast, and at her side a medal with her effigy and name; while near her lay her uncle, Francesco Maria, a mere mass of dust and robes and rags. Many had been stripped by profane hands of all their jewels and insignia, and among these were Cosimo I. and II., Eleonora de Toledo, Maria Christina, and others, to the number of twenty. The two bodies which were found in the best preservation were those of the Grand Duchess Giovanna d’Austria, the wife of Francesco I., and their daughter Anna. Corruption had scarcely touched them, and there they lay fresh in color as if they had just died—the mother in her red satin, trimmed with lace, her red silk stockings and high-heeled shoes, the ear-rings hanging from her ears, and her blond hair fresh as ever. And so, after centuries had passed, the truth became evident of the rumor that ran through Florence at the time of their death, that they had died of poison. The arsenic which had taken from them their life had preserved their bodies in death. Giovanni delle Bande Nere was also here, his battles all over, his bones scattered and loose within his iron armor, and his rusted helmet with its visor down. And this was all that was left of the great Medici. Is there any lesson sadder than this? These royal persons, once so gay and proud and powerful, some of whom patronized Michel Angelo, and extended to him their gracious favor, and honored him perhaps with a smile, now so utterly dethroned by death, their names scarcely known, or, if known, not reverenced, while the poor stern artist they looked down upon sits like a monarch on the throne of fame, and, though dead, rules with his spirit and by his works in the august realm of art. Who has not heard his name? Who has not felt his influence? And ages shall come, and generations shall pass, and he will keep his kingdom.

PHIDIAS, AND THE ELGIN MARBLES.

The marble statues in the pediment of the Parthenon at Athens, as well as the metopes and _bassi-relievi_ which adorned the temple dedicated to Minerva, are popularly supposed to have been either the work of Phidias himself, or executed by his scholars after his designs and under his superintendence. This opinion, by dint of constant repetition, has finally become accepted as an undoubted fact; but a careful examination into the original authorities will show that it is unsupported by any satisfactory evidence.

The main ground upon which it is founded is that Phidias was appointed by Pericles director of the public works at Athens, and occupied that office during the building of the Parthenon. From being the director he is supposed to have been the designer at least, not only of the temple, but of all the works of art contained in it. This deduction is certainly very broad to be drawn from so small a fact, even if that fact should be established beyond doubt. It resembles the modern instance of the popular attribution of so many nameless statues of the Renaissance to Michel Angelo. And there seems to be about as much reason to suppose that Phidias executed or designed all the sculpture of the Parthenon, because he was the general superintendent of public works at Athens, as to attribute to Michel Angelo the authorship of all the statues in St. Peter’s, because he was mainly the architect and superintendent of the work of that great Christian temple.

The first fact to be opposed to this entirely gratuitous assumption is, that during the execution of the great public works at Athens under the administration of Pericles, Phidias himself was occupied on his great chryselephantine statue of Athena, which was the chief ornament of the Parthenon; and this alone, without considering the other great statues in ivory, and gold, and bronze, on which he was probably engaged at or near the same period, was amply sufficient to occupy his entire time and thoughts.

The next most important fact is that no ancient contemporary author asserts that any of the sculptures of the Parthenon, with the exception of the chryselephantine statue of Athena, were executed by him; and considering his fame in his own and subsequent ages, it seems most improbable, to say the least, that, had he been the author of any of the other statues and _alti_ or _bassi-relievi_, not only no mention of this fact, but no allusion to it, should ever have been made.

In the next place, it will be found, on careful examination of the ancient writers and of other facts bearing on the question, to be exceedingly doubtful whether Phidias ever made any statues in marble. If he did execute any works in this material, they were exceptions to his general practice, his art being chiefly in toreutic work, and in gold and ivory, or bronze. It was in these arts that he established his fame; and there is no mention of any work by him in marble within five hundred years of his death.

Plutarch, in his Life of Pericles, says that “Phidias was appointed by Pericles superintendent of all the public edifices, though the Athenians had other eminent architects, and excellent workmen.” It is plain, however, that even if Phidias was director of the works, Plutarch does not mean to represent him as the architect or artist by whom they were either designed or executed; for he immediately adds that “the Parthenon was built by Callicrates and Ictinus.” Probably also Carpion was another architect actively engaged upon it, for he and Ictinus wrote a work upon it. Plutarch then goes on to enumerate other buildings built by different artists at this very period during which Phidias was director of public works. Afterwards he positively states that “the golden statue of Minerva was the workmanship of Phidias, and his name is inscribed on the pedestal;”[1] and adds that, “as we have already observed, through the friendship of Pericles, he had the direction of everything, and all the artists received his orders.” But he does not say or intimate that Phidias himself made anything in the Parthenon except the statue of Athena, unless “having the direction of everything” is to be understood as equivalent to making everything himself. Such an interpretation is, however, absolutely in contradiction with his statements that the Parthenon was built by Callicrates and Ictinus; that the Temple of Initiation at Eleusis was begun by Corœbus, carried on by Metagenes, and finished by Xenocles of Cholargos; that the vestibule of the Citadel was finished in five years by Mnesicles; and that the Odeum was built under the direction of Pericles, by which he incurred much ridicule.

Strabo, however, would seem to differ from Plutarch on this point, and to attribute to Pericles himself, and not to Phidias, the general superintendence of the public works. Speaking of the Temple of the Eleusinian Ceres at Eleusis, and the mystic inclosure, Σηκός, built by Ictinus, he adds, “This person it was who made the Parthenon in the Acropolis in honor of Minerva, when Pericles was superintendent of the public works;” and in another passage he mentions “the Parthenon built by Ictinus, in which is the Minerva in ivory, the work of Phidias,”—thus clearly distinguishing the work of Phidias, and saying not a word about the metopes, _bassi-relievi_, or statues in the pediment, or indicating him as their author.

But granting that Plutarch is right, it is quite manifest that it was impossible for Phidias to have had more than an official superintendence of these great works. The sole administration of public affairs was conferred on Pericles in B. C. 444, and it was not until then or subsequently that Phidias could have been appointed to this office. Among the public works built at this period were the Propylæa, the Odeum, the Parthenon, the Temples of Ceres at Eleusis, of Juno at Argos, of Apollo at Phigaleia, and of Zeus at Olympia—the last being finished in B. C. 433. Within these eleven years, therefore, Phidias is supposed to have superintended all or a portion of these temples, with their manifold sculptures and statues, and, in addition, to have made the colossal chryselephantine statues of Athena in the Parthenon, Zeus at Olympia, Aphrodite Urania at Elis, and also, perhaps, the Athena Areia in bronze at Platæa.

But excluding all consideration as to the other temples, and confining ourselves solely to the Parthenon, let us see if it be possible, with all his occupations, for him to have executed the Athena alone, and also executed or even designed the other sculptures of the Parthenon.

In the tympanum there are 44 statues, all of heroic size. There were 92 metopes representing the battles of the Centaurs and Lapithæ, and the frieze, which was covered with elaborate _bassi-relievi_ representing processions of men, women, and horses with riders, was about 524 feet in length.

There seems to be no distinct statement of the exact time when the Parthenon was begun; but it certainly was after the appointment of Pericles in 444 B. C., and we know that it was finished and dedicated in 438 B. C. This gives us six years as the outside possible limits within which it was built. Now, if Phidias made, executed, or even modeled or designed, only the 44 statues of the tympanum within this period, he must have been a man of astonishing activity and rapidity in his work. To do this he must have made more than seven heroic statues in each year, or more than one statue every two months for six years. This may safely be said to be impossible, unless we mean by the term designing the making of small sketches in clay or terra cotta, with little elaboration or finish. But if we add the 92 metopes and the 524 feet of figures in relief, the mere designing in clay of all the figures and groups becomes impossible.

But this is not enough: we know that he executed in this time the colossal chryselephantine statue of Athena,—and to the other statues, therefore, he could only have given the overplus of his time which was not needed for his great work. Nor are we without data by which we can estimate the probable time given to the Athena alone. At Elis he was engaged exclusively from four to five years upon the Zeus, in the temple at Olympia; and in the execution of this colossal work we know that he had the assistance of other artists, and especially of Kolotes; and we also know that he did nothing else in this temple, the statues in the two tympana having been executed by Alcamenes and Pæonios. In all probability about the same amount of time was given to the Athena. Supposing, then, that he began his work on the Parthenon immediately after the appointment of Pericles, which is most improbable, he would have had about a year’s time in which to make all the statues and reliefs in the Parthenon, and exercise supervision of the public works. If he modeled the designs only of the tympana in this period, he must have made a statue in eight days. If he also modeled the designs of the metopes, 92 in number, of two figures each, he must have given less than three days to each, without allowing any time for the performance of his functions of general director, and supposing him also to have worked without a day’s intermission. Such suppositions must be rejected as approaching so near to impossibilities as to render them utterly untenable. All probabilities are in favor of the supposition that, during the period in which the Parthenon was constructed, Phidias was employed solely upon the statue of Athena, and upon the duties incident to his position as superintendent of public works.

This conclusion will seem all the more probable when we consider that Phidias, far from being rapid in his execution, was, on the contrary, a slow and elaborate worker, devoting much time to the careful and minute finish of his statues. Themistius is reported by Plutarch as saying of him, that “though Phidias was skillful enough to make in gold or ivory” (it will be observed that he speaks of his work in no other materials) “the true shape of god or man, yet he did require abundance of time and leisure to his work; so he is reported to have spent much time upon the base and sandals of his statue of the goddess Athena.”[2]

We must also add another consideration, and it is this: that in the time of Phidias it was necessary for a sculptor to do far more with his own hand than it is now. Modern facilities have greatly abridged the personal labor of the sculptor in marble or bronze. The present method of casting in plaster, which was then unknown, or at least unpracticed, enables the sculptor of our days to elaborate his work to the utmost finish, in its full size, in the clay model; and when this is completed and cast in such a permanent material as plaster, the workman has an absolute model, which he may, to a certain extent, copy with almost mathematical accuracy. The greater portion of the work may therefore be now committed to inferior hands, as it requires only mechanical dexterity and care; while it merely remains for the sculptor himself to finish the work in marble, and add such elaboration of detail and expression as he may desire. But in the time of Phidias this method was unknown; and the sculptor himself was forced to do a much greater part of his work in marble. In like manner, the modern method of casting in bronze is so admirable that the labor of the artist in finishing the cast is comparatively small; but in the earlier period of bronze casting, there is no doubt that the cast originally was far more imperfect, and the labor of the sculptor in finishing far greater. These facts will in some measure seem to account for the comparatively long time during which Phidias was engaged on his works. As there evidently was no full-sized and completely finished model of the Athena or Zeus for the workmen mechanically to copy, Phidias was forced to work out the details of his great works with his own hands, moulding and designing them as he went on; and this he was obliged to do, not in a plastic material like clay, but in the final material of his statue—whether gold, ivory, or bronze. Assistants of course he had, and undoubtedly they were very numerous. Plutarch tells us that the public works gave employment to carpenters, modelers, brass cutters and stampers, chiselers and engravers, dyers, workers of ivory and gold, and even weavers;[3] and some of these men certainly worked for Phidias. In fact, he used the hands of others as much as he could—as any sensible artist would; but a great part of his invention and work was carried on in hard and difficult materials, instead of being perfected in a facile clay, as it would be by a modern sculptor; and this carried with it, of course, a great expense of time and labor.

With these facts in view, and considering the great size and elaboration of the ivory and gold statue of Athena, it is quite evident that the few years which elapsed between the commencement of the Parthenon and its dedication would have been amply occupied by this work alone,—and with the other duties incident to his position as superintendent of public works. More than this, we shall find it difficult to fix the time when he made some other of his statues, unless it was during these six years; and it would seem probable that at or about this time he must have been engaged upon the Athena Areia for the Platæans, or at least upon his chryselephantine statue of the celestial Venus for the Eleans.

Before proceeding farther in this argument, it may be as well to give a glance at the artistic career of Phidias, and the various works executed by him, or assigned to him by different writers of an after-age.

A good deal of discussion has arisen as to the age of Phidias at his death. The date of his birth is distinctly given by no one, and is purely a matter of conjecture. Thiersch, among others, supposes him to have been already an artist of some distinction in the 72·3 Olympiad, or about B. C. 490—the date of the battle of Marathon; and this opinion he founds chiefly on the fact that the Athena Promachos, as well as the group of statues at Delphi and the acrolith of Athena at Platæa made by him, were cast, according to Pausanias, from the tithe of the spoils taken from the Medes who disembarked at Marathon. Other writers suppose him to have been born at about the date of the battle of Marathon, and that the statues executed by him out of the spoils were made some twenty-five years later. Mr. Philip Smith, in his “Dictionary of Biography and Mythology,” taking this view, places his birth in the 73d Olympiad; and Müller is of the same opinion. Dr. Brunn, on the contrary, thinks it probable that he was born about the 70th Olympiad, and Welcker and Preller agree substantially with him.

According to the supposition of Thiersch, placing his birth at 67·2 Olympiad, or B. C. 510, he would have been twenty years of age at the battle of Marathon (B. C. 490), seventy-two years of age when he finished the chryselephantine statue of Athena in the Parthenon in 85·1 Olympiad (B. C. 438), and seventy-seven years of age when he finished the chryselephantine statue of Zeus at Olympia in 87·3 Olympiad (B. C. 433). This, if we suppose that five years elapsed after the battle of Marathon before the group of statues at Delphi was executed, would make Phidias twenty-five years old when he made them.

Taking the supposition that he was born in the 72·3 Olympiad, and that the statues at Delphi were modeled twenty-five years after, this would make him also twenty-five years of age when he executed them; and fifty-two years of age, instead of seventy-two, when he finished the Athena of the Parthenon; and fifty-seven, instead of seventy-seven, when he completed the Zeus—shortly previous to his death.

Dr. Brunn’s supposition that he was born in the 70th Olympiad, which is also held by Welcker and Preller, would make him fifty-six when he made the Athena, and sixty-one when he made the Zeus.

In opposition to these two later suppositions, there is this one undisputed fact, that on the shield of the Athena of the Parthenon he introduced his own likeness as well as that of Pericles, in which he is described as representing himself as a bald old man (πρεσβύτου φαλακρός) hurling a stone, which he lifts with both hands, while Pericles is portrayed as a vigorous warrior in the full prime of manhood. He must therefore have intended to represent himself as a much older man than Pericles; and Pericles at this time was over fifty-two years of age[4]—which is the age assigned to Phidias himself by some writers. Besides, a man of fifty-two, or even of fifty-six, could scarcely be accurately described as an “old man;” and an artist making a portrait of himself at that age would be inclined to give himself a little more youth than he really possessed. The mere fact that he represents himself as old shows that he had in all probability arrived at a more advanced period of life, when one accepts old age as too notorious and well-established a fact to be disguised. The supposition of Thiersch, therefore, would, in view of this fact alone, seem to be the best founded, as this would make him seventy-two years old when the Athena was completed,—an age which might fairly be called old.

Mr. Smith seems to think it very improbable that at the age of eighty-three Phidias could have undertaken to execute the Zeus; but the fact is, that Thiersch’s conjecture would only make him seventy-three when the Zeus was begun, and certainly at this age it is by no means uncommon for sculptors to undertake large works. Tenerani, for instance, in our own time, had passed that age when he executed the monument of Pius VIII., one of his largest works, and consisting of four colossal figures. Besides, it is to be taken into account that the Zeus was the last work of Phidias, and that death overtook him immediately after.

On the whole, it would seem that the probabilities of the period of his birth lie between the middle of the 67th Olympiad (B. C. 510) and the beginning of the 70th Olympiad (B. C. 500).

There is also another consideration which is entitled to weight in this connection. Suppose Phidias to have commenced his artistic career four years after the battle of Marathon—in B. C. 490 (Olymp. 72·3). From that time to B. C. 444 (Olymp. 83·4), when he began the Athena of the Parthenon, there are forty-five years; and during this time he is supposed to have executed six colossal statues in bronze or acrolith,—two of which, the Athena Promachos and the Athena Areia, were from 50 to 60 feet in height—and one, the Athena Lemnia, was considered as perhaps his most beautiful work. Besides this, he executed thirteen statues at Delphi, the size of which is not stated. Nineteen statues in forty-five years give a little over 2⅓ years to each; and if the thirteen statues at Delphi were colossal, this will certainly seem insufficient for their execution, when we keep in mind the facts—1st, That Phidias was a slow and elaborate worker; 2d, That of necessity he must have done a great part of the work in bronze personally; 3d, That he was occupied four years on the Zeus alone; 4th, That two of these statues, at least, were larger than the Athena of the Parthenon, though not in the same material. It is, however, probable, that the thirteen statues at Delphi were not of colossal proportions, but rather of heroic size, and therefore requiring less time in their execution; and this would enable us to assign a longer time to the mighty colossi of Athena.

Certainly, however, if we accept the theory that Phidias commenced working twenty-five years after the battle of Marathon, we are in very great straits as to time, unless the date when these colossal statues were made be incorrect, and unless some of them were made after the Athena of the Parthenon. This, again, we cannot accept; for, from the date of the completion of the Athena of the Parthenon until his death, there are only at most some seven years, four of which were dedicated to the Zeus. We are then forced to believe that these nineteen statues were made in twenty years; and this is certainly very improbable.