Evening Round-Up More Good Stuff Like Pep
Chapter 4
If you wish to demonstrate the difference between the control of the physical body by brain impulse and the spinal cord impulse, try this some morning: Start out on your walk, and mentally frame sentences like this as you walk, "right step, left step, right step, left step," and so on; give thought to each step you have taken and notice how tired you will be when you have gone half a mile.
The next morning start to walk, walk naturally, give no thought to walking, keep your mind on the beauties of nature by which you are passing or in pleasant soliloquy and you will feel no fatigue.
There isn't a bit of theory in this chapter; it is positive practical sense I have proved by my own experiences and by the experiences of everyone to whom I have made this suggestion of walking alone.
The moral is this--walk every morning and walk ALONE.
ELIMINATION
The Body's Safety-First in Keeping Health
The body is made up of billions of little cells. These individual cells are in a state of perpetual activity. They exhaust, wear away, break down with work and rebuild on food and rest. Every process of life--the beat of the heart, the throb of the brain in thought, the digestion of food, the excretion of waste--all are due to the activity of groups of highly specialized individual cells.
Every cell uses up its own material and throws off poisonous by-products during activity. These by-products, or wastes, are very poisonous to the individual cell as well as to the entire organism. To get rid of this waste is one of the first duties of the system.
It is with the body, made up of its countless millions of individual cells, just as with a city and its myriad people: the sewage of the community must be collected and disposed of. The city forms its poisons which we call sewage and the body its poisons, which we call excreta (or carbonic acid, urea, uric acid, faeces, etc.) It is no more important for a city to gather up and get rid of its poisonous sewage than for the animal organism to collect and excrete its cell-waste. Hence, the importance of maintaining normal and constant elimination throughout the body.
Elimination is kept up by the alimentary tract, the kidneys, the skin, and the lungs.
These four are the great pipe-line sewerage systems so to speak, by which the body throws off its gaseous, liquid and solid poisons.
The lungs momentarily strain carbonic acid out of the blood and throw it out in the expired air. They likewise exhale other noxious matters from the system.
The alimentary tract throws off faeces, made up of the waste tissue from the whole system, especially the digestive organs, as well as indigestible and non-nutritious portions of the food.
The kidneys strain out urea, uric acid, and certain other poisons from the blood and eject them through the urinary tract.
Finally the skin likewise is an excretory organ and exhales a very definite amount of gaseous and fluid waste in the course of each twenty-four hours.
The skin throws off from a pint to two quarts of liquid each day in the form of vapor.
Thus, to carry on normal elimination from the body, the breathing, digesting, urinary and cutaneous systems must be kept working normally. To impair the work of any of these is to retard bodily drainage. To insure that elimination is going on naturally it is necessary to secure perfect functioning of lungs, bowels, kidneys and the skin.
Any stoppage in the process of elimination means that some fault has crept into the work of one of these excretory systems. It must be plain now why a disorder of any one of these organs of elimination means so much more profound disturbance to the whole organization than merely disease in one structure; it means that waste products are retained which ought to be thrown out of the body; so straightway every cell in the body begins to be more or less affected. Some poisons disturb one organ more and some another, but in the end the whole body must be affected.
Lack of exercise, bolting of food, eating soft, starchy things, failure to chew properly, failure to get enough roughage, insufficient water, insufficient fruit, these are the general causes of stoppage in the elimination processes.
Drink one or two glasses of warm, not hot, water first thing in the morning.
Eat one or two apples, skins and all, every day. Eat toast, especially the crust, eat cracked wheat or whole wheat bread often.
Exercise plenty. Keep cheerful, eat regularly.
Very likely you eat too much. You don't need three big meals a day unless you work out doors at hard physical labor.
Your body is an engine. No use to keep the boiler red hot and two hundred pounds of steam if your work is light.
Good health depends upon proper assimilation and elimination as nature intended.
Eat less, exercise more, you who work indoors. If you don't use this caution you are just slowly killing yourself.
CONTINUOUS HAPPINESS
An Impossible State, and It's Well It's So
I am often asked, "Are you happy ALL the time?" My answer is no.
A continuous state of happiness cannot be enjoyed by any human. There are no plans, no habits, no methods of living that will insure unbroken happiness.
Happiness means periods or marking posts in our journey along life's road. These high points of bliss are enjoyed because we have to walk through the low places between times.
Continuous sunshine, continuous warm weather, continuous rest, continuous travel, continuous anything spells monotony. We must have variety.
We need the night to make us enjoy the day, winter to make us enjoy summer, clouds to make us enjoy sunshine, sorrow to make us enjoy happiness.
But, dear reader, mark this: we can be philosophical and have content, serenity and poise between the happiness periods.
When you get blue, or have dread or sorrow, or that undescribable something that makes you feel badly; when you have worry or trouble, then's the time to get hold of your thinking machinery, and modify the shadows that come across you.
Occupation and focusing your thoughts on your blessings, these are the methods to employ.
As long as you dwell upon your imagined or your real sorrows you will be miserable and the worries will magnify like gathering clouds in April.
Take the stand of changing your thoughts to confidence, faith, and good cheer, and busy your hands with work. Think of the happiness periods you have had and know there is happiness dividends coming to you. Keep this sort of thought and with it useful occupation, and the sunshine will dispel the clouds in your thoughts like the sun dispels the April showers and brings about a more beautiful day because of the clouds and storms just passed.
When trouble or sorrows come, sweeten your cup with sugar remembrances of joys you've had and joys you are to have.
Envy no one; envy breeds worry. The person you would envy has his sorrows and shadows, too; you see him only when the sunlight is on the face, you don't see him when he is in shadowland.
No, dear ones, I nor you, nor anyone on earth can have complete, unruffled, continued happiness, but we can brace up and call our reserve will power, reason, and self-confidence to bear when we come to the marshy places along the road. We can pick our steps and get through the mire and sooner than we believe it possible we can get on the good solid ground; and as we travel, happiness will often come as a reward for our poise and patience.
My friends say, "you always seem happy," and in that saying they tell a truth, for I am happy often, very, very often and between times I make myself seem to be happy. This making myself "seem to be happy" gives me serenity, contentment, fortitude, and the very "seeming" soon blossoms into a reality of the condition I seem to be in.
You can be happy often and when you are not happy, just seem to be happy anyway; it will help you much.
SELF ACCUSATION
If You Do This You Will Always Be Miserable
Many have the habit of keeping their minds on their weaknesses or their shortcomings.
If they read of some one doing a great thing or making a worth-while accomplishment they say, "I never could do such a thing."
These persons are always saying, "I never have luck. I can't do this. I can't do that."
Always knocking, always thinking can't instead of can, will make fear, irresoluteness, uncertainty and weakness of character.
Saying "I can't, I haven't the ability, I am unlucky" and such like makes you weak and knocks out all chance for doing things.
Nothing comes out of the brain that wasn't burned in by thought. If you accuse yourself, belittle your capacity, or drown your good impulses with doubt and self-accusation, you are putting away a lot of bad thought in your brain and no wonder you will lack in initiative, ambition and courage.
To those who claim to be unlucky I want to say you are not unlucky, you simply lack pluck.
You start at undertakings with a handicap of fear, and a made-up mind you can't accomplish. No one ever got anywhere with anything with such a millstone around his neck.
Many a man has been whipped in a fight, defeated in a contest, or beaten at an undertaking, but he didn't show it or let the other fellow know it; he just kept on with a brave front and finally the other fellow quit, mistaking grim determination, pluck and perseverance for strength and victory.
Ethan Allen with his handful of men was asked to surrender by the British general with his superior force. By all rights and rules of war Ethan was licked, but he didn't give in. He replied, "Surrender h--ll; I've just commenced to fight." If Ethan had accused himself and said, "I can't whip that big bunch, there's no hope," he would have been whipped to a finish.
Don't show the enemy, or the world, your weakness. Don't admit anything impossible that is capable of accomplishment.
It's the "I can" man who wins. No man ever won a fight if he started out by saying, "I can't whip him, he is too much for me, I am no match for him, but I'll try."
No person ever made success in business if he started in with uncertainty, lack of confidence and unbelief in his ability.
Knock yourself and the world will accept you at your own estimate. Show streaks of yellow cowardice and the mob will pounce on you like a pack of hungry wolves.
Accuse yourself, curse your luck, belittle your worth, be afraid, and you will remain a mere bump on a log, unnoticed, uninteresting, uninvited.
The world welcomes men who do things. The world judges by outward appearances. If your heart is sick, if your courage is low, don't show it. Put up a stiff attitude and act with confidence and that attitude will carry you over many a pitfall and past many an obstacle.
Show strength and the world will help you; show weakness and the world will shun you.
You are prejudiced when it comes to judging yourself. You compare your weakness with your friends' strength and this comparison is unfair; it makes you lose confidence.
Nothing hurts one worse than doubting one's own ability, assets, and character.
When you find yourself experiencing doubt, or inability, or hard luck, turn square around and say "Begone, doubt; henceforth I have belief."
Suggest and say "I have ability; I have pluck and pluck means luck."
Always express confidence, faith, courage, and cheer thoughts, whether you feel them or not. Do this heroically and persistently and soon the fear shadows and weakness feelings will leave you and you will be in reality strong, courageous, active, and you will do things you never thought possible.
"As a man thinketh, so is he;" always remember that.
Get hold of your thoughts; make yourself think up, and have faith and courage. Hold to your resolve and the whole world will change. You will prosper, you will have poise, and every once in a while happiness will come as a reward.
No man will be surprised at your complete change of attitude and character more than yourself.
Your problems can only be solved by yourself. Friends can advise, I can suggest, but YOU must act.
Henceforth never accuse yourself, never feel sorry for your condition or position, cut out fear thoughts,--be strong.
Think faith, courage, cheer, confidence, and strength, and by-and-by the habit will be fixed, and natural.
This is as certain truth as I have ever experienced. I know it. I've tried it. I've watched others and the results are always good.
Don't be passive and forget this chapter. Start right this minute to THINK RIGHT.
And you will never regret and never forget this chapter of Self-accusation.
WOMAN'S BEAUTY
Every Woman Will Be Interested in These Pointers
Sisters, it's your duty to keep your good looks as long as possible, and to do it you must spend time each and every day on the care of your face and hair.
First of all, you must keep your skin clean, and that's a particular job.
You have nearly thirty miles of pores in your body. These pores are sewers; they discharge in a healthy person nearly two pounds of waste material every day.
If these pores are stopped up or clogged, the waste material is secreted in the skin.
The stopped pores secrete the greasy waste matter. This greasy substance attracts dirt, dust and germs, and soon blackheads, pimples or blotched skin will result.
Washing the skin with strong soap is not good.
To keep the skin clear and healthy you should massage it with cold cream and rub gently but thoroughly. This rubbing or massage quickens circulation, strengthens the little capillary veins and brings that beautiful pink glow that is so attractive.
The cold cream softens the dry waste secretion and makes it easier to come out.
After the cold cream application, rub all the grease off with a rough towel.
Don't forget the daily massage; it will work wonders in your appearance. It will help give you that fresh, healthy appearance nature intends the fair sex to have.
Don't be afraid of the sun. Tan is health to the skin and tan with pink shades beneath it is a pretty combination.
In washing the hair do not use any compound that has ammonia in it. Ammonia will bring on the gray hairs.
Occasionally you must wash the hair with soap, but let the soap be mild.
Raw eggs make an excellent shampoo or hair cleaner. The egg does not take out the natural oil necessary to good hair health.
Glycerine and water and lanoline makes a good wash; after using rinse the hair with hot soft water to get out all the glycerine and lanoline.
Rub the roots of the hair frequently with the ends of your fingers, move the scalp in circular motion; this is to stimulate the scalp nerves and blood vessels and the glands and roots of the hair. Scalp massage is wonderfully beneficial.
The foregoing are the mechanical things to do for the skin and hair. They help, but the real benefit to your looks comes from the bodily health and natural working of the organs, particularly the stomach, lungs, heart and kidneys and bowels.
The most important organs to watch are the kidneys and stomach; their ailments quickly show effects on the face.
Drink plenty of water, cool, not cold; get plenty of air and sunshine. Eat plenty of fruit, especially apples, skins too.
Take exercise in the open air every day. Walking is the best exercise.
Air, water, sunshine and exercise will do more for your looks than a barrel of beauty preparations.
The only way to get health out of a bottle is to keep out of the bottle.
You can't buy beauty at the druggists.
We love our friends for their character, not their skin beauty. Have good wholesome health and wholesome character and you will look mighty good to the world.
DREAMS
Hitch Your Wagon to a Star, and Stay Hitched
The great colleges are just now turning out their thousands of graduates and the great newspapers have much sport ridiculing them with funny pictures.
Every great man was once a boy with a dream, and that dream came true because the boy had pep that made him stick to his ambition and kept him from being discouraged because of ridicule or obstacles.
Thomas Carlyle, the poor Scotch tutor, dreamed he wanted to be a great author. His clothes were threadbare, his poverty apparent; friends taunted and ridiculed him until, goaded to indignation, he cried, "I have better books in me than you have ever read." The crowd laughed and said, "poor fellow, he's daffy in the head."
Carlyle stuck to his dream and the world has the "History of Frederick the Great" and the "French Revolution" and "Sartor Resartus." When he had finished the manuscript of the "French Revolution" a careless maid built a fire with it. He wasn't discouraged, but went to work and wrote it over again and very likely better than he wrote it the first time.
Bonaparte in the garden of his military school dreamed of being a great general. He stuck to his dream and he realized his hopes.
Joseph Pulitzer, a poor emigrant, crawled in a cellar way to sleep in New York, and he dreamed of owning a great newspaper. His dream came true and the newspaper is printed in a building erected on the spot where he dreamed in the cellar way.
Livingston dreamed of exploring darkest Africa; his dream came true.
Edison dreamed of great electrical discoveries. His monument is Menlo Park with its great laboratories.
Ford dreamed of making an automobile for the purse-limited masses--he was jeered; today the world cheers him.
My friend Bert Perrine was chucked off a stage in the middle of Idaho's great sage brush desert. He said to the driver, "Some day I'll own that stage and I'll use it for a chicken house."
He dreamed and schemed and today the desert is the famous Twin Falls country, blossoming like a rose, and on his beautiful ranch at Blue Lakes that old stage is used for a chicken house.
Rockefeller dreamed, Lincoln dreamed, so did Garfield, Wilson, Grant, Clay, Webster, Marshall Field, Richard W. Sears and all the other men who have done things worth while in the world.
The great West is the result of dreams come true.
Dream on, my boy; hitch your wagon to a star and stay hitched. That dream and that determination are the things that are to carry you over obstacles, past thorny ways, and through criticism, jeers and ridicule.
Your time will come. Dream and scheme, and make your ideals materialize into living, pulsating realities.
REAL CHARITY
Let Me Help Where I Am Rather Than Help in Siam
There are many persons who act and advocate ideals merely for effect--they are hypocrites.
Here's a little true heart story that probably passed unnoticed excepting to a very few persons.
Little Spencer Nelson, a poor boy, eight years old, recently died in a hospital with a little bank clasped to his breast. The bank had $3.41 in pennies the boy had saved to buy presents for poor children.
The little hero had fought manfully through three months' suffering, enduring the torture of five lacerating operations. The pain failed to dim his spirit of unselfishness that burned brightly and clearly in his tired, fever-racked body.
After each operation his mind became more securely fixed on his project to help bring cheer to poor children.
A little savings bank was his companion and each visitor was asked to contribute to his fund.
Three hours before he died a smile beautified his thin wasted face as the nurse dropped a dime in his bank. His last words were to his mother and the message was in a scarcely audible whisper, asking her to remember to use the money to make poor children happy.
That was real charity; that boy had no hypocrisy in his heart.
The daily paper chronicles sensational charity, where men vie with each other to see who can give most and get the most advertising. They overlook the wonderful love and charity they are capable of, if they would look into out-of-the-way places and get direct connection with pain and suffering.
Little Spencer looked from his cot and saw the suffering of other little children and he wanted to help them, and the very resolve and impulse made him forget his own pains and misery.
In the Book of Good Deeds the name of Spencer Nelson will be recorded as a sweeter act of charity than any million-dollar gift to a great institution.
What one of you who read these lines can read the story of that little hero and not be touched by the generous love and beautiful conception of charity he possessed.
He did not need sensational stories in newspapers or solicitors of charitable organizations to stir him to action.
He found opportunity at his door, close at home, near by, where all of us can find it if we only look.
I don't believe much in this far-away charity idea so many have.
I believe in helping those near where I am rather than sending money to Siam.
It may be a pleasurable sensation for you to contribute fifty dollars to a missionary scheme in Siam, and get the Missionary report of the budget made up from the foreign missionary fund.
I know that a bucket of coal in an empty stove, a basket of bread and liberal hunk of round steak to the starving family around the corner brings the donor a better sensation.
Take a trip to the hospitals, learn about the homes of the suffering patients in the charity ward, and you will resolve it's a better act to send flour to the poor than flowers to the rich.
Little Spencer Nelson had the right idea of charity: definite, immediate help to those he could reach right where he was, rather than sending money to sufferers far, far away.
Let your gifts be principally flour and beef; they help those who need help. Flowers are all right in their place, but there are more places where flour can be used to better purpose.
I'm keener for filling the coffee can of my suffering neighbor than filling the coffers of the big charity five thousand miles away.
I try to help both ways, but the home help pays the bigger dividends. What do you think about it?
FRIENDS
A Most Abused, Too Often Used Word
You have found a friend who has been so much help and comfort to you. I have such a friend. Tonight I am in the mood to think of that friend and write him a letter like this:
This is to You. It is for You. It is about You. You I have in mind and the good influence you have had on me. It is a happiness and satisfaction to know you, and to bask in the atmosphere of you.
The world is better because of you. You have helped to raise the average.
You and your goodness, you do not appreciate what that means. You are so modest, so loath to think of yourself, so unselfish in this respect that I must tell you of you and about you.
You have a warm heart that throbs for others' woes and holds sympathy. The great world is cold, selfish, and cares little for others. But you are different; you are a great pillow of rest on which I and others who love you may lay our tired, weary heads, and you wrap your arms of friendship and goodness about us and feel our very heartbeats.
You with your great goodness, your quiet, sympathetic understanding, you soothe our troubled spirits and make us glad of you and glad we have the precious privilege of knowing you.
Even now as I am telling you how I love you, you are trying to wave me aside and stop me, but I am in the mood and I want to express myself. You know that there is a great sin of omission, which is the refraining of expressing gratitude for goodness extended to us.
I want to express my gratitude. I do not want to be guilty of the sin of omission.
So here then for you is this little message, to tell you I appreciate you, I love you, and these words will last after you are gone and after I am gone, to tell those of tomorrow about you and what those of today thought about you.