Part 5

The face is broad, flat, and round, with high cheek bones and rather low forehead, broad across the brow and narrowing above, while the head is somewhat pointed toward the crown. The peculiar shape of the head is somewhat masked by the way of wearing the hair, and is best seen in the skull. The nose is short, with little or no bridge (few Eskimo were able to wear our spring eye-glasses), and broad, especially across the alæ nasæ, with a peculiar rounded, somewhat bulbous tip, and large nostrils. The eyes are horizontal,[N19] with rather full lids, and are but slightly sunken below the level of the face.

The mouth is large and the lips full, especially the under one. The teeth are naturally large, and in youth are white and generally regular, but by middle age they are generally worn down to flat-crowned stumps, as is usual among the Eskimo. The color of the skin is a light yellowish brown, with often considerable ruddy color on the cheeks and lips. There appears to be much natural variation in the complexion, some women being nearly as fair as Europeans, while other individuals seem to have naturally a coppery color.[N20] In most cases the complexion appears darker than it really is from the effects of exposure to the weather. All sunburn very easily, especially in the spring when there is a strong reflection from the snow.

[Footnote N19: The expression of obliquity in the eyes, mentioned by Dr. Simpson (op. cit., p. 239), seems to me to have arisen from the shape of the cheek bones. I may be mistaken, however, as no careful comparisons were made on the spot.]

[Footnote N20: Frobisher says of the people of Baffin Land: “Their colour is not much unlike the sunburnt countrie man.” Hakluyt’s Voyages, etc. (1589), p. 627.]

The old are much wrinkled, and they frequently suffer from watery eyes, with large sacks under them, which begin to form at a comparatively early age. There is considerable variation in features, as well as complexion, among them, even in cases where there seems to be no suspicion of mixed blood. There were several men among them with decided aquiline noses and something of a Hebrew cast of countenance. The eyes are of various shades of dark brown--two pairs of light hazel eyes were observed--and are often handsome. The hair is black, perfectly straight, and very thick. With the men it is generally coarser than with the women, who sometimes have very long and silky hair, though it generally does not reach much below the shoulders. The eyebrows are thin and the beard scanty, growing mostly upon the upper lip and chin, and seldom appearing under the age of 20. In this they resemble most Eskimo. Back,[N21] however, speaks of the “luxuriant beards and flowing mustaches” of the Eskimo of the Great Fish River. Some of the older men have rather heavy black mustaches, but there is much variation in this respect. The upper part of the body (as much is commonly exposed in the house) is remarkably free from hair. The general expression is good humored and attractive.

[Footnote N21: Journey, etc., p. 289.]

The males, even when very young, are remarkable for their graceful and dignified carriage. The body is held erect, with the shoulders square and chest well thrown out, the knees straight, and the feet firmly planted on the ground. In walking they move with long swinging elastic strides, the toes well turned out and the arms swinging.

I can not agree with Dr. Simpson that the turning out of the toes gives “a certain peculiarity to their gait difficult to describe.”[N22] I should say that they walked like well built athletic white men. The women, on the other hand, although possessing good physiques, are singularly ungraceful in their movements. They walk at a sort of shuffling half-trot, with the toes turned in, the body leaning forward, and the arms hanging awkwardly.[N23]

[Footnote N22: Op. cit., p. 238.]

[Footnote N23: Cf. Simpson, op. cit., p. 240.]

A noticeable thing about the women is the remarkable flexibility of the body and limbs, and the great length of time they can stand in a stooping posture. (See Fig. 5 for a posture often assumed in working.) Both men and women have a very fair share of muscular strength. Some of the women, especially, showed a power of carrying heavy loads superior to most white men. We were able to make no other comparisons of their strength with ours. Their power of endurance is very great, and both sexes are capable of making long distances on foot. Two men sometimes spend 24 hours tramping through the rough ice in search of seals, and we knew of instances where small parties made journeys of 50 or 75 miles on foot without stopping to sleep.

The women are not prolific. Although all the adults are or have been married, many of them are childless, and few have more than two children. One woman was known to have at least four, but investigations of this sort were rendered extremely difficult by the universal custom of adoption. Dr. Simpson heard of a “rare case” where one woman had borne seven children.[N24] We heard of no twins at either village, though we obtained the Eskimo word for twins. It was impossible to learn with certainty the age at which the women first bear children, from the impossibility of learning the age of any individuals in the absence of any fixed method of reckoning time. Dr. Simpson states that they do not commonly bear children before the age of 20,[N25] and we certainly saw no mothers who appeared younger than this. We knew of but five cases of pregnancy in the two villages during the 2 years of our stay. Of these, one suffered miscarriage, and of the other four, only two of the infants lived more than a short time. It is exceedingly difficult, for the reasons stated above, to form any estimate of the age to which these people live, though it is natural to suppose that the arduous and often precarious existence which they lead must prevent any great longevity. Men and women who appeared to be 60 or over were rare. Yûksĭ´ña, the so-called “chief” of Nuwŭk, who was old enough to be a man of considerable influence at the time the _Plover_ wintered at Point Barrow (1852-’54), was in 1881 a feeble, bowed, tottering old man, very deaf and almost blind, but with his mental faculties apparently unimpaired. Gray hair appears uncommon. Even the oldest are, as a rule, but slightly gray.

[Footnote N24: Op. cit., p. 254.]

[Footnote N25: Op. cit. p. 254.]

PATHOLOGY.

Diseases of the respiratory and digestive organs are the most frequent and serious ailments from which they suffer. The former are most prevalent toward the end of summer and early in winter, and are due to the natives sleeping on the damp ground and to their extreme carelessness in exposing themselves to drafts of wind when overheated. Nearly everyone suffers from coughs and colds in the latter part of August, and many deaths occur at this season and the beginning of winter from a disease which appears to be pneumonia. A few cases, one fatal, of hemorrhage of the lungs were observed, which were probably aggravated by the universal habit of inhaling tobacco smoke. The people suffer from diarrhea, indigestion, and especially from constipation.

Gonorrhea appears common in both sexes, but syphilis seems to be unknown in spite of the promiscuous intercourse of the women with the whalemen. One case of uterine hemorrhage was observed. Cutaneous diseases are rare. A severe ulcer on the leg, of long standing, was cured by our surgeon, to whose observations I am chiefly indebted for what I have to say about the diseases of these people; and one man had lost the cartilage of his nose and was marked all over the body with hideous scars from what appeared to be some form of scrofulous disease. A single case of tumor on the deltoid muscle was observed. Rheumatism is rather frequent. All are subject to snow blindness in the spring, and sores on the face from neglected frost bites are common. Many are blind in one eye from what appears to be cataract or leucoma, but only one case of complete blindness was noticed. Dr. Sutherland states that he does not recollect a single instance of total blindness among the Eskimo that he saw in Baffin Land, and expresses the opinion that “An individual in such a state would be quite unfit for the life of toil and hardship to which the hardy Esquimaux is exposed. The neglect consequent upon this helpless condition most probably cuts off its afflicted objects.”[N26]

[Footnote N26: Journ. Ethnol. Soc., vol. 4, p. 206.]

This seems quite reasonable on a priori grounds, but nevertheless the blind man at Cape Smyth had lived to middle age in very comfortable circumstances, and though supported to a great extent by his relatives he was nevertheless able to do a certain share of work, and had the reputation of being a good paddler for a whaling umiak.

Injuries are rare. One man had lost both feet at the ankle and moved about with great ease and rapidity on his knees. All are subject to bleeding at the nose and usually plug the bleeding nostril with a bunch of deer hair.[N27]

[Footnote N27: Compare what Davis wrote in 1586 of the Greenlanders: “These people are much given to bleed, and, therefore, stoppe theyr noses with deere hayre or the hayre of an elan.” Hakluyt, Voyages, etc., 1589, p. 782.]

This habit, as it has been termed, of vicarious hemorrhage seems to be characteristic of the Eskimo race wherever they have been met with, and has been supposed to be a process of nature for relieving the fullness of the circulatory system caused by their exclusively animal diet.[N28]

[Footnote N28: Egede, Greenland, p. 120; Crantz, vol. 1, p. 234 (Greenland); Southerland. Journ. Ethnol. Soc., vol. IV, p. 207 (Baffin Land); Chappell, “Hudson Bay,” p. 74 (North Shore of Hudson Strait); Lyon, Journal, p. 18 (Hudson Strait); Franklin, 1st Exp., I, p. 29 (Hudson Strait); Parry, 2d Voy., p. 544 (Igluilik); Hooper, Tents of the Tuski, p. 185 (Plover Bay, Siberia).]

Natural deformities and abnormalities of structure are uncommon, except strabismus, which is common and often, at least, congenital. One boy in Utkiavwĭñ had his forehead twisted to one side, probably from some accident or difficulty during delivery. His intelligence did not seem to be impaired. The people are, as a rule, right handed, but that left-handed persons occasionally occur is shown by their having a word for a left-handed man. We also collected a “crooked knife,” fitted for use with the left hand.[N29]

[Footnote N29: I have an indistinct recollection of having once seen a left-handed person from Nuwŭk.]

PSYCHICAL CHARACTERISTICS.

As a rule they are quick-witted and intelligent, and show a great capacity for appreciating and learning useful things, especially mechanical arts. In disposition they are light-hearted and cheerful, not easily cast down by sorrow or misfortune, and though sometimes quick-tempered, their anger seldom lasts long.[N30] They have a very keen sense of humor, and are fond of practical jokes, which they take in good part, even when practiced on themselves. They are generally peaceable. We did not witness a single quarrel among the men during the two years of our stay, though they told us stories of fatal quarrels in former years, in which firearms were used. Liquor may have been the cause of these fights, as it is said to have been of the only suicide I ever heard of among them, which I am informed by Capt. E. E. Smith, the whaling master already referred to, occurred in 1885 at Nuwŭk. Disagreements between man and wife, however, sometimes lead to blows, in which the man does not always get the best of it.

[Footnote N30: Holm calls the East Greenlanders “et meget livligt Folkefærd” Geogr. Tidskrift, vol. 8, p. 96.]

When the station was first established many of the natives began pilfering from our stores, but they soon learned that by so doing they cut themselves off from the privilege of visiting the station and enjoying the opportunity for trading which it afforded, and were glad to promise to refrain from the practice. This promise was very well observed, though I think wholly from feelings of self-interest, as the thieves when detected seemed to have no feeling of shame. Some, I believe, never yielded to the temptation. There was seldom any difficulty in obtaining restitution of stolen articles, as the thief’s comrades would not attempt to shield him, but often voluntarily betrayed him. They acknowledged that there was considerable thieving on board of the ships, but the men of Utkiavwĭñ tried to lay the blame on the Nuwŭk people, and we may suppose that the charge was reciprocated, as was the case regarding the theft of the _Plover’s_ sails.[N31] We also heard of occasional thefts among themselves, especially of seals left on the ice or venison buried in the snow, but men who were said to be thieves did not appear to lose any social consideration.

[Footnote N31: Simpson, op. cit., p. 248.]

Robbery with violence appears to be unknown. We never saw or heard of the “burglar-alarm” described by Dr. Simpson,[N32] which I am inclined to believe was really a “demon trap” like that described by Lieut. Ray (see below, under Religion).

[Footnote N32: Op. cit., p. 247.]

They are in the main truthful, though a detected lie is hardly considered more than a good joke, and considerable trickery is practiced in trading. For instance, soon after the station was established they brought over the carcass of a dog, with the skin, head, feet, and tail removed, and attempted to sell it for a young reindeer; and when we began to purchase seal-oil for the lamps one woman brought over a tin can nearly filled with ice, with merely a layer of oil on top.

Clothing and other articles made especially for sale to us were often very carelessly and hastily made, while their own things were always carefully finished.[N33]

[Footnote N33: Compare Nordenskiöld’s experience in Siberia. The “Chukches” sold him skinned foxes with the head and feet cut off for hares, (Vega, vol. 1, p. 448), young ivory gulls for ptarmigan, and a dog’s skull for a seal’s (vol. 2, p. 137). Besides, “While their own things were always made with the greatest care, all that they did especially for us was done with extreme carelessness” (ibid). The Eskimos at Hotham Inlet also tried to sell Capt. Beechey fishskins sewed together to represent fish. (Voyage, p. 285.)]

Their affection for each other, especially for their children, is strong, though they make little show of grief for bereavement, and their minds are easily diverted by amusements. I am inclined to believe, however, from some cases I have observed, that grief is deeper and more permanent than superficial appearances would indicate.

Their curiosity is unbounded, and they have no hesitation in gratifying it by unlimited questioning. All who have read the accounts of the Eskimo character given by explorers in other parts of the Arctic regions will recognize this as a familiar trait. We also found the habit of begging at first quite as offensive among some of these people as other travelers have found it, but as they grew better acquainted with us they ceased to beg except for trifling things, such as a chew of tobacco or a match. Some of the better class never begged at all. Some of them seemed to feel truly grateful for the benefits and gifts received, and endeavored by their general behavior, as well as in more substantial ways, to make some adequate return. Others appeared to think only of what they might receive.

Hospitality is a universal virtue. Many of them, from the beginning of our acquaintance with them, showed the greatest friendliness and willingness to assist us in every way, while others, especially if there were many of them together, were inclined to be insolent, and knives were occasionally drawn in sudden fits of passion. These “roughs,” however, soon learned that behavior of this sort was punished by prompt ostracism and threats of severer discipline, and before the first nine months were past we had established the most friendly relations with the whole village at Cape Smyth. Some of those who were at first most insolent became afterwards our best friends. Living as these people do at peace with their neighbors, they would not be expected to exhibit the fierce martial courage of many other savages, but bold whalemen and venturous ice-hunters can not be said to lack bravery.

In their dealings with white men the richer and more influential among them at least consider themselves their equals if not their superiors, and they do not appreciate the attitude of arrogant superiority adopted by many white men in their intercourse with so-called savages. Many of them show a grace of manner and a natural delicacy and politeness which is quite surprising. I have known a young Eskimo so polite that in conversing with Lieut. Ray he would take pains to mispronounce his words in the same way as the latter did, so as not to hurt his feelings by correcting him bluntly.[N34]

[Footnote N34: Compare Vega, vol. 1, p. 489. The Chukches were “so courteous as not to correct but to adopt the mistakes in the pronunciation or meaning of words that were made on the _Vega_.”]

TRIBAL PHENOMENA.

We were unable to discover among these people the slightest trace of tribal organization or of division into gentes, and in this our observations agree with those of all who have studied the Eskimos elsewhere. They call themselves as a race “In´uĭn,” a term corresponding to the “Inuit” of other dialects, and meaning “people”, or “human beings”. Under this name they include white men and Indians as well as Eskimo, as is the case in Greenland and the Mackenzie River district, and probably also everywhere else, though many writers have supposed it to be applied by them only to their own race.

They have however special names for the former two races. The people of any village are known as “the inhabitants of such and such a place;” for instance, Nuwŭ´ñmiun, “the inhabitants of the point;” Utkiavwĭñmiun, “the inhabitants of Utkiávwĭñ;” Kuñmiun (in Greenlandic “Kungmiut”), “the people who live on the river.” The people about Norton Sound speak of the northern Eskimo, especially those of Point Barrow and Cape Smyth, as “Kûñmû´dlĭñ,” which is not a name derived from a location, but a sort of nickname, the meaning of which was not ascertained. The Point Barrow natives do not call themselves by this name, but apply it to those people whose winter village is at Demarcation Point (or Herschel Island, see above, p. 26). This word appears in the corrupted form “Kokmullit,” as the name of the village at Nuwŭk on Petroff’s map. Petroff derived his information regarding the northern coast at second-hand from people who had obtained their knowledge of names, etc., from the natives of Norton Sound.

The people of the two villages under consideration frequently go backward and forward, sometimes removing permanently from one village to the other, while strangers from distant villages sometimes winter here, so that it was not until the end of the second year, when we were intimately acquainted with everybody at Utkiavwĭñ, that we could form anything like a correct estimate of the population of this village.[N35] This we found to be about 140 souls. As well as we could judge, there were about 150 or 160 at Nuwŭk. These figures show a great decrease in numbers since the end of 1853, when Dr. Simpson[N36] reckoned the population of Nuwŭk at 309. During the 2 years from September, 1881, to August, 1883, there were fifteen deaths that we heard of in the village of Utkiavwĭñ alone, and only two children born in that period survived. With this ratio between the number of births and deaths, even in a period of comparative plenty, it is difficult to see how the race can escape speedy extinction, unless by accessions from without, which in their isolated situation they are not likely to receive.[N37]

[Footnote N35: See “Approximate Census, etc.,” Report of Point Barrow Exp., p. 49.]

[Footnote N36: Op. cit., p. 237.]

[Footnote N37: Petroff’s estimate (Report, etc., p. 4) of the number of natives on this part of the Arctic coast is much too large. He gives the population of “Ootiwakh” (Utkiavwĭñ) as 225. Refuge Inlet (where there is merely a summer camp of Utkiavwĭñmiun), 40, and “Kokmullit,” 200. The supposed settlement of 50 inhabitants at the Colville River is also a mere summer camp, not existing in the winter.]

SOCIAL SURROUNDINGS.

CONTACT WITH UNCIVILIZED PEOPLE.

_Other Eskimo._--The nearest neighbors of these people, as has been stated above, are the Eskimo living at Demarcation Point (or Herschel Island), eastward, and those who inhabit the small villages between Point Belcher and Wainwright Inlet. These villages are three in number. The nearest to Point Belcher, Nuna´ria, is now deserted, and its inhabitants have established the new village of Sida´ru nearer the inlet. The third village consists of a few houses only, and is called A´tûnĕ. The people of these villages are so closely connected that they are sometimes spoken of collectively as Sida´ruñmiun. At a distance up the river, which flows into Wainwright Inlet, live the Ku´ñmiun, “the people who live on the river.” These appear to be closely related to the people of the first village below Wainwright Inlet, which is named Kĭlauwitawĭñ. At any rate, a party of them who came to Cape Smyth in the spring of 1883 were spoken of indifferently as Kuñmiun or Kĭlauwitawĭ´ñmiun.

Small parties from all the villages occasionally visit Point Barrow during the winter for the purpose of trade and amusement, traveling with sledges along the land ice where it is smooth, otherwise along the edge of the cliffs; and similar parties from the two northern villages return these visits. No special article of trade appears to be sought at either village, though perhaps the southern villages have a greater supply of skins of the bearded seal, fit for making umiak covers, as I knew of a load of these brought up for sale, and in the spring of 1883 a party went down to the inlet in search of such skins. Single families and small parties like that from Kĭlauwitawĭñ, mentioned above, sometimes spend the whaling season at Point Barrow, joining some of the whaling crews at the northern villages. The people that we saw from these settlements were very like the northern Eskimos but many of them spoke a perceptibly harsher dialect, sounding the final consonants distinctly.

The people at Point Hope are known as Tĭkera´ñmiun “inhabitants of the forefinger (Point Hope)”, and their settlement is occasionally visited by straggling parties. No natives from Point Hope came north during the 2 years of our stay, but a party of them visited the _Plover_ in 1853.[N38] We found some people acquainted by name with the Kuwû´ñmiun and Silawĭ´ñmiun of the Kuwûk (Kowak or “Putnam”) and Silawik Rivers emptying into Hotham Inlet, and one man was familiar with the name of Sisualĭñ, the great trading camp at Kotzebue Sound. We were unable to find that they had any knowledge of Asia (“Kokhlitnuna,”) or the Siberian Eskimo, but this was probably due to lack of properly directed inquiries, as they seem to have been well informed on the subject in the _Plover’s_ time.[N39]

[Footnote N38: Maguire, NW. Passage, p. 384.]

[Footnote N39: It is to be regretted that the expedition was not supplied with a copy of Dr. Simpson’s excellent paper, as much valuable information was missed for lack of suggestions as to the direction of inquiries.]