Part 6

“The Arab boy, who was dark, erect, and strong, said, ‘God sends you these. They are five francs.’ She answered, ‘God be with you. I cannot pay.’ When, however, he made to go away silently, without bargaining, she said, ‘God forgive me, but I will buy them’; for she thought to herself, ‘perhaps I can sell them again for more,’ for Lions are rare and wonderful beasts. So she took her five-franc piece from beneath a leaden statue of St. Anthony in the window, and she paid the Arab boy from beyond Aurès, from the Sahara, and she said, ‘God save you, the lioness will follow the scent’; and he said, ‘God will overshadow me,’ and went gravely away, biting the five-franc piece to see if it was good.

“Now, when her husband came home they decided to go into Batna and sell the cubs, but their children, for whom they could afford no sort of toy, were already so fond of the little beasts that they had not the heart to sell them: they skimped and starved and ran into debt, but as the love of these Lions increased in their hearts the more determined were they to keep them; and they used to say, ‘God will provide,’ and other things of that sort.

“The cubs, then, grew to be the size of spaniels, and then they became grown and were the size of hounds, and soon manes grew on them and they were the size of St. Bernards, and their eyes grew bright and shone at evening; and at last they were perfect Lions. But from a long association with Christian men they were genial, decorous, and loving, and ate nothing but cooked meat, bread, and now and then a sweetmeat. Also, they could stand up and beg. They could roar at command. They could jump over each other’s backs; they could play as many tricks as a dog. It was in this way that good came from them.

“For one day, when this man and his wife were in a better mood and had forgotten their poverty for an hour, there came to them in the carrier’s cart a parcel of wine sent them by a relative who had a vineyard. This may have been the turning of their luck: one cannot tell. Luck is above mankind. But, anyhow, they asked the carrier in and gave him wine. Now the carrier was a Mohammedan, and Mohammedans are treacherous, so when he saw two Lions walking about in a lonely house he did not call it witchcraft, as would a Christian man, but at once he offered a price for them; but the man and his wife had hearts so good they would not sell. Then the carrier changed his tune, and offered to hire them for one week and to pay for this fifty francs: this they gladly accepted. For the carrier and men like him are incapable of honour except in one small thing, which is the keeping of words and dates: in this they are most exact. So at the end of the week he brought back the Lions, and gave the man and his wife fifty francs.

“But more was to come. For the carrier (and men like him) see profit where a Christian man would not see it, and he made a proposition to these people. He said: ‘Your Lions jump through hoops, they beg for sugar, and do other entertaining things: now I will travel with you and them, and half of all we earn shall go to you.’ The man and his wife were so simple and so necessitous that they accepted, and the tour began. But That Which Watches Over Us at last rewarded the man and his wife, for within a week the carrier died, and they went on up and down the country by themselves with their children, showing the Lions, till they began to earn incredible sums. They went to the great towns and to the sea coast. At last they became so rich that they went to Algiers, and there it is, as you may imagine, large rents but larger earnings. They lived in Algiers for one year, and became at last so rich that they crossed the sea and showed their Lions in Provence, in Lyons, and would have shown them in Paris but that, by the time they reached Tournus, they came to their own people and found themselves rich enough. There the man and his wife remained, but their children, who had been born in Africa, came back, and here they are now. They have friends to dinner every day, and all on account of Lions.”

When he had done this story he added, “It is true.” Then we went on to Batna together without a word, but when we reached Batna we had dinner together and spoke of many other things, but I have space for nothing except this story of his about the lions.

* * * * *

[Sidenote: The Bargaining at Batna]

Having arrived at Batna, which is the starting-place for Timgad and also for the desert beyond, I found that there was a good road which the French had built going along a valley under Aurès, but that the distance was over twenty miles. I wasted the daylight bargaining, for no one would drive me twenty miles for less than sixteen shillings. It was late, and in my eagerness to bargain I missed the chance of a daylight march, for it was within an hour of sunset when the night driver who was to start on the Tebessa road (which runs near Timgad) a little later refused me. The poorer people whom I asked told me that no one else was going eastward along that lonely valley, but that, if I were to reach Timgad, I must make a night march of it or wait a night over in Batna itself at an inn.

[Sidenote: Lamboesis]

Adventure is never to be refused, so I went out eastward alone under the evening, and I was well rewarded, though I went hungry for hours and was afoot nearly all the way, for I saw a great sight under the sunset, and I met a man I shall never meet again.

The sight I saw was Lambèse, which was called Lamboesis by the Romans, and this is what stamps it upon the mind of a lonely man before nightfall: not what remains, for hardly anything remains, but that the fragments which remain of it should be so far apart.

[Sidenote: The Praetorian Tower]

There is a sort of long cup or hollow here pointing at a spur of the Atlas—that high mountain which holds up the sky. The big lift of Aurès is on one side of this hollow, mixing into the clouds, and on the other are isolated and uninhabited high hills. The very floor of this valley is as high as the top of Cader Idris is in Wales; the heights beyond are as high as the Pyrenees; and an air of desertion haunts the place. It is impossible to forget that the Sahara is near by, down beyond the crest of the range. For though the land is muddy and the sky full of rough clouds and rain, yet the rain seems to make no grass and the land is bare. In such a world there stands up before one a square and hardly ruined tower.

[Sidenote: The Vastness of Lambèse]

A man of northern Europe looking at this thing from the high road cannot but think it Jacobean (if he is English) or (if he is German or French) a thing of the Thirty Years’ War. It might be later perhaps, the freak of some Highland landlord or the relic of some local rebellion. It is older than our language by far, and almost older than the Faith. As one looks at it one cannot feel but only know its age, and one watches it up an avenue of stones wondering why it stands so lonely. But one’s wonder has no stuff in it till one goes on half a mile and more: by the roadside is a pile of Roman stones. These also stood in Lamboesis. Then, feeling himself yet within the walls of an unseen city, a man looks back over the stretch he has come and is appalled. In such a gaze you look westward towards the light beyond the mountains. The valley is already dark. The high road which the French have made glistens as hard as stone under the last light. Trees are still visible, especially the few mournful and hard pyramids of the cypress, but the little village, the modern prison (for there is a prison), and the rare labourers here and there are muffled up in twilight; and there lies before one a mere emptiness, beyond which, a long way off, dwindled to quite little, is the Praetorian Tower. A sharp memory of childhood from beyond years of common experience so strikes the mind.

The spread plain with its one central tower seems infinite; it is now without hedges or trees or roofs or men; but once the Legion had filled up everything.

[Sidenote: The Driver Passes]

It was all quite bare as I surveyed it—more bare than a heath or a down, and as large as any landscape you may know.

While I was watching this empty space, and surmising what contrast it would make with the famous and crowded ruins of Timgad to which this Lamboesis had been a neighbouring city, as Chichester is to Arundel—or, better still, as Portsmouth and its armament is to Southampton and its trade—I heard the rumble of heavy and fast wheels, and a man driving a coach passed me and then pulled up at my hail. He was the same man who had refused my bargain an hour and more before. He was driving the night coach to Tebessa. Not understanding men, he raised his price. I told him that I would pay him only what I had offered at Batna, _less_ the price of the miles I had gone. He would not yield, but he did these three things: first, he promised to send word, as he passed, to an old Soldier who kept a house near Timgad that a traveller was on the road; secondly, he gave me advice, telling me that I should freeze to death by night in that valley (for it was growing cold and the weather would not hold under such a sky); thirdly, he informed me of the exact distance, which was at the thirty-second stone, where there is a branch road to the right, leading in half an hour up the slopes of the range to Timgad. Then he drove on, and I spent what was left of a doubtful light in pressing onwards.

* * * * *

[Sidenote: The Cold]

A great mass of snow had recently covered the peaks, and in the valley up which I was trudging freezing gusts and very sharp scurries of cold rain disturbed the traveller. I had already passed the last ruins of the Romans and had seen, far off in the dusk, the last arch of the Legions standing all alone with one big tree beside it. The west was wild-red under the storm, and it was cut like a fret with the jagged edge of the Sierras, quite black, when I saw against the purple of a nearer hill the white cloak of an Arab.

[Sidenote: The Arab]

He drove a little cart—a light cart with two wheels. His horse was of such a sort as you may buy any day in Africa for ten pounds, that is, it was gentle, strong, swift, and small, and looked in the half-light as though it did not weigh upon the earth but as though it were accustomed to running over the tops of the sea. I said to the Arab: “Will you not give me a lift?” He answered: “If it is the will of God.” Hearing so excellent an answer, and finding myself a part of universal fate, I leapt into his cart and he drove along through the gloaming, and as he went he sang a little song which had but three notes in it, and each of these notes was divided from the next by only a quarter of a note. So he sang, and so I sat by his side.

At last he saw that it was only right to break into talk, if for no other reason than that I was his guest; so he said quite suddenly, looking straight before him:

“I am very rich.”

“I,” said I, “am moderately poor.”

At this he shook his head and said: “I am more fortunate than you; I am very, very rich.” He then wagged his head again slowly from side to side and was silent for a good minute or more.

He next said slyly, with a mixture of curiosity and politeness: “My Lord, when you say you are poor you mean poor after the manner of the Romans, that is, with no money in your pocket but always the power to obtain it.”

“No,” said I, “I have no land, and not even the power of which you speak. I am really, though moderately, poor. All that I get I earn by talking in public places in the cold weather, and in spring time and summer by writing and by other tricks.” He looked solemn for a moment, and then said: “Have you, indeed, no land?” I said “No” again; for at that moment I had none. Then he replied: “I have sixteen hundred acres of land.”

When he had said this he tossed back his head in that lion-like way they have, for they are as theatrical as children or animals, and he went on: “Yes, and of these one-fourth is in good fruit-trees ... they bear ... they bear ... I cannot contain myself for well-being.” “God give you increase,” said I. “A good word,” said he, “and I would say the same to you but that you have nothing to increase with. However, it is the will of God. ‘To one man it comes, from another it goes,’ said the Berber, and again it is said, ‘Which of you can be certain?’”

These last phrases he rattled off like a lesson with no sort of unction: it was evidently a form. He then continued:

“I have little rivulets running by my trees. He-from-whom-I-bought had let them go dry; I nurtured them till they sparkled. They feed the roots of my orchard. I am very rich. Some let their walls fall down; I prop them up; nay, sometimes I rebuild. All my roofs are tiled with tiles from Marseilles.... I am very rich.” Then I took up the psalm in my turn, and I said:

“What is it to be rich if you are not also famous? Can you sing or dance or make men laugh or cry by your recitals? I will not ask if you can draw or sculpture, for your religion forbids it, but do you play the instrument or the flute? Can you put together wise phrases which are repeated by others?”

To this he answered quite readily: “I have not yet attempted to do any of these things you mention: doubtless were I to try them I should succeed, for I have become very rich, and a man who is rich in money from his own labour could have made himself rich in any other thing.”

When he said this I appreciated from whence such a doctrine had invaded England. It had come from the Orientals. I listened to him as he went on: “But it is no matter; my farm is enough for me. If there were no men with farms, who would pay for the flute and the instrument and the wise beggar and the rest? Ah! who would feed them?”

“None,” said I, “you are quite right.” So we went quickly forward for a long time under the darkness, saying nothing more until a thought moved him. “My father was rich,” he said, “but I am far richer than my father.”

It was cold, and I remembered what a terrible way I had to go that night—twenty miles or more through this empty land of Africa. So I was shivering as I answered: “Your father did well in his day, and through him you are rich. It says, ‘Revere your father: God is not more to you.’” He answered: “You speak sensibly; I have sons.” Then for some time more we rode along upon the high wheels.

But in a few minutes the lights of a low steading appeared far off under poplar-trees, and as he waved his hand towards it he said: “That is my farm.” “Blessed be your farm,” said I, “and all who dwell in it.” To this he made the astonishing reply: “God will give it to you; I have none.” “What is that you say?” I asked him in amazement. He repeated the phrase, and then I saw that it was a form, and that it was of no importance whether I understood it or not. But I understood the next thing which he said as he stopped at his gates, which was: “Here, then, you get out.” I asked him what I should pay for the service, and he replied: “What you will. Nothing at all.” So I gave him a franc, which was all I had in silver. He took it with a magnificent salutation, saying as he did so: “I can accept nothing from you,” which, I take it, was again a form. Then the night swallowed him up, and I shall never see him again till that Great Day in which we both believed but of which neither of us could know anything at all.

* * * * *

We were born, I cannot tell how many leagues apart, in different climates and for different destinies, but we were two men together in the night, and, for a short time, we were very near each other compared with the distance of the stars, or with the distance that separates any two philosophers.

* * * * *

[Sidenote: The Goat-Story Again]

Many who read this will say they know the Mohammedan better than I. They will be right: then let them explain the story of the goats, for I cannot. I will repeat it to save them the trouble of turning back.

A young man of Ain-Yagout, hearing that the Government had carefully planted little cedars on a distant hill, drove his goats fifteen miles to browse upon the same. “Better,” said he, “that I should flourish than the Government, and that my goats should give milk than that these silly little trees should fatten.”

They caught him and brought him before the magistrate, where he confessed what he had done, and even that he had lifted the goats laboriously, one by one, over a high wall to get at the Government trees. But when they asked him what good reason he could give for his conduct, he replied:

“_R’aho!_ It was the will of God. _Mektoub_, it was written.”

Or words to that effect.

I will admit that when the full lips, the long uncertain eye and the tall forehead of the true Arab met me in these short travels I was always half silenced and half moved to question and to learn. But I saw such Oriental features rarely, for, in spite of the turban and the bernous, they are very rare.

[Sidenote: The Moor]

Indeed, of all the men I came across in this country, only two were of the purely Oriental kind the books make out to be so common. One was a fierce Moor of gigantic stature and incredible girth. He was dressed in bright green, and drank the cordial called _crême de menthe_ in a little bower. The other was a poor Arab and old, who sold fruits upon a stall in Setif. In his face there was a deep contempt of Christendom.

[Sidenote: The Little Old Semite]

The snow fell all around him swiftly, mixed with sleet and sharp needles of cold rain. It was evening and the people were passing down the street hurriedly to find their homes: so passed I, when I saw him standing like a little stunted ghost in the rain. He knew me at once for some one to whom Africa was strange, and therefore might have hoped to make me stop even upon such a night to buy of him. Yet he did not say a word, but only looked at me as much as to say: “Fool! will you buy?” And I looked back at him as I passed, and put my answer into my eyes as much as to say: “No! Barbarian, I will not buy.” In this way we met and parted, and we shall never see each other again till that Great Day....

* * * * *

Remembering him and this last one who had given me a ride, I went on through the night towards Timgad.

It was a very lonely road.

[Sidenote: The Lonely Night March]

Loneliness, when it is absolute, is very difficult to depict, for it is a negation and lacks quality, and therefore words fail it. But one may express the loneliness of that valley best by saying that it felt, not as though men had deserted it, but as though men had perpetually tried to return to it and, as perpetually, had despaired and left the sullen earth. The impression was false. The Romans had once thoroughly possessed and tilled this land: the scrub had once been forests, the shifting soil ordered and bounded fields; but the Mohammedan sterility had sunk in so deeply that one could not believe that our people had ever been here. Even the sharp and recent memory of those ruins of Lamboesis faded in the stillness. Europe came back into my mind. The full rivers and the fields which are to us a natural landscape are but a made garden and are due to continuous tradition, and I wondered whether, if that tradition were finally lost, our sons would come to see, in England as I saw here in the night in Africa, vague hills without trees and drifts of mould and sand through which the rain-bursts would dig deep channels at random.

There was a moon risen by this time, but it lay behind a level flow of clouds. All along the way, to my right, made smaller by the darkness, lay Aurès—one could still just discern the snow upon his summits. The road went on—French, exact, and, if I may say so, alien—bridging this barbaric void which already smelt of the desert where it lay beyond those mountains down under the southern wall of Atlas. For the desert, when I had seen Timgad, I determined to strike.

[Sidenote: The Columns of Timgad]

So the road went on, and I with it till I came to the thirty-second stone, and recognised its number by holding a match close by. Then I knew that I had covered twenty miles and was close to Timgad. A branch road opened out on the right, and there was a sign-post pointing along it. I followed the new road across a careful girder bridge such as might cross a brook in Normandy. I saw a light up on the rise of the foot-hills, and beyond it, suddenly and yet dimly, a very mob of columns. They stood up against the vague glimmer of the sky of every size and in thousands, as though they were marching. A little rift in the clouds let in the moon upon them palely. Her light was soon extinguished, but in that moment I had seen a large city, unroofed and dead, in the middle of this wasted land.

[Sidenote: The Old Soldier]

However men may act who see a vision but see it in extreme fatigue, so did I. I suffered the violent impression of that ghost, but my curiosity was no longer of the body. I took no step to see the wonder which this gleam had hinted at, but I turned and struck at the door of the house which was now quite near me, and which was still lit within. An old man, small, bent, and full of energy, opened the door to me. He was that soldier of whom they had told me at Lambèse.

“I was expecting you,” he said.

I remembered that the driver had promised to warn him, and I was grateful.

“I have prepared you a meal,” he went on. Then, after a little hesitation, “It is mutton: it is neither hot nor cold.”

A man who has been on guard as often as had this old sergeant need not mind awakening in the small hours, and a man who has marched twenty miles and more in the dark must eat what he is given, though it be sheep and tepid. So I sat down. He brought me their very rough African wine and a loaf, and sat down opposite me, looking at me fixedly under the candle. Then he said:

“To-morrow you will see Timgad, which is the most wonderful town in the world.”

“Certainly not to-night,” I answered; to which he said, “No!”

[Sidenote: The Strange Food]

I took a bite of the food, and he at once continued rapidly: “Timgad is a marvel. We call it ‘the marvel.’ I had thought of calling this house ‘Timgad the Marvel,’ or, again, ‘Timgad the——’”

“Is this sheep?” I said.

“Certainly,” he answered. “What else could it be but sheep?”

“Good Lord!” I said, “it might be anything. There is no lack of beasts on God’s earth.” I took another bite and found it horrible.

“I desire you to tell me frankly,” said I, “whether this is goat. There are many Italians in Africa, and I shall not blame any man for giving me goat’s flesh. The Hebrew prophets ate it and the Romans; only tell me the truth, for goat is bad for me.”

He said it was not goat. Indeed, I believed him, for it was of a large and terrible sort, as though it had roamed the hills and towered above all goats and sheep. I thought of lions, but remembered that their value would forbid their being killed for the table. I again attempted the meal, and he again began:

“Timgad is a place——”

At this moment a god inspired me, and I shouted, “Camel!” He did not turn a hair. I put down my knife and fork, and pushed the plate away. I said:

“You are not to be blamed for giving me the food of the country, but for passing it under another name.”

He was a good host, and did not answer. He went out, and came back with cheese. Then he said, as he put it down before me:

“I do assure you it is sheep,” and we discussed the point no more.

[Sidenote: Timgad]