Part 8

The word heredity in its common acceptation, means that property of an organism by which its peculiar nature is transmitted to its descendants. From an eagle’s egg an eagle of the same species developes; and not only are the characteristics of the species transmitted to the following generation, but even the individual peculiarities. The offspring resemble their parents among animals as well as among men.

On what does this common property of all organisms depend?

Häckel was probably the first to describe reproduction as ‘an overgrowth of the individual,’ and he attempted to explain heredity as a simple continuity of growth. This definition might be considered as a play upon words, but it is more than this; and such an interpretation rightly applied, points to the only path which, in my opinion, can lead to the comprehension of heredity.

Unicellular organisms, such as Rhizopoda and Infusoria, increase by means of fission. Each individual grows to a certain size, and then divides into two parts, which are exactly alike in size and structure, so that it is impossible to decide whether one of them is younger or older than the other. Hence in a certain sense these organisms possess immortality: they can, it is true, be destroyed, but, if protected from a violent death, they would live on indefinitely, and would only from time to time reduce the size of their overgrown bodies by division. Each individual of any such unicellular species living on the earth to-day is far older than mankind, and is almost as old as life itself.

From these unicellular organisms we can to a certain extent understand why the offspring, being in fact a part of its parents, must therefore resemble the latter. The question as to why the part should resemble the whole leads us to a new problem, that of assimilation, which also awaits solution. It is, at any rate, an undoubted fact that the organism possesses the power of taking up certain foreign substances, viz. food, and of converting them into the substance of its own body.

Among these unicellular organisms, heredity depends upon the continuity of the individual during the continual increase of its body by means of assimilation.

But how is it with the multicellular organisms which do not reproduce by means of simple division, and in which the whole body of the parent does not pass over into the offspring?

In such animals sexual reproduction is the chief means of multiplication. In no case has it always been completely wanting, and in the majority of cases it is the only kind of reproduction.

In these animals the power of reproduction is connected with certain cells which, as germ-cells, may be contrasted with those which form the rest of the body; for the former have a totally different rôle to play; they are without significance for the life of the individual[35], and yet they alone possess the power of preserving the species. Each of them can, under certain conditions, develope into a complete organism of the same species as the parent, with every individual peculiarity of the latter reproduced more or less completely. How can such hereditary transmission of the characters of the parent take place? how can a single reproductive cell reproduce the whole body in all its details?

Such a question could be easily answered if we were only concerned with the continuity of the substance of the reproductive cells from one generation to another; for this can be demonstrated in some cases, and is very probable in all. In certain insects the development of the egg into the embryo, that is the segmentation of the egg, begins with the separation of a few small cells from the main body of the egg. These are the reproductive cells, and at a later period they are taken into the interior of the animal and form its reproductive organs. Again, in certain small freshwater Crustacea (_Daphnidae_) the future reproductive cells become distinct at a very early period, although not quite at the beginning of segmentation, i. e. when the egg has divided into not more than thirty segments. Here also the cells which are separated early form the reproductive organs of the animal. The separation of the reproductive cells from those of the body takes place at a still later period, viz. at the close of segmentation, in _Sagitta_—a pelagic free-swimming form. In Vertebrata they do not become distinct from the other cells of the body until the embryo is completely formed. Thus, as their development shows, a marked antithesis exists between the substance of the undying reproductive cells and that of the perishable body-cells. We cannot explain this fact except by the supposition that each reproductive cell potentially contains two kinds of substance, which at a variable time after the commencement of embryonic development, separate from one another, and finally produce two sharply contrasted groups of cells.

It is evidently unimportant, as regards the question of heredity, whether this separation takes place early or late, inasmuch as the molecular constitution of the reproductive substance is determined before the beginning of development. In order to understand the growth and multiplication of cells, it must be conceded that all protoplasmic molecules possess the power of growing, that is of assimilating food, and of increasing by means of division. In the same manner the molecules of the reproductive protoplasm, when well nourished, grow and increase without altering their peculiar nature, and without modifying the hereditary tendencies derived from the parents. It is therefore quite conceivable that the reproductive cells might separate from the somatic cells much later than in the examples mentioned above, without changing the hereditary tendencies of which they are the bearers. There may be in fact cases in which such separation does not take place until after the animal is completely formed, and others, as I believe that I have shown[36], in which it first arises one or more generations later, viz. in the buds produced by the parent. Here also there is no ground for the belief that the hereditary tendencies of the reproductive molecules are in any way changed by the length of time which elapses before their separation from the somatic molecules. And this theoretical deduction is confirmed by observation, for from the egg of a Medusa, produced by the budding of a Polype, a Polype, in the first instance, and not a Medusa arises. Here the molecules of the reproductive substance first formed part of the Polype, and later, part of the Medusa bud, and, although they separated from the somatic cells in the bud, they nevertheless always retain the tendency to develope into a Polype.

We thus find that the reproduction of multicellular organisms is essentially similar to the corresponding process in unicellular forms; for it consists in the continual division of the reproductive cell; the only difference being that in the former case the reproductive cell does not form the whole individual, for the latter is composed of the millions of somatic cells by which the reproductive cell is surrounded. The question, ‘How can a single reproductive cell contain the germ of a complete and highly complex individual?’ must therefore be re-stated more precisely in the following form, ‘How can the substance of the reproductive cells potentially contain the somatic substance with all its characteristic properties?’

The problem which this question suggests, becomes clearer when we employ it for the explanation of a definite instance, such as the origin of multicellular from unicellular animals. There can be no doubt that the former have originated from the latter, and that the physiological principle upon which such an origin depended, is the principle of division of labour. In the course of the phyletic development of the organized world, it must have happened that certain unicellular individuals did not separate from one another immediately after division, but lived together, at first as equivalent elements, each of which retained all the animal functions, including that of reproduction. The _Magosphaera planula_ of Häckel proves that such perfectly homogeneous cell-colonies exist[37], even at the present day. Division of labour would produce a differentiation of the single cells in such a colony: thus certain cells would be set apart for obtaining food and for locomotion, while certain other cells would be exclusively reproductive. In this way colonies consisting of somatic and of reproductive cells must have arisen, and among these for the first time death appeared. For in each case the somatic cells must have perished after a certain time, while the reproductive cells alone retained the immortality inherited from the Protozoa. We must now ask how it becomes possible that one kind of cell in such a colony, can produce the other kind by division? Before the differentiation of the colony each cell always produced others similar to itself. How can the cells, after the nature of one part of the colony is changed, have undergone such changes in _their_ nature that they can now produce more than one kind of cell?

Two theories can be brought forward to solve this problem. We may turn to the old and long since abandoned _nisus formativus_, or adapting the name to modern times, to a phyletic force of development which causes the organism to change from time to time. This _vis a tergo_ or teleological force compels the organism to undergo new transformations without any reference to the external conditions of life. This theory throws no light upon the numerous adaptations which are met with in every organism; and it possesses no value as a scientific explanation.

Another supposition is that the primary reproductive cells are influenced by the secondary cells of the colony, which, by their adaptability to the external conditions of life, have become somatic cells: that the latter give off minute particles which entering into the former, cause such changes in their nature that at the next succeeding cell-division they are compelled to break up into dissimilar parts.

At first sight this hypothesis seems to be quite reasonable. It is not only conceivable that particles might proceed from the somatic to the reproductive cells, but the very nutrition of the latter at the expense of the former is a demonstration that such a passage actually takes place. But a closer examination reveals immense difficulties. In the first place, the molecules of the body devoured are never simply added to those of the feeding individual without undergoing any change, but as far as we know, they are really assimilated[38], that is, converted into the molecules of the latter. We cannot therefore gain much by assuming that a number of molecules can pass from the growing somatic cells into the growing reproductive cells, and can be deposited unchanged in the latter, so that, at their next division, the molecules are separated to become the somatic cells of the following generation. How can such a process be conceivable, when the colony becomes more complex, when the number of somatic cells becomes so large that they surround the reproductive cells with many layers, and when at the same time by an increasing division of labour a great number of different tissues and cells are produced, all of which must originate _de novo_ from a single reproductive cell? Each of these various elements must, _ex hypothesi_, give up certain molecules to the reproductive cells; hence those which are in immediate contact with the latter would obviously possess an advantage over those which are more remote. If then any somatic cell must send the same number of molecules to each reproductive cell[39], we are compelled to suspend all known physical and physiological conceptions, and must make the entirely gratuitous assumption of an affinity on the part of the molecules for the reproductive cells. Even if we admit the existence of this affinity, its origin and means of control remain perfectly unintelligible if we suppose that it has arisen from differentiation of the complete colony. An unknown controlling force must be added to this mysterious arrangement, in order to marshal the molecules which enter the reproductive cell in such a manner that their arrangement corresponds with the order in which they must emerge as cells at a later period. In short, we become lost in unfounded hypotheses.

It is well known that Darwin has attempted to explain the phenomena of heredity by means of a hypothesis which corresponds to a considerable extent with that just described. If we substitute gemmules for molecules we have the fundamental idea of Darwin’s provisional hypothesis of pangenesis. Particles of an excessively minute size are continually given off from all the cells of the body; these particles collect in the reproductive cells, and hence any change arising in the organism, at any time during its life, is represented in the reproductive cell[40]. Darwin believed that he had by this means rendered the transmission of acquired characters intelligible, a conception which he held to be necessary in order to explain the development of species. He himself pointed out that the hypothesis was merely provisional, and that it was only an expression of immediate, and by no means satisfactory knowledge of these phenomena.

It is always dangerous to invoke some entirely new force in order to understand phenomena which cannot be readily explained by the forces which are already known.

I believe that an explanation can in this case be reached by an appeal to known forces, if we suppose that characters acquired (in the true sense of the term) by the parent cannot appear in the course of the development of the offspring, but that all the characters exhibited by the latter are due to primary changes in the germ.

This supposition can obviously be made with regard to the above-mentioned colony with its constituent elements differentiated into somatic and reproductive cells. It is conceivable that the differentiation of the somatic cells was not primarily caused by a change in their own structure, but that it was prepared for by changes in the molecular structure of the reproductive cell from which the colony arose.

The generally received idea assumes that changes in the external conditions can, in connection with natural selection, call forth persistent changes in an organism; and if this view be accepted it must be as true of all Metazoa as it is of unicellular or of homogeneous multicellular organisms. Supposing that the hypothetical colonies, which were at first entirely made up of similar cells, were to gain some advantages, if in the course of development, the molecules of the reproductive cells, from which each colony arose became distributed irregularly in the resulting organism, there would be a tendency towards the perpetuation of such a change, wherever it appeared as the result of individual variability. As a result of this change the colony would no longer remain homogeneous, and its cells would become dissimilar from the first, because of the altered arrangement of the molecules in the reproductive cells. Nothing prevents us from assuming that, at the same time, the nature of a part of the molecule may undergo still further change, for the molecules are by nature complex, and may split up or combine together.

If then the reproductive cells have undergone such changes that they can produce a heterogeneous colony as the result of continual division, it follows that succeeding generations must behave in exactly the same manner, for each of them is developed from a portion of the reproductive cell from which the previous generation arose, and consists of the same reproductive substance as the latter.

From this point of view the exact manner in which we imagine the subsequent differentiation of the colony to be potentially present in the reproductive cell, becomes a matter of comparatively small importance. It may consist in a different molecular arrangement, or in some change of chemical constitution, or it may be due to both these causes combined. The essential point is that the differentiation was originally due to some change in the reproductive cells, just as this change itself produces all the differentiations which appear in the ontogeny of all species at the present day. No one doubts that the reason why this or that form of segmentation takes place, or why this or that species finally appears, is to be found in the ultimate structure of the reproductive cells. And, as a matter of fact, molecular differentiation and grouping, whether present from the beginning or first appearing in the course of development, plays a rôle which can be almost directly observed in certain species. The first segmentation furrow divides the egg of such species into an opaque and a clear half, or, as is often the case among Medusae, into a granular outer layer and a clear central part, corresponding respectively with the ectoderm and endoderm which are formed at a later period. Such early differentiations are only the visible proofs of certain highly complex molecular rearrangements in the cells, and the fact appears to indicate that we cannot be far wrong in maintaining that differentiations which appear in the course of ontogeny depend upon the chemical and physical constitution of the molecules in the reproductive cell.

At the first appearance of the earliest Metazoa alluded to above, only two kinds of cells, somatic and reproductive, arose from the segmentation of the reproductive cell. The reproductive cells thus formed must have possessed exactly the same molecular structure as the mother reproductive cell, and would therefore pass through precisely the same developmental changes. We can easily imagine that all the succeeding stages in the development of the Metazoa have been due to the same causes which were efficient at the earliest period. Variations in the molecular structure of the reproductive cells would continue to appear, and these would be increased and rendered permanent by means of natural selection, when their results, in the alteration of certain cells in the body, were advantageous to the species. The only condition necessary for the transmission of such changes is that a part of the reproductive substance (the germ-plasm) should always remain unchanged during segmentation and the subsequent building up of the body, or in other words, that such unchanged substance should pass into the organism, and after the lapse of a variable period, should reappear as the reproductive cells. Only in this way can we render to some extent intelligible the transmission of those changes which have arisen in the phylogeny of the species; only thus can we imagine the manner in which the first somatic cells gradually developed in numbers and in complexity.

It is only by supposing that these changes arose from molecular alterations in the reproductive cell that we can understand how the reproductive cells of the next generation can originate the same changes in the cells which are developed from them; and it is impossible to imagine any way in which the transmission of changes, produced by the direct action of external forces upon the somatic cells, can be brought about[41].

The difficulty or the impossibility of rendering the transmission of acquired characters intelligible by an appeal to any known force has been often felt, but no one has hitherto attempted to cast doubts upon the very existence of such a form of heredity.

There are two reasons for this: first, observations have been recorded which appear to prove the existence of such transmission; and secondly, it has seemed impossible to do without the supposition of the transmission of acquired characters, because it has always played such an important part in the explanation of the transformation of species.

It is perfectly right to defer an explanation, and to hesitate before we declare a supposed phenomenon to be impossible, because we are unable to refer it to any of the known forces. No one can believe that we are acquainted with all the forces of nature. But, on the other hand, we must use the greatest caution in dealing with unknown forces; and clear and indubitable facts must be brought forward to prove that the supposed phenomena have a real existence, and that their acceptance is unavoidable.

It has never been proved that acquired characters are transmitted, and it has never been demonstrated that, without the aid of such transmission, the evolution of the organic world becomes unintelligible.

The inheritance of acquired characters has never been proved, either by means of direct observation or by experiment[42]. It must be admitted that there are in existence numerous descriptions of cases which tend to prove that such mutilations as the loss of fingers, the scars of wounds, etc., are inherited by the offspring, but in these descriptions the previous history is invariably obscure, and hence the evidence loses all scientific value.

As a typical example of the scientific value of such cases I may mention the frequently quoted instance of the cow, which lost its left horn from suppuration, induced by some ‘unknown cause,’ and which afterwards produced two calves with a rudimentary left horn in each case. But as Hensen[43] has rightly remarked, the loss of the cow’s horn may have arisen from a congenital malformation, which would certainly be transmitted, but which was not an acquired character.

The only cases worthy of scientific discussion are the well-known experiments upon guinea-pigs, conducted by the French physiologist Brown-Séquard. But the explanation of his results is, in my opinion, open to discussion. In these cases we have to do with the apparent transmission of artificially produced malformations. The division of important nerves, or of the spinal cord, or the removal of parts of the brain, produced certain symptoms which reappeared in the descendants of the mutilated animals. Epilepsy was produced by dividing the great sciatic nerve; the ear became deformed when the sympathetic nerve was severed in the throat; and prolapsus of the eye-ball followed the removal of a certain part of the brain—the corpora restiformia. All these effects were said to be transmitted to the descendants as far as the fifth or sixth generation.

But we must inquire whether these cases are really due to heredity and not to simple infection. In the case of epilepsy, at any rate, it is easy to imagine that the passage of some specific organism through the reproductive cells may take place, as in the case of syphilis. We are, however, entirely ignorant of the nature of the former disease. This suggested explanation may not perhaps apply to the other cases: but we must remember that animals which have been subjected to such severe operations upon the nervous system have sustained a great shock, and if they are capable of breeding, it is only probable that they will produce weak descendants, and such as are easily affected by disease. Such a result does not however explain why the offspring should suffer from the same disease as that which was artificially induced in the parents. But this does not appear to have been by any means invariably the case. Brown-Séquard himself says, ‘The changes in the eye of the offspring were of a very variable nature, and were only occasionally exactly similar to those observed in the parents.’

There is no doubt, however, that these experiments demand careful consideration, but before they can claim scientific recognition, they must be subjected to rigid criticism as to the precautions taken, the number and nature of the control experiments, etc.