Harvard Classics

Essays — First Series

There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at an...

Chapters

4. Chapter 4

The magnetism which all original action exerts is explained when we inquire the reason of self-trust. Who is the Trustee? What is the aboriginal Self, on which a universal relia...

10. Chapter 10

The world rolls; the circumstances vary every hour. The angels that inhabit this temple of the body appear at the windows, and the gnomes and vices also. By all the virtues they...

11. Chapter 11

No two men but being left alone with each other enter into simpler relations. Yet it is affinity that determines _which_ two shall converse. Unrelated men give little joy to eac...

7. Chapter 7

In the nature of the soul is the compensation for the inequalities of condition. The radical tragedy of nature seems to be the distinction of More and Less. How can Less not fee...

15. Chapter 15

Ineffable is the union of man and God in every act of the soul. The simplest person who in his integrity worships God, becomes God; yet for ever and ever the influx of this bett...

2. Chapter 2

In the early history of Asia and Africa, Nomadism and Agriculture are the two antagonist facts. The geography of Asia and of Africa necessitated a nomadic life. But the nomads w...

5. Chapter 5

Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life’s cultivation; but of the adopted talent of another you h...

13. Chapter 13

Citizens, thinking after the laws of arithmetic, consider the inconvenience of receiving strangers at their fireside, reckon narrowly the loss of time and the unusual display; t...

12. Chapter 12

But what man shall dare tax another with imprudence? Who is prudent? The men we call greatest are least in this kingdom. There is a certain fatal dislocation in our relation to...

9. Chapter 9

This over-estimate of the possibilities of Paul and Pericles, this under-estimate of our own, comes from a neglect of the fact of an identical nature. Bonaparte knew but one mer...

6. Chapter 6

This dividing and detaching is steadily counteracted. Up to this day it must be owned no projector has had the smallest success. The parted water reunites behind our hand. Pleas...

8. Chapter 8

If a teacher have any opinion which he wishes to conceal, his pupils will become as fully indoctrinated into that as into any which he publishes. If you pour water into a vessel...

3. Chapter 3

I read the other day some verses written by an eminent painter which were original and not conventional. The soul always hears an admonition in such lines, let the subject be wh...

17. Chapter 17

In the intellect constructive, which we popularly designate by the word Genius, we observe the same balance of two elements as in intellect receptive. The constructive intellect...

1. Chapter 1

There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of th...

14. Chapter 14

After its own law and not by arithmetic is the rate of its progress to be computed. The soul’s advances are not made by gradation, such as can be represented by motion in a stra...

16. Chapter 16

The same law of eternal procession ranges all that we call the virtues, and extinguishes each in the light of a better. The great man will not be prudent in the popular sense; a...

18. Chapter 18

The office of painting and sculpture seems to be merely initial. The best pictures can easily tell us their last secret. The best pictures are rude draughts of a few of the mira...