Chapter 3

Gracious God! This is the day whereon the wise should seek the advice of this Wronged One, and ask Him Who is the Truth what things are conducive to the glory and tranquillity of men. And yet, all are earnestly striving to put out this glorious and shining light, and are diligently seeking either to establish Our guilt, or to voice their protest against Us. Matters have come to such a pass, that the conduct of this Wronged One hath, in every way, been grossly misrepresented, and in a manner which it would be unseemly to mention. One of Our friends hath reported that among the residents of the Great City (Constantinople) he had heard with the greatest regret someone state that, each year, a sum of fifty thousand tumans was being despatched from his native land to Akká! It hath not, however, been made clear who had disbursed the sum, nor through whose hands it had passed!

Briefly, this Wronged One hath, in the face of all that hath befallen Him at their hands, and all that hath been said of Him, endured patiently, and held His peace, inasmuch as it is Our purpose, through the loving providence of God—exalted be His glory—and His surpassing mercy, to abolish, through the force of Our utterance, all disputes, war, and bloodshed, from the face of the earth. Under all conditions We have, in spite of what they have said, endured with seemly patience, and have left them to God. In answer to this particular imputation, however, We have replied, that if that which he affirmeth be true, it behooveth him to be thankful to Him Who is the Lord of all being, and the King of the seen and unseen, for having raised up in Persia One Who, though a prisoner and with none to help and assist Him, hath succeeded in establishing His ascendency over that land, and in drawing from it a yearly revenue. Such an achievement should be praised rather than censured, if he be of them that judge equitably. Should anyone seek to be acquainted with the condition of this Wronged One, let him be told that these captives whom the world hath persecuted and the nations wronged have, for days and nights, been entirely denied the barest means of subsistence. We are loth to mention such things, neither have We had, nor do We have now, any desire to complain against Our accuser. Within the walls of this prison a highly esteemed man was for some time obliged to break stones that he might earn a living, whilst others had, at times, to nourish themselves with that Divine sustenance which is hunger! We entreat God—exalted and glorified be He—to aid all men to be just and fair-minded, and to graciously assist them to repent and return unto Him. He, verily, heareth, and is ready to answer.

Glorified art Thou, O Lord my God! Thou seest what hath befallen this Wronged One at the hands of them that have not associated with Me, and who have arisen to harm and abase Me, in a manner which no pen can describe, nor tongue recount, nor can any Tablet sustain its weight. Thou hearest the cry of Mine heart, and the groaning of Mine inmost being, and the things that have befallen Thy trusted ones in Thy cities and Thy chosen ones in Thy land, at the hands of such as have broken Thy Covenant and Thy Testament. I beseech Thee, O my Lord, by the sighs of Thy lovers throughout the world, and by their lamentation in their remoteness from the court of Thy presence, and by the blood that hath been shed for love of Thee, and by the hearts that have melted in Thy path, to protect Thy loved ones from the cruelty of such as have remained unaware of the mysteries of Thy Name, the Unconstrained. Assist them, O my Lord, by Thy power that hath prevailed over all things, and aid them to be patient and long-suffering. Thou art the All-Powerful, the Almighty, the All-Bountiful. No God is there but Thee, the Generous, the Lord of grace abounding.

In these days there are some who, far from being just and fair-minded, have assaulted Me with the sword of hatred and the spear of enmity, forgetting that it behooveth every fair-minded person to succor Him Whom the world hath cast away and the nations abandoned, and to lay hold on piety and righteousness. Most men have until now failed to discover the purpose of this Wronged One, nor have they known the reason for which He hath been willing to endure countless afflictions. Meanwhile, the voice of Mine heart crieth out these words: "O that My people knew!" This Wronged One, rid of attachment unto all things, uttereth these exalted words: "Waves have encompassed the Ark of God, the Help in Peril, the Self-Subsisting. Fear not the tempestuous gales, O Mariner! He Who causeth the dawn to appear is, verily, with Thee in this darkness that hath struck terror into the hearts of all men, except such as God, the Almighty, the Unconstrained, hath been pleased to spare."

O _Sh_ay_kh_! I swear by the Sun of Truth Which hath risen and shineth above the horizon of this Prison! The betterment of the world hath been the sole aim of this Wronged One. Unto this beareth witness every man of judgment, of discernment, of insight and understanding. Whilst afflicted with trials, He held fast unto the cord of patience and fortitude, and was satisfied with the things which have befallen Him at the hands of His enemies, and was crying out: "I have renounced My desire for Thy desire, O my God, and My will for the revelation of Thy Will. By Thy glory! I desire neither Myself nor My life except for the purpose of serving Thy Cause, and I love not My being save that I may sacrifice it in Thy path. Thou seest and knowest, O my Lord, that those whom We asked to be fair and just, have, unjustly and cruelly, risen up against Us. Openly they were with Me, yet secretly they assisted My foes, who have arisen to dishonor Me. O God, my God! I testify that Thou hast created Thy servants to aid Thy Cause and exalt Thy Word, and yet they have helped Thine enemies. I beseech Thee, by Thy Cause that hath encompassed the world of being, and by Thy Name wherewith Thou hast subjected the seen and unseen, to adorn the peoples of the earth with the light of Thy justice, and to illuminate their hearts with the brightness of Thy knowledge. I am, O my Lord, Thy servant and the son of Thy servant. I bear witness unto Thy unity, and Thy oneness, and to the sanctity of Thy self and the purity of Thine Essence. Thou beholdest, O my Lord, Thy trusted ones at the mercy of the treacherous among Thy creatures, and the calumniators amidst Thy people. Thou knowest what hath befallen Us at the hands of them whom Thou knowest better than we know them. They have committed what hath torn the veil from such of Thy creatures as are nigh unto Thee. I beseech Thee to assist them to obtain that which hath escaped them in the days of the Dawning-Place of Thy Revelation and the Dayspring of Thine Inspiration. Potent art Thou to do what pleaseth Thee, and in Thy grasp are the reins of all that is in heaven and all that is on earth." The voice and the lamentation of the true Faith have been raised. It calleth aloud and saith: "O people! By the righteousness of God! I have attained unto Him Who hath manifested me and sent me down. This is the Day whereon Sinai hath smiled at Him Who conversed upon it, and Carmel at its Revealer, and the Sadrah at Him Who taught it. Fear ye God, and be not of them that have denied Him. Withhold not yourselves from that which hath been revealed through His grace. Seize ye the living waters of immortality in the name of your Lord, the Lord of all names, and drink ye in the remembrance of Him, Who is the Mighty, the Peerless."

We have, under all circumstances, enjoined on men what is right, and forbidden what is wrong. He Who is the Lord of Being is witness that this Wronged One hath besought from God for His creatures whatever is conducive to unity and harmony, fellowship and concord. By the righteousness of God! This Wronged One is not capable of dissimulation. He, verily, hath revealed that which He desired; He, truly, is the Lord of strength, the Unrestrained.

We once again refer unto some of the sublime words revealed in the Tablet to His Majesty the _Sh_áh, so that thou mayest know of a certainty that whatever hath been mentioned hath come from God: "O King! I was but a man like others, asleep upon My couch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow. The learning current amongst men I studied not; their schools I entered not. Ask of the city wherein I dwelt, that thou mayest be well assured that I am not of them who speak falsely. This is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, have stirred. Can it be still when the tempestuous winds are blowing? Nay, by Him Who is the Lord of all Names and Attributes! They move it as they list. The evanescent is as nothing before Him Who is the Ever-Abiding. His all-compelling summons hath reached Me, and caused Me to speak His praise amidst all people. I was indeed as one dead when His behest was uttered. The hand of the will of thy Lord, the Compassionate, the Merciful, transformed Me. Can anyone speak forth of his own accord that for which all men, both high and low, will protest against him? Nay, by Him Who taught the Pen the eternal mysteries, save him whom the grace of the Almighty, the All-Powerful, hath strengthened.

"Look upon this Wronged One, O King, with the eyes of justice; judge thou, then, with truth concerning what hath befallen Him. Of a verity, God hath made thee His shadow amongst men, and the sign of His power unto all that dwell on earth. Judge thou between Us and them that have wronged Us without proof and without an enlightening Book. They that surround thee love thee for their own sakes, whereas this Youth loveth thee for thine own sake, and hath had no desire except to draw thee nigh unto the seat of grace, and to turn thee toward the right-hand of justice. Thy Lord beareth witness unto that which I declare.

"O King! Wert thou to incline thine ears unto the shrill voice of the Pen of Glory and the cooing of the Dove of Eternity, which on the branches of the Lote-Tree beyond which there is no passing, uttereth praises to God, the Maker of all Names and the Creator of earth and heaven, thou wouldst attain unto a station from which thou wouldst behold in the world of being naught save the effulgence of the Adored One, and wouldst regard thy sovereignty as the most contemptible of thy possessions, abandoning it to whosoever might desire it, and setting thy face toward the Horizon aglow with the light of His countenance. Neither wouldst thou ever be willing to bear the burden of dominion save for the purpose of helping thy Lord, the Exalted, the Most High. Then would the Concourse on high bless thee. O how excellent is this most sublime station, couldst thou ascend thereunto through the power of a sovereignty recognized as derived from the Name of God!"

Either thou or someone else hath said: "Let the Súrih of Tawhíd be translated, so that all may know and be fully persuaded that the one true God begetteth not, nor is He begotten. Moreover, the Bábís believe in his (Bahá’u’lláh’s) Divinity and Godhood."

O _Sh_ay_kh_! This station is the station in which one dieth to himself and liveth in God. Divinity, whenever I mention it, indicateth My complete and absolute self-effacement. This is the station in which I have no control over mine own weal or woe nor over my life nor over my resurrection.

O _Sh_ay_kh_! How do the divines of this age account for the effulgent glory which the Sadrah of Utterance hath shed upon the Son of ‘Imrán (Moses) on the Sinai of Divine knowledge? He (Moses) hearkened unto the Word which the Burning Bush had uttered, and accepted it; and yet most men are bereft of the power of comprehending this, inasmuch as they have busied themselves with their own concerns, and are unaware of the things which belong unto God. Referring to this, the Siyyid of Findirisk hath well said: "This theme no mortal mind can fathom; be it even that of Abú-Nasr, or Abú-‘Alí Síná (Avicenna)." What explanation can they give concerning that which the Seal of the Prophets (Muḥammad)—may the souls of all else but Him be offered up for His sake—hath said?: "Ye, verily, shall behold your Lord as ye behold the full moon on its fourteenth night." The Commander of the Faithful (Imám ‘Alí)—peace be upon him—moreover, saith in the _Kh_utbiy-i-Tutúnjíyyih: "Anticipate ye the Revelation of Him Who conversed with Moses from the Burning Bush on Sinai." Ḥusayn, the son of ‘Alí—peace be upon him—likewise saith: "Will there be vouchsafed unto anyone besides Thee a Revelation which hath not been vouchsafed unto Thyself—A Revelation Whose Revealer will be He Who revealed Thee. Blind be the eye that seeth Thee not!"

Similar sayings from the Imáms—the blessings of God be upon them—have been recorded and are widely known, and are embodied in books worthy of credence. Blessed is he that perceiveth, and speaketh the pure truth. Well is it with him who, aided by the living waters of the utterance of Him Who is the Desire of all men, hath purified himself from idle fancies and vain imaginings, and torn away, in the name of the All-Possessing, the Most High, the veils of doubt, and renounced the world and all that is therein, and directed himself towards the Most Great Prison.

O _Sh_ay_kh_! No breeze can compare with the breezes of Divine Revelation, whilst the Word which is uttered by God shineth and flasheth as the sun amidst the books of men. Happy the man that hath discovered it, and recognized it, and said: "Praised be Thou, Who art the Desire of the world, and thanks be to Thee, O Well-Beloved of the hearts of such as are devoted to Thee!"

Men have failed to perceive Our purpose in the references We have made to Divinity and Godhood. Were they to apprehend it, they would arise from their places, and cry out: "We, verily, ask pardon of God!" The Seal of the Prophets—may the souls of all else but Him be offered up for His sake—saith: "Manifold are Our relationships with God. At one time, We are He Himself, and He is We Ourself. At another He is that He is, and We are that We are."

Aside from this, why is it that thou didst not mention those other stations which the Abhá Pen hath disclosed? The tongue of this Wronged One hath, many a day and night, given utterance to these sublime words: "O God, my God! I bear witness to Thy unity and Thy oneness, and that Thou art God, and that there is none other God but Thee. Thou hast everlastingly been sanctified above the mention of any one but Thee and the praise of all else except Thyself, and Thou wilt everlastingly continue to be the same as Thou wast from the beginning and hast ever been. I beseech Thee, O King of Eternity, by the Most Great Name, and by the effulgences of the Daystar of Thy Revelation upon the Sinai of Utterance, and by the billows of the Ocean of Thy knowledge among all created things, to graciously assist Me in that which will draw Me nigh unto Thee, and will detach Me from all except Thee. By Thy glory, O Lord of all being, and the Desire of all creation! I would love to lay My face upon every single spot of Thine earth, that perchance it might be honored by touching a spot ennobled by the footsteps of Thy loved ones!"

By the righteousness of God! Idle fancies have debarred men from the Horizon of Certitude, and vain imaginings withheld them from the Choice Sealed Wine. In truth I say, and for the sake of God I declare: This Servant, this Wronged One, is abashed to claim for Himself any existence whatever, how much more those exalted grades of being! Every man of discernment, while walking upon the earth, feeleth indeed abashed, inasmuch as he is fully aware that the thing which is the source of his prosperity, his wealth, his might, his exaltation, his advancement and power is, as ordained by God, the very earth which is trodden beneath the feet of all men. There can be no doubt that whoever is cognizant of this truth, is cleansed and sanctified from all pride, arrogance, and vainglory. Whatever hath been said hath come from God. Unto this, He, verily, hath borne, and beareth now, witness, and He, in truth, is the All-Knowing, the All-Informed.

Beseech God to grant unto men hearing ears, and sharp sight, and dilated breasts, and receptive hearts, that haply His servants may attain unto their hearts’ Desire, and set their faces towards their Beloved. Troubles, such as no eye hath beheld, have touched this Wronged One. In proclaiming His Cause, He, in no wise, hesitated. Addressing Himself unto the kings and rulers of the earth—may God, exalted be He, assist them—He imparted unto them that which is the cause of the well-being, the unity, the harmony, and the reconstruction of the world, and of the tranquillity of the nations. Among them was Napoleon III, who is reported to have made a certain statement, as a result of which We sent him Our Tablet while in Adrianople. To this, however, he did not reply. After Our arrival in the Most Great Prison there reached Us a letter from his Minister, the first part of which was in Persian, and the latter in his own handwriting. In it he was cordial, and wrote the following: "I have, as requested by you, delivered your letter, and until now have received no answer. We have, however, issued the necessary recommendations to our Minister in Constantinople and our consuls in those regions. If there be anything you wish done, inform us, and we will carry it out."

From his words it became apparent that he understood the purpose of this Servant to have been a request for material assistance. We, therefore, revealed in his (Napoleon III’s) name verses in the Súratu’l-Haykal, some of which We now quote, that thou mayest know that the Cause of this Wronged One hath been revealed for the sake of God, and hath come from Him:

"O King of Paris! Tell the priest to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the will of Thy Lord, the Most Exalted, the Most High, toll it out in the heaven of Immortality, in His name, the All-Glorious. Thus have the mighty verses of Thy Lord been again sent down unto thee, that thou mayest arise to remember God, the Creator of earth and heaven, in these days when all the tribes of the earth have mourned, and the foundations of the cities have trembled, and the dust of irreligion hath enwrapped all men, except such as God, the All-Knowing, the All-Wise, was pleased to spare. Say: He Who is the Unconditioned is come, in the clouds of light, that He may quicken all created things with the breezes of His Name, the Most Merciful, and unify the world, and gather all men around this Table which hath been sent down from heaven. Beware that ye deny not the favor of God after it hath been sent down unto you. Better is this for you than that which ye possess; for that which is yours perisheth, whilst that which is with God endureth. He, in truth, ordaineth what He pleaseth. Verily, the breezes of forgiveness have been wafted from the direction of your Lord, the God of Mercy; whoso turneth thereunto, shall be cleansed of his sins, and of all pain and sickness. Happy the man that hath turned towards them, and woe betide him that hath turned aside.

"Wert thou to incline thine inner ear unto all created things, thou wouldst hear: ‘The Ancient of Days is come in His great glory!’ Everything celebrateth the praise of its Lord. Some have known God and remember Him; others remember Him, yet know Him not. Thus have We set down Our decree in a perspicuous Tablet.

"Give ear, O King, unto the Voice that calleth from the Fire which burneth in this verdant Tree, on this Sinai which hath been raised above the hallowed and snow-white Spot, beyond the Everlasting City; ‘Verily, there is none other God but Me, the Ever-Forgiving, the Most Merciful!’ We, in truth, have sent Him Whom We aided with the Holy Spirit (Jesus Christ) that He may announce unto you this Light that hath shone forth from the horizon of the will of your Lord, the Most Exalted, the All-Glorious, and Whose signs have been revealed in the West. Set your faces towards Him (Bahá’u’lláh), on this Day which God hath exalted above all other days, and whereon the All-Merciful hath shed the splendor of His effulgent glory upon all who are in heaven and all who are on earth. Arise thou to serve God and help His Cause. He, verily, will assist thee with the hosts of the seen and unseen, and will set thee king over all that whereon the sun riseth. Thy Lord, in truth, is the All-Powerful, the Almighty.

"The breezes of the Most Merciful have passed over all created things; happy the man that hath discovered their fragrance, and set himself towards them with a sound heart. Attire thy temple with the ornament of My Name, and thy tongue with remembrance of Me, and thine heart with love for Me, the Almighty, the Most High. We have desired for thee naught except that which is better for thee than what thou dost possess and all the treasures of the earth. Thy Lord, verily, is knowing, informed of all. Arise, in My Name, amongst My servants, and say: ‘O ye peoples of the earth! Turn yourselves towards Him Who hath turned towards you. He, verily, is the Face of God amongst you, and His Testimony and His Guide unto you. He hath come to you with signs which none can produce.’ The voice of the Burning Bush is raised in the midmost heart of the world, and the Holy Spirit calleth aloud among the nations: ‘Lo, the Desired One is come with manifest dominion!’

"O King! The stars of the heaven of knowledge have fallen, they who seek to establish the truth of My Cause through the things they possess, and who make mention of God in My Name. And yet, when I came unto them in My glory, they turned aside. They, indeed, are of the fallen. This is, truly, that which the Spirit of God (Jesus Christ) hath announced, when He came with truth unto you, He with Whom the Jewish doctors disputed, till at last they perpetrated what hath made the Holy Spirit to lament, and the tears of them that have near access to God to flow.