English Seamen in the Sixteenth Century Lectures Delivered at Oxford Easter Terms 1893-4
Part 7
There was now time to call Mr. Fletcher to account. It was no business of the chaplain to discourage and dispirit men in a moment of danger, and a court was formed to sit upon him. An English captain on his own deck represents the sovereign, and is head of Church as well as State. Mr. Fletcher was brought to the forecastle, where Drake, sitting on a sea-chest with a pair of _pantoufles_ in his hand, excommunicated him, pronounced him cut off from the Church of God, given over to the devil for the chastising of his flesh, and left him chained by the leg to a ring-bolt to repent of his cowardice.
In the general good-humour punishment could not be of long duration. The next day the poor chaplain had his absolution, and returned to his berth and his duty. The _Pelican_ met with no more adventures. Sweeping in fine clear weather round the Cape of Good Hope, she touched once for water at Sierra Leone, and finally sailed in triumph into Plymouth Harbour, where she had been long given up for lost, having traced the first furrow round the globe. Winter had come home eighteen months before, but could report nothing. The news of the doings on the American coast had reached England through Madrid. The Spanish ambassador had been furious. It was known that Spanish squadrons had been sent in search. Complications would arise if Drake brought his plunder home, and timid politicians hoped that he was at the bottom of the sea. But here he was, actually arrived with a monarch's ransom in his hold.
English sympathy with an extraordinary exploit is always irresistible. Shouts of applause rang through the country, and Elizabeth, every bit of her an Englishwoman, felt with her subjects. She sent for Drake to London, made him tell his story over and over again, and was never weary of listening to him. As to injury to Spain, Philip had lighted a fresh insurrection in Ireland, which had cost her dearly in lives and money. For Philip to demand compensation of England on the score of justice was a thing to make the gods laugh.
So thought the Queen. So unfortunately did not think some members of her Council, Lord Burghley among them. Mendoza was determined that Drake should be punished and the spoils disgorged, or else that he would force Elizabeth upon the world as the confessed protectress of piracy. Burghley thought that, as things stood, some satisfaction (or the form of it) would have to be made.
Elizabeth hated paying back as heartily as Falstaff, nor had she the least intention of throwing to the wolves a gallant Englishman, with whose achievements the world was ringing. She was obliged to allow the treasure to be registered by a responsible official, and an account rendered to Mendoza; but for all that she meant to keep her own share of the spoils. She meant, too, that Drake and his brave crew should not go unrewarded. Drake himself should have ten thousand pounds at least.
Her action was eminently characteristic of her. On the score of real justice there was no doubt at all how matters stood between herself and Philip, who had tried to dethrone and kill her.
The _Pelican_ lay still at Plymouth with the bullion and jewels untouched. She directed that it should be landed and scheduled. She trusted the business to Edmund Tremayne, of Sydenham, a neighbouring magistrate, on whom she could depend. She told him not to be too inquisitive, and she allowed Drake to go back and arrange the cargo before the examination was made. Let me now read you a letter from Tremayne himself to Sir Francis Walsingham:--
'To give you some understanding how I have proceeded with Mr. Drake: I have at no time entered into the account to know more of the value of the treasure than he made me acquainted with; and to say truth I persuaded him to impart to me no more than need, for so I saw him commanded in her Majesty's behalf that he should reveal the certainty to no man living. I have only taken notice of so much as he _has_ revealed, and the same I have seen to be weighed, registered, and packed. And to observe her Majesty's commands for the ten thousand pounds, we agreed he should take it out of the portion that was landed secretly, and to remove the same out of the place before my son Henry and I should come to the weighing and registering of what was left; and so it was done, and no creature living by me made privy to it but himself; and myself no privier to it than as you may perceive by this.
'I see nothing to charge Mr. Drake further than he is inclined to charge himself, and withal I must say he is inclined to advance the value to be delivered to her Majesty, and seeking in general to recompense all men that have been in the case dealers with him. As I dare take an oath, he will rather diminish his own portion than leave any of them unsatisfied. And for his mariners and followers I have seen here as eye-witness, and have heard with my ears, such certain signs of goodwill as I cannot yet see that any of them will leave his company. The whole course of his voyage hath showed him to be of great valour; but my hap has been to see some particulars, and namely in this discharge of his company, as doth assure me that he is a man of great government, and that by the rules of God and his book, so as proceeding on such foundation his doings cannot but prosper.'
The result of it all was that deductions were made from the capture equivalent to the property which Drake and Hawkins held themselves to have been treacherously plundered of at San Juan de Ulloa, with perhaps other liberal allowances for the cost of recovery. An account on part of what remained was then given to Mendoza. It was not returned to him or to Philip, but was laid up in the Tower till the final settlement of Philip's and the Queen's claims on each other--the cost, for one thing, of the rebellion in Ireland. Commissioners met and argued and sat on ineffectually till the Armada came and the discussion ended, and the talk of restitution was over. Meanwhile, opinion varied about Drake's own doings as it has varied since. Elizabeth listened spellbound to his adventures, sent for him to London again, and walked with him publicly about the parks and gardens. She gave him a second ten thousand pounds. The _Pelican_ was sent round to Deptford; a royal banquet was held on board, Elizabeth attended and Drake was knighted. Mendoza clamoured for the treasure in the Tower to be given up to him; Walsingham wished to give it to the Prince of Orange; Leicester and his party in the Council, who had helped to fit Drake out, thought it ought to be divided among themselves, and unless Mendoza lies they offered to share it with him if he would agree to a private arrangement. Mendoza says he answered that he would give twice as much to chastise such a bandit as Drake. Elizabeth thought it should be kept as a captured pawn in the game, and so in fact it remained after the deductions which we have seen had been made.
Drake was lavish of his presents. He presented the Queen with a diamond cross and a coronet set with splendid emeralds. He gave Bromley, the Lord Chancellor, 800 dollars' worth of silver plate, and as much more to other members of the Council. The Queen wore her coronet on New Year's Day; the Chancellor was content to decorate his sideboard at the cost of the Catholic King. Burghley and Sussex declined the splendid temptation; they said they could accept no such precious gifts from a man whose fortune had been made by plunder.
Burghley lived to see better into Drake's value. Meanwhile, what now are we, looking back over our history, to say of these things--the Channel privateering; the seizure of Alva's army money; the sharp practice of Hawkins with the Queen of Scots and King Philip; or this amazing performance of Sir Francis Drake in a vessel no larger than a second-rate yacht of a modern noble lord?
Resolution, daring, professional skill, all historians allow to these men; but, like Burghley, they regard what they did as piracy, not much better, if at all better, than the later exploits of Morgan and Kidd. So cried the Catholics who wished Elizabeth's ruin; so cried Lope de Vega and King Philip. In milder language the modern philosopher repeats the unfavourable verdict, rejoices that he lives in an age when such doings are impossible, and apologises faintly for the excesses of an imperfect age. May I remind the philosopher that we live in an age when other things have also happily become impossible, and that if he and his friends were liable when they went abroad for their summer tours to be snapped by the familiars of the Inquisition, whipped, burnt alive, or sent to the galleys, he would perhaps think more leniently of any measures by which that respectable institution and its masters might be induced to treat philosophers with greater consideration?
Again, remember Dr. Johnson's warning, Beware of cant. In that intensely serious century men were more occupied with the realities than the forms of things. By encouraging rebellion in England and Ireland, by burning so many scores of poor English seamen and merchants in fools' coats at Seville, the King of Spain had given Elizabeth a hundred occasions for declaring war against him. Situated as she was, with so many disaffected Catholic subjects, she could not _begin_ a war on such a quarrel. She had to use such resources as she had, and of these resources the best was a splendid race of men who were not afraid to do for her at their own risk what commissioned officers would and might have justly done had formal war been declared, men who defeated the national enemy with materials conquered from himself, who were devoted enough to dispense with the personal security which the sovereign's commission would have extended to prisoners of war, and face the certainty of being hanged if they were taken. Yes; no doubt by the letter of the law of nations Drake and Hawkins were corsairs of the same stuff as Ulysses, as the rovers of Norway. But the common-sense of Europe saw through the form to the substance which lay below it, and the instinct of their countrymen gave them a place among the fighting heroes of England, from which I do not think they will be deposed by the eventual verdict of history.
LECTURE V
PARTIES IN THE STATE
On December 21, 1585, a remarkable scene took place in the English House of Commons. The Prince of Orange, after many attempts had failed, had been successfully disposed of in the Low Countries. A fresh conspiracy had just been discovered for a Catholic insurrection in England, supported by a foreign invasion; the object of which was to dethrone Elizabeth and to give her crown to Mary Stuart. The Duke of Alva, at the time of the Ridolfi plot, had pointed out as a desirable preliminary, if the invasion was to succeed, the assassination of the Queen of England. The succession being undecided, he had calculated that the confusion would paralyse resistance, and the notorious favour with which Mary Stuart's pretensions were regarded by a powerful English party would ensure her an easy victory were Elizabeth once removed. But this was an indispensable condition. It had become clear at last that so long as Elizabeth was alive Philip would not willingly sanction the landing of a Spanish army on English shores. Thus, among the more ardent Catholics, especially the refugees at the Seminary at Rheims, a crown in heaven was held out to any spiritual knight-errant who would remove the obstacle. The enterprise itself was not a difficult one. Elizabeth was aware of her danger, but she was personally fearless. She refused to distrust the Catholics. Her household was full of them. She admitted anyone to her presence who desired a private interview. Dr. Parry, a member of Parliament, primed by encouragements from the Cardinal of Como and the Vatican, had undertaken to risk his life to win the glorious prize. He introduced himself into the palace, properly provided with arms. He professed to have information of importance to give. The Queen received him repeatedly. Once he was alone with her in the palace garden, and was on the point of killing her, when he was awed, as he said, by the likeness to her father. Parry was discovered and hanged, but Elizabeth refused to take warning. When there were so many aspirants for the honour of removing Jezebel, and Jezebel was so easy of approach, it was felt that one would at last succeed; and the loyal part of the nation, led by Lord Burghley, formed themselves into an association to protect a life so vital to them and apparently so indifferent to herself.
The subscribers bound themselves to pursue to the death all manner of persons who should attempt or consent to anything to the harm of her Majesty's person; never to allow or submit to any pretended successor by whom or for whom such detestable act should be attempted or committed; but to pursue such persons to death and act the utmost revenge upon them.
The bond in its first form was a visible creation of despair. It implied a condition of things in which order would have ceased to exist. The lawyers, who, it is curious to observe, were generally in Mary Stuart's interest, vehemently objected; yet so passionate was public feeling that it was signed throughout the kingdom, and Parliament was called to pass an Act which would secure the same object. Mary Stuart, at any rate, was not to benefit by the crimes either of herself or her admirers. It was provided that if the realm was invaded, or a rebellion instigated by or for any one pretending a title to the crown after the Queen's death, such pretender should be disqualified for ever. In the event of the Queen's assassination the government was to devolve on a Committee of Peers and Privy Councillors, who were to examine the particulars of the murder and execute the perpetrators and their accomplices; while, with a significant allusion, all Jesuits and seminary priests were required to leave the country instantly, under pain of death.
The House of Commons was heaving with emotion when the Act was sent up to the Peers. To give expression to their burning feelings Sir Christopher Hatton proposed that before they separated they should join him in a prayer for the Queen's preservation. The 400 members all rose, and knelt on the floor of the House, repeating Hatton's words after him, sentence by sentence.
Jesuits and seminary priests! Attempts have been made to justify the conspiracies against Elizabeth from what is called the persecution of the innocent enthusiasts who came from Rheims to preach the Catholic faith to the English people. Popular writers and speakers dwell on the executions of Campian and his friends as worse than the Smithfield burnings, and amidst general admiration and approval these martyred saints have been lately canonised. Their mission, it is said, was purely religious. Was it so? The chief article in the religion which they came to teach was the duty of obedience to the Pope, who had excommunicated the Queen, had absolved her subjects from their allegiance, and, by a relaxation of the Bull, had permitted them to pretend to loyalty _ad illud tempus_, till a Catholic army of deliverance should arrive. A Pope had sent a legate to Ireland, and was at that moment stirring up a bloody insurrection there.
But what these seminary priests were, and what their object was, will best appear from an account of the condition of England, drawn up for the use of the Pope and Philip, by Father Parsons, who was himself at the head of the mission. The date of it is 1585, almost simultaneous with the scene in Parliament which I have just been describing. The English refugees, from Cardinal Pole downwards, were the most active and passionate preachers of a Catholic crusade against England. They failed, but they have revenged themselves in history. Pole, Sanders, Allen, and Parsons have coloured all that we suppose ourselves to know of Henry VIII. and Elizabeth. What I am about to read to you does not differ essentially from what we have already heard from these persons; but it is new, and, being intended for practical guidance, is complete in its way. It comes from the Spanish archives, and is not therefore open to suspicion. Parsons, as you know, was a Fellow of Balliol before his conversion; Allen was a Fellow of Oriel, and Sanders of New College. An Oxford Church of England education is an excellent thing, and beautiful characters have been formed in the Catholic universities abroad; but as the elements of dynamite are innocent in themselves, yet when fused together produce effects no one would have dreamt of, so Oxford and Rome, when they have run together, have always generated a somewhat furious compound.
Parsons describes his statement as a 'brief note on the present condition of England,' from which may be inferred the ease and opportuneness of the holy enterprise. 'England,' he says, 'contains fifty-two counties, of which forty are well inclined to the Catholic faith. Heretics in these are few, and are hated by all ranks. The remaining twelve are infected more or less, but even in these the Catholics are in the majority. Divide England into three parts; two-thirds at least are Catholic at heart, though many conceal their convictions in fear of the Queen. English Catholics are of two sorts--one which makes an open profession regardless of consequences, the other believing at the bottom, but unwilling to risk life or fortune, and so submitting outwardly to the heretic laws, but as eager as the Catholic confessors for redemption from slavery.
'The Queen and her party,' he goes on, 'more fear these secret Catholics than those who wear their colours openly. The latter they can fine, disarm, and make innocuous. The others, being outwardly compliant, cannot be touched, nor can any precaution be taken against their rising when the day of divine vengeance shall arrive.
'The counties specially Catholic are the most warlike, and contain harbours and other conveniences for the landing of an invading army. The north towards the Scotch border has been trained in constant fighting. The Scotch nobles on the other side are Catholic and will lend their help. So will all Wales.
'The inhabitants of the midland and southern provinces, where the taint is deepest, are indolent and cowardly, and do not know what war means. The towns are more corrupt than the country districts. But the strength of England does not lie, as on the Continent, in towns and cities. The town population are merchants and craftsmen, rarely or never nobles or magnates.
'The nobility, who have the real power, reside with their retinues in castles scattered over the land. The wealthy yeomen are strong and honest, all attached to the ancient faith, and may be counted on when an attempt is made for the restoration of it. The knights and gentry are generally well affected also, and will be well to the front. Many of their sons are being now educated in our seminaries. Some are in exile, but all, whether at home or abroad, will be active on our side.
'Of the great peers, marquises, earls, viscounts, and barons, part are with us, part against us. But the latter sort are new creations, whom the Queen has promoted either for heresy or as her personal lovers, and therefore universally abhorred.
'The premier peer of the old stock is the Earl of Arundel, son and heir of the late Duke of Norfolk, whom she has imprisoned because he tried to escape out of the realm. This earl is entirely Catholic, as well as his brothers and kinsmen; and they have powerful vassals who are eager to revenge the injury of their lord. The Earl of Northumberland and his brothers are Catholics. They too have family wrongs to repay, their father having been this year murdered in the Tower, and they have placed themselves at my disposal. The Earl of Worcester and his heir hate heresy, and are devoted to us with all their dependents. The Earls of Cumberland and Southampton and Viscount Montague are faithful, and have a large following. Besides these we have many of the barons--Dacre, Morley, Vaux, Windsor, Wharton, Lovelace, Stourton, and others besides. The Earl of Westmoreland, with Lord Paget and Sir Francis Englefield, who reside abroad, have been incredibly earnest in promoting our enterprise. With such support, it is impossible that we can fail. These lords and gentlemen, when they see efficient help coming to them, will certainly rise, and for the following reasons:--
'1. Because some of the principals among them have given me their promise.
'2. Because, on hearing that Pope Pius intended to excommunicate and depose the Queen sixteen years ago, many Catholics did rise. They only failed because no support was sent them, and the Pope's sentence had not at that time been actually published. Now, when the Pope has spoken and help is certain, there is not a doubt how they will act.
'3. Because the Catholics are now much more numerous, and have received daily instruction in their religion from our priests. There is now no orthodox Catholic in the whole realm who supposes that he is any longer bound in conscience to obey the Queen. Books for the occasion have been written and published by us, in which we prove that it is not only lawful for Catholics, but their positive duty, to fight against the Queen and heresy when the Pope bids them; and these books are so greedily read among them that when the time comes they are certain to take arms.
'4. The Catholics in these late years have shown their real feeling in the martyrdoms of priests and laymen, and in attempts made by several of them against the person and State of the Queen. Various Catholics have tried to kill her at the risk of their own lives, and are still trying.
'5. We have three hundred priests dispersed among the houses of the nobles and honest gentry. Every day we add to their number; and these priests will direct the consciences and actions of the Catholics at the great crisis.
'6. They have been so harried and so worried that they hate the heretics worse than they hate the Turks.
'Should any of them fear the introduction of a Spanish army as dangerous to their national liberties, there is an easy way to satisfy their scruples. Let it be openly declared that the enterprise is undertaken in the name of the Pope, and there will be no more hesitation. We have ourselves prepared a book for their instruction, to be issued at the right moment. If his Holiness desires to see it we will have it translated into Latin for his use.
'Before the enterprise is undertaken the sentence of excommunication and deposition ought to be reissued, with special clauses.
'It must be published in all adjoining Catholic countries; all Catholic kings and princes must be admonished to forbid every description of intercourse with the pretended Queen and her heretic subjects, and themselves especially to make or observe no treaties with her, to send no embassies to her and admit none; to render no help to her of any sort or kind.