English Seamen In The Sixteenth Century Lectures Delivered At O
Chapter 5
De Silva had left England. The Spanish ambassador was now Don Guerau or Gerald de Espes, and to him had fallen the task of watching and directing the conspiracy. Philip was to give the signal, the Duke of Norfolk and other Catholic peers were to rise and proclaim the Queen of Scots. Success would depend on the extent of the disaffection in England itself; and the ambassador's business was to welcome and encourage all symptoms of discontent. Hawkins knew generally what was going on, and he saw in it an opportunity of approaching Philip on his weak side. Having been so much in the Canaries, he probably spoke Spanish fluently. He called on Don Guerau, and with audacious coolness represented that he and many of his friends were dissatisfied with the Queen's service. He said he had found her faithless and ungrateful, and he and they would gladly transfer their allegiance to the King of Spain, if the King of Spain would receive them. For himself, he would undertake to bring over the whole privateer fleet of the West, and in return he asked for nothing but the release of a few poor English seamen who were in prison at Seville.
Don Guerau was full of the belief that the whole nation was ready to rebel. He eagerly swallowed the bait which Hawkins threw to him. He wrote to Alva, he wrote to Philip's secretary, Cayas, expatiating on the importance of securing such an addition to their party. It was true, he admitted, that Hawkins had been a pirate, but piracy was a common fault of the English, and no wonder when the Spaniards submitted to being plundered so meekly; the man who was offering his services was bold, resolute, capable, and had great influence with the English sailors; he strongly advised that such a recruit should be encouraged.
Alva would not listen. Philip, who shuddered at the very name of Hawkins, was incredulous. Don Guerau had to tell Sir John that the King at present declined his offer, but advised him to go himself to Madrid, or to send some confidential friend with assurances and explanations.
Another figure now enters on the scene, a George Fitzwilliam. I do not know who he was, or why Hawkins chose him for his purpose. The Duke of Feria was one of Philip's most trusted ministers. He had married an English lady who had been a maid of honour to Queen Mary. It is possible that Fitzwilliam had some acquaintance with her or with her family. At any rate, he went to the Spanish Court; he addressed himself to the Ferias; he won their confidence, and by their means was admitted to an interview with Philip. He represented Hawkins as a faithful Catholic who was indignant at the progress of heresy in England, who was eager to assist in the overthrow of Elizabeth and the elevation of the Queen of Scots, and was able and willing to carry along with him the great Western privateer fleet, which had become so dreadful to the Spanish mind. Philip listened and was interested. It was only natural, he thought, that heretics should be robbers and pirates. If they could be recovered to the Church, their bad habits would leave them. The English navy was the most serious obstacle to the intended invasion. Still, Hawkins! The Achines of his nightmares! It could not be. He asked Fitzwilliam if his friend was acquainted with the Queen of Scots or the Duke of Norfolk. Fitzwilliam was obliged to say that he was not. The credentials of John Hawkins were his own right hand. He was making the King a magnificent offer: nothing less than a squadron of the finest ships in the world--not perhaps in the best condition, he added, with cool British impudence, owing to the Queen's parsimony, but easily to be put in order again if the King would pay the seamen's wages and advance some money for repairs. The release of a few poor prisoners was a small price to ask for such a service.
The King was still wary, watching the bait like an old pike, but hesitating to seize it; but the duke and duchess were willing to be themselves securities for Fitzwilliam's faith, and Philip promised at last that if Hawkins would send him a letter of recommendation from the Queen of Scots herself, he would then see what could be done. The Ferias were dangerously enthusiastic. They talked freely to Fitzwilliam of the Queen of Scots and her prospects. They trusted him with letters and presents to her which would secure his admittance to her confidence. Hawkins had sent him over for the single purpose of cheating Philip into releasing his comrades from the Inquisition; and he had been introduced to secrets of high political moment; like Saul, the son of Kish, he had gone to seek his father's asses and he had found a kingdom. Fitzwilliam hurried home with his letters and his news. Things were now serious. Hawkins could act no further on his own responsibility. He consulted Cecil. Cecil consulted the Queen, and it was agreed that the practice, as it was called, should be carried further. It might lead to the discovery of the whole secret.
Very treacherous, think some good people. Well, there are times when one admires even treachery--
nec lex est justior ulla Quam necis artifices arte perire sua.
King Philip was confessedly preparing to encourage an English subject in treason to his sovereign. Was it so wrong to hoist the engineer with his own petard? Was it wrong of Hamlet to finger the packet of Rosencrantz and Guildenstern and rewrite his uncle's despatch? Let us have done with cant in these matters. Mary Stuart was at Sheffield Castle in charge of Lord Shrewsbury, and Fitzwilliam could not see her without an order from the Crown. Shrewsbury, though loyal to Elizabeth, was notoriously well inclined to Mary, and therefore could not be taken into confidence. In writing to him Cecil merely said that friends of Fitzwilliam's were in prison in Spain; that if the Queen of Scots would intercede for them, Philip might be induced to let them go. He might therefore allow Fitzwilliam to have a private audience with that Queen.
Thus armed, Fitzwilliam went down to Sheffield. He was introduced. He began with presenting Mary with the letters and remembrances from the Ferias, which at once opened her heart. It was impossible for her to suspect a friend of the duke and duchess. She was delighted at receiving a visitor from the Court of Spain. She was prudent enough to avoid dangerous confidences, but she said she was always pleased when she could do a service to Englishmen, and with all her heart would intercede for the prisoners. She wrote to Philip, she wrote to the duke and duchess, and gave the letters to Fitzwilliam to deliver. He took them to London, called on Don Gerald, and told him of his success. Don Gerald also wrote to his master, wrote unguardedly, and also trusted Fitzwilliam with the despatch.
The various packets were taken first to Cecil, and were next shown to the Queen. They were then returned to Fitzwilliam, who once more went off with them to Madrid. If the letters produced the expected effect, Cecil calmly observed that divers commodities would ensue. English sailors would be released from the Inquisition and the galleys. The enemy's intentions would be discovered. If the King of Spain could be induced to do as Fitzwilliam had suggested, and assist in the repairs of the ships at Plymouth, credit would be obtained for a sum of money which could be employed to his own detriment. If Alva attempted the projected invasion, Hawkins might take the ships as if to escort him, and then do some notable exploit in mid-Channel.
You will observe the downright directness of Cecil, Hawkins, and the other parties in the matter. There is no wrapping up their intentions in fine phrases, no parade of justification. They went straight to their point. It was very characteristic of Englishmen in those stern, dangerous times. They looked facts in the face, and did what fact required. All really happened exactly as I have described it: the story is told in letters and documents of the authenticity of which there is not the smallest doubt.
We will follow Fitzwilliam. He arrived at the Spanish Court at the moment when Ridolfi had brought from Rome the Pope's blessing on the conspiracy. The final touches were being added by the Spanish Council of State. All was hope; all was the credulity of enthusiasm! Mary Stuart's letter satisfied Philip. The prisoners were dismissed, each with ten dollars in his pocket. An agreement was formally drawn and signed in the Escurial in which Philip gave Hawkins a pardon for his misdemeanours in the West Indies, a patent for a Spanish peerage, and a letter of credit for 40,000_l._ to put the privateers in a condition to do service, and the money was actually paid by Philip's London agent. Admitted as he now was to full confidence, Fitzwilliam learnt all particulars of the great plot. The story reads like a chapter from _Monte Cristo_ and yet it is literally true.
It ends with a letter which I will read to you, from Hawkins to Cecil:--
'My very good Lord,--It may please your Honour to be advertised that Fitzwilliam is returned from Spain, where his message was acceptably received, both by the King himself, the Duke of Feria, and others of the Privy Council. His despatch and answer were with great expedition and great countenance and favour of the King. The Articles are sent to the Ambassador with orders also for the money to be paid to me by him, for the enterprise to proceed with all diligence. The pretence is that my powers should join with the Duke of Alva's powers, which he doth secretly provide in Flanders, as well as with powers which will come with the Duke of Medina Celi out of Spain, and to invade this realm and set up the Queen of Scots. They have practised with us for the burning of Her Majesty's ships. Therefore there should be some good care had of them, but not as it may appear that anything is discovered. The King has sent a ruby of good price to the Queen of Scots, with letters also which in my judgment were good to be delivered. The letters be of no importance, but his message by word is to comfort her, and say that he hath now none other care but to place her in her own. It were good also that Fitzwilliam may have access to the Queen of Scots to render thanks for the delivery of the prisoners who are now at liberty. It will be a very good colour for your Lordship to confer with him more largely.
'I have sent your Lordship the copy of my pardon from the King of Spain, in the order and manner I have it, with my great titles and honours from the King, from which God deliver me. Their practices be very mischievous, and they be never idle; but God, I hope, will confound them and turn their devices on their own necks.
'Your Lordship's most faithfully to my power, 'JOHN HAWKINS.'
A few more words will conclude this curious episode. With the clue obtained by Fitzwilliam, and confessions twisted out of Story and other unwilling witnesses, the Ridolfi conspiracy was unravelled before it broke into act. Norfolk lost his head. The inferior miscreants were hanged. The Queen of Scots had a narrow escape, and the Parliament accentuated the Protestant character of the Church of England by embodying the Thirty-nine Articles in a statute. Alva, who distrusted Ridolfi from the first and disliked encouraging rebellion, refused to interest himself further in Anglo-Catholic plots. Elizabeth and Cecil could now breathe more freely, and read Philip a lesson on the danger of plotting against the lives of sovereigns.
So long as England and Spain were nominally at peace, the presence of De la Mark and his privateers in the Downs was at least indecent. A committee of merchants at Bruges represented that their losses by it amounted (as I said) to three million ducats. Elizabeth, being now in comparative safety, affected to listen to remonstrances, and orders were sent down to De la Mark that he must prepare to leave. It is likely that both the Queen and he understood each other, and that De la Mark quite well knew where he was to go, and what he was to do.
Alva now held every fortress in the Low Countries, whether inland or on the coast. The people were crushed. The duke's great statue stood in the square at Antwerp as a symbol of the annihilation of the ancient liberties of the Provinces. By sea alone the Prince of Orange still continued the unequal struggle; but if he was to maintain himself as a sea power anywhere, he required a harbour of his own in his own country. Dover and the Thames had served for a time as a base of operations, but it could not last, and without a footing in Holland itself eventual success was impossible. All the Protestant world was interested in his fate, and De la Mark, with his miscellaneous gathering of Dutch, English, and Huguenot rovers, were ready for any desperate exploit.
The order was to leave Dover immediately, but it was not construed strictly. He lingered in the Downs for six weeks. At length, one morning at the end of March 1572, a Spanish convoy known to be richly loaded appeared in the Straits. De la Mark lifted anchor, darted out on it, seized two of the largest hulks, rifled them, flung their crews overboard, and chased the rest up Channel. A day or two after he suddenly showed himself off Brille, at the mouth of the Meuse. A boat was sent on shore with a note to the governor, demanding the instant surrender of the town to the admiral of the Prince of Orange. The inhabitants rose in enthusiasm; the garrison was small, and the governor was obliged to comply. De la Mark took possession. A few priests and monks attempted resistance, but were put down without difficulty, and the leaders killed. The churches were cleared of their idols, and the mass replaced by the Calvinistic service. Cannon and stores, furnished from London, were landed, and Brille was made impregnable before Alva had realised what had happened to him. He is said to have torn his beard for anger. Flushing followed suit. In a week or two all the strongest places on the coast had revolted, and the pirate fleet had laid the foundation of the great Dutch Republic, which at England's side was to strike out of Philip's hand the sceptre of the seas, and to save the Protestant religion.
We may think as we please of these Beggars of the Ocean, these Norse corsairs come to life again with the flavour of Genevan theology in them; but for daring, for ingenuity, for obstinate determination to be spiritually free or to die for it, the like of the Protestant privateers of the sixteenth century has been rarely met with in this world.
England rang with joy when the news came that Brille was taken. Church bells pealed, and bonfires blazed. Money poured across in streams. Exiled families went back to their homes--which were to be their homes once more--and the Zealanders and Hollanders, entrenched among their ditches, prepared for an amphibious conflict with the greatest power then upon the earth.
LECTURE IV
DRAKE'S VOYAGE ROUND THE WORLD
I suppose some persons present have heard the name of Lope de Vega, the Spanish poet of Philip II.'s time. Very few of you probably know more of him than his name, and yet he ought to have some interest for us, as he was one of the many enthusiastic young Spaniards who sailed in the Great Armada. He had been disappointed in some love affair. He was an earnest Catholic. He wanted distraction, and it is needless to say that he found distraction enough in the English Channel to put his love troubles out of his mind. His adventures brought before him with some vividness the character of the nation with which his own country was then in the death-grapple, especially the character of the great English seaman to whom the Spaniards universally attributed their defeat. Lope studied the exploits of Francis Drake from his first appearance to his end, and he celebrated those exploits, as England herself has never yet thought it worth her while to do, by making him the hero of an epic poem. There are heroes and heroes. Lope de Vega's epic is called 'The Dragontea.' Drake himself is the dragon, the ancient serpent of the Apocalypse. We English have been contented to allow Drake a certain qualified praise. We admit that he was a bold, dexterous sailor, that he did his country good service at the Invasion. We allow that he was a famous navigator, and sailed round the world, which no one else had done before him. But--there is always a but--of course he was a robber and a corsair, and the only excuse for him is that he was no worse than most of his contemporaries. To Lope de Vega he was a great deal worse. He was Satan himself, the incarnation of the Genius of Evil, the arch-enemy of the Church of God.
It is worth while to look more particularly at the figure of a man who appeared to the Spaniards in such terrible proportions. I, for my part, believe a time will come when we shall see better than we see now what the Reformation was, and what we owe to it, and these sea-captains of Elizabeth will then form the subject of a great English national epic as grand as the 'Odyssey.'
In my own poor way meanwhile I shall try in these lectures to draw you a sketch of Drake and his doings as they appear to myself. To-day I can but give you a part of the rich and varied story, but if all goes well I hope I may be able to continue it at a future time.
I have not yet done with Sir John Hawkins. We shall hear of him again. He became the manager of Elizabeth's dockyards. He it was who turned out the ships that fought Philip's fleet in the Channel in such condition that not a hull leaked, not a spar was sprung, not a rope parted at an unseasonable moment, and this at a minimum of cost. He served himself in the squadron which he had equipped. He was one of the small group of admirals who met that Sunday afternoon in the cabin of the ark _Raleigh_ and sent the fire-ships down to stir Medina Sidonia out of his anchorage at Calais. He was a child of the sea, and at sea he died, sinking at last into his mother's arms. But of this hereafter. I must speak now of his still more illustrious kinsman, Francis Drake.
I told you the other day generally who Drake was and where he came from; how he went to sea as a boy, found favour with his master, became early an owner of his own ship, sticking steadily to trade. You hear nothing of him in connection with the Channel pirates. It was not till he was five-and-twenty that he was tempted by Hawkins into the negro-catching business, and of this one experiment was enough. He never tried it again.
The portraits of him vary very much, as indeed it is natural that they should, for most of those which pass for Drake were not meant for Drake at all. It is the fashion in this country, and a very bad fashion, when we find a remarkable portrait with no name authoritatively attached to it, to christen it at random after some eminent man, and there it remains to perplex or mislead.
The best likeness of Drake that I know is an engraving in Sir William Stirling-Maxwell's collection of sixteenth-century notabilities, representing him, as a scroll says at the foot of the plate, at the age of forty-three. The face is round, the forehead broad and full, with the short brown hair curling crisply on either side. The eyebrows are highly arched, the eyes firm, clear, and open. I cannot undertake for the colour, but I should judge they would be dark grey, like an eagle's. The nose is short and thick, the mouth and chin hid by a heavy moustache on the upper lip, and a close-clipped beard well spread over chin and cheek. The expression is good-humoured, but absolutely inflexible, not a weak line to be seen. He was of middle height, powerfully built, perhaps too powerfully for grace, unless the quilted doublet in which the artist has dressed him exaggerates his breadth.
I have seen another portrait of him, with pretensions to authenticity, in which he appears with a slighter figure, eyes dark, full, thoughtful, and stern, a sailor's cord about his neck with a whistle attached to it, and a ring into which a thumb is carelessly thrust, the weight of the arms resting on it, as if in a characteristic attitude. Evidently this is a carefully drawn likeness of some remarkable seaman of the time. I should like to believe it to be Drake, but I can feel no certainty about it.
We left him returned home in the Judith from San Juan de Ulloa, a ruined man. He had never injured the Spaniards. He had gone out with his cousin merely to trade, and he had met with a hearty reception from the settlers wherever he had been. A Spanish admiral had treacherously set upon him and his kinsman, destroyed half their vessels, and robbed them of all that they had. They had left a hundred of their comrades behind them, for whose fate they might fear the worst. Drake thenceforth considered Spanish property as fair game till he had made up his own losses. He waited quietly for four years till he had re-established himself, and then prepared to try fortune again in a more daring form.
The ill-luck at San Juan de Ulloa had risen from loose tongues. There had been too much talk about it. Too many parties had been concerned. The Spanish Government had notice and were prepared. Drake determined to act for himself, have no partners, and keep his own secret. He found friends to trust him with money without asking for explanations. The Plymouth sailors were eager to take their chance with him. His force was absurdly small: a sloop or brigantine of a hundred tons, which he called the _Dragon_ (perhaps, like Lope de Vega, playing on his own name), and two small pinnaces. With these he left Plymouth in the fall of the summer of 1572. He had ascertained that Philip's gold and silver from the Peruvian mines was landed at Panama, carried across the isthmus on mules' backs on the line of M. de Lesseps' canal, and re-shipped at Nombre de Dios, at the mouth of the Chagre River.
He told no one where he was going. He was no more communicative than necessary after his return, and the results, rather than the particulars, of his adventure are all that can be certainly known. Discretion told him to keep his counsel, and he kept it.
The Drake family published an account of this voyage in the middle of the next century, but obviously mythical, in parts demonstrably false, and nowhere to be depended on. It can be made out, however, that he did go to Nombre de Dios, that he found his way into the town, and saw stores of bullion there which he would have liked to carry off but could not. A romantic story of a fight in the town I disbelieve, first because his numbers were so small that to try force would have been absurd, and next because if there had been really anything like a battle an alarm would have been raised in the neighbourhood, and it is evident that no alarm was given. In the woods were parties of runaway slaves, who were called Cimarons. It was to these that Drake addressed himself, and they volunteered to guide him where he could surprise the treasure convoy on the way from Panama. His movements were silent and rapid. One interesting incident is mentioned which is authentic. The Cimarons took him through the forest to the watershed from which the streams flow to both oceans. Nothing could be seen through the jungle of undergrowth; but Drake climbed a tall tree, saw from the top of it the Pacific glittering below him, and made a vow that one day he would himself sail a ship in those waters.