Encyclopaedia Britannica, 11th Edition, "McKinley, William" to "Magnetism, Terrestrial" Volume 17, Slice 3

VOLUME XVII, SLICE III

Chapter 173,072 wordsPublic domain

McKinley, William to Magnetism, Terrestrial

ARTICLES IN THIS SLICE:

McKINLEY, WILLIAM MADISON (Wisconsin, U.S.A.) McKINNEY (Texas, U.S.A.) MADOU, JEAN BAPTISTE MACKINTOSH, SIR JAMES MADOZ, PASCUAL MACKLIN, CHARLES MADRAS (Indian presidency) MACK VON LEIBERICH, KARL MADRAS (Indian city) McLANE, LOUIS MADRAZO Y KUNT, DON FEDERICO DE MACLAREN, CHARLES MADRID (province of Spain) MACLAREN, IAN MADRID (the capital of Spain) MACLAURIN, COLIN MADRIGAL M'LENNAN, JOHN FERGUSON MADURA (island) MACLEOD, HENRY DUNNING MADURA (city) MACLEOD, NORMAN MADVIG, JOHAN NICOLAI MACLISE, DANIEL MAECENAS, GAIUS MACLURE, WILLIAM MAECIANUS, LUCIUS VOLUSIUS MacMAHON, MARIE EDMÉ MAURICE DE MAELDUIN, VOYAGE OF McMASTER, JOHN BACH MAELIUS, SPURIUS MACMILLAN MAELSTROM MACMONNIES, FREDERICK WILLIAM MAENADS MACNAGHTEN, SIR WILLIAM HAY MAENIUS, GAIUS MacNALLY, LEONARD MAERLANT, JACOB VAN MACNEE, SIR DANIEL MAES, NICOLAS MACNEIL, HERMON ATKINS MAESTRO McNEILE, HUGH MAETERLINCK, MAURICE MACNEILL, HECTOR MAFEKING MACOMB MAFFEI, FRANCESCO SCIPIONE MACOMER MAFIA MACON, NATHANIEL MAFRA MÂCON (town of France) MAGADHA MACON (Georgia, U.S.A.) MAGALDÁN MACPHERSON, SIR DAVID LEWIS MAGALLANES MACPHERSON, JAMES MAGAZINE McPHERSON, JAMES BIRDSEYE MAGDALA MACQUARIE MAGDEBURG MACRAUCHENIA MAGEE, WILLIAM MACREADY, WILLIAM CHARLES MAGEE, WILLIAM CONNOR MACROBIUS, AMBROSIUS THEODOSIUS MAGELLAN, FERDINAND MACROOM MAGELLANIC CLOUDS MACUGNAGA MAGENTA MacVEAGH, WAYNE MAGGIORE, LAGO MADÁCH, IMRE MAGIC MADAGASCAR MAGIC SQUARE MADAN, MARTIN MAGINN, WILLIAM MADDALONI MAGISTRATE MADDEN, SIR FREDERIC MAGLIABECHI, ANTONIO DA MARCO MADDER MAGLIANI, AGOSTINO MADEC, RENÉ-MARIE MAGNA CARTA MADEIRA MAGNA GRAECIA MADELENIAN MAGNATE MADELEY MAGNES MADHAVA ACHARYA MAGNESIA MADI MAGNESITE MADISON, JAMES MAGNESIUM MADISON (Indiana, U.S.A.) MAGNETISM MADISON (New Jersey, U.S.A.) MAGNETISM, TERRESTRIAL

McKINLEY, WILLIAM (1843-1901), twenty-fifth president of the United States, was born in Niles, Trumbull county, Ohio, on the 29th of January 1843. His ancestors on the paternal side were Scotch-Irish who lived at Dervock, Co. Antrim, and spelled the family name "McKinlay." His great-great-grandfather settled in York county, Pennsylvania, about 1743, and from Chester county, Pennsylvania, his great-grandfather, David McKinley, who served as a private during the War of Independence, moved to Ohio in 1814. David's son James had gone in 1809 to Columbiana county, Ohio. His son William McKinley (b. 1807), like his father an iron manufacturer, was married in 1829 to Nancy Campbell Allison, and to them were born nine children, of whom William, the president, was the seventh. In 1852 the family removed to Poland, Mahoning county, where the younger William was placed at school. At seventeen he entered the junior class of Allegheny College, at Meadville, Pennsylvania; but he studied beyond his strength, and returned to Poland, where for a time he taught in a neighbouring country school. When the Civil War broke out in 1861 he promptly enlisted as a private in the 23rd Ohio Volunteer Infantry. He saw service in West Virginia, at South Mountain, where this regiment lost heavily, and at Antietam, where he brought up hot coffee and provisions to the fighting line; for this he was promoted second lieutenant on the 24th of September 1862. McKinley was promoted first lieutenant in February 1864, and for his services at Winchester was promoted captain on the 25th of July 1864. He was on the staff of General George Crook at the battles of Opequan, Fisher's Hill, and Cedar Creek in the Shenandoah valley, and on the 14th of March 1865 was brevetted major of volunteers for gallant and meritorious services. He also served on the staff of General Rutherford B. Hayes, who spoke highly of his soldierly qualities. He was mustered out with his regiment on the 26th of July 1865. Four years of army life had changed him from a pale and sickly lad into a man of superb figure and health.

After the war McKinley returned to Poland, and bent all his energy upon the study of law. He completed his preparatory reading at the Albany (N.Y.) law school, and was admitted to the bar at Warren, Ohio, in March 1867. On the advice of an elder sister, who had been for several years a teacher in Canton, Stark county, Ohio, he began his law practice in that place, which was to be his permanent home. He identified himself immediately with the Republican party, campaigned in the Democratic county of Stark in favour of negro suffrage in 1867, and took part in the campaign work on behalf of Grant's presidential candidature in 1868. In the following year he was elected prosecuting attorney on the Republican ticket; in 1871 he failed of re-election by 45 votes, and again devoted himself to his profession, while not relaxing his interest in politics.

In 1875 he first became known as an able campaign speaker by his speeches favouring the resumption of specie payments, and in behalf of Rutherford B. Hayes, the Republican candidate for governor of Ohio. In 1876 he was elected by a majority of 3304 to the national House of Representatives. Conditions both in Ohio and in Congress had placed him, and were to keep him for twenty years, in an attitude of aggressive and uncompromising partisanship. His Congressional district was naturally Democratic, and its boundaries were changed two or three times by Democratic legislatures for the purpose of so grouping Democratic strongholds as to cause his defeat. But he overcame what had threatened to be adverse majorities on all occasions from 1876 to 1890, with the single exception of 1882, when, although he received a certificate of election showing that he had been re-elected by a majority of 8, and although he served nearly through the long session of 1883-1884, his seat was contested and taken (May 28, 1884) by his Democratic opponent, Jonathan H. Wallace. McKinley reflected the strong sentiment of his manufacturing constituency in behalf of a high protective tariff, and he soon became known in Congress (where he particularly attracted the attention of James G. Blaine) as one of the most diligent students of industrial policy and question affecting national taxation. In 1878 he took part in the debates over the Wood Tariff Bill, proposing lower import duties; and in the same year he voted for the Bland-Allison Silver Bill. In December 1880 he was appointed a member of the Ways and Means committee, succeeding General James A. Garfield, who had been elected president in the preceding month, and to whose friendship, as to that of Rutherford B. Hayes, McKinley owed much in his earlier years in Congress. He was prominent in the debate which resulted in the defeat of the Democratic Morrison Tariff Bill in 1884, and, as minority leader of the Ways and Means committee, in the defeat of the Mills Bill for the revision of the tariff in 1887-1888. In 1889 he became chairman of the Ways and Means committee and Republican leader in the House of Representatives, after having been defeated by Thomas B. Reed on the third ballot in the Republican caucus for speaker of the House. On the 16th of April 1890 he introduced from the Ways and Means committee the tariff measure known commonly as the McKinley Bill, which passed the House on the 21st of May, passed the Senate (in an amended form, with a reciprocity clause, which McKinley had not been able to get through the House) on the 10th of September, was passed as amended, by the House, and was approved by the president on the 1st of October 1890. The McKinley Bill reduced revenues by its high and in many cases almost prohibitive duties; it put sugar on the free list with a discriminating duty of (1/10)th of one cent a pound on sugar imported from countries giving a bounty for sugar exported, and it gave bounties to American sugar growers; it attempted to protect many "infant" industries such as the manufacture of tin-plate; under its provision for reciprocal trade agreements (a favourite project of James G. Blaine, who opposed many of the "protective" features of the Bill) reciprocity treaties were made with Germany, France, Italy, and Belgium, which secured a market in those countries for American pork. Abroad, where the Bill made McKinley's name known everywhere, there was bitter opposition to it and reprisals were threatened by several European states. In the United States the McKinley Tariff Bill was one of the main causes of the Democratic victory in the Congressional elections of 1890, in which McKinley himself was defeated by an extraordinary Democratic gerrymander of his Congressional district. In November 1891 he was elected governor of Ohio with a plurality of more than 21,000 votes in a total of 795,000 votes cast. He was governor of Ohio in 1892-1895, being re-elected in 1893. His administration was marked by no important events, except that he had on several occasions in his second term to call out the militia of the state to preserve order; but it may be considered important because of the training it gave him in executive as distinguished from legislative work.

McKinley had been prominent in national politics even before the passage of the tariff measure bearing his name. In 1888 in the National Republican Convention in Chicago he was chairman of the committee on resolutions (i.e. the platform committee) and was leader of the delegation from Ohio, which had been instructed for John Sherman; after James G. Blaine withdrew his name there was a movement, begun by Republican congressmen, to nominate McKinley, who received 16 votes on the seventh ballot, but passionately refused to be a candidate, considering that his acquiescence would be a breach of faith toward Sherman. In 1892 McKinley was the permanent president of the National Republican Convention which met in Minneapolis and which renominated Benjamin Harrison on the first ballot, on which James G. Blaine received 182(5/6) votes, and McKinley, in spite of his efforts to the contrary, received 182 votes. In 1894 he made an extended campaign tour before the Congressional elections, and spoke even in the South. In 1896 he seemed for many reasons the most "available" candidate of his party for the presidency: he had no personal enemies in the party; he had carried the crucial state of Ohio by a large majority in 1893; his attitude on the coinage question had never been so pronounced as to make him unpopular either with the radical silver wing or with the conservative "gold-standard" members of the party. The campaign for his nomination was conducted with the greatest adroitness by his friend, Marcus A. Hanna, and in the National Republican Convention held in St Louis in June he was nominated for the presidency on the first ballot by 661½ out of a total of 906 votes. The convention adopted a tariff plank drafted by McKinley, and, of far greater immediate importance, a plank, which declared that the Republican party was "opposed to the free coinage of silver, except by international agreement with the leading commercial nations of the world, which we pledge ourselves to promote, and until such agreement can be obtained the existing gold standard must be preserved." This "gold standard" plank drove out of the Republican party the Silver Republicans of the West, headed by Senator Henry M. Teller of Colorado. The Republican convention nominated for the vice-presidency Garrett A. Hobart of New Jersey. The National Democratic Convention declared for the immediate opening of the mints to the free and unlimited coinage of silver at the ratio with gold of 16 to 1; and it nominated for the presidency William Jennings Bryan of Nebraska, who also received the nomination of the People's party and of the National Silver party. There was a secession from the Democratic party of conservatives who called themselves the National Democratic party, who were commonly called Gold Democrats, and who nominated John M. Palmer (1817-1900) of Illinois for president. In this re-alignment of parties McKinley, who had expected to make the campaign on the issue of a high protective tariff, was diverted to the defence of the gold standard as the main issue. While his opponent travelled throughout the country making speeches, McKinley remained in Canton, where he was visited by and addressed many Republican delegations. The campaign was enthusiastic: the Republican candidate was called the "advance agent of prosperity"; "Bill McKinley and the McKinley Bill" became a campaign cry; the panic of 1893 was charged to the repeal of the McKinley tariff measure; and "business men" throughout the states were enlisted in the cause of "sound money" to support McKinley, who was elected in November by a popular vote of 7,106,779 to 6,502,925 for Bryan, and by an electoral vote of 271 to 176.

McKinley was inaugurated president of the United States on the 4th of March 1897. The members of his cabinet were: secretary of state, John Sherman (whose appointment created a vacancy in the Senate to which Marcus A. Hanna was elected), who was succeeded in April 1898 by William R. Day, who in turn was followed in September 1898 by John Hay; secretary of the treasury, Lyman J. Gage, a Gold Democrat; secretary of war, Russell A. Alger, who was succeeded in 1899 by Elihu Root; secretary of the navy, John D. Long; attorney-general, Joseph McKenna, succeeded in January 1898 by John William Griggs; postmaster-general, James A. Gary, succeeded in April 1898 by Charles Emory Smith; secretary of the interior, Cornelius N. Bliss, succeeded in February 1899 by Ethan Allen Hitchcock; and secretary of agriculture, James Wilson. (For the political history of McKinley's administration see UNITED STATES: _History_). Immediately after his inauguration the president summoned Congress to assemble in an extra session on the 15th of March. The Democratic tariff in 1893 had been enacted as part of the general revenue measure, which included an income-tax. The income-tax having been declared unconstitutional by the Supreme Court, the measure had failed to produce a sufficient revenue, and it had been necessary to increase the public debt. McKinley's message to the new Congress dwelt upon the necessity of an immediate revision of the tariff and revenue system of the country, and the so-called Dingley Tariff Bill was accordingly passed through both houses, and was approved by the president on the 24th of July.

The regular session of Congress which opened in December was occupied chiefly with the situation in Cuba. President McKinley showed himself singularly patient and self-controlled in the midst of the popular excitement against Spain and the clamour for intervention by the United States in behalf of the Cubans; but finally, on the 23rd of March, he presented an ultimatum to the Spanish government, and on the 25th of April, on his recommendation. Congress declared war upon Spain. During the war itself he devoted himself with great energy to the mastery of military details; but there was bitter criticism of the war department resulting in the resignation of the secretary of war, Russell A. Alger (q.v.). The signing of a peace protocol on the 12th of August was followed by the signature at Paris on the 10th of December of articles of peace between the United States and Spain. After a long discussion the peace treaty was ratified by the United States Senate on the 6th of February 1899; and in accordance with its terms Porto Rico, the Philippine Archipelago, and Guam were transferred by Spain to the United States, and Cuba came under American jurisdiction pending the establishment there of an independent government. Two days before the ratification of the peace treaty, a conflict took place between armed Filipinos under the leadership of Emilio Aguinaldo and the American forces that were in possession of Manila. The six months that had elapsed between the signing of the peace protocol and the ratification of the treaty had constituted a virtual interregnum, Spain's authority having been practically destroyed in the Philippines and that of the United States not having begun. In this period a formidable native Filipino army had been organized and a provisional government created. The warfare waged by these Filipinos against the United States, while having for the most part a desultory and guerilla character, was of a very protracted and troublesome nature. Sovereignty over the Filipinos having been accepted by virtue of the ratification of the Paris treaty, President McKinley was not at liberty to do otherwise than assert the authority of the United States and use every endeavour to suppress the insurrection. But there was bitter protest against this "imperialism," both within the party by such men as Senators George F. Hoar and Eugene Hale, and Thomas B. Reed and Carl Schurz, and, often for purely political reasons, from the leaders of the Democratic party. In the foreign relations of the United States, as directed by President McKinley, the most significant change was the cordial understanding established with the British government, to which much was contributed by his secretary of state, John Hay, appointed to that portfolio when he was ambassador to the court of St James, and which was due to some extent to the friendliness of the British press and even more markedly of the British navy in the Pacific during the Spanish War. Other important foreign events during McKinley's administration were: the annexation of the Hawaiian Islands (see HAWAII) in August 1898, and the formation of the Territory of Hawaii in April 1900; the cessation in 1899 of the tripartite (German, British, and French) government of the Samoan Islands, and the annexation by the United States of those of the islands east of 171°, including the harbour of Pago-Pago; the participation of American troops in the march of the allies on Pekin in August 1900, and the part played by McKinley's secretary of state, John Hay, in securing a guarantee of the integrity of the Chinese empire. In 1900 McKinley was unanimously renominated by the National Republican Convention which met in Philadelphia on the 19th of June, and which nominated Theodore Roosevelt, governor of New York, for the vice-presidency. The Republican convention demanded the maintenance of the gold standard, and pointed to the fulfilment of some of the most important of the pledges given by the Republican party four years earlier. The intervening period had been one of very exceptional prosperity in the United States, foreign commerce having reached an unprecedented volume, and agriculture and manufactures having made greater advancement than in any previous period of the country's history. The tendency towards the concentration of capital in great industrial corporations had been active to an extent previously undreamt of, with incidental consequences that had aroused much apprehension; and the Democrats accused President McKinley and the Republican party of having fostered the "trusts." But the campaign against McKinley and the Republican party was not only "anti-trust" but "anti-imperialistic." William Jennings Bryan, renominated by the Democratic party in July (and in May by the Fusion People's party) on a free silver platform, declared that imperialism was the "paramount issue" and made a second vigorous campaign; and the opposition to McKinley's re-election, whether based on opposition to his economic or to his foreign policy, was not entirely outside of his own party. As the result of the polling in November, 292 Republican presidential electors were chosen, and 155 Democratic electors, elected in Colorado, Idaho, Montana, Nevada, and the Southern states, represented the final strength of the Bryan and Stevenson ticket. The Republican popular vote was 7,207,923, and the Democratic 6,358,133. Since 1872 no president had been re-elected for a second consecutive term.

In the term of Congress immediately following the presidential election it was found possible to reduce materially the war taxes which had been levied on the outbreak of the Spanish-American War. Arrangements were perfected for the termination of the American military occupation of Cuba and the inauguration of a Cuban Republic as a virtual protectorate of the United States, the American government having arranged with the Cuban constitutional convention for the retention of certain naval stations on the Cuban coast. In the Philippines advanced steps had been taken in the substitution of civil government for military occupation, and a governor-general, Judge William H. Taft, had been appointed and sent to Manila. Prosperity at home was great, and foreign relations were free from complications. The problems which had devolved upon McKinley's administration had been far advanced towards final settlement. He retained without change the cabinet of his first administration. After an arduous and anxious term, the president had reached a period that promised to give him comparative repose and freedom from care. He had secured, through the co-operation of Congress, the permanent reorganization of the army and a very considerable development of the navy. In these circumstances. President McKinley, accompanied by the greater part of his cabinet, set forth in the early summer on a tour to visit the Pacific coast, where he was to witness the launching of the battleship "Ohio" at San Francisco. The route chosen was through the Southern states, where many stops were made, and where the president delivered brief addresses. The heartiness of the welcome accorded him seemed to mark the disappearance of the last vestige of sectional feeling that had survived the Civil War, in which McKinley had participated as a young man. After his return he spent a month in a visit at his old home in Canton, Ohio, and at the end of this visit, by previous arrangement, he visited the city of Buffalo, New York, in order to attend the Pan-American exposition and deliver a public address. This address (Sept. 5, 1901) was a public utterance designed by McKinley to affect American opinion and public policy, and apparently to show that he had modified his views upon the tariff. It declared that henceforth the progress of the nations must be through harmony and co-operation, in view of the fast-changing conditions of communication and trade, and it maintained that the time had come for wide-reaching modifications in the tariff policy of the United States, the method preferred by McKinley being that of commercial reciprocity arrangements with various nations. On the following day, the 6th of September 1901, a great reception was held for President McKinley in one of the public buildings of the exposition, all sorts and conditions of men being welcome. Advantage of this opportunity was taken by a young man of Polish parentage, by name Leon Czolgosz, to shoot at the president with a revolver at close range. One of the two bullets fired penetrated the abdomen. After the world had been assured that the patient was doing well and would recover, he collapsed and died on the 14th. The assassin, who, it was for a time supposed, had been inflamed by the editorials and cartoons of the demagogic opposition press, but who professed to hold the views of that branch of anarchists who believe in the assassination of rulers and persons exercising political authority, was promptly seized, and was convicted and executed in October 1901. McKinley's conduct and utterances in his last days revealed a loftiness of personal character that everywhere elicited admiration and praise. Immediately after his death Vice-President Roosevelt took the oath of office, announcing that it would be his purpose to continue McKinley's policy, while also retaining the cabinet and the principal officers of the government. McKinley's funeral took place at Canton, Ohio, on the 19th of September, the occasion being remarkable for the public manifestations of mourning, not only in the United States, but in Great Britain and other countries; in Canton a memorial tomb has been erected.

Though he had not the personal magnetism of James G. Blaine, whom he succeeded as a leader of the Republican party and whose views of reciprocity he formally adopted in his last public address, McKinley had great personal suavity and dignity, and was thoroughly well liked by his party colleagues. As a politician he was always more the people's representative than their leader, and that he "kept his ear to the ground" was the source of much of his power and at the same time was his greatest weakness: his address at Buffalo the day before his assassination seems to voice his appreciation of the change in popular sentiment regarding the tariff laws of the United States and is the more remarkable as coming from the foremost champion for years of a form of tariff legislation devised to stifle international competition. His apparently inconsistent record on the coinage question becomes consistent if considered in the same way, as the expression of the gradually changing views of his constituency. And it may not be fanciful to suggest that the obvious growth of McKinley in breadth and power during his term as president was due to his being the representative of a larger constituency, less local and less narrow-minded. He was an able but far from brilliant campaign speaker. His greatest administrative gift was a fine intuition in choosing men to serve him. McKinley's private life was irreproachable; and very fine was his devotion to his wife, Ida Saxton (d. 1907), whom he had married in Canton in 1871, who was throughout his political career a confirmed invalid. He was from his early manhood a prominent member of the Methodist Episcopal Church.

His _Speeches and Addresses_ were printed in two volumes (New York, 1893 and 1901).

McKINNEY, a city and the county-seat of Collin county, Texas, U.S.A., about 30 m. N. by E. of Dallas. Pop. (1890), 2489; (1900), 4342 (917 negroes); (1910) 4714. It is served by the Missouri, Kansas & Texas and the Houston & Texas Central railways, and by the Dallas & Sherman inter-urban (electric) line, the central power plant of which is immediately north of the city. McKinney is in a fine farming region; there are also manufactures. The municipal water supply is obtained from artesian wells. The first settlement in Collin county was made about 10 m. north of what is now McKinney in 1841. McKinney was named, as was the county, in honour of Collin McKinney, a pioneer in the region and a signer of the Declaration of the Independence of Texas. It was settled in 1844, was laid out and became the county-seat in 1846, and was first chartered as a city in 1874.

MACKINTOSH, SIR JAMES (1765-1832), Scottish publicist, was born at Aldourie, 7 m. from Inverness, on the 24th of October 1765. He came of old Highland families on both sides. He went in 1780 to college at Aberdeen, where he made a friend of Robert Hall, afterwards the famous preacher. In 1784 he proceeded for the study of medicine to Edinburgh, where he participated to the full in the intellectual ferment, but did not quite neglect his medical studies, and took his degree in 1787.

In 1788 Mackintosh removed to London, then agitated by the trial of Warren Hastings and the king's first lapse into insanity. He was much more interested in these and other political events than in his professional prospects; and his attention was specially directed to the events and tendencies which caused or preceded the Revolution in France. In 1789 he married his first wife, Catherine Stuart, whose brother Daniel afterwards became editor of the _Morning Post_. His wife's prudence was a corrective to his own unpractical temperament, and his efforts in journalism became fairly profitable. Mackintosh was soon absorbed in the question of the time; and in April 1791, after long meditation, he published his _Vindiciae Gallicae_, a reply to Burke's _Reflections on the French Revolution_. It was the only worthy answer to Burke that appeared. It placed the author in the front rank of European publicists, and won him the friendship of some of the most distinguished men of the time, including Burke himself. The success of the _Vindiciae_ finally decided him to give up the medical for the legal profession. He was called to the bar in 1795, and gained a considerable reputation there as well as a tolerable practice. In 1797 his wife died, and next year he married Catherine Allen, sister-in-law of Josiah and John Wedgwood, through whom he introduced Coleridge to the _Morning Post_. As a lawyer his greatest public efforts were his lectures (1799) at Lincoln's Inn on the law of nature and nations, of which the introductory discourse was published, and his eloquent defence (1803) of Jean Gabriel Peltier, a French refugee, tried at the instance of the French government for a libel against the first consul. In 1803 he was knighted, and received the post of recorder at Bombay. The spoilt child of London society was not at home in India, and he was glad to return to England, where he arrived in 1812.

He courteously declined the offer of Perceval to resume political life under the auspices of the dominant Tory party, though tempting prospects of office in connexion with India were opened up. He entered parliament in the Whig interest as member for Nairn. He sat for that county, and afterwards for Knaresborough, till his death. In London society, and in Paris during his occasional visits, he was a recognized favourite for his genial wisdom and his great conversational power. On Mme de Stael's visit to London he was the only Englishman capable of representing his country in talk with her. His parliamentary career was marked by the same wide and candid liberalism as his private life. He opposed the reactionary measures of the Tory government, supported and afterwards succeeded Romilly in his efforts for reforming the criminal code, and took a leading part both in Catholic emancipation and in the Reform Bill. But he was too little of a partisan, too widely sympathetic and candid, as well as too elaborate, to be a telling speaker in parliament, and was consequently surpassed by more practical men whose powers were incomparably inferior. From 1818 to 1824 he was professor of law and general politics in the East India Company's College at Haileybury.

In the midst of the attractions of London society and of his parliamentary avocations Mackintosh felt that the real work of his life was being neglected. His great ambition was to write a history of England. His studies both in English and foreign speculation led him to cherish the design also of making some worthy contribution to philosophy. It was not till 1828 that he set about the first task of his literary ambition. This was the _Dissertation on the Progress of Ethical Philosophy_, prefixed to the seventh edition of the _Encyclopaedia Britannica_. The dissertation, written mostly in ill-health and in snatches of time taken from his parliamentary engagements, was published in 1831. It was severely attacked in 1835 by James Mill in his _Fragment on Mackintosh_. About the same time he wrote for the _Cabinet Cyclopaedia_ a "History of England from the Earliest Times to the Final Establishment of the Reformation." His more elaborate _History of the Revolution_, for which he had made great researches and collections, was not published till after his death. Already a privy councillor, Mackintosh was appointed commissioner for the affairs of India under the Whig administration of 1830. He died on the 30th of May 1832.

Mackintosh was undoubtedly one of the most cultured and catholic-minded men of his time. His studies and sympathies embraced almost every human interest, except pure science. But the width of his intellectual sympathies, joined to a constitutional indecision and _vis inertiae_, prevented him from doing more enduring work. _Vindiciae Gallicae_ was the verdict of a philosophic Liberal on the development of the French Revolution up to the spring of 1791, and though the excesses of the revolutionists compelled him a few years after to express his entire agreement with the opinions of Burke, its defence of the "rights of man" is a valuable statement of the cultured Whig's point of view at the time. The _History of the Revolution in England_, breaking off at the point where William of Orange is preparing to intervene in the affairs of England, is chiefly interesting because of Macaulay's admiring essay on it and its author.

A _Life_, by his son R. J. Mackintosh, was published in 1836.

MACKLIN, CHARLES (c. 1699-1797), Irish actor and playwright, whose real name was McLaughlin, was born in Ireland, and had an adventurous youth before coming to Bristol, where he made his first appearance on the stage as Richmond in _Richard III_. He was at Lincoln's Inn Fields about 1725, and by 1733 was at Drury Lane, where the quarrel between the manager and the principal actors resulted in his getting better parts. When the trouble was over and these were taken from him, he went to the Haymarket, but he returned in 1734 to Drury Lane and acted there almost continuously until 1748. Then for two seasons he and his wife (d. _c._ 1758), an excellent actress, were in Dublin under Sheridan, then back in London at Covent Garden. He played a great number of characters, principally in comedy, although Shylock was his greatest part, and Iago and the Ghost in _Hamlet_ were in his repertory. At the end of 1753 Macklin bade farewell to the stage to open a tavern, near the theatre, where he personally supervised the serving of dinner. He also delivered an evening lecture, followed by a debate, which was soon a hopeless subject of ridicule. The tavern failed, and Macklin returned to the stage, and played for a number of years in London and Dublin. His quick temper got him into constant trouble. In a foolish quarrel over a wig in 1735 he killed a fellow actor in the green-room at Drury Lane, and he was constantly at law over his various contracts and quarrels. The bitterest of these arose on account of his appearing as Macbeth at Covent Garden in 1772. The part was usually played there by William Smith, and the public would not brook a change. A few nights later the audience refused to hear Macklin as Shylock, and shouted their wish, in response to the manager's question, to have him discharged. This was done in order to quell the riot. His lawsuit, well conducted by himself, against the leaders of the disturbance resulted in an award of £600 and costs, but Macklin magnanimously elected instead that the defendants should take £100 in tickets at three benefits--for himself, his daughter and the management. He returned to Covent Garden, but his appearances thereafter were less frequent, ending in 1789, when as Shylock, at his benefit, he was only able to begin the play, apologize for his wandering memory, and retire. He lived until the 11th of July 1797, and his last years were provided for by a subscription edition of two of his best plays, _The Man of the World_ and _Love in a Maze_. Macklin's daughter, Mary Macklin (_c._ 1734-1781), was a well-known actress in her day.

See Edward A. Parry, _Charles Macklin_ (1891).

MACK VON LEIBERICH, KARL, FREIHERR (1752-1828), Austrian soldier, was born at Nenslingen, in Bavaria, on the 25th of August 1752. In 1770 he joined an Austrian cavalry regiment, in which his uncle, Leiberich, was a squadron commander, becoming an officer seven years later. During the brief war of the Bavarian Succession he was selected for service on the staff of Count Kinsky, under whom, and subsequently under the commander-in-chief Field Marshal Count Lacy, he did excellent work. He was promoted first lieutenant in 1778, and captain on the quartermaster-general's staff in 1783. Count Lacy, then the foremost soldier of the Austrian army, had the highest opinion of his young assistant. In 1785 Mack married Katherine Gabrieul, and was ennobled under the name of Mack von Leiberich. In the Turkish war he was employed on the headquarter staff, becoming in 1788 major and personal aide-de-camp to the emperor, and in 1789 lieutenant-colonel. He distinguished himself greatly in the storming of Belgrade. Shortly after this, disagreements between Mack and Loudon, now commander-in-chief, led to the former's demanding a court-martial and leaving the front. He was, however, given a colonelcy (1789) and the order of Maria Theresa, and in 1790 Loudon and Mack, having become reconciled, were again on the field together. During these campaigns Mack received a severe injury to his head, from which he never fully recovered. In 1793 he was made quartermaster-general (chief of staff) to Prince Josias of Saxe-Coburg, commanding in the Netherlands; and he enhanced his reputation by the ensuing campaign. The young Archduke Charles, who won his own first laurels in the action of the 1st of March 1793, wrote after the battle, "Above all we have to thank Colonel Mack for these successes." Mack distinguished himself again on the field of Neerwinden; and had a leading part in the negotiations between Coburg and Dumouriez. He continued to serve as quartermaster-general, and was now made titular chief (_Inhaber_) of a cuirassier regiment. He received a wound at Famars, but in 1794 was once more engaged, having at last been made a major-general. But the failure of the allies, due though it was to political and military factors and ideas, over which Mack had no control, was ascribed to him, as their successes of March-April 1793 had been, and he fell into disfavour in consequence. In 1797 he was promoted lieutenant field marshal, and in the following year he accepted, at the personal request of the emperor, the command of the Neapolitan army. But with the unpromising material of his new command he could do nothing against the French revolutionary troops, and before long, being in actual danger of being murdered by his men, he took refuge in the French camp. He was promised a free pass to his own country, but Napoleon ordered that he should be sent to France as a prisoner of war. Two years later he escaped from Paris in disguise. The allegation that he broke his parole is false. He was not employed for some years, but in 1804, when the war party in the Austrian court needed a general to oppose the peace policy of the Archduke Charles, Mack was made quartermaster-general of the army, with instructions to prepare for a war with France. He did all that was possible within the available time to reform the army, and on the opening of the war of 1805 he was made quartermaster-general to the titular commander-in-chief in Germany, the Archduke Ferdinand. He was the real responsible commander of the army which opposed Napoleon in Bavaria, but his position was ill-defined and his authority treated with slight respect by the other general officers. For the events of the Ulm campaign and an estimate of Mack's responsibility for the disaster, see NAPOLEONIC CAMPAIGNS. After Austerlitz, Mack was tried by a court-martial, sitting from February 1806 to June 1807, and sentenced to be deprived of his rank, his regiment, and the order of Maria Theresa, and to be imprisoned for two years. He was released in 1808, and in 1819, when the ultimate victory of the allies had obliterated the memory of earlier disasters, he was, at the request of Prince Schwarzenberg, reinstated in the army as lieutenant field marshal and a member of the order of Maria Theresa. He died on the 22nd of October 1828 at S. Pölten.

See Schweigerd, _Oesterreichs Helden_ (Vienna, 1854); Würzbach, _Biogr. Lexikon d. Kaiserthums Oesterr._ (Vienna, 1867); Ritter von Rittersberg, _Biogr. d. ausgezeichneten Feldherren d. oest. Armee_ (Prague, 1828); Raumer's _Hist. Taschenbuch_ (1873) contains Mack's vindication. A short critical memoir will be found in _Streffleur_ for January 1907.

McLANE, LOUIS (1786-1857), American political leader, was born in Smyrna, Delaware, on the 28th of May 1786, son of Allan McLane (1746-1829), a well-known Revolutionary soldier. He was admitted to the bar in 1807. He entered politics as a Democrat, and served in the Federal House of Representatives in 1817-1827 and in the Senate in 1827-1829. He was minister to England in 1829-1831, and secretary of the treasury in Jackson's cabinet from 1831 (when in his annual report he argued for the United States Bank) until May 1833, when he was transferred to the state department. He retired from the cabinet in June 1834. He was president of the Baltimore & Ohio railway in 1837-1847, minister to England in 1845-1846, and delegate to the Maryland constitutional convention of 1850-1851. He died in Baltimore, Maryland, on the 7th of October 1857.

His son, ROBERT MILLIGAN MCLANE (1815-1898), graduated at West Point in 1837, resigned from the army in 1843, and practised law in Baltimore. He was a Democratic representative in Congress in 1847-1851 and again in 1879-1883, governor of Maryland in 1884-1885, U.S. commissioner to China in 1853-1854, and minister to Mexico in 1859-1860 and to France in 1885-1889.

See R. M. McLane's _Reminiscences_, 1827-1897 (privately printed, 1897).

MACLAREN, CHARLES (1782-1866), Scottish editor, was born at Ormiston, Haddingtonshire, on the 7th of October 1782, the son of a farmer and cattle-dealer. He was almost entirely self-educated, and when a young man became a clerk in Edinburgh. In 1817, with others, he established the _Scotsman_ newspaper in Edinburgh and at first acted as its editor. Offered a post as clerk in the custom house, he resigned his editorial position, resuming it in 1820, and resigning it again in 1845. In 1820 Maclaren was made editor of the sixth edition of the _Encyclopaedia Britannica_. From 1864-1866 he was president of the Geological Society of Edinburgh, in which city he died on the 10th of September 1866.

MACLAREN, IAN, the pseudonym of JOHN WATSON (1850-1907), Scottish author and divine. The son of John Watson, a civil servant, he was born at Manningtree, Essex, on the 3rd of November 1850, and was educated at Stirling and at Edinburgh University, afterwards studying theology at New College, Edinburgh, and at Tübingen. In 1874 he entered the ministry of the Free Church of Scotland and became assistant minister of Barclay Church, Edinburgh. Subsequently he was minister at Logiealmond in Perthshire and at Glasgow, and in 1880 he became minister of Sefton Park Presbyterian church, Liverpool, from which he retired in 1905. In 1896 he was Lyman Beecher lecturer at Yale University, and in 1900 he was moderator of the synod of the English Presbyterian church. While travelling in America he died at Mount Pleasant, Iowa, on the 6th of May 1907. Ian Maclaren's first sketches of rural Scottish life, _Beside the Bonnie Briar Bush_ (1894), achieved extraordinary popularity and were followed by other successful books, _The Days of Auld Lang Syne_ (1895), _Kate Carnegie and those Ministers_ (1896) and _Afterwards and other Stories_ (1898). Under his own name Watson published several volumes of sermons, among them being _The Upper Room_ (1895); _The Mind of the Master_ (1896) and _The Potter's Wheel_ (1897).

See Sir W. Robertson Nicoll, _Ian Maclaren_ (1908).

MACLAURIN, COLIN (1698-1746), Scottish mathematician, was the son of a clergyman, and born at Kilmodan, Argyllshire. In 1709 he entered the university of Glasgow, where he exhibited a decided genius for mathematics, more especially for geometry; it is said that before the end of his sixteenth year he had discovered many of the theorems afterwards published in his _Geometria organica_. In 1717 he was elected professor of mathematics in Marischal College, Aberdeen, as the result of a competitive examination. Two years later he was admitted F.R.S. and made the acquaintance of Sir Isaac Newton. In 1719 he published his _Geometria organica, sive descriptio linearum curvarum universalis_. In it Maclaurin developed several theorems due to Newton, and introduced the method of generating conics which bears his name, and showed that many curves of the third and fourth degrees can be described by the intersection of two movable angles. In 1721 he wrote a supplement to the _Geometria organica_, which he afterwards published, with extensions, in the _Philosophical Transactions_ for 1735. This paper is principally based on the following general theorem, which is a remarkable extension of Pascal's hexagram: "If a polygon move so that each of its sides passes through a fixed point, and if all its summits except one describe curves of the degrees _m_, _n_, _p_, &c., respectively, then the free summit moves on a curve of the degree _2mnp_... which reduces to _mnp_ ... when the fixed points all lie on a right line." In 1722 Maclaurin travelled as tutor and companion to the eldest son of Lord Polwarth, and after a short stay in Paris resided for some time in Lorraine, where he wrote an essay on the percussion of bodies, which obtained the prize of the French Academy of Sciences for the year 1724. The following year he was elected professor of mathematics in the university of Edinburgh on the urgent recommendation of Newton. After the death of Newton, in 1728, his nephew, John Conduitt, applied to Maclaurin for his assistance in publishing an account of Newton's life and discoveries. This Maclaurin gladly undertook, but the death of Conduitt put a stop to the project.

In 1740 Maclaurin divided with Leonhard Euler and Daniel Bernoulli the prize offered by the French Academy of Sciences for an essay on tides. His _Treatise on Fluxions_ was published at Edinburgh in 1742, in two volumes. In the preface he states that the work was undertaken in consequence of the attack on the method of fluxions made by George Berkeley in 1734. Maclaurin's object was to found the doctrine of fluxions on geometrical demonstration, and thus to answer all objections to its method as being founded on false reasoning and full of mystery. The most valuable part of the work is that devoted to physical applications, in which he embodied his essay on the tides. In this he showed that a homogeneous fluid mass revolving uniformly round an axis under the action of gravity ought to assume the form of an ellipsoid of revolution. The importance of this investigation in connexion with the theory of the tides, the figure of the earth, and other kindred questions, has always caused it to be regarded as one of the great problems of mathematical physics. Maclaurin was the first to introduce into mechanics, in this discussion, the important conception of _surfaces of level_; namely, surfaces at each of whose points the total force acts in the normal direction. He also gave in his _Fluxions_, for the first time, the correct theory for distinguishing between maxima and minima in general, and pointed out the importance of the distinction in the theory of the multiple points of curves. In 1745, when the rebels were marching on Edinburgh, Maclaurin took a most prominent part in preparing trenches and barricades for its defence. The anxiety, fatigue and cold to which he was thus exposed, affecting a constitution naturally weak, laid the foundation of the disease to which he afterwards succumbed. As soon as the rebel army got possession of Edinburgh Maclaurin fled to England, to avoid making submission to the Pretender. He accepted the invitation of T. Herring, then archbishop of York, with whom he remained until it was safe to return to Edinburgh. He died of dropsy on the 14th of June 1746, at Edinburgh. Maclaurin was married in 1733 to Anne, daughter of Walter Stewart, solicitor-general for Scotland. His eldest son John, born in 1734, was distinguished as an advocate, and appointed one of the judges of the Scottish court of session, with the title of Lord Dreghorn. He inherited an attachment to scientific discovery, and was one of the founders of the Royal Society of Edinburgh, in 1782.

After Maclaurin's death his account of Newton's philosophical discoveries was published by Patrick Murdoch, and also his algebra in 1748. As an appendix to the latter appeared his _De linearum geometricarum proprietatibus generalibus tractatus_, a treatise of remarkable elegance. Of the more immediate successors of Newton in Great Britain Maclaurin is probably the only one who can be placed in competition with the great mathematicians of the continent of Europe at the time. (B. W.)

M'LENNAN, JOHN FERGUSON (1827-1881), Scottish ethnologist, was born at Inverness on the 14th of October 1827. He studied at King's college, Aberdeen, where he graduated with distinction in 1849, thence proceeding to Cambridge, where he remained till 1855 without taking a degree. He was called to the Scottish bar in 1857, and in 1871 was appointed parliamentary draughtsman for Scotland. In 1865 he published _Primitive Marriage_, in which, arguing from the prevalence of the symbolical form of capture in the marriage ceremonies of primitive races, he developed an intelligible picture of the growth of the marriage relation and of systems of kinship (see FAMILY) according to natural laws. In 1866 he wrote in the _Fortnightly Review_ (April and May) an essay on "Kinship in Ancient Greece," in which he proposed to test by early Greek facts the theory of the history of kinship set forth in _Primitive Marriage_; and three years later appeared a series of essays on "Totemism" in the same periodical for 1869-1870 (the germ of which had been contained in the paper just named), which mark the second great step in his systematic study of early society. A reprint of _Primitive Marriage_, with "Kinship in Ancient Greece" and some other essays not previously published, appeared in 1876, under the title of _Studies in Ancient History_. The new essays in this volume were mostly critical, but one of them, in which perhaps his guessing talent is seen at its best, "The Divisions of the Irish Family," is an elaborate discussion of a problem which has long puzzled both Celtic scholars and jurists; and in another, "On the Classificatory System of Relationship," he propounded a new explanation of a series of facts which, he thought, might throw light upon the early history of society, at the same time putting to the test of those facts the theories he had set forth in _Primitive Marriage_. Papers on "The Levirate and Polyandry," following up the line of his previous investigations (_Fortnightly Review_, 1877), were the last work he was able to publish. He died of consumption on the 14th of June 1881 at Hayes Common, Kent.

Besides the works already cited, M'Lennan wrote a _Life of Thomas Drummond_ (1867). The vast materials which he had accumulated on kinship were edited by his widow and A. Platt, under the title _Studies in Ancient History: Second Series_ (1896).

MACLEOD, HENRY DUNNING (1821-1902), Scottish economist, was born in Edinburgh, and educated at Eton, Edinburgh University, and Trinity College, Cambridge, where he graduated in 1843. He travelled in Europe, and in 1849 was called to the English bar. He was employed in Scotland on the work of poor-law reform, and devoted himself to the study of economics. In 1856 he published his _Theory and Practice of Banking_, in 1858 _Elements of Political Economy_, and in 1859 _A Dictionary of Political Economy_. In 1873 appeared his _Principles of Economist Philosophy_, and other books on economics and banking were published later. Between 1868 and 1870 he was employed by the government in digesting and codifying the law of bills of exchange. He died on the 16th of July 1902. Macleod's principal contribution to the study of economics consists in his work on the theory of credit, to which he was the first to give due prominence.

For a judicious discussion of the value of Macleod's writings, see an article on "The Revolt against Orthodox Economics" in the _Quarterly Review_ for October 1901 (No. 388).

MACLEOD, NORMAN (1812-1872), Scottish divine, son of Rev. Norman Macleod (1783-1862), and grandson of Rev. Norman Macleod, minister of Morven, Argyllshire, was born at Campbeltown on the 3rd of June 1812. In 1827 he became a student at Glasgow University, and in 1831 went to Edinburgh to study divinity under Dr Thomas Chalmers. On the 18th of March 1838 he became parish minister at Loudoun, Ayrshire. At this time the troubles in the Scottish Church were already gathering to a head (see FREE CHURCH OF SCOTLAND). Macleod, although he had no love for lay patronage, and wished the Church to be free to do its proper work, clung firmly to the idea of a national Established Church, and therefore remained in the Establishment when the disruption took place. He was one of those who took a middle course in the non-intrusion controversy, holding that the fitness of those who were presented to parishes should be judged by the presbyteries--the principle of Lord Aberdeen's Bill. On the secession of 1843 he was offered many different parishes, and having finally settled at Dalkeith, devoted himself to parish work and to questions affecting the Church as a whole. He was largely instrumental in the work of strengthening the Church. In 1847 he became one of the founders of the Evangelical Alliance, and from 1849 edited the _Christian Instructor_ (Edinburgh). In 1851 he was called to the Barony church, Glasgow, in which city the rest of his days were passed. There the more liberal theology rapidly made way among a people who judged it more by its fruits than its arguments, and Macleod won many adherents by his practical schemes for the social improvement of the people. He instituted temperance refreshment rooms, a congregational penny savings bank, and held services specially for the poor. In 1860 Macleod was appointed editor of the new monthly magazine _Good Words_. Under his control the magazine, which was mainly of a religious character, became widely popular. His own literary work, nearly all of which originally appeared in its pages--sermons, stories, travels, poems--was only a by-product of a busy life. By far his best work was the spontaneous and delightful _Reminiscences of a Highland Parish_ (1867). While _Good Words_ made his name known, and helped the cause he had so deeply at heart, his relations with the queen and the royal family strengthened yet further his position in the country. Never since Principal Carstairs had any Scottish clergyman been on such terms with his sovereign. In 1865 he risked an encounter with Scottish Sabbatarian ideas. The presbytery of Glasgow issued a pastoral letter on the subject of Sunday trains and other infringements of the Sabbath. Macleod protested against the grounds on which its strictures were based. For a time, owing partly to a misleading report of his statement, he became "the man in all Scotland most profoundly distrusted." But four years later the Church accorded him the highest honour in her power by choosing him as moderator of her general assembly. In 1867, along with Dr Archibald Watson, he was sent to India, to inquire into the state of the missions. He undertook the journey in spite of failing health, and seems never to have recovered from its effects. He returned resolved to devote the rest of his days to rousing the Church to her duty in the sphere of foreign missions, but his health was now broken, and his old energy flagged. He died on the 16th of June 1872, and was buried at Campsie. He was one of the greatest of Scottish religious leaders, a man of wide sympathy and high ideals. His Glasgow church was named after him the "Macleod Parish Church," and the "Macleod Missionary Institute" was erected by the Barony church in Glasgow. Queen Victoria gave two memorial windows to Crathie church as a testimony of her admiration for his work.

See _Memoir of Norman Macleod_, by his brother, Donald Macleod (1876).

MACLISE, DANIEL (1806-1870), Irish painter, was born at Cork, the son of a Highland soldier. His education was of the plainest kind, but he was eager for culture, fond of reading, and anxious to become an artist. His father, however, placed him, in 1820, in Newenham's Bank, where he remained for two years, and then left to study in the Cork school of art. In 1825 it happened that Sir Walter Scott was travelling in Ireland, and young Maclise, having seen him in a bookseller's shop, made a surreptitious sketch of the great man, which he afterwards lithographed. It was exceedingly popular, and the artist became celebrated enough to receive many commissions for portraits, which he executed, in pencil, with very careful treatment of detail and accessory. Various influential friends perceived the genius and promise of the lad, and were anxious to furnish him with the means of studying in the metropolis; but with rare independence he refused all aid, and by careful economy saved a sufficient sum to enable him to leave for London. There he made a lucky hit by a sketch of the younger Kean, which, like his portrait of Scott, was lithographed and published. He entered the Academy schools in 1828, and carried off the highest prizes open to the students. In 1829 he exhibited for the first time in the Royal Academy. Gradually he began to confine himself more exclusively to subject and historical pictures, varied occasionally by portraits of Campbell, Miss Landon, Dickens, and other of his literary friends. In 1833 he exhibited two pictures which greatly increased his reputation, and in 1835 the "Chivalric Vow of the Ladies and the Peacock" procured his election as associate of the Academy, of which he became full member in 1840. The years that followed were occupied with a long series of figure pictures, deriving their subjects from history and tradition and from the works of Shakespeare, Goldsmith and Le Sage. He also designed illustrations for several of Dickens's Christmas books and other works. Between the years 1830 and 1836 he contributed to _Fraser's Magazine_, under the pseudonym of Alfred Croquis, a remarkable series of portraits of the literary and other celebrities of the time--character studies, etched or lithographed in outline, and touched more or less with the emphasis of the caricaturist, which were afterwards published as the _Maclise Portrait Gallery_ (1871). In 1858 Maclise commenced one of the two great monumental works of his life, the "Meeting of Wellington and Blücher," on the walls of Westminster Palace. It was begun in fresco, a process which proved unmanageable. The artist wished to resign the task; but, encouraged by Prince Albert, he studied in Berlin the new method of "water-glass" painting, and carried out the subject and its companion, the "Death of Nelson," in that medium, completing the latter painting in 1864. The intense application which he gave to these great historic works, and various circumstances connected with the commission, had a serious effect on the artist's health. He began to shun the company in which he formerly delighted; his old buoyancy of spirits was gone; and when, in 1865, the presidentship of the Academy was offered to him he declined the honour. He died of acute pneumonia on the 25th of April 1870. His works are distinguished by powerful intellectual and imaginative qualities, but most of them are marred by harsh and dull colouring, by metallic hardness of surface and texture, and by frequent touches of the theatrical in the action and attitudes of the figures. His fame rests most securely on his two greatest works at Westminster.

A memoir of Maclise, by his friend W. J. O'Driscoll, was published in 1871.

MACLURE, WILLIAM (1763-1840), American geologist, was born at Ayr in Scotland in 1763. After a brief visit to New York in 1782 he began active life as a partner in a London firm of American merchants. In 1796 business affairs took him to Virginia, U.S.A., which he thereafter made his home. In 1803 he visited France as one of the commissioners appointed to settle the claims of American citizens on the French government; and during the few years then spent in Europe he applied himself with enthusiasm to the study of geology. On his return home in 1807 he commenced the self-imposed task of making a geological survey of the United States. Almost every state in the Union was traversed and mapped by him, the Alleghany Mountains being crossed and recrossed some fifty times. The results of his unaided labours were submitted to the American Philosophical Society in a memoir entitled _Observations on the Geology of the United States explanatory of a Geological Map_, and published in the Society's _Transactions_ (vol. iv. 1809, p. 91) together with the first geological map of that country. This antedates William Smith's geological map of England by six years. In 1817 Maclure brought before the same society a revised edition of his map, and his great geological memoir was issued separately, with some additional matter, under the title _Observations on the Geology of the United States of America_. Subsequent survey has corroborated the general accuracy of Maclure's observations. In 1819 he visited Spain, and attempted, unsuccessfully, to establish an agricultural college near the city of Alicante. Returning to America in 1824, he settled for some years at New Harmony, Indiana, and sought to develop his scheme of the agricultural college. Failing health ultimately constrained him to relinquish the attempt, and to seek (in 1827) a more congenial climate in Mexico. There, at San Angel, he died on the 23rd of March 1840.

See S. G. Morton, "Memoir of William Maclure," _Amer. Journ. Sci._, vol. xlvii. (1844), p. 1.

MacMAHON, MARIE EDMÉ PATRICE MAURICE DE, duke of Magenta (1808-1893), French marshal and president of the French republic, was born on the 13th of July 1808 at the château of Sully, near Autun. He was descended from an Irish family which went into exile with James II. Educated at the military school of St Cyr, in 1827 he entered the army, and soon saw active service in the first French campaign in Algeria, where his ability and bravery became conspicuous. Being recalled to France, he gained renewed distinction in the expedition to Antwerp in 1832. He became captain in 1833, and in that year returned to Algeria. He led daring cavalry raids across plains infested with Bedouin, and especially distinguished himself at the siege of Constantine in 1837. From then until 1855 he was almost constantly in Algeria, and rose to the rank of general of division. During the Crimean War MacMahon was given the command of a division, and in September 1855 he successfully conducted the assault upon the Malakoff works, which led to the fall of Sebastopol. After his return to France honours were showered upon him, and he was made a senator. Desiring a more active life, however, and declining the highest command in France, he was once more sent out, at his own request, to Algeria, where he completely defeated the Kabyles. After his return to France he voted as a senator against the unconstitutional law for general safety, which was brought forward in consequence of Orsini's abortive attempt on the emperor's life. MacMahon greatly distinguished himself in the Italian campaign of 1859. Partly by good luck and partly by his boldness and sagacity in pushing forward without orders at a critical moment at the battle of Magenta, he enabled the French to secure the victory. For his brilliant services MacMahon received his marshal's baton and was created duke of Magenta. In 1861 he represented France at the coronation of William I. of Prussia, and in 1864 he was nominated governor-general of Algeria. MacMahon's action in this capacity formed the least successful episode of his career. Although he did institute some reforms in the colonies, complaints were so numerous that twice in the early part of 1870 he sent in his resignation to the emperor. When the ill-fated Ollivier cabinet was formed the emperor abandoned his Algerian schemes and MacMahon was recalled.

War being declared between France and Prussia in July 1870, MacMahon was appointed to the command of the Alsace army detachment (see FRANCO-GERMAN WAR). On the 6th of August MacMahon fought the battle of Wörth (q.v.). His courage was always conspicuous on the field, but the two-to-one numerical superiority of the Germans triumphed. MacMahon was compelled to fall back upon Saverne, and thence to Toul. Though he suffered further losses in the course of his retreat, his movements were so ably conducted that the emperor confided to him the supreme command of the new levies which he was mustering at Châlons, and he was directed to effect a junction with Bazaine. This operation he undertook against his will. He had an army of 120,000 men, with 324 guns; but large numbers of the troops were disorganized and demoralized. Early on the 1st of September the decisive battle of Sedan began. MacMahon was dangerously wounded in the thigh, whereupon General Ducrot, and soon afterwards General de Wimpffen, took command. MacMahon shared the captivity of his comrades, and resided at Wiesbaden until the conclusion of peace.

In March 1871 MacMahon was appointed by Thiers commander-in-chief of the army of Versailles; and in that capacity he suppressed the Communist insurrection, and successfully conducted the second siege of Paris. In the following December he was invited to become a candidate for Paris in the elections to the National Assembly, but declined nomination. On the resignation of Thiers as president of the Republic, on the 24th of May 1873, MacMahon was elected to the vacant office by an almost unanimous vote, being supported by 390 members out of 392. The duc de Broglie was empowered to form a Conservative administration, but the president also took an early opportunity of showing that he intended to uphold the sovereignty of the National Assembly. On the 5th of November 1873 General Changarnier presented a motion in the Assembly to confirm MacMahon's powers for a period of ten years, and to provide for a commission of thirty to draw up a form of constitutional law. The president consented, but in a message to the Assembly he declared in favour of a confirmation of his own powers for seven years, and expressed his determination to use all his influence in the maintenance of Conservative principles. After prolonged debates the Septennate was adopted on the 19th of November by 378 votes to 310. There was no _coup d'état_ in favour of "Henri V.," as had been expected, and the president resolved to abide by "existing institutions." One of his earliest acts was to receive the finding of the court-martial upon his old comrade in arms, Marshal Bazaine, whose death sentence he commuted to one of twenty years' imprisonment in a fortress. Though MacMahon's life as president of the Republic was of the simplest possible character, his term of office was marked by many brilliant displays, while his wife was a leader in all works of charity and benevolence.

The president was very popular in the rural districts of France, through which he made a successful tour shortly after the declaration of the Septennate. But in Paris and other large cities his policy soon caused great dissatisfaction, the Republican party especially being alienated by press prosecutions and the attempted suppression of Republican ideas. Matters were at a comparative deadlock in the National Assembly, until the accession of some Orleanists to the Moderate Republican party in 1875 made it possible to pass various constitutional laws. In May 1877, however, the constitutional crisis became once more acute. A peremptory letter of censure from MacMahon to Jules Simon caused the latter to resign with his colleagues. The duc de Broglie formed a ministry, but Gambetta carried a resolution in the Chamber of Deputies in favour of parliamentary government. The president declined to yield, and being supported by the Senate, he dissolved the Chamber, by decree, on the 25th of June. The prosecution of Gambetta followed for a speech at Lille, in which he had said "the marshal must, if the elections be against him, _se soumettre ou se démettre_." In a manifesto respecting the elections, the president referred to his successful government and observed, "I cannot obey the injunctions of the demagogy; I can neither become the instrument of Radicalism nor abandon the post in which the constitution has placed me." His confidence in the result of the elections was misplaced. Notwithstanding the great pressure put upon the constituencies by the government, the elections in October resulted in the return of 335 Republicans and only 198 anti-Republicans, the latter including 30 MacMahonists, 89 Bonapartists, 41 Legitimists, and 38 Orleanists. The president endeavoured to ignore the significance of the elections, and continued his reactionary policy. As a last resort he called to power an extra-parliamentary cabinet under General Rochebouet, but the Republican majority refused to vote supplies, and after a brief interval the president was compelled to yield, and to accept a new Republican ministry under Dufaure. The prolonged crisis terminated on the 14th of December 1877, and no further constitutional difficulties arose in 1878. But as the senatorial elections, held early in 1879, gave the Republicans an effective working majority in the Upper Chamber, they now called for the removal of the most conspicuous anti-Republicans among the generals and officials. The president refused to supersede them, and declined to sanction the law brought in with this object. Perceiving further resistance to be useless, however, MacMahon resigned the presidency on the 30th of January 1879, and Jules Grévy was elected as his successor.

MacMahon now retired into private life. Relieved from the cares of state, his simple and unostentatious mode of existence enabled him to pass many years of dignified repose. He died at Paris on the 17th of October 1893, in his eighty-sixth year. A fine, tall, soldierly man, of a thoroughly Irish type, in private life MacMahon was universally esteemed as generous and honourable; as a soldier he was brave and able, without decided military genius; as a politician he was patriotic and well-intentioned, but devoid of any real capacity for statecraft. (G. B. S.)

McMASTER, JOHN BACH (1852- ), American historian, was born in Brooklyn, New York, on the 29th of June 1852. He graduated from the college of the City of New York in 1872, worked as a civil engineer in 1873-1877, was instructor in civil engineering at Princeton University in 1877-1883, and in 1883 became professor of American history in the university of Pennsylvania. He is best known for his _History of the People of the United States from the Revolution to the Civil War_ (1883 sqq.), a valuable supplement to the more purely political writings of Schouler, Von Holst and Henry Adams.

MACMILLAN, the name of a family of English publishers. The founders of the firm were two Scotsmen, Daniel Macmillan (1813-1857) and his younger brother Alexander (1818-1896). Daniel was a native of the Isle of Arran, and Alexander was born in Irvine on the 3rd of October 1818. Daniel was for some time assistant to the bookseller Johnson at Cambridge, but entered the employ of Messrs Seeley in London in 1837; in 1843 he began business in Aldersgate Street, and in the same year the two brothers purchased the business of Newby in Cambridge. They did not confine themselves to bookselling, but published educational works as early as 1844. In 1845 they became the proprietors of the more important business of Stevenson, in Cambridge, the firm being styled Macmillan, Barclay & Macmillan. In 1850 Barclay retired and the firm resumed the name of Macmillan & Co. Daniel Macmillan died at Cambridge on the 27th of June 1857. In that year an impetus was given to the business by the publication of Kingsley's _Two Years Ago_. A branch office was opened in 1858 in Henrietta Street, London, which led to a great extension of trade. These premises were surrendered for larger ones in Bedford Street, and in 1897 the buildings in St Martin's Street were opened. Alexander Macmillan died in January 1896. By his great energy and literary associations, and with the aid of his partners, there had been built up in little over half a century one of the most important publishing houses in the world. Besides the issue of many important series of educational and scientific works, they published the works of Kingsley, Huxley, Maurice, Tennyson, Lightfoot, Westcott, J. R. Green, Lord Roberts, Lewis Carroll, and of many other well-known authors. In 1898 they took over the old-established publishing house of R. Bentley & Son, and with it the works of Mrs Henry Wood, Miss Rhoda Broughton, _The Ingoldsby Legends_, and also _Temple Bar_ and the _Argosy_. In 1893 the firm was converted into a limited liability company, its chairman being Frederick Macmillan (b. 1851), who was knighted in 1909. The American firm of the Macmillan Company, of which he was also a director, is a separate business.

See Thomas Hughes, _Memoir of Daniel Macmillan_ (1882); _A Bibliographical Catalogue of Macmillan & Co's Publications from 1843 to 1889_ (1891), with portraits of the brothers Daniel and Alexander after Lowes Dickinson and Hubert Herkomer; also articles in _Le Livre_ (September 1886), _Publishers' Circular_ (January 14, 1893), the _Bookman_ (May 1901), &c.

MACMONNIES, FREDERICK WILLIAM (1863- ) American sculptor and painter, was born at Brooklyn, New York, on the 20th of September 1863. His mother was a niece of Benjamin West. At the age of sixteen MacMonnies was received as an apprentice in the studio of Augustus St Gaudens, the sculptor, where he remained for five years. In 1884 he went to Paris and thence to Munich, where he painted for some months. Returning to Paris next year he became the most prominent pupil of Falguière. His "Diana" brought him a mention at the Salon of 1889. Three life-sized figures of angels for the church of St Paul, New York, were followed by his "Nathan Hale," in the City Hall Park, New York, and a portrait of James S. T. Stranahan, for Brooklyn. This last brought him a "second medal" in the Salon of 1891, the first time an American sculptor had been so honoured. In 1893 he was chosen to design and carry out the Columbian Fountain for the Chicago World's Fair, which placed him instantly in the front rank. His largest work is a decoration for the Memorial Arch to Soldiers and Sailors, in Prospect Park, Brooklyn, consisting of three enormous groups in bronze. In Prospect Park, Brooklyn, MacMonnies has also a large "Horse Tamer," a work of much distinction. A "Winged Victory" at the U.S. military academy at West Point, New York, is of importance; and his "Bacchante," an extraordinary combination of realism and imagination, rejected by the Boston Public Library, is now at the Metropolitan Museum of Art, New York. He also became well known as a painter, mainly of portraits. In 1888 he married Mary Fairchild, a figure painter of distinction, but in 1909 they were divorced and she married Will H. Low.

MACNAGHTEN, SIR WILLIAM HAY, BART. (1793-1841), Anglo-Indian diplomatist, was the second son of Sir Francis Macnaghten, Bart., judge of the supreme courts of Madras and Calcutta. He was born in August 1793, and educated at Charterhouse. He went out to Madras as a cadet in 1809, but was appointed in 1816 to the Bengal Civil Service. He early displayed a great talent for languages, and also published several treatises on Hindu and Mahommedan law. His political career began in 1830 as secretary to Lord William Bentinck; and in 1837 he became one of the most trusted advisers of the governor-general, Lord Auckland, with whose policy of supporting Shah Shuja against Dost Mahommed, the reigning amir of Kabul, Macnaghten was closely identified. As political agent at Kabul he came into conflict with the military authorities and subsequently with his subordinate Sir Alexander Burnes. Macnaghten attempted to placate the Afghan chiefs with heavy subsidies, but when the drain on the Indian exchequer became too great, and the allowances were reduced, this policy led to an outbreak. Burnes was murdered on the 2nd of November 1841; and owing to the incapacity of the aged General Elphinstone the British army in Kabul degenerated into a leaderless mob. Macnaghten tried to save the situation by negotiating with the Afghan chiefs and, independently of them, with Dost Mahommed's son, Akbar Khan, by whom he was assassinated on the 23rd of December 1841; the disastrous retreat from Kabul and the massacre of the British army in the Kurd Kabul pass followed. These events threw doubt on Macnaghten's capacity for dealing with the problems of Indian diplomacy, though his fearlessness and integrity were unquestioned. He had been created a baronet in 1840, and four months before his death was nominated to the governorship of Bombay.

MacNALLY, LEONARD (1752-1820), Irish informer, was born in Dublin, the son of a merchant. In 1776 he was called to the Irish, and in 1783 to the English bar. He supported himself for some time in London by writing plays and editing the _Public Ledger_. Returning to Dublin, he entered upon a systematic course of informing against the members of the revolutionary party, for whom his house had become the resort. He also betrayed to the government prosecutors political clients whom he defended eloquently in the courts. He made a fine defence for Robert Emmet and cheered him in his last hours, although before appearing in court he had sold, for £200, the contents of his brief to the lawyers for the Crown. After living a professed Protestant all his life, he received absolution on his deathbed from a Roman Catholic priest. He died on the 13th of February 1820.

MACNEE, SIR DANIEL (1806-1882), Scottish portrait painter, was born at Fintry in Stirlingshire. At the age of thirteen he was apprenticed, along with Horatio Macculloch and Leitch the water-colour painter, to John Knox, a landscapist of some repute. He afterwards worked for a year as a lithographer, was employed by the Smiths of Cumnock to paint the ornamental lids of their planewood snuff-boxes, and, having studied in Edinburgh at the "Trustees' Academy," supporting himself meanwhile by designing and colouring book illustrations for Lizars the engraver, he established himself as an artist in Glasgow, where he became a fashionable portrait painter. He was in 1829 admitted a member of the Royal Scottish Academy; and on the death of Sir George Harvey in 1876 he was elected president, and received the honour of knighthood. From this period till his death, on the 18th of January 1882, he resided in Edinburgh, where his genial social qualities and his inimitable powers as a teller of humorous Scottish anecdote rendered him popular.

MACNEIL, HERMON ATKINS (1866- ), American sculptor, was born at Chelsea, Massachusetts. He was an instructor in industrial art at Cornell University in 1886-1889, and was then a pupil of Henri M. Chapu and Falguière in Paris. Returning to America, he aided Philip Martiny in the preparation of sketch models for the Columbian exposition, and in 1896 he won the Rinehart scholarship, passing four years (1896-1900) in Rome. In 1906 he became a National Academician. His first important work was "The Moqui Runner," which was followed by "A Primitive Chant," and "The Sun Vow," all figures of the North-American Indian. A "Fountain of Liberty," for the St Louis exposition, and other Indian themes came later; his "Agnese" and his "Beatrice," two fine busts of women, also deserve mention. His principal work is the sculpture for a large memorial arch, at Columbus, Ohio, in honour of President McKinley. In 1909 he won in competition a commission for a large soldiers' and sailors' monument in Albany, New York. His wife, Carol Brooks MacNeil, also a sculptor of distinction, was a pupil of F. W. MacMonnies.

McNEILE, HUGH (1795-1879), Anglican divine, younger son of Alexander McNeile (or McNeill), was born at Ballycastle, Co. Antrim, on the 15th of July 1795. He graduated at Trinity College, Dublin, in 1810. His handsome presence, and his promise of exceptional gifts of oratory, led a wealthy uncle, Major-General Daniel McNeill, to adopt him as his heir; and he was destined for a parliamentary career. During a stay at Florence, Hugh McNeile became temporarily intimate with Lord Byron and Madame de Staël. On returning home, he determined to abandon the prospect of political distinction for the clerical profession, and was disinherited. In 1820 he was ordained, and after holding the curacy of Stranorlar, Co. Donegal, for two years, was appointed to the living of Albury, Surrey, by Henry Drummond.

Edward Irving endeavoured, not without success at first, to draw McNeile into agreement with his doctrine and aims. Irving's increasing extravagance, however, soon alienated McNeile. His preaching now attracted much attention; in London he frequently was heard by large congregations. In 1834 he accepted the incumbency of St Jude's, Liverpool, where for the next thirty years he wielded great political as well as ecclesiastical influence. He repudiated the notion that a clergyman should be debarred from politics, maintaining at a public meeting that "God when He made the minister did not unmake the citizen." In 1835 McNeile entered upon a long contest, in which he was eventually successful, with the Liverpool corporation, which had been captured by the Whigs, after the passing of the Municipal Reform Act. A proposal was carried that the elementary schools under the control of the corporation should be secularized by the introduction of what was known as the Irish National System. The threatened withdrawal of the Bible as the basis of denominational religious teaching was met by a fierce agitation led by McNeile, who so successfully enlisted public support that before the new system could be introduced every child was provided for in new Church of England schools established by public subscriptions. At the same time he conducted a campaign which gradually reduced the Whig element in the council, till in 1841 it almost entirely disappeared. To his influence was also attributed the defeat of the Liberal parliamentary candidates in the general election of 1837, followed by a long period of Conservative predominance in Liverpool politics. McNeile had the Irish Protestant's horror of Romanism, which he constantly denounced in the pulpit and on the platform; and Macaulay, speaking in the House of Commons on the Maynooth endowment in April 1845, singled him out for attack as the most powerful representative of uncompromising Protestant opinion in the country. As the Tractarian movement in the Church of England developed, he became one of its most zealous opponents and the most conspicuous leader of the evangelical party. In 1840 he published a volume of _Lectures on the Church of England_, and in 1846 (the year after Newman's secession to Rome) _The Church and the Churches_, in which he maintained with much dialectical skill the evangelical doctrine of the "invisible Church" in opposition to the teaching of Newman and Pusey. Hugh McNeile was in close sympathy with the philanthropic work as well as the religious views of the 7th earl of Shaftesbury, who more than once tried to persuade Lord Palmerston to raise him to the episcopal bench. But although Palmerston usually followed the advice of Shaftesbury in the appointment of bishops, he would not consent to the elevation to the House of Lords of so powerful a political opponent as McNeile, whom Lord John Russell had accused of frustrating for thirty years the education policy of the Liberal party. In 1860 he was appointed a canon of Chester; and in 1868 Disraeli appointed him dean of Ripon. This preferment he resigned in 1875, and he lived in retirement at Bournemouth till his death on the 28th of January 1879. McNeile married, in 1822, Anne, daughter of William Magee, archbishop of Dublin, and aunt of William Connor Magee, archbishop of York, by whom he had a large family.

Although a vehement controversialist, Hugh McNeile was a man of simple and sincere piety of character. Sir Edward Russell, an opponent alike of his religious and his political opinions, bears witness to the deep spirituality of his teaching, and describes him as an absolutely unique personality. "He made himself leader of the Liverpool people, and always led with calm and majesty in the most excited times. His eloquence was grave, flowing, emphatic--had a dignity in delivery, a perfection of elocution, that only John Bright equalled in the latter half of the 19th century. Its fire was solemn force. McNeile's voice was probably the finest organ ever heard in public oratory. His action was as graceful as it was expressive. He ruled an audience."

See J. A. Picton, _Memorials of Liverpool_, vol. i. (1873); Sir Edward Russell, "The Religious Life of Liverpool," in the _Sunday Magazine_ (June 1905); Charles Bullock, _Hugh McNeile and Reformation Truth_. (R. J. M.)

MACNEILL, HECTOR (1746-1818), Scottish poet, was born near Roslin, Midlothian, on the 22nd of October 1746, the son of an impoverished army captain. He went to Bristol as a clerk at the age of fourteen, and soon afterwards was despatched to the West Indies. From 1780 to 1786 he acted as assistant secretary on board the flagships of Admiral Geary and Sir Richard Bickerton (1727-1792). Most of his later life was spent in Scotland, and it was in the house of a friend at Stirling that he wrote most of his songs and his _Scotland's Skaith, or the History of Will and Jean_ (1795), a narrative poem intended to show the deteriorating influences of whisky and pothouse politics. A sequel, _The Waes of War_, appeared next year. In 1800 he published _The Memoirs of Charles Macpherson, Esq._, a novel understood to be a narrative of his own hardships and adventures. A complete edition of the poems he wished to own appeared in 1812. His songs "Mary of Castlecary," "Come under my plaidy," "My boy Tammy," "O tell me how for to woo," "I lo'ed ne'er a lassie but ane," "The plaid amang the hether," and "Jeanie's black e'e," are notable for their sweetness and simplicity. He died at Edinburgh on the 15th of March 1818.

MACOMB, a city and the county-seat of McDonough county, Illinois, U.S.A., in the W. part of the state, about 60 m. S.W. of Peoria. Pop. (1890), 4052; (1900), 5375 (232 foreign-born); (1910), 5774. Macomb is served by the Chicago, Burlington & Quincy, and the Macomb & Western Illinois railways. The city is the seat of the Western Illinois state normal school (opened in 1902), and has a Carnegie library and a city park. Clay is found in the vicinity, and there are manufactures of pottery, bricks, &c. The city was founded in 1830 as the county-seat of McDonough county, and was called Washington by the settlers, but the charter of incorporation, also granted in 1830, gave it the present name in honour of General Alexander Macomb. Macomb was first chartered as a city in 1856.

MACOMER, a village of Sardinia in the province of Cagliari, from which it is 95 m. N.N.W. by rail, and the same distance S.W. of Golfo degli Aranci. Pop. (1901), 3488. It is situated 1890 ft. above sea-level on the southern ascent to the central plateau (the Campeda) of this part of Sardinia; and it is the junction of narrow-gauge lines branching from the main line eastwards to Nuoro and westwards to Bosa. The old parish church of S. Pantaleone has three Roman mile-stones in front of it, belonging to the Roman high-road from Carales to Turris Libisonis. The modern high-road follows the ancient. The district, especially the Campeda, is well fitted for grazing and horse and cattle breeding, which is carried on to a considerable extent. It is perhaps richer in _nuraghi_ than any other part of Sardinia.

MACON, NATHANIEL (1758-1837), American political leader, was born at Macon Manor, Warren county, North Carolina, on the 17th of December 1758. He studied at the college of New Jersey (now Princeton University) from 1774 to 1776, when the institution was closed on account of the outbreak of the War of Independence; served for a short time in a New Jersey militia company; studied law at Bute Court-house, North Carolina, in 1777-1780, at the same time managing his tobacco plantation; was a member of a Warren county militia company in 1780-1782, and served in the North Carolina Senate in 1781-1785. In 1786 he was elected to the Continental Congress, but declined to serve. In 1791-1815 he was a member of the national House of Representatives, and in 1815-1828 of the United States Senate. Macon's point of view was always local rather than national. He was essentially a North Carolinian first, and an American afterwards; and throughout his career he was an aggressive advocate of state sovereignty and an adherent of the doctrines of the "Old Republicans." He at first opposed the adoption of the Federal constitution of 1787, as a member of the faction led by Willie Jones (1731-1801) of Halifax, North Carolina, but later withdrew his opposition. In Congress he denounced Hamilton's financial policy, opposed the Jay Treaty (1795) and the Alien and Sedition Acts, and advocated a continuance of the French alliance of 1778. His party came into power in 1801, and he was Speaker of the house from December 1801 to October 1807. At first he was in accord with Jefferson's administration; he approved the Louisiana Purchase, and as early as 1803 advocated the purchase of Florida. For a number of years, however, he was politically allied with John Randolph.[1] As speaker, in spite of strong opposition, he kept Randolph at the head of the important committee on Ways and Means from 1801 to 1806; and in 1805-1808, with Randolph and Joseph H. Nicholson (1770-1817) of Maryland, he was a leader of the group of about ten independents, called the "Quids," who strongly criticized Jefferson and opposed the presidential candidature of Madison. By 1809, however, Macon was again in accord with his party, and during the next two years he was one of the most influential of its leaders. In December 1809 he introduced resolutions which combined the ideas of Peter Early (1773-1817) of Georgia, David R. Williams (1776-1830) of South Carolina, and Samuel W. Dana (1757-1830) of Connecticut with his own. The resolutions recommended the complete exclusion of foreign war vessels from United States ports and the suppression of illegal trade carried on by foreign merchants under the American flag. The substance of these resolutions was embodied in the "Macon Bill, No. 1," which passed the House but was defeated in the Senate. On the 7th of April 1810 Macon reported from committee the "Macon Bill, No. 2," which had been drawn by John Taylor (1770-1832) of South Carolina, and was not actively supported by him. This measure (amended) became law on the 1st of May, and provided for the repeal of the Non-Intercourse Act of 1809, authorized the president, "in case either Great Britain or France shall before the 3rd day of March next so revoke or modify her edicts as that they shall cease to violate the neutral commerce of the United States," to revive non-intercourse against the other, and prohibited British and French vessels of war from entering American waters. In 1812 Macon voted for the declaration of war against Great Britain, and later was chairman of the Congressional committee which made a report (July 1813) condemning Great Britain's conduct of the war. He opposed the Bank Act of 1816, the "internal improvements" policy of Calhoun (in the early part of his career) and Clay, and the Missouri Compromise, his speech against the last being especially able. In 1824 Macon received the electoral vote of Virginia for the vice-presidency, and in 1826-1828 was president pro tempore of the Senate. He was president of the North Carolina constitutional convention in 1835, and was an elector on the Van Buren ticket in 1836. He died at his home, Buck Springs, Warren county, North Carolina, on the 29th of June 1837.

See William E. Dodd, _The Life of Nathaniel Macon_ (Raleigh, N.C., 1903); E. M. Wilson, _The Congressional Career of Nathaniel Macon_ (Chapel Hill, N.C., 1900).

FOOTNOTE:

[1] Their names are associated in Randolph-Macon College, named in their honour in 1830.

MÂCON, a town of east-central France, capital of the department of Saône-et-Loire, 45 m. N. of Lyons on the Paris-Lyon railway. Pop. (1906), 16,151. Mâcon is situated on the right bank of the Saône facing the plain of the Bresse; a bridge of twelve arches connects it with the suburb of St Laurent on the opposite bank. The most prominent building is the modern Romanesque church of St Pierre, a large three-naved basilica, with two fine spires. Of the old cathedral of St Vincent (12th and 13th centuries), destroyed at the Revolution, nothing remains but the Romanesque narthex, now used as a chapel, the façade and its two flanking towers. The hôtel de ville contains a library, a theatre and picture-gallery. Opposite to it stands a statue of the poet Alphonse Lamartine, a native of the town. Mâcon is the seat of a prefecture, and has tribunals of first instance and of commerce, and a chamber of commerce. There are lycées and training colleges. Copper-founding is an important industry; manufactures include casks, mats, rope and utensils for the wine-trade. The town has a large trade in wine of the district, known as Mâcon. It is a railway centre of considerable importance, being the point at which the line from Paris to Marseilles is joined by that from Mont Cenis and Geneva, as well as by a branch from Moulins.

Mâcon (_Matisco_) was an important town of the Aedui, but under the Romans it was supplanted by Autun and Lyons. It suffered a succession of disasters at the hands of the Germans, Burgundians, Vandals, Huns, Hungarians and even of the Carolingian kings. In the feudal period it was an important countship which in 1228 was sold to the king of France, but more than once afterwards passed into the possession of the dukes of Burgundy, until the ownership of the French crown was established in the time of Louis XI. In the 16th century Mâcon became a stronghold of the Huguenots, but afterwards fell into the hands of the League, and did not yield to Henry IV. until 1594. The bishopric, created by King Childebert, was suppressed in 1790.

MACON, a city and the county-seat of Bibb county, Georgia, U.S.A., in the central part of the state, on both sides of the Ocmulgee river (at the head of navigation), about 90 m. S.S.E. of Atlanta. Pop. (1900), 23,272, of whom 11,550 were negroes; (1910 census) 40,665. Macon is, next to Atlanta, the most important railway centre in the state, being served by the Southern, the Central of Georgia, the Georgia, the Georgia Southern & Florida, the Macon Dublin & Savannah, and the Macon & Birmingham railways. It was formerly an important river port, especially for the shipment of cotton, but lost this commercial advantage when railway bridges made the river impassable. It is, however, partially regaining the river trade in consequence of the compulsory substitution of drawbridges for the stationary railway bridges. The city is the seat of the Wesleyan female college (1836), which claims to be the first college in the world chartered to grant academic degrees to women; Mercer university (Baptist), which was established in 1833 as Mercer Institute at Penfield, became a university in 1837, was removed to Macon in 1871, and controls Hearn Academy (1839) at Cave Spring and Gibson Mercer Academy (1903) at Bowman; the state academy for the blind (1852), St Stanislaus' College (Jesuit), and Mt de Sales Academy (Roman Catholic) for women. There are four orphan asylums for whites and two for negroes, supported chiefly by the Protestant Episcopal and Methodist Churches, and a public hospital. Immediately east of Macon are two large Indian mounds, and there is a third mound 9 m. south of the city. Situated in the heart of the "Cotton Belt," Macon has a large and lucrative trade; it is one of the most important inland cotton markets of the United States, its annual receipts averaging about 250,000 bales. The city's factory products in 1905 were valued at $7,297,347 (33.8% more than in 1900). In the vicinity are large beds of kaolin, 30 m. wide, reaching nearly across the state, and frequently 35 to 70 ft. in depth. Macon is near the fruit-growing region of Georgia, and large quantities of peaches and of garden products are annually shipped from the city.

Macon (named in honour of Nathaniel Macon) was surveyed in 1823 by order of the Georgia legislature for the county-seat of Bibb county, and received its first charter in 1824. It soon became the centre of trade for Middle Georgia; in 1833 a steamboat line to Darien was opened, and in the following year 69,000 bales of cotton were shipped by this route. During the Civil War the city was a centre for Confederate commissary supplies and the seat of a Treasury depository. In July 1864 General George Stoneman (1822-1894) with 500 men was captured near the city by the Confederate general, Howell Cobb. Macon was finally occupied by Federal troops under General James H. Wilson (b. 1837) on the 20th of April 1865. In 1900-1910 the area of the city was increased by the annexation of several suburbs.

MACPHERSON, SIR DAVID LEWIS (1818-1896), Canadian financier and politician, was born at Castle Leathers, near Inverness, Scotland, on the 12th of September 1818. In 1835 he emigrated to Canada, settling in Montreal, where he built up a large fortune by "forwarding" merchandise. In 1853 he removed to Toronto, and in the same year obtained the contract for building a line of railway from Toronto to Sarnia, a project from which sprang the Grand Trunk railway, in the construction of which line he greatly increased his wealth. In 1864 he was elected to the Canadian parliament as member of the Legislative Council for Saugeen, and on the formation of the Dominion, in 1867, was nominated to the Senate. In the following years he published a number of pamphlets on economic subjects, of which the best-known is _Banking and Currency_ (1869). In 1880 he was appointed Speaker of the Senate, and from October 1883 till 1885 was minister of the interior in the Conservative cabinet. In 1884 he was knighted by Queen Victoria. He died on the 16th of August 1896.

MACPHERSON, JAMES (1736-1796), Scottish "translator" of the Ossianic poems, was born at Ruthven in the parish of Kingussie, Inverness, on the 27th of October 1736. He was sent in 1753 to King's College, Aberdeen, removing two years later to Marischal College. He also studied at Edinburgh, but took no degree. He is said to have written over 4000 lines of verse while a student, but though some of this was published, notably _The Highlander_ (1758), he afterwards tried to suppress it. On leaving college he taught in the school of his native place. At Moffat he met John Home, the author of _Douglas_, for whom he recited some Gaelic verses from memory. He also showed him MSS. of Gaelic poetry, supposed to have been picked up in the Highlands, and, encouraged by Home and others, he produced a number of pieces translated from the Gaelic, which he was induced to publish at Edinburgh in 1760 as _Fragments of Ancient Poetry collected in the Highlands of Scotland_. Dr Hugh Blair, who was a firm believer in the authenticity of the poems, got up a subscription to allow Macpherson to pursue his Gaelic researches. In the autumn he set out to visit western Inverness, the islands of Skye, North and South Uist and Benbecula. He obtained MSS. which he translated with the assistance of Captain Morrison and the Rev. A. Gallie. Later in the year he made an expedition to Mull, when he obtained other MSS. In 1761 he announced the discovery of an epic on the subject of Fingal, and in December he published _Fingal, an Ancient Epic Poem in Six Books, together with Several Other Poems composed by Ossian, the Son of Fingal, translated from the Gaelic Language_, written in the musical measured prose of which he had made use in his earlier volume. _Temora_ followed in 1763, and a collected edition, _The Works of Ossian_, in 1765.

The genuineness of these so-called translations from the works of a 3rd-century bard was immediately challenged in England, and Dr Johnson, after some local investigation, asserted (_Journey to the Western Islands of Scotland_, 1775) that Macpherson had only found fragments of ancient poems and stories, which he had woven into a romance of his own composition. Macpherson is said to have sent Johnson a challenge, to which Johnson replied that he was not to be deterred from detecting what he thought a cheat by the menaces of a ruffian. Macpherson never produced his originals, which he refused to publish on the ground of the expense. In 1764 he was made secretary to General Johnstone at Pensacola, West Florida, and when he returned, two years later, to England, after a quarrel with Johnstone, he was allowed to retain his salary as a pension. He occupied himself with writing several historical works, the most important of which was _Original Papers, containing the Secret History of Great Britain from the Restoration to the Accession of the House of Hanover; to which are prefixed Extracts from the Life of James II., as written by himself_ (1775). He enjoyed a salary for defending the policy of Lord North's government, and held the lucrative post of London agent to Mahommed Ali, nabob of Arcot. He entered parliament in 1780, and continued to sit until his death. In his later years he bought an estate, to which he gave the name of Belville, in his native county of Inverness, where he died on the 17th of February 1796.

After Macpherson's death, Malcolm Laing, in an appendix to his _History of Scotland_ (1800), propounded the extreme view that the so-called Ossianic poems were altogether modern in origin, and that Macpherson's authorities were practically non-existent. For a discussion of this question see CELT: _Scottish Gaelic Literature_. Much of Macpherson's matter is clearly his own, and he confounds the stories belonging to different cycles. But apart from the doubtful morality of his transactions he must still be regarded as one of the great Scottish writers. The varied sources of his work and its worthlessness as a transcript of actual Celtic poems do not alter the fact that he produced a work of art which by its deep appreciation of natural beauty and the melancholy tenderness of its treatment of the ancient legend did more than any single work to bring about the romantic movement in European, and especially in German, literature. It was speedily translated into many European languages, and Herder and Goethe (in his earlier period) were among its profound admirers. Cesarotti's Italian translation was one of Napoleon's favourite books.

AUTHORITIES.--For Macpherson's life, see _The Life and Letters of James Macpherson ..._ (1894, new ed., 1906), by T. Bailey Saunders, who has laboured to redeem his character from the suspicions generally current with English readers. The antiquity of the Ossianic poems was defended in the introduction by Archibald Clerk to his edition of the _Poems of Ossian_ (1870). Materials for arriving at a decision by comparison with undoubtedly genuine fragments of the Ossianic legend are available in _The Book of the Dean of Lismore_, Gaelic verses, collected by J. McGregor, dean of Lismore, in the early 16th century (ed. T. McLauchlan, 1862); the _Leabhar na Feinne_ (1871) of F. J. Campbell, who also discusses the subject in _Popular Tales of the Western Highlands_, iv. (1893). See also L. C. Stern, "Die ossianische Heldenlieder" in _Zeitschrift für vergleichende Litteratur-geschichte_ (1895; Eng. trans. by J. L. Robertson in _Trans. Gael. Soc. of Inverness_, xxii., 1897-1898); Sir J. Sinclair, _A Dissertation on the Authenticity of the Poems of Ossian_ (1806); _Transactions of the Ossianic Society_ (Dublin, 1854-1861); _Cours de littérature celtique_, by Arbois de Jubainville, editor of the _Revue celtique_ (1883, &c.); A. Nutt, _Ossian and the Ossianic Literature_ (1899), with a valuable bibliographical appendix; J. S. Smart, _James Macpherson: an Episode in Literature_ (1905).

McPHERSON, JAMES BIRDSEYE (1828-1864), American soldier, was born at Sandusky, Ohio, on the 14th of November 1828. He entered West Point at the age of twenty-one, and graduated (1853) at the head of his class, which included Sheridan, Schofield and Hood. He was employed at the military academy as instructor of practical military engineering (1853). A year later he was sent to engineer duty at New York, and in 1857, after constructing Fort Delaware, he was sent as superintending engineer to San Francisco, becoming 1st lieutenant in 1858. He was promoted captain during the first year of the Civil War, and towards the close of 1861 became lieutenant-colonel and aide-de-camp to General Halleck, who in the spring of 1862 sent him to General Grant as chief engineer. He remained with Grant during the Shiloh campaign, and acted as engineer adviser to Halleck during the siege operations against Corinth in the summer of 1862. In October he distinguished himself in command of an infantry brigade at the battle of Corinth, and on the 8th of this month was made major-general of volunteers and commander of a division. In the second advance on Vicksburg (1863) McPherson commanded the XVII. corps, fought at Port Gibson, Raymond and Jackson, and after the fall of Vicksburg was strongly recommended by Grant for the rank of brigadier-general in the regular army, to which he was promoted on the 1st of August 1863. He commanded at Vicksburg until the following spring. He was about to go on leave of absence in order to be married in Baltimore when he received his nomination to the command of the Army of the Tennessee, Grant's and Sherman's old army, which was to take part under Sherman's supreme command in the campaign against Atlanta (1864). This nomination was made by Sherman and entirely approved by Grant, who had the highest opinion of McPherson's military and personal qualities. He was in command of his army at the actions of Resaca, Dallas, Kenesaw Mountain and the battles about Atlanta. On the 22nd of July, when the Confederates under his old classmate Hood made a sudden and violent attack on the lines held by the Army of the Tennessee, McPherson rode up, in the woods, to the enemy's firing line and was killed. He was one of the most heroic figures of the American Civil War, and Grant is reported to have said when he heard of McPherson's death, "The country has lost one of its best soldiers, and I have lost my best friend."

MACQUARIE, a British island in the South Pacific Ocean, in 54° 49´ S. and 159° 49´ E. It is about 20 m. long, and covered with a grassy vegetation, with some trees or shrubs in the sheltered places which afford food to a parrot of the genus _Cyanorhamphus_, allied to those of the Auckland Islands. Although it has no settled population, Macquarie is constantly visited by sailors in quest of the seals which abound in its waters.

MACRAUCHENIA, a long-necked and long-limbed, three-toed South American ungulate mammal, typifying the suborder _Litopterna_ (q.v.).

MACREADY, WILLIAM CHARLES (1793-1873), English actor, was born in London on the 3rd of March 1793, and educated at Rugby. It was his intention to go up to Oxford, but in 1809 the embarrassed affairs of his father, the lessee of several provincial theatres, called him to share the responsibilities of theatrical management. On the 7th of June 1810 he made a successful first appearance as Romeo at Birmingham. Other Shakespearian parts followed, but a serious rupture between father and son resulted in the young man's departure for Bath in 1814. Here he remained for two years, with occasional professional visits to other provincial towns. On the 16th of September 1816, Macready made his first London appearance at Covent Garden as Orestes in _The Distressed Mother_, a translation of Racine's _Andromaque_ by Ambrose Philips. Macready's choice of characters was at first confined chiefly to the romantic drama. In 1818 he won a permanent success in Isaac Pocock's (1782-1835) adaptation of Scott's _Rob Roy_. He showed his capacity for the highest tragedy when he played Richard III. at Covent Garden on the 25th of October 1819. Transferring his services to Drury Lane, he gradually rose in public favour, his most conspicuous success being in the title-rôle of Sheridan Knowles's _William Tell_ (May 11, 1825). In 1826 he completed a successful engagement in America, and in 1828 his performances met with a very flattering reception in Paris. On the 15th of December 1830 he appeared at Drury Lane as Werner, one of his most powerful impersonations. In 1833 he played in _Antony and Cleopatra_, in Byron's _Sardanapalus_, and in _King Lear_. Already Macready had done something to encourage the creation of a modern English drama, and after entering on the management of Covent Garden in 1837 he introduced Robert Browning's _Strafford_, and in the following year Bulwer's _Lady of Lyons_ and _Richelieu_, the principal characters in which were among his most effective parts. On the 10th of June 1838 he gave a memorable performance of _Henry V._, for which Stanfield prepared sketches, and the mounting was superintended by Bulwer, Dickens, Forster, Maclise, W. J. Fox and other friends. The first production of Bulwer's _Money_ took place under the artistic direction of Count d'Orsay on the 8th of December 1840, Macready winning unmistakable success in the character of Alfred Evelyn. Both in his management of Covent Garden, which he resigned in 1839, and of Drury Lane, which he held from 1841 to 1843, he found his designs for the elevation of the stage frustrated by the absence of adequate public support. In 1843-1844 he made a prosperous tour in the United States, but his last visit to that country, in 1849, was marred by a riot at the Astor Opera House, New York, arising from the jealousy of the actor Edwin Forrest, and resulting in the death of seventeen persons, who were shot by the military called out to quell the disturbance. Macready took leave of the stage in a farewell performance of _Macbeth_ at Drury Lane on the 26th of February 1851. The remainder of his life was spent in happy retirement, and he died at Cheltenham on the 27th of April 1873. He had married, in 1823, Catherine Frances Atkins (d. 1852). Of a numerous family of children only one son and one daughter survived. In 1860 he married Cecile Louise Frederica Spencer (1827-1908), by whom he had a son.

Macready's performances always displayed fine artistic perceptions developed to a high degree of perfection by very comprehensive culture, and even his least successful personations had the interest resulting from thorough intellectual study. He belonged to the school of Kean rather than of Kemble; but, if his tastes were better disciplined and in some respects more refined than those of Kean, his natural temperament did not permit him to give proper effect to the great tragic parts of Shakespeare, _King Lear_ perhaps excepted, which afforded scope for his pathos and tenderness, the qualities in which he specially excelled. With the exception of a voice of good compass and capable of very varied expression, Macready had no especial physical gifts for acting, but the defects of his face and figure cannot be said to have materially affected his success.

See _Macready's Reminiscences_, edited by Sir Frederick Pollock, 2 vols. (1875); _William Charles Macready_, by William Archer (1890).

MACROBIUS, AMBROSIUS THEODOSIUS, Roman grammarian and philosopher, flourished during the reigns of Honorius and Arcadius (395-423). He himself states that he was not a Roman, but there is no certain evidence whether he was of Greek or perhaps African descent. He is generally supposed to have been praetorian praefect in Spain (399), proconsul of Africa (410), and lord chamberlain (422). But the tenure of high office at that date was limited to Christians, and there is no evidence in the writings of Macrobius that he was a Christian. Hence the identification is more than doubtful, unless it be assumed that his conversion to Christianity was subsequent to the composition of his books. It is possible, but by no means certain, that he was the Theodosius to whom Avianus dedicates his fables.

The most important of his works is the _Saturnalia_, containing an account of the discussions held at the house of Vettius Praetextatus (c. 325-385) during the holiday of the Saturnalia. It was written by the author for the benefit of his son Eustathius (or Eustachius), and contains a great variety of curious historical, mythological, critical and grammatical disquisitions. There is but little attempt to give any dramatic character to the dialogue; in each book some one of the personages takes the leading part, and the remarks of the others serve only as occasions for calling forth fresh displays of erudition. The first book is devoted to an inquiry as to the origin of the Saturnalia and the festivals of Janus, which leads to a history and discussion of the Roman calendar, and to an attempt to derive all forms of worship from that of the sun. The second book begins with a collection of _bons mots_, to which all present make their contributions, many of them being ascribed to Cicero and Augustus; a discussion of various pleasures, especially of the senses, then seems to have taken place, but almost the whole of this is lost. The third, fourth, fifth and sixth books are devoted to Virgil, dwelling respectively on his learning in religious matters, his rhetorical skill, his debt to Homer (with a comparison of the art of the two) and to other Greek writers, and the nature and extent of his borrowings from the earlier Latin poets. The latter part of the third book is taken up with a dissertation upon luxury and the sumptuary laws intended to check it, which is probably a dislocated portion of the second book. The seventh book consists largely of the discussion of various physiological questions. The value of the work consists solely in the facts and opinions quoted from earlier writers, for it is purely a compilation, and has little in its literary form to recommend it. The form of the _Saturnalia_ is copied from Plato's _Symposium_ and Gellius's _Noctes atticae_; the chief authorities (whose names, however, are not quoted) are Gellius, Seneca the philosopher, Plutarch (_Quaestiones conviviales_), Athenaeus and the commentaries of Servius (excluded by some) and others on Virgil. We have also two books of a commentary on the _Somnium Scipionis_ narrated by Cicero in his _De republica_. The nature of the dream, in which the elder Scipio appears to his (adopted) grandson, and describes the life of the good after death and the constitution of the universe from the Stoic point of view, gives occasion for Macrobius to discourse upon many points of physics in a series of essays interesting as showing the astronomical notions then current. The moral elevation of the fragment of Cicero thus preserved to us gave the work a popularity in the middle ages to which its own merits have little claim. Of a third work, _De differentiis et societatibus graeci latinique verbi_, we only possess an abstract by a certain Johannes, identified with Johannes Scotus Erigena (9th century).

See editions by L. von Jan (1848-1852, with bibliog. of previous editions, and commentary) and F. Eyssenhardt (1893, Teubner text); on the sources of the _Saturnalia_ see H. Linke (1880) and G. Wissowa (1880). The grammatical treatise will be found in Jan's edition and H. Keil's _Grammatici latini_, v.; see also G. F. Schömann, _Commentatio macrobiana_ (1871).

MACROOM, a market town in the western part of county Cork, Ireland, on the river Sullane, an affluent of the Lee, 24½ m. W. of Cork by the Cork & Macroom railway, of which it is the terminus. Pop. (1901), 3016. Besides a fine Roman Catholic church, a court house and barracks, Macroom possesses a modernized castle, which is said to have been founded by King John, though it is more probably attributable to Norman invaders. It was besieged more than once in the 17th century, and is said to have been the birthplace of Admiral Sir William Penn, whose more famous son founded Pennsylvania. Here some rebels of 1798 were executed and their heads exhibited on the spikes of the castle gate. Macroom has trade in corn-milling, leather-work and dairy produce, and is a good centre for salmon and trout fishing. It is governed by an urban district council.

MACUGNAGA, a village of Piedmont, Italy, in the province of Novara, 20 m. W.S.W. of Piedimulera, which is 7 m. S. of Domodossola by rail. Pop. (1901), 798. It is situated 4047 ft. above sea-level, and is 10 m. N.E. of the highest summit of Monte Rosa. It is frequented as a summer resort.

MacVEAGH, WAYNE (1833- ), American lawyer and diplomatist, was born near Phoenixville, Chester county, Pa., on the 19th of April 1833. He graduated at Yale in 1853, was admitted to the bar in 1856, and was district attorney of Chester county in 1859-1864. He held commands in militia forces raised to meet threatened Confederate invasions of Pennsylvania (1862-63). He became a leader in the Republican party, and was a prominent opponent of his father-in-law, Simon Cameron, in the fight within the party in 1871. MacVeagh was minister to Turkey in 1870-1871; was a member of the state constitutional convention of 1872-1873; was chairman of the "MacVeagh Commission," sent in 1877 by President Hayes to Louisiana, which secured the settlement of the contest between the two existing state governments and thus made possible the withdrawal of Federal troops from the state; and was attorney-general of the United States in 1881 under President Garfield, but resigned immediately after Garfield's death. In 1892 he supported Grover Cleveland, the Democratic nominee for the presidency, and from 1893 to 1897 was ambassador to Italy. He returned to the Republican party in 1896. In 1903 he was chief counsel of the United States before the Hague tribunal in the case regarding the claims of Germany, Great Britain and Italy against the republic of Venezuela.

MADÁCH, IMRE (1829-1864), Hungarian dramatist, was born at Alsó-Sztregova. He took part in the great revolution of 1848-49 and was imprisoned; on his return to his small estate in the county of Nógrád, he found that his family life had meanwhile been completely wrecked. This only increased his natural tendency to melancholy, and he withdrew from public life till 1861, devoting his time mainly to the composition of his chief work, _Az ember tragoediája_ ("The Tragedy of Man"). John Arany, then at the height of his fame as a poet, at once recognized the great merits of that peculiar drama, and Madách enjoyed a short spell of fame before his untimely death of heart-disease in 1864. In _The Tragedy of Man_ Madách takes us from the hour when Adam and Eve were innocently walking in the Garden of Eden to the times of the Pharaohs; then to the Athens of Miltiades; to declining Rome; to the period of the crusades; into the study of the astronomer Kepler; thence into the horrors of the French Revolution; into greed-eaten and commerce-ridden modern London; nay, into the ultra-Socialist state of the future, when all the former ideals of man will by scientific formulae be shown up in their hollowness; still further, the poet shows the future of ice-clad earth, when man will be reduced to a degraded brute dragging on the misery of his existence in a cave. In all these scenes, or rather anticipatory dreams, Adam, Eve and the arch-fiend Lucifer are the chief and constantly recurring _personae dramatis_. In the end, Adam, despairing of his race, wants to commit suicide, when at the critical moment Eve tells him that she is going to be a mother. Adam then prostrates himself before God, who encourages him to hope and trust. The diction of the drama is elevated and pure, and although not meant for the stage, it has proved very effective at several public performances.

Concerning Madách there is an ample literature, consisting mostly of elaborate articles by Charles Szász (1862), Augustus Greguss (1872), B. Alexander (1871), M. Palágyi (1890), and others.

MADAGASCAR, an island in the Indian Ocean, and after New Guinea and Borneo the largest island in the world, about 260 m. distant, at the nearest point, from the S.E. coast of Africa, from which it is separated by the Mozambique Channel. Since 1896 Madagascar has been a French colony. It is 995 m. in length from N. to S., and about 250 m. in average breadth, although near the centre it is nearly 360 m. across; its area is about 228,000 sq. m., or not quite four times the extent of England and Wales. It lies mainly between 44° and 50° E. Its northernmost point, Cape Ambro, in 12° S., inclines 16° to the E. from the longitude of Cape St Mary, the southernmost point, in 25° 35´ S., so that the main axis of the island runs from N.N.E. to S.S.W. In its broad structure Madagascar consists of an elevated mountainous region, from 3000 to 5000 ft. in altitude, occupying from two-fifths to a half of the centre and the eastern side of the island, around which are extensive plains at a much less elevation above the sea, and most developed on the western and north-west sides. But this lower region is broken up by masses of hills, with several elevated plateaus, especially in the south-west and south.

_Physical Features._--Madagascar has a very regular and compact form, with few indentations considering its great extent of shore-line. In general outline it has a strong resemblance to the impression of a human foot--the left side. Along two-thirds of its eastern side the coast is almost a straight line, without any inlet, Tamatàve, the chief port on this side of the island, being only protected by coral reefs. North of this line, however, is Antongil Bay, a deep and wide inlet running northwards for about 50 m.; farther north is Port Louquez, and at almost the extreme point of the island is Diégo-Suarez Bay, one of the finest harbours in the world. But the north-western side of Madagascar is broken up by a number of inlets, some of them land-locked and of considerable size. South of Cape St Andrew, the north-west angle of the island, the coast-line is unbroken until the estuary of the river Onilàhy, or St Augustine's Bay, is reached. Rounding the southern end of the island, there is no other inlet save the small bay north of Fort Dauphin, at the southern end of the straight line of coast already mentioned.

The islands around Madagascar are few and unimportant. The largest are Ste Marie, near the eastern coast, a narrow island about 35 m. long, and Nossi-bé (q.v.), larger and more compact in form, opposite Ampàsindàva Bay on the N.W. coast. Except the Minnow group, north of Nossi-bé, the rest are merely rocky islets, chiefly of coral.

The shores of the greater portion of the southern half of the island are low and flat, but in the northern half the coast is often bold and precipitous, the high land occasionally approaching the sea. On the eastern side the plains vary from 10 to 50 m. in breadth, but on the western side they exceed in some localities 100 m. From these coast-plains the ground rises by successive ranges of hills to the high interior land. This elevated region is broken in all directions by mountains, from which the crystalline rocks show most frequently as huge bosses, and in certain regions present very varied and picturesque outlines, resembling Titanic castles, cathedrals, domes, pyramids and spires. The highest mountain mass is centrally situated as regards the length of the island, but more to the eastern side. This is the ancient extinct volcano Ankàratra, three of the highest points varying in elevation from 7284 to 8635 ft. above the sea, and from 4000 to 5000 ft. above the general level of the surrounding country. The loftiest of these is named Tsi-àfa-jàvona, i.e. "That which the mists cannot climb." It had been supposed that Ankàratra was the highest point in the island, but in 1903 it was found that Ambòro, in the northern province of Antankàrana, is about 9490 ft. in altitude. Besides these highest points there are a considerable number of mountains in the central provinces of Imèrina and Bétsiléo and the intervening and surrounding districts; and in the Bàra country the Isàlo range has been compared to the "Church Buttes" and other striking features of the scenery of Utah. One of the finest of the Madagascar mountains is an isolated mass near the northern point of the island called Ambòhitra. This is 4460 ft. high, and rising from land little above the sea-level, is well seen far out to sea.

In the elevated region of Madagascar are many fertile plains and valleys, the former being the dried-up beds of ancient lakes. Among these are Bètsimitàtatra in Imèrina, and Tsiènimparìhy in Bétsiléo, supplying a large proportion of the rice required for the capitals of these two provinces. Still more spacious valleys are the Antsihànaka country and the Ankày district, between the two eastern lines of forest. The extensive coast plains on the western side of the island are chiefly in Ibòina (N.W.) and in Ménabé (S. of the Tsìribìhina River); those on the east are widest in the Taifàsy country (S.E.). The water-parting for six-sevenths of the whole length of the island is much nearer the eastern than the western side, averaging from 80 to 90 m. from the sea. There are no arid districts, except in the extreme south-west and towards the southern point of the island. The general surface of the interior highland consists of bare rolling moor-like country, with a great amount of red clay-like soil, while the valleys have a rich humus of bluish-black alluvium.

The chief rivers flow to the west and north-west sides of the island. The eastern streams are all less in size, except the Mangòro, which flows parallel with the coast. Few of them therefore are of much service for navigation, except for the light-draught native canoes; and all of them are more or less closed at their outlets by sand-bars. Beginning at the south-eastern point and going northwards, the principal rivers are the Mànanàra, Mànampàtrana, Màtitànana, Mànanjàry, Mangòro, with its great affluent Onivé, Vòhitra, Màningòry, and the Antànambàlana at the head of Antongil Bay. On the N.W. coast, going southwards, are the Sofià and Màhajàmba, falling into Màhajàmba Bay, the Bétsiboka with the Ikòpa--the great drains of the northern central provinces, forming unitedly the second largest river of the island and falling into Bèmbatòka Bay--the Màhavàry, Mànambòlo, Tsìribìhina or Onimàinty, the third largest river, with its tributaries the Kìtsàmby, Màhajìlo and Manìa, the Mòrondàva, Mangòky, probably the largest river in the country, with its important tributaries the Matsìatra, Mànantànana and Rànomàitso, the Fiherènana and Onilàhy. On the south coast are four considerable streams, the largest of which is the Mènaràndra. Of the western rivers the Bètsibòka can be ascended by small steamers for about 100 m., and the Tsìribìhina is also navigable for a considerable distance. The former is about 300 m. long; the latter somewhat less, but by its affluents spreads over a greater extent of country, as also does the Mangòky. The rivers are all crossed frequently by rocky bars, which often form grand waterfalls. The eastern rivers cut their way through the ramparts of the high land by magnificent gorges amidst dense forest, and descend by a succession of rapids and cataracts. The Màtitànana, whose falls were first seen by the writer in 1876, descends at one plunge some 400 ft.; and on the Vòhitra River, whose valley is followed by the railway, there are also many fine waterfalls.

On the eastern side of Madagascar the contest between the fresh water of the rivers and the sea has caused the formation of a chain of lagoons for nearly 300 m. In many places these look like a river following the coast-line, but frequently they spread out into extensive sheets of water. By cutting about 30 m. of canal to connect them, a continuous waterway could be formed for 270 m. along the coast. This has already been done for about 55 m. between Ivòndrona and Andòvorànto, a service of small steamers forming part of the communication between the coast and the capital. Besides these lagoons, there are few lakes of any size in Madagascar, although there were some very extensive lakes in a recent geological epoch. Of the largest of these, the Alàotra Lake in the Antsihànaka plain is the relic; it is about 25 m. long. Next comes Kinkòny, near Maròambitsy Bay (N.W. coast), about 16 m. long, and then Itàsy, in western Imèrina, about half as large. There is also a salt lake, Tsimànampetsòtsa (S.W. coast), about as large as Alàotra.

There is now no active volcano in Madagascar, but a large number of extinct cones are found, some apparently of very recent formation. Some miles south of Diégo-Suarez is a huge volcanic mountain, Ambòhitra, with scores of subsidiary cones on its slopes and around its base. About 40 m. south-west of Antanànarìvo there is a still larger extinct volcano, Ankàratra, with an extensive lava field surrounding it; while near Lake Itàsy are some 200 volcanic cones. Another group of extinct volcanoes is in the Vàkinankàratra district, S.W. of Ankàratra. Many others exist in other parts of the island (see § _Geology_). Slight shocks of earthquake are felt every year, and hot springs occur at many places. Several of these are sulphurous and medicinal, and have been found efficacious in skin diseases and in internal complaints.

_Geology._--Madagascar may be divided into two very distinct geological regions, viz. (I.) the Archean Region, which extends over the central and eastern portions of the island and occupies about two-thirds of its whole area, and is composed of crystalline schists; and (II.) the Western Region, of sedimentary rocks, including the remaining third of the island, in the centre of which, however, is an isolated patch of Archean rocks, near Cape St Andrew. There are also found in both regions numerous masses of igneous rocks, both plutonic and volcanic, in some places of considerable extent, which pierce through and overflow the earlier formations.

I. _The Archean Region._[1]--This region, nearly coincident with the mountainous upper portion of the island, is chiefly composed of the following crystalline rocks: gneiss, which is the most common of them all, quartzite and quartz-schist, with occasional beds of crystalline limestone and mica-schist, although this latter rock is very rare. The gneiss is mostly grey, but occasionally pinkish, its essential constituents (felspar and quartz) being almost always associated with dark mica (biotite) and hornblende in variable quantity. The rock is therefore a hornblende-granitite-gneiss. Granite--more frequently granitite--occurs in several places, as well as pyroxene-granulite, serpentine, argillate, &c.; and gold is found widely disseminated, as well as other metals, but these latter, as far as at present known, except iron, are not abundant. The general strike of the rocks is the same as that of the trend of the island itself (N.N.E. to S.S.W.), but in its western portion the strike is frequently from N.N.W. to S.S.E. In both cases the strike of the rocks is coincident with the direction of several large valleys, which mark huge faults in the crystalline rocks. Almost the whole of this region is covered by a red soil, often of great thickness, which resembles and is often described as "clay," but is really decomposed rock, chiefly gneiss, reddened with oxidized magnetite.

II. _The Sedimentary Region._--The sedimentary rocks extend continuously along the western side of Madagascar, following the coast-line; in the north these series of strata are only from 20 to 30 m. across, but farther south they reach a breadth of nearly 100 m., while opposite the Bétsiléo province they extend nearly half across the island. A narrow band, of Cretaceous age, occurs also on the east coast, for about 120 m., between Vàtomàndry and Mànanjàry. The following formations are represented:--

1. _Primary._ It is thought that certain beds of slaty rocks, which have been recognized at different places, may belong to some of the Primary strata. Some siliceous schists of the Permian age were discovered in 1908 in the valley of the Sàkamèira, south of the Onilàhy, or Augustine river. (S.W. coast). These contain reptilian remains, and also clear imprints of leaves of the _Glossopteris indica_, as well as other indications of an ancient vegetation. In the same region conglomerates have been found containing enormous blocks, apparently brought by glacial action, and said to be identical in character with those described as existing in the Transvaal. True coal has also been obtained in the same district, the deposits varying from a third to half a metre in thickness.

2. _Secondary._ The lowest members of these rest directly upon the central mass of crystalline rocks, and consist of sandstones, conglomerates and shales, which have been supposed by some to belong to the Trias, without, however, the discovery of any fossil necessary to confirm this supposition, except some silicified trunks of trees. These beds are most probably lower members of the Jurassic series. Westward of and above these strata, the Middle and Upper Jurassic formations are found (Lias, Lower Oolite, Oxfordian, &c.), with well-marked and numerous fossils (_Ammonites_, _Nerinaea_, _Natica_, _Astarte_, _Rhynchonella_, _Echinodermata_, &c.); then the Cretaceous rocks, both these and the Jurassic series being largely developed, the Cretaceous fossils including _Nautilus_, _Belemnites_, _Ostrea_, _Gryphaea_, &c., and some very large Ammonites (_Pachydiscus_). The Secondary strata show generally a very slight dip westwards and are consequently almost horizontal. They do not seem to have been greatly disturbed, although faults occur here and there.

3. _Tertiary._ A small strip of coast of Eocene age is known near Tullear (S.W. coast), and rocks of the same period occur in Nòssi-bé, at Màhajamba Bay, and at Diégo-Suarez, with Nummulites and other foraminifera. Near the latter locality, beds of Oligocene age have been noticed, consisting of coarse limestones.

4. _Quaternary and Recent._ A narrow band of these deposits extends along the west coast, from north of Cape St Andrew nearly to the extreme southern point of the island. But the most noticeable of these are those in the ancient bed of the Alàotra Lake, which formerly extended far southwards along the valley of the Mangòro; also those in the marshes of Antsìrabè and of Ifànja, in the Ikòpa valley (the great rice plain west of the capital), and also in the plain of Tsiénimpàrìhy in Bétsiléo, and especially the recent deposits of Ampàsambazìmba, north-west of Lake Itàsy, discovered in 1902. These beds, rich in subfossil remains, have yielded important additions to our knowledge of the extinct fauna of the island. (See § _Palaeontology_.)

_Igneous Rocks._ (1) _Plutonic rocks._--The ancient or plutonic igneous rocks (including granite, syenite, diorite, gabbro, porphyry, porphyrite, norite and retinite) appear at various points of the two previously described regions. In the Archean region the gneiss is very often found passing into granite, but certain granitic masses have a sufficiently distinct character. In the midst of the sedimentary region are two well-recognized masses of plutonic rocks, belonging to the syenites, sometimes quartziferous in structure. (2) _Volcanic rocks._--Recent volcanic eruptive rocks (including rhyolite, trachyte, phonolite, andesite and basalt) have been examined at a number of points throughout both the geological regions of the island. In the Archean region these are very noticeable near Lake Itàsy, in the _massif_ of Ankàratra (an ancient volcano) and in Vàkinankàratra (at Bètàfo, Antsìrabé, &c.); while there are numerous outflows of doleritic rocks, probably from faults, along the eastern side of the island and almost parallel with the coast line. In the sedimentary region volcanic rocks are very numerous; the most extensive of these is a tract of country, more than 80 m. long, on the west coast, where the basalt has overflowed the Cretaceous strata. It must be remembered that the geology of Madagascar is still only known in its broad features.[2]

_Minerals and Metals._--The country has considerable mineral wealth. Gold is found almost all over the region of crystalline rocks, except in and around the Antsihànaka province, the richest auriferous districts being a band of country parallel with the east coast and spreading at its southern end into the interior; and another tract, whose centre is about 100 m. N. of the capital (see § _Industries_, &c.). Silver has been detected in certain galenas, and also platinum; copper has been found in various localities, as well as zinc, lead, nickel, antimony and manganese, but none of these metals has yet been discovered in sufficient quantities for profitable working. Iron, on the contrary, especially magnetite, is found abundantly and has for long been worked by the Malagasy with the simple appliances brought by their ancestors from their original home in the Far East. The principal seats of the native industry are on the edge of the upper forest, where charcoal is easily procured. The following precious stones are reported: corundum (rubies and sapphires), beryl, topaz, zircon, garnet, amazon-stone, tourmaline, often in large crystals, and variously coloured quartz, also often found in crystals of great size. Bitumen and petroleum have been found; graphite is plentiful, and sulphur, salt, saltpetre and lime are also procured. On the north-west coast thin beds of lignite occur, and coal has been found in the valley of the Sàkamèira.

_Palaeontology._--Researches in various parts of the island have revealed the existence, in a subfossil state, of the bones of numerous birds of the family _Struthidae_. These have been arranged in twelve species, belonging to two genera, _Aepyornis_ and _Mullerornis_, which varied in size from that of a bustard to birds much exceeding an ostrich, and rivalling the recently extinct moa of New Zealand, the largest species being about 10 ft. in height. One species of these great wingless birds laid an egg which is the largest known, being 12½ in. by 9½ in. Associated with these remains there have been found those of many other birds, including a hawk, a duck, a darter, a spoonbill, a heron, a rail and a wild-goose, some of these being much larger than any now inhabiting Madagascar. In the same beds the remains of two, if not three, species of hippopotamus have been found, about two-thirds the size of the living South African species; also the bones and carapace, &c., of gigantic tortoises, and the bones of a crocodile, now extinct on the coast and rivers, but still living in the two chief lakes; also the remains of a river-hog, of a species of swine, and of a slender-legged form of zebu-ox. Near the south-west coast the skull of a large lemuroid animal was discovered in 1893, much longer than that of any living lemur, the animal being probably three times the size of any previously known Madagascar lemuroid. Later still, in 1899 and subsequently, the bones of two other creatures of the same suborder have been discovered, one of them indicating an animal much larger than a man. Many of these birds and animals were probably contemporaneous with the earliest human inhabitants of Madagascar. The remains of two species of Edentata have been found, as well as those of several species of small Rodents, also of a Carnivore (_Cryptoprocta_), a larger variety of the species still living in the island.

In the deposits of a much more remote era than those already spoken of--the Jurassic--the bones of some enormous terrestrial lizards have been brought to light, belonging to Sauropodous Dinosaurs of the genera _Bothriospondylus_ and _Titanosaurus_, and to a Theropod of the genus _Megalosaurus_. In the beds of the Lower Oolite portions of the skull of a reptile resembling the gavial of the Ganges had been previously discovered, from which a new genus called _Steneosaurus_ has been founded. Since the French occupation (1895) considerable additions have been made to our knowledge of the fossil fauna of Madagascar from researches made both on the west and south-west coast (at Bèlo and Ambòlisatrana) and in the interior (at Antsìrabè), especially in the rich deposits near Tsàrazàza (Ampàsambazimba), to the north-west of Lake Itàsy. From these various localities the subfossil remains of thirteen or fourteen extinct species of lemuroid animals (including the gigantic species already mentioned) have been obtained, and have been classified under five new genera: viz. _Megaladapis_ (3 sp.), _Palaeopropithecus_ (3 sp.), _Archaeolemur_ (2 sp.), _Bradylemur_ (1 sp.) and _Hadropithecus_ (1 sp.), together with three new species of lemur. Of these, the _Archaeolemurs_ seem to have combined the characteristics of lemuroid animals with those of the monkeys, while _Hadropithecus_ is pronounced to be the nearest known link with them. A list of all the fossils of the island known in 1895, but omitting the vertebrates above mentioned, included 140 species,[3] belonging to the Mollusca, Foraminifera, Echinodermata, Actinozoa and Plantae; but the researches of French geologists made the total number of Madagascar fossils known in 1907 to be not fewer than 280 species.

_Climate._--In the high interior the climate resembles that of the temperate zones, although six-sevenths of the island are within the tropics; there is no intense heat, and it is quite cold, occasionally touching freezing point, during the nights of the cool season. These parts of the country are tolerably healthy for Europeans. But the coasts are much hotter, especially on the western side, as is also the interior west of the highland region; and from the large amount of marsh and lagoon on the coasts, malarial fever is common and frequently fatal, both to Europeans and to natives from the interior. Epidemics of influenza and fever have been very prevalent of late years in the central provinces. The seasons are two--the hot and rainy season from November to April, and the cool and dry season during the rest of the year; this remark applies chiefly to the interior, for rain falls throughout the year on the eastern coast, which is exposed to the vapour-laden south-east trade winds. The rainfall diminishes as one goes westward and especially south-westward, there being very little rain in the south-west corner of the island. No snow is known, even on the loftiest mountains, but thin ice is occasionally seen; and hail-showers, often very destructive, are frequent in the rainy season. Terrific thunderstorms are also common at that period; waterspouts are sometimes seen; and as the Indian Ocean cyclone region touches the eastern coast, hurricanes occur every few years, at rare intervals ascending into the interior highland. The yearly rainfall of the Imèrina province (Antanànarìvo) averages about 54½ in.; accurate statistics as to that of other parts of the island are not available; but on the east coast it appears to be about double that of the interior; in the south-east considerably more than that amount; while at Mòrondàva (west coast) it is given as about 21 in. annually, and at Tullear (south-west coast) as only 10 in. At Tamatàve (east coast) the mean annual temperature is given as 76.5°, while at the capital it is about 66°; the temperature of Antanànarìvo resembles that of Naples or Palermo.[4] The following table gives the mean of two different sets of government returns of mean rainfall: Antanànarìvo, 1369 mm.; Tamatàve, E. coast, 1863 mm.; Fàrafangàna, S.E. coast, 2803 mm.; Diégo-Suarez, N. end of island, 1196 mm.; Mòrondàva, W. coast, 543 mm.; Tullear, S.W. coast, 273 mm.; Màrovoày, W. interior, 1413 mm.

_Fauna._--The fauna of Madagascar, while deficient in most of the characteristic tropical forms of life, is one of great interest to the naturalist from its remote affinities, much of its animal life having Asiatic rather than African relationships. The central portions of the island, from their generally bare and treeless character, are poor in living creatures; but the lower country, and especially the forests and coast plains, are fairly well stocked. But it is noticeable that many species have a very limited range. Although a continental island, it possesses no large quadrupeds--none of the larger carnivorous, ungulate, proboscoid or quadrumanous animals; but it is the headquarters of the _Lemuroidea_, no fewer than thirty-nine species of which are found in its forests and wooded plains. Some of these creatures are highly specialized, while the curious aye-aye (_Chiromys madagascariensis_), an allied form, is one of the most remarkable animals known, forming a genus and family by itself. Its whole structure is strangely modified to enable it to procure the wood-boring larvae which form its food. Other peculiar animals are twenty-three species of the _Centetidae_, a family of the Insectivora almost confined to Madagascar; while of the _Carnivora_ there are several small creatures belonging to the civets (_Viverridae_). The largest of these ferocious animals, also forming a genus and family by itself, is the _Cryptoprocta ferox_; it is a plantigrade animal, 3 ft. long, but very like an enormous weasel, and attacks other animals with the greatest ferocity. The island contains twenty-five species of bats, mostly of African, but some of Indian, affinities. African humped cattle were introduced several hundred years ago and now exist in large herds all over the country. The fat-tailed sheep, goats and swine have also been naturalized, as well as all kinds of domestic poultry.

The avi-fauna is much richer than the mammalian, and, although wanting the largest birds as well as the most brilliantly coloured, comprises two hundred and sixty species, half of which are endemic. Many of the birds are remarkable not so much for their shape or colouring as for their distant relationships; many belong to peculiar genera, and some are so isolated that new families have had to be formed for their reception. There is a large variety of perching birds, including several species of brilliant plumage--sun-birds, kingfishers, rollers and flycatchers, &c.; kites, hawks and owls are numerous, and the lakes and marshes abound with water-fowl and herons, ibises, &c.

The island is free from deadly serpents, but contains two or three small species of boa; crocodiles abound in the rivers and lakes; and numerous species of lizard, chameleon and tree-frog inhabit the woods. Madagascar may be considered as one of the headquarters of the _Chamaeleonidae_, for of the fifty known species no fewer than twenty-five have already been described from the island. Many of these are of curious form, with remarkable developments of the plates of the head and projecting horns and spines. There are several peculiar tortoises, but the gigantic species are now found alive only on the little island of Aldabra, to the north. The insect life comprises many brilliantly-coloured beetles, butterflies (about eight hundred species of which are known), moths, locusts, spiders and flies, and also noxious spiders, with scorpions and centipedes. The river fishes belong chiefly to the family _Chromididae_; many of them are of brilliant and bizarre appearance, with strongly contrasted colours in bands and spots. Those found in the coast waters do not differ materially from the widely spread Indian Ocean species.

As a whole, the Madagascar fauna is marked by a strong individuality, which would appear to be the result of long isolation from the other zoological "regions." The Asiatic and Malayan affinities of many of its animals, as well as the physical conditions of the bed of the Indian Ocean, make it highly probable that Madagascar, while once forming part of Africa, is the chief relic of a considerable archipelago formerly connecting that continent with Asia, its other portions being shown by groups of small islands, and by coral atolls and shoals, which are gradually disappearing beneath the waves. These questions have been fully treated by Dr A. R. Wallace in his _Geographical Distribution of Animals_ (vol. i. ch. ix., 1876) and _Island Life_, ch. xix. (1880).

_Flora._--The flora of Madagascar is one of great interest. One of its most prominent features is the belt of forest round a large part of the island at no great distance from the sea, and generally following the coast-line. This forest is densest on the east side, and for about 120 m. forms a double line, the lower one being much the broader and averaging 30 m. across, but attaining a breadth of 60 or 70 m. on the north-east, near Antongil Bay. The vegetation on the western side of the island is much less dense, often appearing as scattered clumps of trees on savannah-like plains rather than continuous forest; while in the south-west, where the rainfall is very scanty, the vegetation is largely of fleshy-leaved and spiny plants--aloes and cacti (the latter introduced), with several species of Euphorbia, as well as numerous lianas, one of which (_Intisy_) yields india-rubber. It is estimated that there are about 30,000 sq. m. of forest-covered country in Madagascar, or about one-eighth of its whole surface. The vegetation of the forests, the abundant epiphytes, the tree-mosses, the filmy ferns and the viviparous character of many of the ferns, show clearly how abundant the rainfall is in the eastern forest region. This contains a large variety of hard-wooded and valuable timber trees, including species of _Weinmannia_ (_Lalòna_[5]), _Elaeocarpus_ (_Voànana_), _Dalbergia_ (_Vòambòana_), _Nuxia_ (_Vàlanìrana_), _Podocarpus_, a pine, the sole species in the island (_Hètatra_), _Tambourissa_ (_Ambòra_), _Neobaronia_ (_Hàrahàra_), _Ocotea_ (_Varòngy_) and probably ebony, _Diospyros_ sp., &c. The following trees are characteristic of Madagascar vegetation, some of them being endemic, and others very prominent features in the landscape: the traveller's-tree (_Urania speciosa_), with its graceful crown of plantain-like leaves growing like an enormous fan at the top of a tall trunk, and affording a supply of pure cool water, every part of the tree being of some service in building; the Raphia (rofia) palm (_Sagus ruffia_); the tall fir-like _Casuarina equisetifolia_ or beefwood tree, very prominent on the eastern coast, as well as several species of screw-pine (_Pandanus_); the Madagascar spice (_Ravintsara madagascariensis_), a large forest tree, with fragrant fruit, leaves and bark; a beautiful-leaved species of _Calophyllum_; and the Tangèna (_Tanghinia veneniflua_), formerly employed as a poison ordeal. On the lagoons and lower reaches of the rivers the Vìha (_Typhonodorum lindleyanum_), an arum endemic to Madagascar, grows in great profusion to a height of 12 or 13 ft. and has a white spathe more than a foot in length; and on the western coast dense thickets of mangrove line the creeks and rivers. In the interior rivers is found the curious and beautiful lace-leaf plant (_Ouvirandra fenestralis_), with an edible tuberous root. On the western side of the island the baobab, the tamarind, the ròtra (_Eugenia_ sp.), the rofia palm, and several species of fan-palm (_Hyphaene_) and of _Ficus_ are prominent; and the mango (introduced) grows to a large tree. In the generally bare interior highlands, large trees, species of _Ficus_ (_Amòntana_, _Aviàvy_, _Nònoka_, _Adàbo_, &c.), often mark the position of the old towns; and some of these, as Ambòhimànga, Vòhilèna, &c., are surrounded by remnants of the original forest, which formerly covered large portions of the interior. The most prominent tree in the central province is now the Cape-lilac (_Melia azederach_) introduced about 1825; and since the French conquest several species of eucalyptus have been planted in vast numbers by the road sides. These have given quite a new aspect to the vegetation, while bright colour is imparted by species of _Bougainvillea_ and _Poinsettia_. In the eastern forests palms, bamboos, lianas and tree-ferns, as well as species of _Dracaena_, are found.

Although flowers growing on the ground or on shrubs are not conspicuous for number or beauty, there are many fine flowering trees, such as _Poinciana regia_, presenting a mass of scarlet flowers; _Colvillia racemosa_, with yellow flowers; _Astrapaea Wallichii_, striking attention from its abundant flowers; and species of _Cryptostegia_, a purple-flowered creeper, and _Strongylodon_, another creeper with cream-coloured blossoms. Among attractive plants are species of _Hibiscus, Euphorbia, Buddleia, Ixora, Kitchingia, Clematis_, &c. On the east coast two orchids, species of _Angraecum_, with large white waxy flowers, one with an extraordinarily long spur or nectary, attract the attention of every traveller during June and July by their abundance and beauty. Some 320 species o£ fern have been collected, and there are large numbers of spiny and prickly plants, as well as numerous grasses, reeds and rushes, many of them of great service in the native manufactures of mats, hats, baskets, &c.

The Rev R. Baron divides the flora into three distinctly marked "regions," which run in a longitudinal direction, following approximately the longer axis of the island, and are termed respectively eastern, western and central. The central includes the elevated highland of the interior, while the eastern and western include the forest belts and most of the wooded country and coast plains. Of the 4100 known plants--of which about three-fourths are endemic--composing the Madagascar flora, there are 3492 Dicotyledons, 248 Monocotyledons and 360 Acotyledons. Of these, the orders most largely represented (together with their species) are: Leguminosae, 346; Filices, 318; Compositae, 281; Euphorbiaceae, 228; Orchideae, 170; Cyperaceae, 160; Rubiaceae, 147; Acanthaceae, 131; Gramineae, 130. The number of endemic genera now known is 148. Of the 3178 species of plants whose localities have been determined, 35% are peculiar to the eastern region, 27.5% to the central, and 22% to the western. One natural order, Chlaenaceae, is strictly confined to Madagascar. "A small proportion of the species are Asian, but not African; and the flora of the mountains corresponds closely with that of the great ranges of the tropical zone of Africa." "The general plan of the flora follows thoroughly the same lines as that of the tropical regions of the Old World."

Among the food-giving plants are rice--the staff of life to the majority of the Malagasy--in many varieties, maize, millet, manioc, yams, sweet-potatoes, arrowroot, which is largely used by the western tribes--as well as numerous vegetables, many of them of foreign introduction. The fruits--the majority of which are introduced--are the banana, peach, loquat, pineapple, mango, melon, grape, quince, plum, apple, mulberry, orange, lemon, citron, guava, Chinese-guava, Cape-gooseberry, fig, raspberry, tomato, &c. Several spices are grown, including ginger, capsicum, &c.; sugar-cane, coffee, indigo, vanilla, tobacco, cotton, hemp, gourds, dye-woods, gums, mulberry and other trees and plants for silk-culture, are also among the vegetable productions; gum-copal was formerly, and india-rubber is still, an important article of export.

_Provinces and Towns._--The island may be divided into districts or provinces, which in the main indicate tribal divisions. Of these tribal territories the following may be distinguished, taking them in three main divisions, from north to south: (1) _Eastern_: Antankàrana, occupying the northern peninsula; the country of the Bétsimisàraka, who inhabit a long extent of the coast plains, about 500 m. in length; parallel with this for about a third of it, and between the two lines of forest, is the Bézànozàno country. South again are the districts of the Taimbahòaka, the Taimòro, the Taifàsy and the Taisàka; and at the south-eastern corner are the Tanòsy. (2) _Central_: the districts of Tsimihèty and the Sihànaka; Imèrina, the Hòva province; the Bétsiléo; the Tanàla or foresters; the Bàra; and the emigrant Tanòsy. (3) _Western_: the people from almost the northern to the southern extremities of the island are known as Sàkalàva, but consist of a number of distinct tribes--the Tibòina, the Màilaka, the Taménabé, and the Fiherènana, &c. South of these last are the Màhafàly, with the Tandròy at the extreme south. There are no distinctly marked boundaries between any of these tribal territories; and west of Imèrina and Bétsiléo there is a considerable extent of country with hardly any population, a kind of "no-man's-land." There are numerous subdivisions of most of the tribes.

The capital, Antanànarìvo (pop. 69,000), in the highlands of Imèrina, and Tamatàve (pop. 4600), on the east coast and the chief seaport, are separately described. Majunga (properly Mojangà, pop. 5300) on the north-west coast, just north of 16° S., and Diégo-Suarez, are important ports for foreign trade, the latter being also a fortified naval and military station. Other ports and towns are Màhanòro, Mànanjàry (S.E. coast, pop. 4500), Tullear (S.W. coast), and Fianàrantsòa (pop. 6200), the chief town of the Bétsiléo. There are very few places besides these with as many as 2000 people.

_Inhabitants._--The population is somewhat under two and three-quarter millions,[6] including some 10,000 or 11,000 Europeans, and a smaller number of Indian, Arab, and other Asiatics, mostly small traders found in the seaports, the Chinese being found in every town of any size. The island, it will be seen, is very sparsely inhabited; the most densely peopled province is that of Imèrina with (1905) 388,000 inhabitants. The natives, collectively known as Malagasy, are divided into a considerable number of tribes, each having its distinct customs. Although geographically an African island, the majority of its inhabitants are derived, the lighter portion of them from the Malayo-Polynesian stock, and the darker races from the Melanesian. This is inferred from their similarity to the peoples of the Indian and Pacific archipelagoes in their physical appearance, mental habits, customs, and, above all, in their language. Their traditions also point in the same direction. There is, however, an undoubted African mixture in the western and some other tribes. There is also an Arab element both on the north-west and south-east coasts; and it appears that most of the families of the ruling classes in all parts of the island are descended from Arabs, who married native women. It is believed that there are traces of an aboriginal people (the Vazimba), who occupied portions of the interior before the advent of the present inhabitants, and these appear to have been a somewhat dwarfish race, and lighter-coloured than the Malagasy generally. The Hòva became the dominant tribe from the beginning of the 19th century; they appear to be the latest immigrants, and are the lightest in colour; and they are also the most intelligent and civilized of all the peoples inhabiting the island.

The most striking proof of the virtual unity of the inhabitants of Madagascar is that substantially but one language is spoken over the whole country. The Malay affinities of Malagasy were noted in the 16th century; indeed, the second and fifth books published upon the country (in 1603 and 1613) were comparative vocabularies of these two languages. Later investigations have confirmed the conclusions thus early arrived at; and Van der Tuuk, Marre de Marin and W. E. Cousins have shown conclusively the close relationships between the language of the Malagasy and those of the Malayo-Polynesian regions; similar connexions exist, especially in grammatical construction, between the Malagasy and Melanesian languages. The Malagasy had never invented for themselves a written character, and had consequently no manuscripts, inscriptions or books, until their language was reduced to writing, and its orthography settled by English missionaries. Their speech nevertheless is very full in many of its verbal and other forms, while it also exhibits some curious deficiencies. It is very soft and musical, full of vowels and liquids, and free from all harsh gutturals. Native oratory abounds in figures, metaphors and parables; and a large number of folk-tales, songs and legends, together with the very numerous proverbs, give ample evidence of the mental ability and imaginative powers of the Malagasy.

Native society in Imèrina among the Hòva was formerly divided into three great classes: the Andrìana, or nobles; the Hòva, freemen or commoners; and the Andèvo, or slaves; but these last became free by a proclamation issued in 1896. The Andrìana are, strictly speaking, royal clans, being descendants of petty kings who were conquered or otherwise lost their authority through the increasing power of the ancestors of the reigning family. Their descendants retained certain honours in virtue of their royal origin, such as special terms of salutation, the use of the smaller scarlet umbrella (the larger one was the mark of royal rank), the right to build a particular kind of tomb, &c.; they also enjoyed exemption from certain government service, and from some punishments for crime. The Hòva[7] or commoners form the mass of the population of Imèrina. They are composed of a large number of tribes, who usually intermarry strictly among themselves, as indeed do families, so that property and land may be kept together. The third great division was the slave population, which since 1896 has become merged in the mass of the people. The Mozambiques or African slaves, who had been brought from the African coast by Arab dhows, were in 1877 formally set free by an agreement with the British government.

Royalty and chieftainship in Madagascar had many peculiar customs. It had a semi-sacred character; the chief was, in heathen tribes, while living, the high priest for his people, and after death, was worshipped as a god; in its modern development among the Hòva sovereigns it gathered round it much state and ceremony. There were many curious examples of the taboo with regard to actions connected with royalty, and also in the words used which relate to Malagasy sovereigns and their surroundings. These were particularly seen in everything having to do with the burial of a monarch. While the foregoing description of native society applied chiefly to the people of the central province of Imèrina, it is applicable, with local modifications, to most of the Malagasy tribes. But on the island becoming a French colony, in 1896, royalty was formally abolished; and little regard is paid to native rank by French officials.

The chief employment of the Malagasy is agriculture. In the cultivation of rice they show very great ingenuity, the _kètsa_ grounds, where the rice is sown before transplanting, being formed either on the margins of the streams or in the hollows of the hills in a series of terraces, to which water is often conducted from a considerable distance. In this agricultural engineering no people surpass the Bétsiléo. No plough is used, all work being done by a long-handled spade; and oxen are only employed to tread out the soft mud preparatory to transplanting. The rice is threshed by being beaten in bundles on stones set upright on the threshing-floor; and when beaten out the grain is stored by the Hòva in rice-pits dug in the hard red soil, but by the coast tribes in small timber houses raised on posts. In preparing the rice for use it is pounded in a wooden mortar to remove the husk, this work being almost always done by the women. The manioc root is also largely consumed, together with several other roots and vegetables; but little animal foods (save fish and freshwater _Crustacea_) is taken by the mass of the people except at festival times. Rice is used less by the western tribes than by those of the central and eastern provinces, and the former people are more nomadic in their habits than are the others. Large herds of fine humped cattle are found almost all over the island.

The central and eastern peoples have considerable manual dexterity. The women spin and weave, and with the rudest appliances manufacture a variety of strong and durable cloths of silk, cotton and hemp, and of ròfia palm, aloe and banana fibre, of elegant patterns, and often with much taste in colour. They also make from straw and papyrus peel strong and beautiful mats and baskets in great variety, some of much fineness and delicacy, and also hats resembling those of Panama. The people of the south and south-east make large use of soft rush matting for covering, and they also prepare a rough cloth of bark. Their non-employment of skins for clothing is a marked distinction between the Malagasy and the South African races, and their use of vegetable fibres an equally strong link between them and the Polynesian peoples. The men wear a loincloth or _salàka_, the women a _kitàmby_ or apron folded round the body from waist to heel, to which a jacket or dress is usually added; both sexes use over these the _làmba_, a large square of cloth folded round the body something like the Roman toga, and which is the characteristic native dress. The Malagasy are skilful in metal-working; with a few rude-looking tools they manufacture silver chains of great fineness, and filagree ornaments both of gold and silver. Their iron-work is of excellent quality, and in copper and brass they can produce copies of anything made by Europeans. They display considerable inventive power, and they are exceedingly quick to adopt new ideas from Europeans.

There is a considerable variety in the houses of the different Malagasy tribes. The majority of Hòva houses were formerly built of layers of the hard red soil of the country, with high-pitched roofs thatched with grass or rush; while the chiefs and wealthy people had houses of framed timber, with massive upright planking, and lofty roofs covered with shingles or tiles. But the introduction of sun-dried and burnt bricks, and of roofing tiles in the central provinces has led to the general use of these materials in the building of houses, large numbers of which are made in two storeys and in European fashion. The forest and coast tribes make their dwellings chiefly of wood framing filled in with the leaf-stalks of the traveller's tree, with the leaves themselves forming the roof covering. The houses of the Bétsiléo and Sàkalàva are very small and dirty, but those of the coast peoples are more cleanly and roomy. Among the Hòva and Bétsiléo the old villages were always built for security on the summits of lofty hills, around which were dug several deep fosses, one within the other. In other districts the villages and homesteads are enclosed within formidable defences of prickly-pear or thorny mimosa.

Apart from the modern influence of religious teaching, the people are very immoral and untruthful, disregardful of human life and suffering, and cruel in war. Until lately polygamy has been common among all the Malagasy tribes, and divorce effected in an absurdly easy fashion. At the same time the position of woman is much higher in Madagascar than in most heathen countries; and, the fact that for nearly seventy years there were (with a few months' exception) only female sovereigns, helped to give women considerable influence in native society. The southern and western peoples still practise infanticide as regards children born on several unlucky days in each month. This was formerly the general practice all over the island. The old laws among the Hòva were very barbarous in their punishments, and death in various cruel forms was inflicted for very trifling offences. Drunkenness is very prevalent in many parts of the island; and it can hardly be said of many of the Malagasy that they are very industrious. But they are courageous and loyal to their chiefs and tribe, and for short periods are capable of much strenuous exertion. They are affectionate and firm in their friendships, kind to their children and their aged and infirm relatives, very respectful to old age, most courteous and polite and very hospitable to strangers. Slavery had a patriarchal and family character, and was seldom exercised in a cruel or oppressive way.

The Malagasy have never had any organized religious system or forms of worship; there are no temples, images or stated seasons of devotion, nor is there a priesthood, properly so-called. Yet they have never been without some distinct recognition of a supreme being, whom they call _Andriamànitra_, "The Fragrant One," and _Zànahàry_, "The Creator"--words which are recognized all over the island. They have also retained many ancient sayings, proverbial in their style, which enforce many of the truths of natural religion as to the attributes of God. With all this, however, there has long existed a kind of idolatry, which in its origin is simply fetishism--the belief in charms--as having power to procure various benefits and protect from certain evils. Among the Hòva in modern times four or five of these charms had acquired special sanctity and were each honoured as a kind of national deity, being called "god," and brought out on all public occasions. Together with this idolatry there is also a firm belief in the power of witchcraft and sorcery, in divination, in lucky and unlucky days and times, in ancestor worship, especially that of the sovereign's predecessors, and in several curious ordeals for the detection of crime. The chief of these was the celebrated tangèna poison ordeal, in which there was implicit belief, and by which, until its prohibition by an article in the Anglo-Malagasy treaty of 1865, thousands of persons perished every year. Sacrifices of fowls and sheep are made at many places at sacred stones and altars, both in thanksgiving at times of harvest, &c., and as propitiatory offerings. Blood and fat are used to anoint many of these stones, as well as the tombs of ancestors, and especially those of the Vazimba. In some of the southern districts it is said that human sacrifices were occasionally offered. The chief festival among the Hòva, and almost confined to them, was that of the New Year, at which time a kind of sacrificial killing of oxen took place, and a ceremonial bathing, from which the festival took its name of Fàndròana (the Bath). This festival is now merged in the French national fête of the 14th of July. Another great festival was at circumcision times. This rite was observed by royal command at intervals of a few years; these were occasions of great rejoicing, but also of much drunkenness and licentiousness. Since 1868 circumcision has been observed by each family at any time convenient to itself. It is practised by all the Malagasy tribes. Funerals were also times of much feasting, and at the death of people of rank and wealth numbers of bullocks were and are still killed. Although there was no proper priesthood, the idol-keepers, the diviners, the day-declarers and some others formed a class of people closely connected with heathen customs and interested in their continued observance.

_Industries and Commerce._--The rearing of cattle and the dressing of hides, the collection of rubber and bee culture are important industries. The chief food crops grown have been indicated (see _Flora_), and the gold-mining is separately noticed below. Other industries undertaken or developed by Europeans are silk and cotton weaving and raphia-fibre preparation, and ostrich farming. Sugar, rice, soap and other factories have been established. In 1904 the exportation of straw and other fibre hats began; these resemble those of Panama and promise to become an important item. Tanning bark, coffee and guano are also recent exports.

Since 1862, when the country was thrown open to foreign trade, the growth of over-sea commerce has been comparatively slow. In the early days cattle were the chief export. About 1870 india-rubber began to be exported in considerable quantities, and cattle, rubber and hides continue staple products. Other important exports are raphia fibre and beeswax. Since 1900 gold has become a leading export, the value of the gold sent out of the country in the five years 1901-1906 being £1,384,493. The imports consist chiefly of tissues (mostly cotton goods), breadstuffs and rice, liquors, metal-ware and coal. Better means of internal transport and increased production in the island have greatly reduced the import of rice, which came mostly from Saigon.

Before the occupation of Madagascar by France the duty on imports and exports was 10% _ad valorem_, and the foreign trade was very largely in the hands of British and American merchants. In July 1897 the French tariff was applied and increased rates levied on foreign goods, notably cottons. This practically killed the American trade and reduced the British trade to a very small proportion. In 1897 the British imports were valued at £179,000; the next year, with the new tariff in force, they had dropped to £42,000. The only export duties are: cattle 2s. per head and rubber 2d. per lb.

In 1880-1885 the entire foreign trade of Madagascar, imports and exports, was estimated to be about £1,000,000; in 1900-1906 the volume of trade had increased to a little over £2,500,000 a year. But while from 1900 onwards imports had a tendency to decrease (they were £1,841,310 in 1901 and £1,247,936 in 1905), exports steadily increased, owing to the working of gold-mines. The total value of the exports rose from £359,019 in 1901 to £822,470 in 1906.[1] About 90% of the trade is with France or other French colonies. The remaining trade is nearly all British and German.

Banking business is in the hands of French companies. The legal currency is the French 5-franc piece and the smaller French coins. There was no native coinage, the French 5-franc piece or dollar being the standard, and all sums under that amount were obtained by cutting up those coins into all shapes and sizes, which were weighed with small weights and scales into halves, quarters, eighths, twelfths and twenty-fourths of a dollar, and even reckoned down to the seven hundred and twentieth fraction of the same amount.

_Gold-mining._--Gold-mining has been carried on regularly since 1897, and by 1900 the value of the ore extracted exceeded £100,000. Reports of rich discoveries attracted considerable attention in South Africa and Europe during 1904-1906, but experts, sent from the Transvaal, came to the conclusion that Madagascar would not become one of the rich goldfields of the world. The chief mining districts have been already indicated (see under _Geology_). Rich finds were reported from the north of the island during 1907, in which year the export of gold was £320,000. The mines afford a lucrative occupation for some thousands of persons, and many of the claim-holders are British. Decrees of 1902 and 1905 regulate the conditions under which mining is carried on. By decree of the 23rd of May 1907, the radius of the circle within which claims may be pegged is 2 kilometres (1¼ m.), and a tax of 5% is levied on the value of the gold extracted.

_Communications._--There is regular steamship communication between the chief ports and Marseilles, Zanzibar and India (via Mauritius and Ceylon); and a submarine cable to Mozambique places the island in telegraphic connexion with the rest of the world. The French have built carriage roads from the interior to the principal ports as well as to connect the principal towns. On these roads large use is made of bullock wagons, as well as carts drawn by men, and women also. Tamatàve and Antanànarìvo are joined by coast canals and lakes and by a railway service. Where other means are not available, goods are carried by canoes, or on the shoulders of bearers along the native footpaths.

There is a well-organized postal service, and all the towns of note are linked by a telegraph system, which has a length of over 4000 miles.

_Government, Revenue, &c._--The colony is not represented in the French Chambers, nor has it self-government. At the head of the administration is a governor-general, who is assisted by a nominated council of administration which includes unofficial members. This council must be consulted on matters affecting the budget. In several towns there are _chambres consultatives_, composed of local merchants and planters. The island is divided into _circles_, placed under military officers, and _provinces_, presided over by a civilian. As far as possible in local affairs, each of the native races is granted autonomy, the dominion of the Hòva over the other tribes being abolished. Each province has its native governor and minor officials, the governor being generally selected by popular vote. Each village has an organization (the _Fòkon' òlona_) resembling that of a commune; at its head is a chief or _mpiadidy_, who serves for three years.

+-----------------+---------+----------+----------+ | Exports: | 1901 | 1906 | Increase.| +-----------------+---------+----------+----------+ | Rubber | £26,679 | £301,518 | £274,839 | | Hides and skins | 31,548 | 250,339 | 218,791 | | Gold | 131,987 | 270,613 | 138,626 | +-----------------+---------+----------+----------+

For Europeans and in suits between Europeans and natives the French judicial code is applicable; suits between natives are tried by native tribunals (established 1898) presided over by a European assisted by two native assessors. These tribunals judge according to native law and usages, except when such customs (e.g. polygamy and slavery) have been expressly abolished. Arbitration councils are available everywhere for the settlement of disputes between native workmen and their employers. The native laws respecting land tenure have been improved by the adoption of a method of registration based on the Torrens system.

Revenue is derived from land, house and capitation taxes, from customs, posts and telegraphs, ferries, licences and other indirect imposts. The excess of expenditure over revenue is made good by subventions from France. A considerable portion of the revenue is expended on public works. Revenue and expenditure in 1905 were each just beneath £1,000,000. This is exclusive of the sums spent by France in the island on the army, and for the naval base at Diégo-Suarez. There is a public debt amounting (1907) to £4,055,600. As stated in the French senate (February 1909), everything is taxed in the island; and no sooner has any enterprise become fairly successful than it is so heavily taxed as to be no longer worth carrying on, and certain crops have therefore been destroyed by the colonists who had planted them. This has been the case with tobacco, sugar, rum, and also in butter-making, cattle-breeding and other things. Notwithstanding this taxation, from 1895 to 1908 £12,000,000 was required for Madagascar from the home government, and the demand is constantly increasing.

_History._--From the earliest accounts given of the people of Madagascar by European travellers, as well as from what may be inferred from their present condition, they seem for many centuries to have been divided into a number of tribes, often separated from one another by a wide extent of uninhabited country. Each of these was under its own chief, and was often at war with its neighbours. No one tribe seems to have gained any great ascendancy over the rest until about the middle of the 17th century, when a small but warlike people called Sàkalàva, in the south-west of Madagascar, advanced northward, conquered all the inhabitants of the western half of the island, as well as some northern and central tribes, and eventually founded two kingdoms which retained their supremacy until the close of the 18th century. About that time, the Hòva in the central province of Imèrina began to assert their own position under two warlike and energetic chieftains, Andrianimpòina and his son Radàma; they threw off the Sàkalàva authority, and after several wars obtained a nominal allegiance from them; they also conquered the surrounding tribes, and so made themselves virtual kings of Madagascar. From that time until 1895 Hòva authority was retained over a large part of the central and eastern provinces, but it was only nominal over much of the western side of the island, while in the south-west the people were quite independent and governed by their own chiefs.

Arab Intercourse and Influence.

While European intercourse with Madagascar is comparatively recent, the connexion of the Arabs with the island dates from a very remote epoch; and in very early times settlements were formed both on the north-west and south-east coasts. In the latter locality there are still traces of their influence in the knowledge of Arabic possessed by a few of the people. But in these provinces they have become merged in the general mass of the people. It is different, however, in the north-west and west of the island. Here are several large Arab colonies, occupying the ports of Anòrontsànga, Mòjangà, Màrovoày and Mòrondàva, and retaining their distinct nationality. There is also in these districts a Hindu element in the population, for intercourse has also been maintained for some centuries between India and northern Madagascar, and in some towns the Banyan Indian element is as prominent as the Arab element. In the early times of their intercourse with Madagascar, the Arabs had a very powerful influence upon the Malagasy. This is seen in the number of words derived from the Arabic in the native language. Among these are the names of the months and the days of the week, those used in astrology and divination, some forms of salutation, words for dress and bedding, money, musical instruments, books and writings, together with a number of miscellaneous terms.

European Intercourse.

The island is mentioned by several of the early Arabic writers and geographers, but medieval maps show curious ignorance of its size and position. Marco Polo has a chapter upon it, and terms it "Madeigascar," but his accounts are confused with those of the mainland of Africa. The first European voyager who saw Madagascar was a Portuguese named Diogo Diaz, captain of one of the ships of a fleet commanded by Pedro Cabral and bound for India. Separated from his companions by a storm near the Cape, he sighted the eastern coast of the island on the 10th of August 1500. That day being the feast of St Lawrence, Madagascar was named the "Isle of St Lawrence," and retained that name on all maps and charts for a hundred years. The Portuguese gave names to most of the capes, but made no persistent attempts at colonization. After them the Dutch endeavoured, but with little success, to form colonies; and in the time of Charles I. proposals were made to form an English "plantation," but these were never carried into effect, although for a short time there was a settlement formed on the south-west coast. In the latter part of the 17th and during most of the 18th century the French attempted to establish military positions on the east coast. For some time they held the extreme south-east point of the island at Fort Dauphin; but several of their commandants were so incapable and tyrannical that they were frequently involved in war with the people, and more than once their stations were destroyed and the French were massacred. Early in the 19th century all their positions on the mainland were relinquished, and they retained nothing but the island of Ste Marie on the east coast. In 1811 Tamatàve had been occupied by British troops, and the Treaty of Paris of 1814 recognized as British the "French settlements in Madagascar," but as a matter of fact France had then no settlements on the mainland. The then governor of Mauritius, Sir Robert Farquhar, endeavoured to prosecute British claims and obtained a cession of Diégo-Suarez Bay. These claims were not backed up by the home government, and a little later the policy was adopted by Great Britain of supporting the Hòva authority.

Radàma I.

Introduction of Christianity.

The political history of Madagascar as a whole may be said to date from the reign of Radàma I. (1810-1828). He was a man much in advance of his age--shrewd, enterprising, and undeterred by difficulty--a kind of Peter the Great of his time. He saw that it was necessary for his people to be educated and civilized if the country was to progress; and making a treaty with the governor of Mauritius to abolish the export of slaves, he received every year in compensation a subsidy of arms, ammunition, and uniforms, as well as English training for his troops. He was thus enabled to establish his authority over a large portion of the island. For some years a British agent, Mr Hastie, resided at Radàma's court, and exercised a powerful influence over the king, doing much for the material advance of the country. At the same period (1820) Christian teaching was commenced in the capital by the London Missionary Society, and by its missionaries the language was reduced to a systematic written form, and the art of printing introduced; books were prepared, the Scriptures were translated, numerous schools were formed, and several Christian congregations were gathered together. The knowledge of many of the useful arts was also imparted, and many valuable natural productions were discovered. The power of superstition was greatly broken, a result partly due to the keen good sense of the king, but chiefly to the spread of knowledge and religious teaching.

Rànavàlona I.

The bright prospects thus opening up were clouded by the death of Radàma at the age of thirty-six, and the seizure of the royal authority by one of his wives, the Princess Rànavàlona. She looked with much suspicion upon the ideas then gaining power among many of her people, and determined to strike a decisive blow at the new teaching. In 1835 the profession of the Christian religion was declared illegal; all worship was to cease, and all religious books were ordered to be given up. By the middle of 1836 all the English missionaries were obliged to leave the island, and for twenty-five years the most strenuous efforts were made by the queen and her government to suppress all opposition to her commands. This, however, only served to show in a very remarkable manner the courage and faith of the Christian Malagasy, of whom about two hundred suffered death in various cruel forms, while many hundreds were punished more or less severely by fine, degradation, imprisonment and slavery. During the queen's reign the political condition of the country was deplorable; there were frequent rebellions, many of the distant provinces were desolated by barbarous wars; and for some years all Europeans were excluded, and foreign commerce almost ceased. This last circumstance was partly owing to an ill-managed attack upon Tamatàve in 1846 by a combined British and French force, made to redress the wrongs inflicted upon the foreign traders of that port. But for the leaven of Christianity and education which had been introduced into the country it would have reverted to a state of barbarism.

Radàma II.

This reign of terror was brought to a close in 1861 by the death of the queen and the accession of her son Radàma II. The island was reopened to European trade, and missionary efforts were recommenced. A determined attempt was made by some Frenchmen to gain for their country an overwhelming influence by means of a treaty which they induced the king to sign. But this act, as well as the vices and insane follies into which he was led by worthless foreign and native favourites, soon brought his reign and his life to an end. He was put to death in his palace (1863) and his wife was placed on the throne. The new sovereign and her government refused to ratify the agreement which had been illegally obtained, choosing rather to pay a million francs as compensation to the French company. During the five years' reign of Queen Rasohérina, quiet and steady advances were made in civilization and education, and treaties were concluded with the British, French and American governments.

Rànavàlona II.

At the death of Rasohérina in 1868, she was succeeded by her cousin, Rànavàlona II. One of the first acts of the new queen was the public recognition of Christianity; and very soon afterwards she and her husband, the prime minister, were baptized, and the erection of a chapel royal was commenced in the palace yard. These acts were followed in the succeeding year by the burning of the royal idols, and immediately afterwards by the destruction of the idols throughout the central provinces, the people generally putting themselves under Christian instruction. From that time education and enlightenment made great progress, chiefly through the labours of missionaries of various societies.

Native Government.

The native Malagasy government, though theoretically despotic, was limited in various ways. Radàma I. and Rànavàlona I. were much more absolute sovereigns than those before or after them, but even they were largely restrained by public opinion. New laws were announced at large assemblies of the people, whose consent was asked, and always given through the headmen of the different divisions of native society; this custom was no doubt a survival from a time when the popular assent was not a merely formal act. The large disciplined army formed by Radàma I. aided much in changing what was formerly a somewhat limited monarchy into an absolute one. The Hòva queen's authority was maintained over the central and eastern portions of Madagascar, and at almost all the ports, by governors appointed by the queen, and supported by small garrisons of Hòva troops. At the same time the chiefs of the various tribes were left in possession of a good deal of their former honours and influence. Rànavàlona II., her predecessor and her successor were successively married to the prime minister, Ràinilaiàrivòny, a man of great ability and sagacity, who, by his position as husband and chief adviser of the sovereign, became virtual ruler of the country. Chiefly owing to his influence, many measures tending to improve the administration were introduced. The Hòva army was estimated at from 30,000 to 40,000 men, several English non-commissioned officers and, latterly, others of higher rank being engaged to train them in European methods. Revenue was derived from customs duties, firstfruits, fines and confiscation of offenders' property, and a money offering called _hàsina_, presented on a great variety of occasions both to the sovereign in person and to her representatives; and these were supplemented by "benevolences" (in the medieval sense of the word) levied upon the people for occasional state necessities. The government also claimed the unpaid service of all classes of the community for every kind of public work.

Foreign Relations.

The Hòva government aspired to have Madagascar recognized as an independent civilized state, and consuls appointed by the British, French and American governments were accredited to the Malagasy sovereign, the queen having a consul in England, and a consular agent at Mauritius. The treaty with Great Britain, concluded in 1865, gave the consuls of that nation jurisdiction over the British subjects in the island. At this period, on the initiative of the 4th earl of Clarendon, then foreign secretary, an understanding was come to between the British and French governments by which it was agreed that each power should respect the independence of Madagascar; and the future of the country appeared to be bound up in the gradual consolidation of the central Hòva authority over the whole island. While this prospect would have satisfied the British interests in the island, it was otherwise with the French. The tradition of their former settlements in and influence over the island was strong; in 1840 they had taken under their protection the Sàkalàva ruler of the small island of Nossi-bé, off the north-west coast, and in virtue of that act claimed a vague protectorate over the adjacent shores of the mainland. A treaty, concluded in 1868, while establishing French consular jurisdiction in Madagascar, recognized Rànavàlona II. as queen of Madagascar, and under the Second Empire attempts to establish French political influence were discouraged, and even as late as 1872 the subsidy enjoyed by the Jesuit missionaries was withdrawn. In 1878 the French consul, Laborde, died, and a dispute arose as to the disposal of his property. This dispute was the occasion of further intervention on the part of the French, for the Paris government supported the claims of Laborde's heirs, and revived their claim to a protectorate over the Sàkalàva of the north-west coast, as based on their agreement with them in 1840, ceding Nossi-bé to France. A policy of colonial expansion generally, and in Africa in particular at this time, was manifest in France, as in other European countries, and the French claims on the Hòva were pressed with vigour.

Franco-Malagasy War of 1883-85.

French Protectorate, 1885-1894.

French Invasion and Conquest, 1895.

Towards the middle of 1882 the relations between the native government and that of France became much strained, and to settle, if possible, these causes of dispute, two Hòva officers of high rank were sent to France as ambassadors, but as they were not authorized to concede any territory, their visit accomplished very little. Treaties had been concluded with Great Britain, Germany and America, giving improved facilities for trade with Madagascar, but before the return of the envoys matters had come to a crisis in the island. In May 1883 an ultimatum was sent to the Malagasy queen, requiring immediate compliance with the demands of France; and as these were refused by the Hòva government, Tamatàve was bombarded by a French squadron and then occupied by the marines. The war continued in a desultory fashion for many months; but no serious attempt was made to invade the interior; and in 1885 terms of peace were agreed to. By a treaty signed on the 17th of December it was agreed that the foreign relations of Madagascar should be directed by France; that a resident should live at the capital, with a small guard of French soldiers; and that the Bay of Diégo-Suarez, together with surrounding territory, should be ceded to France. The word "protectorate" was carefully excluded from the treaty, although doubtless the French envoys intended that this should be its practical issue. It was at the same time agreed that there should be no foreign interference with the internal government of the country, and that the queen should retain her former position, with all its honours and dignity. It should be here noticed that the queen, Rànavàlona II., died just at the beginning of the war, on the 13th of July 1883, and was succeeded by her niece, Princess Razàfindrahèty, under the title of Rànavàlona III., who maintained the same policy as her predecessor, and was much beloved by her people and respected by all. Several French residents successively represented France at Antanànarìvo; but these found themselves unable to obtain that influence which the home authorities thought they had a right to demand. Although the British government, in return for concessions in Zanzibar, had consented, in 1890, to recognize a French protectorate over Madagascar, the Malagasy prime minister, Ràinilaiàrivòny, was not disposed to give any advantage to France and continued to arm and train, by the help of British officers, a large body of native soldiers. This state of tension and irritation could not last, and at length, towards the close of 1894, the French government sent an ultimatum to the Malagasy sovereign, demanding such powers as would have made French authority supreme in the island. These demands were refused by the native government, and other conditions were offered; but the French envoy, together with the resident's escort, left the capital, as also did the French traders and others, including the large Jesuit mission. As soon as these had left the island, the chief ports were occupied by French troops, and an expeditionary force under General Duchesne was afterwards landed on the north-west coast at Mòjangà--commonly, but incorrectly, written Majunga--with the object of breaking the Hòva authority. Owing to the necessity of making a road for the passage of artillery and military stores, many months were spent on the march into the interior, and there was considerable loss of life by fever and other disease among the invading troops. But no effectual resistance was made by the Malagasy, and at length, on the 30th of September 1895, the French forces appeared on the heights north and east of Antanànarìvo, bombarded the city, which surrendered in the afternoon, and on the evening of the same day the French entered the capital.

Rebellion of 1896, and Gradual Subjection of the Malagasy.

The result was that the protectorate of France was re-established in the central provinces, but the queen was allowed to retain her position. Early in 1896, however, a serious rebellion broke out in several parts of Imèrina. This movement was not only anti-French and anti-foreign, but also distinctly anti-Christian. The French troops gradually broke up the power of the rebellion in the central provinces, but as there appeared to be considerable unrest in many other parts of the island, General Gallieni, an officer with a reputation for vigour and ability in the Sudan and Tongking campaigns, was sent out to relieve the then resident-general.

Administration of General Gallieni.

General Gallieni had a difficult task in establishing the authority of France throughout the island among numbers of tribes who had never submitted to any control from others. Among the first steps he took were to put the country under martial law, to abolish royalty and all semblance of Hòva government, and to declare Madagascar to be henceforth a colony of France. Queen Rànavàlona III. was exiled to Réunion, and subsequently to Algeria. Meanwhile carriage roads were commenced to connect all the chief centres, and the military posts were gradually extended so as to consolidate French rule over all the outlying tribes. French residents and numerous other officials were placed at every important town, and various projects were started for the civilization of the Malagasy in accordance with French ideas. At the close of 1899, General Gallieni was able to report that only portions of the west and south-west remained to be brought into submission. Not long afterwards the authority of France was recognized throughout the island. General Gallieni, whose firm and vigorous administration, and desire to treat the Malagasy justly and kindly, made him liked by the people, retired in 1905, and was succeeded in that office by M. Victor Augagneur, late mayor of Lyons. Since the French occupation the Malagasy have conformed pretty readily to the new order of things, although many of the most intelligent Hòva deeply regret that their country did not retain its independence. Justice is administered, on the whole, with fairness and impartiality; but the taxation seems too heavy for the means of the people, indeed it is affirmed by trustworthy natives that the well-to-do classes are being gradually drained of their property. To an outsider it also appears that the staff of officials is very largely in excess of any real needs of administration; several monopolies, which interfere with the habits of the people, tend to produce discontent; and the taking of their land and houses for public works, roads, &c., while but a mere fraction of their real value is allowed as compensation, does not help to increase their acquiescence in foreign control. But the most serious cause for dislike to government action was the interference by the governor-general, in 1907, with their religious customs, by the suppression of hundreds of their congregational schools, and the closing of numbers of their churches. In July 1910 M. Augagneur was replaced as governor-general by N. Picquié, a prominent official of the Colonial Department, who had previously served with acceptance as deputy governor-general of French Indo-China, and who had a reputation for tact and impartiality.

_Christian Missions and Education._--As already noticed, the Malagasy owe to missionaries of the London Missionary Society their first school system and their first literature, in 1820 and subsequent years;[8] and for fifteen years all educational work was carried on by them, some 10,000 to 12,000 children having been instructed in their schools. On the reopening of the country to Europeans in 1862, the L.M.S. mission was resumed and was carried on with vigour for several years, stations being formed in several parts of Imèrina, in the Bétsiléo and Antsihànaka provinces, and at the ports of Tamatàve, Majunga and Fàrafangàna (south-east coast). In 1890 the number of their churches was 1220; adherents, 248,000; and scholars, 68,000; so that for long the greater part of the educational work was in their hands, carried on not only in primary schools, but also in high schools and colleges. In 1863 the Church of England began work in the island through the Society for the Propagation of the Gospel and the Church Missionary Society. After some time, however, the latter society withdrew, leaving the field to the S.P.G. A bishop is stationed in the capital, with a theological college in its neighbourhood, but the chief work of the Anglican mission is on the east coast. In 1866 the Norwegian Lutheran Society began work in Madagascar, and was joined in 1888 by an American Lutheran Society. With a representative church at the capital, the chief work of these missions is in the Vàkinankàratra district (south-west of Imèrina), in the Bétsiléo province, and on the south-east and south-west coasts; in these places they have a large number of converts and (until lately) schools. In 1867 a mission was begun by the Society of Friends, who gave great attention to education and literary work, and afterwards took up as their field of labour the western and south-western parts of Imèrina, where they have a large and well-organized mission. Immediately after the island became a French possession the French Protestant Churches began (in 1896) to take part in the evangelizing of their new colony, and about half the area for long occupied by the London Missionary Society was transferred to the Paris Society. The bulk of the Malagasy Christians are Protestants, probably three-fourths or four-fifths of those professing Christianity. A Roman Catholic (Jesuit) mission was begun in 1861, and a large force of priests with a bishop and lay brethren and sisters engaged in education, have been at work in the island since then, except during the two Franco-Malagasy wars.[9] Since the French conquest, the north of the island has been occupied by a mission of priests of the Saint Esprit, and the southern portion by the Lazarist mission, each with a bishop at its head. The following table gives the statistics of the various Protestant missions at the close of 1906:--

+-------------------+------------+--------+---------+--------+--------+ | Mission |Missionaries|Churches|Adherents| Members|Scholars| +-------------------+------------+--------+---------+--------+--------+ | Lond. Miss. Soc. | 25 | 630 | 120,000 | 32,000 | 27,000 | | Soc. Prop. Gospel.| 15 | 121 | 13,000 | 4,094 | 7,655 | | Norweg. Luth. | 60 | 892 | 84,000 | 71,500 | 38,000 | | Am. Luth. | 14 | ? | ? | ? | ? | | Soc. of Friends. | 27 | 178 | 15,000 | 2,540 | 7,122 | | French Prot. Miss.| 29 | 491 | 110,660 | 10,500 | 18,200 | +-------------------+------------+--------+---------+--------+--------+

Since 1897 high schools, and medical and technical schools, and a few primary schools, have been formed by the French government; and all other schools have been placed under regulations issued by an educational department, the scholars being required to learn the French language; but until the end of 1906 the bulk of the educational work was carried on by the various missions. At that date the anti-clerical movement in France began to affect Madagascar. In all the missions the churches had, in the vast majority of cases, been used as school-houses, but in November 1906 it was strictly forbidden to use churches for educational purposes after two months from that date; and the effect of the decree, with other provisions, was to close hundreds of schools, probably three-fourths of the whole number.

For many years (1862-1896), all medical aid to the sick, the formation of hospitals and dispensaries, the training of native doctors, midwives and nurses, and the production of medical literature was entirely due to the Protestant missionaries, viz. the London Missionary Society, the Friends and the Norwegians. Numbers of young men received a full course of medical and surgical training, and were awarded diplomas after passing strict examinations. This work is now mostly in charge of a government department, and mission medical work is much restricted; but for thirty-five years the Malagasy owed all such help to the benevolence of European Christians. Besides care for the sick in ordinary diseases, asylums for lepers were for many years carried on; two by the London Missionary Society, one, a large one, with 800 or 900 inmates, by the Norwegian Society, and another by the Roman Catholic mission. This last, with one of those of the L.M.S., is now taken over by the government.

AUTHORITIES.--As regards the scientific aspects of the country, almost everything of value in previous books and papers is included in the magnificent work (1882 et seq.), in 28 4to vols., by Alfred Grandidier, entitled _Histoire naturelle, physique, et politique de Madagascar_. Many of the volumes consist of coloured lithograph plates illustrating the natural history of the country, as well as atlases of maps from the earliest period.

_General_: Étienne de Flacourt, _Histoire de la grande isle Madagascar_ (Paris, 1658); _Madagascar, or Robert Drury's Journal during Fifteen Years' Captivity on that Island_ (London, 1729; new ed., 1890); _Voyages et mémoires de Maurice Auguste, comte de Benyowski_ (Paris, 1791); Froberville, _Histoire de Madagascar_ (Isle de France, 1809); Ellis, _History of Madagascar_ (London, 1838); Guillain, _Documents sur ... la partie occidentale de Madagascar_ (Paris, 1845); Macé Descartes, _Histoire et géographie de Madagascar_ (Paris, 1846); Ellis, _Three Visits to Madagascar_ (London, 1859); J. Sibree, _Madagascar and its People_ (London, 1870); _Tantara ny Andrìana eto Madagascar: Histoire des rois d'Imérina d'après les manuscrits malgaches_ (Antanànarìvo, 1875); Mullens, _Twelve Months in Madagascar_ (London, 1875); Blanchard, _L'Île de Madagascar_ (Paris, 1875); Dahle, _Madagaskar og dets Beboere_ (Christiania, 1876-1878); Sibree and Baron (eds.), _The Antanànarìvo Annual_, Nos. i-xxiv. (1875-1900, pp. 3115); _Notes, reconnaissances, et explorations, revue mensuelle_ (Antanànarìvo, 5 vols., 1897-1899, pp. 3041); Sibree, _A Madagascar Bibliography_ (Antanànarìvo, 1885); Vaissière, _Histoire de Madagascar_ (Paris, 1884), _Vingt ans à Madagascar_ (Paris, 1885); Oliver, _Madagascar: an Historical and Descriptive Account_ (2 vols., London, 1886); Cousins, _Madagascar of To-day_ (London, 1895); _Bulletin du comité de Madagascar_ (monthly) (Paris, 1895, et seq.); Sibree, _Madagascar before the Conquest_ (London, 1896); Catat, _Voyage à Madagascar_ (Paris, 1895); _Annuaire de Madagascar_ (Antanànarìvo, 1898, et seq.); J. S. Gallieni; _Rapport d'ensemble sur la situation générale de Madagascar_ (2 vols., Paris, 1899); _Revue de Madagascar, mensuelle, illustrée_ (1895, et seq.); _Guide de l'immigrant à Madagascar_ (3 vols., with atlas, Paris, 1899); _Collection des anciens ouvrages relatifs à Madagascar, par les soins du comité de Madagascar_ (a collection and translation of all works relating to the island from 1500 to 1800, in 10 vols.), (Paris, 1899 et seq.); _Bulletin trimestriel de l'académie de Malgache_ (quarterly) (Antanànarìvo, 1902 et seq.); G, Grandidier et autres, _Madagascar au début du xx^e siècle_ (Paris, 1902); G. Grandidier, _Bibliographie de Madagascar_ (2 vols., Paris, 1905 and 1907).

_Political_: Sibree, "What are 'French Claims' on Madagascar?" _Madagascar Tracts_ (1882); Oliver, _True Story of the French Dispute in Madagascar_ (London, 1885); Shaw, _Madagascar and France_ (London, 1885); Saillens, _Nos droits sur Madagascar_ (Paris, 1885); K. Blind "The Fictitious French Claim to Madagascar," _Contemp. Rev._ (1894); Martineau, _Étude de politique contemporaine. Madagascar_ (Paris, 1894); Rentier, _Les droits de la France sur Madagascar_ (1895); Corlay, _Notre campagne à Madagascar_ (Paris, 1896); Knight, _Madagascar in War-time_ (London, 1896); Carol, _Chez les Hovas_ (Paris, 1898); Gallieni, _Neuf ans à Madagascar_ (Paris, 1908).

_Philology_: Houtman, _Spraak ende woord boek in de Maleische ende Madagaskarsche talen_ (Amsterdam, 1603); _Voyage de C. van Heemskerk; vocabulaire de la langue parlée dans l'Île Saint-Laurent_ (Amsterdam, 1603) Megiser, _Beschreibung der Mechtigen und Weitberhümbten Insul Madagascar_, with dictionary and dialogues (Altenburg, 1609); Arthus, _Colloquia latino-maleyica et madagascarica_ (Frankfort, 1613); Challand, _Vocabulaire français-malgache et malgache-français_ (Île de France, 1773); Froberville, _Dictionnaire français-madécasse_ (3 vols., Île de France, 1809); Freeman and Johns, _Dictionary of the Malagasy Language (Eng.-Mal. and Mal.-Eng.)_, (Antanànarìvo, 1835); Dalmond, _Vocabulaire et grammaire pour les langues malgaches, Sàkalàva et Bétsimisàra_ (Bourbon, 1842); R. C. Missionaries' _Dictionnaire français-malgache_ (Réunion, 1853); and _Dictionnaire malgache-français_ (Réunion, 1855); Van der Tunk, "Outlines of a Grammar of the Malagasy Language," _Jour. Roy. Asiat. Soc._ (1860); Ailloud, _Grammaire malgache-hòva_ (Antanànarìvo, 1872); W. E. Cousins, _Concise Introduction to the Study of the Malagasy Language as spoken in Imèrina_ (Antanànarìvo, 1873); Marre de Marin, _Grammaire malgache_ (Paris, 1876); id., _Essai sur le malgache, ou Étude comparée des langues javanaise, malgache, et malayse_ (Paris, 1876); id., _Le Jardin des racines océaniennes_ (Paris, 1876); Dahle, _Specimens of Malagasy Folk-lore_ (Antanànarìvo, 1877); and W. E. Cousins, "The Malagasy Language," in _Trans. Phil. Soc._ (1878). Besides these there are several valuable papers by Dahle in the yearly numbers of The _Antanànarìvo Annual_ (_ante_) (1876-1877); Richardson, _A New Malagasy-English Dictionary_ (Antanànarìvo, 1885); Cousins and Barrett, _Malagasy Proverbs_ (Antanànarìvo, 1885); Caussèque, _Grammaire malgache_ (Antanànarìvo, 1886); Abinal et Malzac, _Dictionnaire malgache-français_ (Antanànarìvo, 1889); Brandstetter, "Die Beziehungen des Malagasy zum Malaiischen," _Malaio-polynesische Forschungen_, pt. 2 (Lucerne, 1893).

_Missions and Religious History:_ Freeman and Johns, _Narrative of the Persecutions of the Christians in Madagascar_ (London, 1840); Prout, _Madagascar, its Missions and its Martyrs_ (London, 1863); Ellis, _Madagascar Revisited_ (London, 1867); id., _The Martyr Church_ (London, 1869); "Religion in Madagascar," _Ch. Quar. Rev._ (1878); Briggs, _The Madagascar Mission_ (L.M.S. 1879); id., _Ten Years' Review of Mission Work in Madagascar_ (L.M.S. 1870-1880, 1881); Johnson, _Review of Work of the Friends' Foreign Mission Association in Madagascar_, 1867-1880 (Antanànarìvo, 1880); Vaissière, _Histoire de Madagascar, ses habitants et ses missionaires_ (Paris, 1884); _The Church in Madagascar_ (_S.P.G._, _15 years' progress_, 1874-1889, 1889); _La Liberté religieuse à Madagascar_ (Paris, 1897); Matthews, _Thirty Years in Madagascar_ (London, 1904); Sibree, _The L.M.S. Mission in Madagascar_ (L.M.S. Mission Hand Books, London, 1907); id., "Christian Missions in Madagascar and French Colonial Policy," _The East and the West_ (Jan. 1909); and General Gallieni's "Neuf ans à Madagascar", _Journal of the African Society_ (April 1909). (J. Si.*)

FOOTNOTES:

[1] In the apparent absence of any Cambrian formation above them, there is little doubt that these rocks are Archean, although this cannot be absolutely proved.

[2] For most of the information here given on the geology the writer is indebted to Captain Mouneyres, chef de services des mines, and the Rev. R. Baron, F.G.S., F.L.S.

[3] See "On a Collection of Fossils from Madagascar," by R. B. Newton, _Quart. Journ. Geol. Soc._ (Feb. 1895).

[4] The following are figures of mean temperature, kindly supplied by the Rev. E. Colin, S. J., director of the observatory: Diégo-Suarez, N., 79°; Fàrafangàna, S.E. coast, 75°; Màrovoày, W. intr., 81°; Mòrondàva, W. coast, 77°; Tullear, S.W. coast, 78°.

[5] The words in parentheses are the native Malagasy names.

[6] The census taken in 1905 gives 2,664,000 as the total population, but it is probably a little over that amount, as some localities are still imperfectly known.

[7] This is a special and restricted use of the word, Hòva in its widest sense being a tribal name, including all ranks of people in Imèrina.

[8] It is true that 200 years earlier than this, persistent efforts were made for nineteen years (1600-1619) by Portuguese Roman Catholic missionaries to propagate their faith among the south-east coast tribes. But although much zeal and self-denial were shown by these men, their efforts were abortive, and the mission was at length abandoned, leaving no fruit of their labours in a single church or convert. Half a dozen small books of devotion are all that remain to show their presence in Madagascar.

[9] The work of the "Frères chrétiens" was, however, almost broken up by the anti-clerical policy of the French government.

MADAN, MARTIN (1726-1790), English writer, was educated at Westminster School, and at Christ Church, Oxford, where he graduated in 1746. In 1748 he was called to the bar, and for some time lived a very gay life, until he was persuaded to change his ways on hearing a sermon by John Wesley. He took holy orders, and was appointed chaplain to the Lock Hospital, London. He was closely connected with the Calvinistic Methodist movement supported by the countess of Huntingdon, and from time to time acted as an itinerant preacher. He was a first cousin of William Cowper, with whom he had some correspondence on religious matters. In 1767 much adverse comment was aroused by his support of his friend Thomas Haweis in a controversy arising out of the latter's possession of the living of Aldwinkle, Northamptonshire (see _Monthly Review_, xxxvii. 382, 390, 465). In 1780 Madan raised more serious storm of opposition by the publication of his _Thelyphthora, or A Treatise on Female Ruin_, in which he advocated polygamy as the remedy for the evils he deplored. The author was no doubt sincere in his arguments, which he based chiefly on scriptural authority; but his book called forth many angry replies. Nineteen attacks on it are catalogued by Falconer Madan in _Dict. Nat. Biog._ Madan resigned his chaplainship and retired to Epsom, where he produced, among other works, _A New and Literal Translation of Juvenal and Persius_ (1789). He died on the 2nd of May 1790.

MADDALONI, a town of Campania, Italy, in the province of Caserta, about 3½ m. S.E. of Caserta, with stations on the railways from Caserta to Benevento and from Caserta to Avellino, 200 ft. above sea-level. Pop. (1901), 19,778 (town); 21,270 (commune). It is prettily situated at the base of one of the Tifata hills, the towers of its medieval castle and the church of San Michele crowning the heights above. The fine old palace of the Caraffa family, once dukes of Maddaloni, the old college now named after Giordano Bruno, and the institute for the sons of soldiers are the chief points of interest. About 2½ m. east of Valle di Maddaloni, the Ponte della Valle, an aqueduct built by the orders of Charles III. of Naples and his son to convey the water of the Tiburno to Caserta (19 m.), is carried across the valley between Monte Longano and Monte Gargano by a threefold series of noble arches rising to a height of 210 ft. The work was designed by Lodovico Vanvitelli, and constructed between 1753 and 1759.

MADDEN, SIR FREDERIC (1801-1873), English palaeographer, the son of an officer of Irish extraction, was born at Portsmouth on the 16th of February 1801. From his earliest years he displayed a strong bent to linguistic and antiquarian studies. In 1826 he was engaged by the British Museum to assist in the preparation of the classified catalogue of printed books then contemplated, and in 1828 he became assistant keeper of manuscripts. In 1833 he was knighted, and in 1837 succeeded Josiah Forshall as keeper of manuscripts. He was not entirely successful in this office, partly owing to want of harmony with his colleagues; he retired in 1866. He edited for the Roxburghe Club _Havelok the Dane_ (1828), discovered by himself among the Laudian MSS. in the Bodleian, _William and the Werwolf_ (1832) and the old English versions of the _Gesta Romanorum_ (1838). In 1839 he edited the ancient metrical romances of _Syr Gawayne_ for the Bannatyne Club, and in 1847 Layamon's _Brut_, with a prose translation, for the Society of Antiquaries. In 1850 the magnificent edition, in parallel columns, of what are known as the "Wycliffite" versions of the Bible, from the original MSS., upon which he and his coadjutor, Forshall, had been engaged for twenty years, was published by the university of Oxford. In 1866-1869 he edited the _Historia Minor_ of Matthew Paris for the Rolls Series. In 1833 he wrote the text of Henry Shaw's _Illuminated Ornaments of the Middle Ages_; and in 1850 edited the English translation of Silvestre's _Paléographie universelle_. He died on the 8th of March 1873, bequeathing his journals and other private papers to the Bodleian Library, where they were to remain unopened until 1920.

Madden was perhaps the first palaeographer of his day. He was an acute as well as a laborious antiquary, but his ignorance of German prevented his ranking high as a philologist, although he paid much attention to the early dialectical forms of French and English. His minor contributions to antiquarian research were exceedingly numerous: the best known, perhaps, was his dissertation on the orthography of Shakespeare's name, which, mainly on the strength of the Florio autograph, he contended should be "Shakspere."

MADDER, or DYERS' MADDER, the root of _Rubia tinctorum_ and perhaps also of _R. peregrina_, both European, _R. cordifolia_, a native of the hilly districts of India and of north-east Asia and Java, supplying the Indian madder or _manjit_. _Rubia_ is a genus of about thirty-five species of the tribe _Galieae_ of the order Rubiaceae, and much resembles the familiar _Galiums_, e.g. lady's bedstraw (_G. verum_) and the cleavers (_G. aparine_) of English hedges, having similarly whorled leaves, but the parts of the flowers are in fives and not fours, while the fruit is somewhat fleshy. The only British species is _R. peregrina_, which is found in Wales, the south and west of England, and in east and south Ireland. The use of madder appears to have been known from the earliest times, as cloth dyed with it has been found on the Egyptian mummies. It was the [Greek: ereuthedanon] used for dyeing the cloaks of the Libyan women in the days of Herodotus (Herod. iv. 189). It is the [Greek: eruthrodanon] of Dioscorides, who speaks of its cultivation in Caria (iii. 160), and of Hippocrates (_De morb. mul._ i.), and the _Rubia_ of Pliny (xix. 17). _R. tinctorum_, a native of western Europe, &c., has been extensively cultivated in south Europe, France, where it is called _garance_, and Holland, and to a small extent in the United States. Large quantities have been imported into England from Smyrna, Trieste, Leghorn, &c. The cultivation, however, decreased after alizarin, the red colouring principle of madder, was made artificially. Madder was employed medicinally by the ancients and in the middle ages. Gerard, in 1597, speaks of it as having been cultivated in many gardens in his day, and describes its supposed many virtues (_Herball_, p. 960); but any pharmacological or therapeutic action which madder may possess is unrecognizable. Its most remarkable physiological effect is that of colouring red the bones of animals fed upon it, as also the claws and beaks of birds. This appears to be due to the chemical affinity of phosphate of lime for the colouring matter (Pereira, _Mat. med._, vol. ii. pt. 2, p. 52). This property has been of much use in enabling physiologists to ascertain the manner in which bones develop, and the functions of the various types of cells found in growing bone. _R. chilensis_ has been used for dyeing red from time immemorial. The chay-root, which furnishes a red dye in Coromandel and other parts of India, is the root-bark of _Oldenlandia umbellata_, a low-growing plant of the same family as madder.

MADEC, RENÉ-MARIE (1736-1784)--called Medoc in Anglo-Indian writings--French adventurer in India, was born at Quimper in Brittany on the 7th of February 1736, of poor parents. He went out to India and served under Dupleix and Lally, but being taken prisoner by the British he enlisted in the Bengal army. Deserting with some of his companions shortly before the battle of Buxar (1764), he became military instructor to various native princes, organizing successively the forces of Shuja-ud-Dowlah, nawab of Oudh, and of the Jats and Rohillas. He took service under the emperor Shah Alam in 1772, and when that prince was defeated at Delhi by the Mahrattas, Madec rejoined his own countrymen in Pondicherry, where he took an active part in the defence of the town (1778). After the capitulation of Pondicherry he returned to France with a considerable fortune, and died there in 1784. At one time he formed a scheme for a French alliance with the Mogul emperor against the British, but the project came to nothing.

See Émile Barbé, _Le Nabab René Madec_ (1894).

MADEIRA, or THE MADEIRAS, a group of islands in the North Atlantic Ocean, which belong to Portugal, and consist of two inhabited islands named Madeira and Porto Santo and two groups of uninhabited rocks named the Desertas and Selvagens. Pop. (1900), 150,574; area, 314 sq. m. Funchal, the capital of the archipelago, is on the south coast of Madeira Island, in 32° 37´ 45´´ N. and 16° 54´ W. It is about 360 m. from the coast of Africa, 535 from Lisbon, 1215 from Plymouth, 240 from Teneriffe, and 480 from Santa Maria, the nearest of the Azores.

_Madeira_ (pop. 1900, 148,263), the largest island of the group, has a length of 30 m., an extreme breadth of 12 m., and a coast-line of 80 or 90 m. Its longer axis lies east and west, in which direction it is traversed by a mountain chain, the backbone of the island, having a mean altitude of 4000 ft., up to which many deep ravines penetrate from both coasts and render travel by land very difficult. Pico Ruivo, the highest summit, stands in the centre of the island, and has a height of 6056 ft., while some of the adjacent summits are very little lower. The depth and narrowness of the ravines, the loftiness of the rugged peaks, often covered with snow, that tower above them, the bold precipices of the coast, and the proximity of the sea, afford many scenes of picturesque beauty or striking grandeur. The greater part of the interior is uninhabited, though cultivated, for the towns, villages and scattered huts are usually built either at the mouths of ravines or upon the lower slopes that extend from the mountains to the coast. The ridges between the ravines usually terminate in lofty headlands, one of which, called Cabo Girão, has the height of 1920 ft., and much of the seaboard is bound by precipices of dark basalt. The north coast, having been more exposed to the erosion of the sea, is more precipitous than the south, and presents everywhere a wilder aspect. On the south there is left very little of the indigenous forest which once clothed the whole island and gave it the name it bears (from the Portuguese _madeira_, Lat. _materia_, wood), but on the north some of the valleys still contain native trees of fine growth. A long, narrow and comparatively low rocky promontory forms the eastern extremity of the island; and here is a tract of calcareous sand, known as the Fossil Bed, containing land shells and numerous bodies resembling the roots of trees, probably produced by infiltration.

_Porto Santo_ is about 25 m. N.E. of Madeira. Pop. (1900), 2311. It has a length of 6(1/3) m. and a width of 3 m. The capital is Porto Santo, called locally the _villa_ or town. The island is very unproductive, water being scarce and wood wholly absent. Around the little town there is a considerable tract of pretty level ground covered by calcareous sand containing fossil land-shells. At each end of the island are hills, of which Pico do Facho, the highest, reaches the altitude of 1663 ft. Barley, but little else, is grown here, the limited requirements of the inhabitants being supplied from Funchal.

_The Desertas_ lie about 11 m. S.E. of Madeira, and consist of three islands, Ilheo Chão, Bugio and Deserta Grande, together with Sail Rock off the north end of Ilheo Chão. They present lofty precipices to the sea on all sides. Rabbits and goats abound on them. The archil weed grows on the rocks, and is gathered for exportation. The largest islet (Deserta Grande) is 6½ m. long, and attains the height of 1610 ft. These rocks are conspicuous objects in the sea-views from Funchal.

The _Selvagens_ or _Salvages_ are a group of three islands, 156 m. from Madeira, and between Madeira and the Canary Islands. The largest island is the Great Piton, 3 m. long, and 1 m. broad. The inclusion of the Selvagens in the Madeira Archipelago is due to political rather than to geographical reasons.

_Geology._--All the islands of the group are of volcanic origin. They are the summits of very lofty mountains which have their bases in an abyssal ocean. The greater part of what is now visible in Madeira is of subaerial formation, consisting of basaltic and trachytic lavas, beds of tuff and other ejectamenta, the result of a long and complicated series of eruptions from innumerable vents. Besides this building up by the emission of matter from craters and clefts, a certain amount of upheaval in mass has taken place, for at a spot about 1200 ft. above the sea in the northern valley of São Vicente, and again at about the same height in Porto Santo, there have been found fragments of limestone accompanied by tuffs containing marine shells and echinoderms of the Miocene Tertiary epoch. We have here proof that during or since that epoch portions at least of these islands have been bodily uplifted more than 1000 ft. The fossils are sufficiently well preserved to admit of their genera, and in many instances even their species, being made out.

There were pauses of considerable duration whilst the island of Madeira was being increased in height. The leaf bed and the accompanying carbonaceous matter, frequently termed lignite, although it displays no trace of structure, which lie under 1200 ft. of lavas in the valley of São Jorge, afford proof that there had been sufficient time for the growth of a vegetation of high order, many of the leaf impressions belonging to species of trees and shrubs which still exist on the island. Moreover, great alterations and dislocations had taken place in the rocks of various localities before other lavas and tuffs had been thrown upon them.

There are no data for determining when volcanic action began in this locality, but looking at the enormous depth of the surrounding sea it is clear that a vast period of time must have elapsed to allow of a great mountain reaching the surface and then rising several thousand feet. Again, considering the comparatively feeble agents for effecting the work of denudation (neither glaciers nor thick accumulations of alpine snow being found here), and then the enormous erosion that has actually taken place, the inference is inevitable that a very great lapse of time was required to excavate the deep and wide ravines that everywhere intersect the island. Nor is anything known as to the period of the cessation of volcanic action. At the present day there are no live craters or smoking crevices, as at the Canaries and Cape Verdes, nor any hot springs, as at the Azores.

In one of the northern ravines of Madeira by Porto da Cruz some masses of a coarsely crystalline Essexite are exposed to view; this rock is evidently the deep-seated representative of the Trachydoleritic and Nepheline basalt lavas. Fragments of a sodalite-syenite have also been found at Soca in the same neighbourhood.

In the eastern part of the island several small crater rings are to be seen; their rims are formed of spheroidal basalt, while within the craters themselves masses of bauxite are found accompanied by evidences of fumerolic action.

In the sections afforded by the ravines, which strike north and south from the central ridge of Madeira to the sea, the nucleus of the island is seen to consist of a confused mass of more or less stratified rock, upon which rest beds of tuff, scoriae and lava, in the shape of basalt, trap and trachyte, the whole traversed by dykes. These beds are thinnest near the central axis; as they approach the coast they become thicker and less intersected by dykes.

In various parts are elevated tracts of comparatively level ground. These are supposed to have been formed by the meeting of numerous streams of lava flowing from cones and points of eruption in close proximity, various ejectamenta assisting at the same time to fill up inequalities. Deep down in some of the lateral ravines may be seen ancient cones of eruption which have been overwhelmed by streams of melted matter issuing from the central region, and afterwards exposed to view by the same causes that excavated the ravines. These ravines may be regarded as having been formed at first by subterranean movements, both gradual and violent, which dislocated the rocks and cut clefts through which streams flowed to the sea. In course of time the waters, periodically swollen by melted snows and the copious rains of winter, would cut deeper and deeper into the heart of the mountains, and would undermine the lateral cliffs, until the valleys became as large as we now find them. Even the Curral, which from its rounded shape and its position in the centre of the island has been usually deemed the ruins of a crater, is thought to be nothing more than a valley scooped out in the way described. The rarity of crateriform cavities in Madeira is very remarkable. There exists, however, to the east of Funchal, on a tract 2000 ft. high, the Lagoa, a small but perfect crater, 500 ft. in diameter, and with a depth of 150 ft.; and there is another, which is a double one, in the district known as Fanal, in the north-west of Madeira, nearly 5000 ft. above the sea. The basalt, of which much of the outer part of the island is composed, is of a dark colour and a tough texture, with small disseminated crystals of olivine and augite. It is sometimes full of vesicular cavities, formed by the expansion of imprisoned gases. A rudely columnar structure is very often seen in the basalt, but there is nothing so perfect as the columns of Staffa or the Giant's Causeway. The trachytic rocks are small in quantity compared with those of the basaltic class. The tufa is soft and friable, and generally of a yellow colour; but where it has been overflowed by a hot stream of lava it has assumed a red colour. Black ashes and fragments of pumice are sometimes found in the tufaceous strata.

There are no metallic ores, nor has any sulphur been found; but a little iron pyrites and specular iron are occasionally met with. The basalt yields an excellent building-stone, various qualities of which are quarried near Camara de Lobos, five or six miles west of Funchal.

In Porto Santo the trachytic rocks bear a much greater proportion to the basaltic than in Madeira. An adjacent islet is formed of tuffs and calcareous rock, indicating a submarine origin, upon which supramarine lavas have been poured. The older series contains corals and shells (also of the Miocene Tertiary epoch), with water-worn pebbles, cemented together by carbonate of lime, the whole appearing to have been a coral reef near an ancient beach. The calcareous rock is taken in large quantities to Funchal, to be burnt into lime for building purposes.

_Climate._--Observations taken at Funchal Observatory (80 ft. above sea-level) in the last twenty years of the 19th century showed that the mean annual temperature is about 65° F. The mean minimum for the coldest part of the year (October to May inclusive) does not fall below 55°, and the average daily variation of temperature in the same period does not exceed 10°. Madeira thus has a remarkably mild climate, though it lies only 10° north of the Tropic of Cancer. This mildness is due to the surrounding ocean, from which the atmosphere obtains a large supply of watery vapour. The mean humidity of the air is about 75 (saturation = 100). The prevalent winds are from the north or from a few points east or west of north, but these winds are much mitigated on the south coast by the central range of mountains. The west wind usually brings rain. That from the east is a dry wind. A hot and dry wind, the leste of the natives, occasionally blows from the east-south-east, the direction of the Sahara, and causes the hill region to be hotter than below; but even on the coast the thermometer under its influence sometimes indicates 93°. The _leste_ is often accompanied by sandstorms. As the thermometer has never been known to fall as low as 46° at Funchal, frost and snow are there wholly unknown; but snow falls on the mountains once or twice during the winter, very seldom, however, below the altitude of 2000 ft. Thunderstorms are rare, and scarcely ever violent.

Madeira has long had a high reputation as a sanatory resort for persons suffering from diseases of the chest. Notwithstanding the ever-increasing competition of other winter resorts, a considerable number of invalids, especially English and German, winter at Funchal.

_Fauna._--No species of land mammal is indigenous to the Madeiras. Some of the early voyagers indeed speak of wild goats and swine, but these animals must have escaped from confinement. The rabbit, black rat, brown rat and mouse have been introduced. The first comers encountered seals, and this amphibious mammal (_Monachus albiventer_) still lingers at the Desertas. Amongst the thirty species of birds which breed in these islands are the kestrel, buzzard and barn owl, the blackbird, robin, wagtail, goldfinch, ring sparrow, linnet, two swifts, three pigeons, the quail, red-legged partridge, woodcock, tern, herring gull, two petrels and three puffins. Only one species is endemic, and that is a wren (_Regulus madeirensis_), but five other species are known elsewhere only at the Canaries. These are the green canary (_Fringilla butyracea_, the parent of the domesticated yellow variety), a chaffinch (_Fringilla tintillon_), a swift (_Cypselus unicolor_), a wood pigeon (_Columba trocaz_) and a petrel (_Thalassidroma Bulwerii_). There is also a local variety of the blackcap, distinguishable from the common kind by the extension in the male of the cap to the shoulder. About seventy other species have been seen from time to time in Madeira, chiefly stragglers from the African coast, many of them coming with the _leste_ wind.

The only land reptile is a small lizard (_Lacerta dugesii_), which is abundant and is very destructive to the grape crop. The loggerhead turtle (_Caouana caretta_, Gray) is frequently captured, and is cooked for the table, but the soup is much inferior to that made from the green turtle of the West Indies. A single variety of frog (_Rana esculenta_) has been introduced; there are no other batrachians.

About 250 species of marine fishes taken at Madeira have been scientifically determined, the largest families being _Scombridae_ with 35 species, the sharks with 24, the _Sparidae_ with 15, the rays with 14, the _Labridae_ with 13, the _Gadidae_ with 12, the eels with 12, the _Percidae_ with 11, and the _Carangidae_ with 10. Many kinds, such as the mackerel, horse mackerel, groper, mullet, braise, &c.., are caught in abundance, and afford a cheap article of diet to the people. Several species of tunny are taken plentifully in spring and summer, one of them sometimes attaining the weight of 300 lb. The only freshwater fish is the common eel, which is found in one or two of the streams.

According to T. V. Wollaston (_Testacea atlantica_, 1878), there have been found 158 species of mollusca on the land, 6 inhabiting fresh water, and 7 littoral species, making a total of 171. A large majority of the land shells are considered to be peculiar. Many of the species are variable in form or colour, and some have an extraordinary number of varieties. Of the land mollusca 91 species are assigned to the genus _Helix_, 31 to the genus _Pupa_, and 15 to the genus _Achatina_ (or _Lovea_). About 43 species are found both living and fossil in superficial deposits of calcareous sand in Madeira or Porto Santo. These deposits were assigned by Lyell to the Newer Pliocene period. Some 12 or 13 species have not been hitherto discovered alive. More than 100 species of _Polyzoa_ (_Bryozoa_) have been collected, among them are some highly interesting forms.

The only order of insects which has been thoroughly examined is that of the _Coleoptera_. By the persevering researches of T. V. Wollaston the astonishing number of 695 species of beetles has been brought to light at the Madeiras. The proportion of endemic kinds is very large, and it is remarkable that 200 of them are either wingless or their wings are so poorly developed that they cannot fly, while 23 of the endemic genera have all their species in this condition. With regard to the _Lepidoptera_, 11 or 12 species of butterflies have been seen, all of which belong to European genera. Some of the species are geographical varieties of well-known types. Upward of 100 moths have been collected, the majority of them being of a European stamp, but probably a fourth of the total number are peculiar to the Madeiran group. Thirty-seven species of _Neuroptera_ have been observed in Madeira, 12 of them being so far as is known peculiar.

The bristle-footed worms of the coast have been studied by Professor P. Langerhans, who has met with about 200 species, of which a large number were new to science. There are no modern coral reefs, but several species of stony and flexible corals have been collected, though none are of commercial value. There is, however, a white stony coral allied to the red coral of the Mediterranean which would be valuable as an article of trade if it could be obtained in sufficient quantity. Specimens of a rare and handsome red Paragorgia are in the British Museum and Liverpool Museum.

_Flora._--The vegetation is strongly impressed with a south-European character. Many of the plants in the lower region undoubtedly were introduced and naturalized after the Portuguese colonization. A large number of the remainder are found at the Canaries and the Azores, or in one of these groups, but nowhere else. Lastly, there are about a hundred plants which are peculiarly Madeiran, either as distinct species or as strongly marked varieties. The flowering plants found truly wild belong to about 363 genera and 717 species,--the monocotyledons numbering 70 genera and 128 species, the dicotyledons 293 genera and 589 species. The three largest orders are the _Compositae_, _Leguminosae_ and _Graminaceae_. Forty-one species of ferns grow in Madeira, three of which are endemic species and six others belong to the peculiar flora of the North Atlantic islands. About 100 species of moss have been collected, and 47 species of _Hepaticae_. A connexion between the flora of Madeira and that of the West Indies and tropical America has been inferred from the presence in the former of six ferns found nowhere in Europe or North Africa, but existing on the islands of the east coast of America or on the Isthmus of Panama. A further relationship to that continent is to be traced by the presence in Madeira of the beautiful ericaceous tree _Clethra arborea_, belonging to a genus which is otherwise wholly American, and of a _Persea_, a tree laurel, also an American genus. The dragon tree (_Dracaena Draco_) is almost extinct. Amongst the trees most worthy of note are four of the laurel order belonging to separate genera, an _Ardisia_, _Pittosporum_, _Sideroxylon_, _Notelaea_, _Rhamnus_ and _Myrica_,--a strange mixture of genera to be found on a small Atlantic island. Two heaths of arborescent growth and a whortleberry cover large tracts on the mountains. In some parts there is a belt of the Spanish chestnut about the height of 1500 ft. There is no indigenous pine tree as at the Canaries; but large tracts on the hills have been planted with _Pinus pinaster_, from which the fuel of the inhabitants is mainly derived. A European juniper (_J. Oxycedrus_), growing to the height of 40 or 50 ft., was formerly abundant, but has been almost exterminated, as its scented wood is prized by the cabinet-maker. Several of the native trees and shrubs now grow only in situations which are nearly inaccessible, and some of the indigenous plants are of the greatest rarity. But some plants of foreign origin have spread in a remarkable manner. Among these is the common cactus or prickly pear (_Opuntia Tuna_), which in many spots on the coast is sufficiently abundant to give a character to the landscape. As to _Algae_, the coast is too rocky and the sea too unquiet for a luxuriant marine vegetation, consequently the species are few and poor.

_Inhabitants._--The inhabitants are of Portuguese descent, with probably some intermixture of Moorish and negro blood amongst the lower classes. The dress of the peasantry, without being picturesque, is peculiar. Both men and women in the outlying country districts wear the _carapuça_, a small cap made of blue cloth in shape something like a funnel, with the pipe standing upwards. The men have trousers of linen, drawn tight, and terminating at the knees; a coarse shirt enveloping the upper part of their person, covered by a short jacket, completes their attire, with the exception of a pair of rough yellow boots. The women's outer garments consist of a gaudily coloured gown, made from island material, with a small cape of coarse scarlet or blue woollen cloth. The population tends to increase rapidly. In 1900 it amounted to 150,574, including 890 foreigners, of whom the majority were British. The number of females exceeds that of males by about 6000, partly because many of the able-bodied males emigrate to Brazil or the United States. The density of population (479.5 per sq. m.) is very great for a district containing no large town and chiefly dependent on agriculture and viticulture.

_Agriculture._--A large portion of the land was formerly entailed in the families of the landlords (_morgados_), but entails have been abolished by the legislature, and the land is now absolutely free. The deficiency of water is a great obstacle to the proper cultivation of the land, and the rocky nature or steep inclination of the upper parts of the islands is an effectual bar to all tillage. An incredible amount of labour has been expended upon the soil, partly in the erection of walls intended to prevent its being washed away by the rains, and to build up the plots of ground in the form of terraces. Watercourses have been constructed for purposes of irrigation, without which at regular intervals the island would not produce a hundredth part of its present yield. These watercourses originate high up in the ravines, are built of masonry or driven through the rock, and wind about for miles until they reach the cultivated land. Some of them are brought by tunnels from the north side of the island through the central crest of hill. Each occupier takes his turn at the running stream for so many hours in the day or night at a time notified to him beforehand. In this climate flowing water has a saleable value as well as land, which is useless without irrigation.

The agricultural implements employed are of the rudest kind, and the system of cultivation is extremely primitive. Very few of the occupiers own the land they cultivate; but they almost invariably own the walls, cottages and trees standing thereon, the land alone belonging to the landlord. The tenant can sell his share of the property without the consent of the landlord, and if he does not so dispose of it that share passes to his heirs. In this way the tenant practically enjoys fixity of tenure, for the landlord is seldom in a position to pay the price at which the tenant's share is valued. Money rents are rare, the métayer system regulating almost universally the relations between landlord and tenant; that is, the tenant pays to the owner a certain portion of the produce, usually one half or one third. The holdings are as a rule rarely larger than one man can cultivate with a little occasional assistance. There are few meadows and pastures, the cattle being stall-fed when not feeding on the mountains. Horses are never employed for draught, all labour of that kind being done by oxen.

Wine.

The two staple productions of the soil are wine and sugar. The vine was introduced from Cyprus or Crete soon after the discovery of the island by the Portuguese (1420), but it was not actively cultivated until the early part of the 16th century. The vines, after having been totally destroyed by the oidium disease, which made its first appearance in the island in 1852, were replanted, and in a few years wine was again made. The phylloxera also made its way to the island, and every vineyard in Madeira was more or less affected by it. The wine usually termed Madeira is made from a mixture of black and white grapes, which are also made separately into wines called Tinta and Verdelho, after the names of the grapes. Other high-class wines, known as Bual, Sercial and Malmsey, are made from varieties of grapes bearing the same names. (See also WINE.)

Sugar.

The sugar cane is said to have been brought from Sicily about 1452, and in course of time its produce became the sole staple of the island. The cultivation languished, however, as the more abundant produce of tropical countries came into the European market, and sugar had long ceased to be made when the destruction of the vines compelled the peasants to turn their attention to other things. Its cultivation was resumed and sugar machinery imported. A considerable quantity of spirit is made by the distillation of the juice or of the molasses left after extracting the sugar, and this is consumed on the island. The cane does not flourish here as luxuriantly as within the tropics; but in localities below 1000 ft., where there is a good supply of water, it pays the cultivator well.

The grain produced on the island (principally wheat, barley and Indian corn) is not sufficient for the consumption of the people. The common potato, sweet potato and gourds of various kinds are extensively grown, as well as the _Colocasia esculenta_, the _kalo_ of the Pacific islanders, the root of which yields an insipid food. Most of the common table vegetables of Europe are plentiful. Besides apples, pears and peaches, all of poor quality, oranges, lemons, guavas, mangoes, loquats, custard-apples, figs, bananas and pineapples are produced, the last two forming articles of export. The date palm is occasionally grown, but its fruit is scarcely edible. On the hills large quantities of the Spanish chestnut afford an item in the food of the common people. A little tobacco is grown, and is made into cigars of inferior quality.

The total foreign trade of Madeira was valued at £628,000 in 1900. The principal exports are wine, sugar, embroidery, vegetables, fruits and wicker goods. Coal is imported for the ships calling at Funchal, which is the headquarters of Madeiran commerce and industry. Spirits, beer, olive oil, soap, butter, linen and woollen goods, straw hats and leather, are manufactured for home consumption, and there are important fisheries.

_Chief Towns and Communications._--Funchal (pop. 20,850) is described in a separate article. The other chief towns are Camara de Lobos (7150), Machico (6128), Santa Cruz (5876), Ponta do Sol (5665), São Vicente (4896), Calheta (3475), Sant' Anna (3011) and Porto Santo (2311). Each of these is the capital of a commune (_concelho_), to which it gives its name. Madeira is connected by regular lines of steamships with Great Britain, Germany, Portugal, Cape Colony, Brazil and the United States. There is no railway in the archipelago, and partly owing to the irregularities of the surface of the roads, of which there are some 580 m., are bad, except in the neighbourhood of Funchal. Wheel carriages are rare, and all heavy goods are transported either on the backs of mules or upon rude wooden sledges drawn by bullocks. When horses are not employed, locomotion is effected either by means of hammocks or by bullock cars. The hammock (_rêde_) is a piece of stout canvas gathered up and secured at each end to a long pole carried by a couple of bearers. In place of cabs, curtained cars on sledges, made to hold four persons, and drawn by a pair of bullocks, are employed. They are convenient, but the rate of progress is very slow.

_Administration._--The archipelago is officially styled the district of Funchal; it returns members to the Portuguese Cortes, and is regarded as an integral part of the kingdom. The district is subdivided into the eight communes already enumerated, and is administered in accordance with the same laws that regulate local government on the mainland (see PORTUGAL). Funchal is a Roman Catholic bishopric in the archiepiscopal province of Lisbon. Education is compulsory in name only, for less than 2% of the population could read when the census of 1900 was taken. An infantry regiment and a battery of garrison artillery are permanently stationed in Madeira.

_History._--It has been conjectured, but on insufficient evidence, that the Phoenicians discovered Madeira at a very early period. Pliny mentions certain Purple or Mauretanian Islands, the position of which with reference to the Fortunate Islands or Canaries might seem to indicate the Madeiras. There is a romantic story, to the effect that two lovers, Robert Machim, à Machin, or Macham, and Anna d'Arfet, fleeing from England to France (c. 1370) were driven out of their course by a violent storm and cast on the coast of Madeira at the place subsequently named Machico, in memory of one of them. Both perished here, but some of their crew escaped to the Barbary coast, and were made slaves. Among them was the pilot Pedro Morales of Seville, who is said to have been ransomed and to have communicated his knowledge of Madeira to João Gonçalvez Zarco (or Zargo). How far this story is true cannot now be ascertained. It is, however, certain that Zarco first sighted Porto Santo in 1418, having been driven thither by a storm while he was exploring the coast of West Africa. Madeira itself was discovered in 1420. It is probable that the whole archipelago had been explored at an earlier date by Genoese adventurers, and had been forgotten; for an Italian map dated 1351 (the Laurentian portolano) shows the Madeiras quite clearly, and there is some reason to believe that they were known to the Genoese before 1339. When Zarco visited Madeira in 1420 the islands were uninhabited, but Prince Henry the Navigator at once began their colonization, aided by the knights of the Order of Christ. Sanctioned by the pope and by two charters which the king of Portugal granted in 1430 and 1433, the work proceeded apace; much land was deforested and brought into cultivation, and the Madeiran sugar trade soon became important. For the sixty years 1580-1640 Madeira, with Portugal itself, was united with Spain. Slavery was abolished in Madeira in 1775, by order of Pombal. In 1801 British troops, commanded by General Beresford, occupied the island for a few months, and it was again under the British flag from 1807 to 1814. It shared in the civil disturbances brought about by the accession of Dom Miguel (see PORTUGAL: _History_), but after 1833 its history is a record of peaceful commercial development.

See A. S. Brown, _Madeira, the Canary Islands and the Azores_ (1903), a comprehensive study of the three archipelagoes. _The Land of the Wine_, by A. J. D. Biddle (Philadelphia, 1901) is generally valuable, but its history cannot be trusted. See also P. Langerhaus, _Handbuch für Madeira_ (1884) and Vahl, _Madeira's Vegetation_ (Copenhagen, 1904).

MADELENIAN, a term derived from La Madeleine, a cave in the Vézère, about midway between Moustier and Les Eyzies, France, and given by the French anthropologist Gabriel de Mortillet to the third stage of his system of cave-chronology, synchronous with the fourth or most recent division of the Quaternary Age. The Madelenian epoch was a long one, represented by numerous stations, whose contents show progress in the arts and general culture. It was characterized by a cold and dry climate, the existence of man in association with the reindeer, and the extinction of the mammoth. The use of bone and ivory for various implements, already begun in the preceding Solutrian epoch, was much increased, and the period is essentially a Bone age. The bone instruments are very varied: spear-points, harpoon-heads, borers, hooks and needles. Most remarkable is the evidence La Madeleine affords of prehistoric art. Numbers of bones, reindeer antlers and animals' teeth were found, with rude pictures, carved or etched on them, of seals, fishes, reindeer, mammoths and other creatures. The best of these are a mammoth engraved on a fragment of its own ivory; a dagger of reindeer antler, with handle in form of a reindeer; a cave-bear cut on a flat piece of schist; a seal on a bear's tooth; a fish well drawn on a reindeer antler; and a complete picture, also on reindeer antler, showing horses, an aurochs, trees, and a snake biting a man's leg. The man is naked, and this and the snake suggest a warm climate, in spite of the presence of the reindeer. The fauna of the Madelenian epoch seems, indeed, to have included tigers and other tropical species side by side with reindeer, blue foxes, Arctic hares and other polar creatures. Madelenian man appears to have been of low stature, dolichocephalic, with low retreating forehead and prominent brow ridges. Besides La Madeleine the chief stations of the epoch are Les Eyzies, Laugerie Basse, and Gorge d'Enfer in Dordogne; Grotte du Placard in Charente and others in south-west France.

See G. de Mortillet, _Le Préhistorique_ (1900); Edouard Lartet and Henry Christy, _Reliquiae Aquitanicae_ (1865-1875); Edouard Dupont, _Le Temps préhistorique en Belgique_ (1872); Lord Avebury, _Prehistoric Times_ (1900).

MADELEY, a market town in the municipal borough of Wenlock, and the Wellington (Mid) parliamentary division of Shropshire, England, 159 m. N.W. from London, with stations on the London & North Western (Madeley Market) and Great Western railways (Madeley Court). Pop. of civil parish (1901), 8442. There are large ironworks, ironstone and coal are mined, and potter's clay is raised. The church of St Michael (1796) replaced a Norman building. The living was held from 1760 to 1783 by John William Fletcher or de la Flechêre, a close friend of the Wesleys. The parish includes a portion of Coalbrookdale (q.v.), and the towns of Ironbridge and Coalport. IRONBRIDGE, a town picturesquely situated on the steep left bank of the Severn, adjoins Madeley on the south-west. It takes its name from the iron bridge of one span crossing the river, erected in 1779. This bridge is a remarkable work considering its date; it was probably the first erected, at any rate on so large a scale, and attracted great attention. It is the work of Abraham Darby, the third of the name, one of the famous family of iron-workers in Coalbrookdale. Here are brick and tile works and lime-kilns. There is a station (Ironbridge and Broseley) on the Great Western railway, across the river. COALPORT lies also on the Severn, S. of Madeley and 2 m. S.E. of Ironbridge, with a station on the Great Western railway. It has large china works, founded at the close of the 18th century, which subsequently incorporated those of Caughley, across the Severn, and of Nantgarw in Glamorganshire.

MADHAVA ACHARYA (_fl._ c. 1380), Hindu statesman and philosopher, lived at the court of Vijayanagar (the modern Humpi in the district of Bellary), the vigorous Southern Hindu kingdom that so long withstood Mahommedan influence and aggression. His younger brother Sayana (d. 1387) was associated with him in the administration and was a famous commentator on the _Rigveda_. Sayana's commentaries were influenced by and dedicated to Madhava, who is best known as the author of the _Sarvadarsana Samgraha_ (_Compendium of Speculations_). With remarkable mental detachment he places himself in the position of an adherent of sixteen distinct systems. Madhava also wrote a commentary on the Mimamsa Sutras. He died as abbot of the monastery of Sringeri.

MADI (A-MADI), a negro race of the Nile valley, occupying both banks of the Bahr-el-Jebel immediately north of Albert Nyanza. Tradition makes them immigrants from the north-west. They are remarkable for the consideration shown to their women, who choose their own husbands, are never ill-treated or hard-worked, and take part in tribal deliberations. The Madi build sepulchral monuments of an elaborate type, two huge narrow stones sloping towards each other with two smaller slabs covering the opening between them. They have been much harried by the Azandeh and Abarambo. They were visited by W. Junker in 1882-1883, and described by him in _Petermann's Mittheilungen_ for May 1883.

MADISON, JAMES (1751-1836), fourth president of the United States, was born at Port Conway, in King George county, Virginia, on the 16th of March 1751. His first ancestor in America may possibly have been Captain Isaac Maddyson, a colonist of 1623 mentioned by John Smith as an excellent Indian fighter. His father, also named James Madison, was the owner of large estates in Orange county, Virginia. In 1769 the son entered the college of New Jersey (now Princeton University), where, in the same year, he founded the well-known literary club, "The American Whig Society." He graduated in 1771, but remained for another year at Princeton studying, apparently for the ministry, under the direction of John Witherspoon (1722-1794). In 1772 he returned to Virginia, where he pursued his reading and studies, especially theology and Hebrew, and acted as a tutor to the younger children of the family. In 1775 he became chairman of the committee of public safety for Orange county, and wrote its response to Patrick Henry's call for the arming of a colonial militia, and in the spring of 1776 he was chosen a delegate to the new Virginia convention, where he was on the committee which drafted the constitution for the state, and proposed an amendment (not adopted) which declared that "all men are equally entitled to the full and free exercise" of religion, and was more radical than the similar one offered by George Mason. In 1777, largely, it seems, because he refused to treat the electors with rum and punch, after the custom of the time, he was not re-elected, but in November of the same year he was chosen a member of the privy council or council of state, in which he acted as interpreter for a few months, as secretary prepared papers for the governor, and in general took a prominent part from the 14th of January 1778 until the end of 1779, when he was elected a delegate to the Continental Congress.

He was in Congress during the final stages of the War of Independence, and in 1780 drafted instructions to Jay, then representing the United States at Madrid, that in negotiations with Spain he should insist upon the free navigation of the Mississippi and upon the principle that the United States succeeded to British rights affirmed by the treaty of Paris of 1763. When the confederation was almost in a state of collapse because of the failure of the states to respond to requisitions of Congress for supplies for the federal treasury, Madison was among the first to advocate the granting of additional powers to Congress, and urged that congress should forbid the states to issue more paper money. In 1781 he favoured an amendment of the Articles of Confederation giving Congress power to enforce its requisitions, and in 1783, in spite of the open opposition of the Virginia legislature, which considered the Virginian delegates wholly subject to its instructions, he advocated that the states should grant to Congress for twenty-five years authority to levy an import duty, and suggested a scheme to provide for the interest on the debt not raised by the import duty--apportioning it among the states on the basis of population, counting three-fifths of the slaves, a ratio suggested by Madison himself. Accompanying this plan was an address to the states drawn up by Madison, and one of the ablest of his state papers. In the same year, with Oliver Ellsworth of Connecticut, Nathaniel Gorham of Massachusetts. Gunning Bedford of Delaware, and John Rutledge of South Carolina, he was a member of the committee which reported on the Virginia proposal as to the terms of cession to the Confederation of the "back lands," or unoccupied Western territory, held by several of the states; the report was a skilful compromise made by Madison, which secured the approval of the rather exigent Virginia legislature.

In November 1783 Madison's term in Congress expired, and he returned to Virginia and took up the study of the law. In the following year he was elected to the House of Delegates. As a member of its committee on religion, he opposed the giving of special privileges to the Episcopal (or any other) church, and contended against a general assessment for the support of the churches of the state. His petition of remonstrance against the proposed assessment, drawn up at the suggestion of George Nicholas (c. 1755-1799), was widely circulated and procured its defeat. On the 26th of December 1785 Jefferson's Bill for establishing religious freedom in Virginia, which had been introduced by Madison, was passed. In the Virginia House of Delegates, as in the Continental Congress, he opposed the further issue of paper money; and he tried to induce the legislature to repeal the law confiscating British debts, but he did not lose sight of the interests of the Confederacy. The boundary between Virginia and Maryland, according to the Baltimore grant, was the south shore of the Potomac, a line to which Virginia had agreed on condition of free navigation of the river and the Chesapeake Bay. Virginia now feared that too much had been given up, and desired joint regulation of the navigation and commerce of the river by Maryland and Virginia. On Madison's proposal commissioners from the two states met at Alexandria (q.v.) and at Mount Vernon in March 1785. The Maryland legislature approved the Mount Vernon agreement and proposed to invite Pennsylvania and Delaware to join in the arrangement. Madison, seeing an opportunity for more general concert in regard to commerce and trade (and possibly for the increase of the power of Congress), proposed that all the states should be invited to send commissioners to consider commercial questions, and a resolution to that effect was adopted (on Jan. 21, 1786) by the Virginia legislature. This led to the Annapolis convention of 1786, and that in turn led to the Philadelphia convention of 1787. In April 1787 Madison had written a paper, _The Vices of the Political System of the United States_, and from his study of confederacies, ancient and modern, later summed up in numbers 17, 18, and 19 of _The Federalist_, he had concluded that no confederacy could long endure if it acted upon states only and not directly upon individuals. As the time for the convention of 1787 approached he drew up an outline of a new system of government, the basis of the "Virginia plan" presented in the convention by Edmund Jennings Randolph. Madison's scheme, as expressed in a letter to Washington dated the 16th of April 1787, was that individual sovereignty of states was irreconcilable with aggregate sovereignty, but that the "consolidation of the whole into one simple republic would be as inexpedient as it is unattainable." He considered as a practical middle ground changing the basis of representation in Congress from states to population; giving the national government "positive and complete authority in all cases which require uniformity"; giving it a negative on all state laws, a power which might best be vested in the Senate, a comparatively permanent body; electing the lower house, and the more numerous, for a short term; providing for a national executive, for extending the national supremacy over the judiciary and the militia, for a council to revise all laws, and for an express statement of the right of coercion; and finally, obtaining the ratification of a new constitutional instrument from the people, and not merely from the legislatures. The "Virginia plan" was the basis of the convention's deliberations which resulted in the constitution favourably voted on by the convention on the 17th of September 1787. Among the features of the plan which were not embodied in the constitution were the following: proportionate representation in the Senate and the election of its members by the lower house "out of a proper number of persons nominated by the individual legislatures"; the vesting in the national Congress of power to negative state acts; and the establishment of a council of revision (the executive and a convenient number of national judges) with veto power over all laws passed by the national Congress. Madison, always an opponent of slavery, disapproved of the compromise (in Art. I. § 9 and Art. V.) postponing to 1808 (or later) the prohibition of the importation of slaves. He took a leading part in the debates of the convention, of which he kept full and careful notes, afterwards published by order of Congress (3 vols., Washington, 1843). Many minute and wise provisions are due to him, and he spoke before the convention more frequently than any delegate except James Wilson and Gouverneur Morris. In spite of the opposition to the constitution of the Virginia leaders George Mason and E. J. Randolph, Madison induced the state's delegation to stand by the constitution in the convention. His influence largely shaped the form of the final draft of the constitution, but the labour was not finished with this draft; that the constitution was accepted by the people was due in an eminent degree to the efforts of Madison, who, to place the new constitution before the public in its true light, and to meet the objections brought against it, joined Alexander Hamilton (q.v.) and John Jay in writing _The Federalist_, a series of eighty-five papers, out of which twenty certainly, and nine others probably, were written by him. In the Virginia convention for ratifying the constitution (June 1788), when eight states had ratified and it seemed that Virginia's vote would be needed to make the necessary nine (New Hampshire's favourable vote was cast only shortly before that of Virginia), and it appeared that New York would vote against the constitution if Virginia did not ratify it, Madison was called upon to defend that instrument again, and he appeared at his best against its opponents, Patrick Henry, George Mason, James Monroe, Benjamin Harrison, William Grayson and John Tyler. He answered their objections in detail, calmly and with an intellectual power and earnestness that carried the convention. The result was a victory against an originally adverse public opinion and against the eloquence of the opponents of the constitution, for Madison and for his lieutenants, Edmund Pendleton, John Marshall, George Nicholas, Harry Innes and Henry Lee. At the same time Madison's labours in behalf of the constitution alienated from him valuable political support in Virginia. He was defeated by Richard Henry Lee and William Grayson in his candidacy for the United States Senate, but in his own district he was chosen a representative to Congress, defeating James Monroe, who seems to have had the powerful support of Patrick Henry.

Madison took his seat in the House of Representatives in April 1789, and assumed a leading part in the legislation necessary to the organization of the new government. He drafted a Tariff Bill giving certain notable advantages to nations with which the United States had commercial treaties, hoping to force Great Britain into a similar treaty; but his policy of discrimination against England was rejected by Congress. It was his belief that such a system of retaliation would remove the possibility of war arising from commercial quarrels. He introduced resolutions calling for the establishment of three executive departments, foreign affairs, treasury and war, the head of each removable by the president. Most important of all, he proposed nine amendments to the constitution, embodying suggestions made by a number of the ratifying states, especially those made by Virginia at the instance of George Mason; and the essential principles of Madison's proposed amendments were included in a Bill of Rights, adopted by the states in the form of ten amendments. The absence of a Bill of Rights from the constitution as first adopted had been the point on which the opposition had made common cause, and the adoption of this now greatly weakened the same opposition. Although a staunch friend of the constitution, Madison believed, however, that the instrument should be interpreted conservatively and not be made the means of introducing radical innovations. The tide of strict construction was setting in strongly in his state, and he was borne along with the flood. It is very probable that Jefferson's influence over Madison, which was greater than Hamilton's, contributed to this result. Madison now opposed Hamilton's measures for the funding of the debt, the assumption of state debts, and the establishment of a National Bank, and on other questions he sided more and more with the opposition, gradually assuming its leadership in the House of Representatives and labouring to confine the powers of the national government within the narrowest possible limits; his most important argument against Hamilton's Bank was that the constitution did not provide for it explicitly, and could not properly be construed into permitting its creation. Madison, Jefferson and Randolph were consulted by Washington, and they advised him not to sign the bill providing for the Bank, but Hamilton's counter-argument was successful. On the same constitutional grounds Madison objected to the carrying out of the recommendations in Hamilton's famous report on manufactures (Dec. 5, 1791), which favoured a protective tariff. In the presidential campaign of 1792 Madison seems to have lent his influence to the determined efforts of the Jeffersonians to defeat John Adams by electing George Clinton vice-president. In 1793-1796 he strongly criticized the administration for maintaining a neutral position between Great Britain and France, writing for the public press five papers (signed "Helvidius"), attacking the "monarchical prerogative of the executive" as exercised in the proclamation of neutrality in 1793 and denying the president's right to recognize foreign states. He found in Washington's attitude--as in Hamilton's failure to pay an instalment of the moneys due France--an "Anglified complexion," in direct opposition to the popular sympathy with France and French Republicanism. In 1794 he tried again his commercial weapons, introducing in the House of Representatives resolutions based on Jefferson's report on commerce, advising retaliation against Great Britain and discrimination in commercial and navigation laws in favour of France; and he declared that the friends of Jay's treaty were "a British party systematically aiming at an exclusive connexion with the British government," and in 1796 strenuously but unsuccessfully opposed the appropriation of money to carry this treaty into effect. Still thinking that foreign nations could be coerced through their commercial interests, he scouted as visionary the idea that Great Britain would go to war on a refusal to carry Jay's treaty into effect, thinking it inconceivable that Great Britain "would wantonly make war" upon a country which was the best market she had in the world for her manufactures, and one with which her export trade was so much larger than her import.

In 1797 Madison retired from Congress, but not to a life of inactivity. In 1798 he joined Jefferson in opposing the Alien and Sedition Laws, and Madison himself wrote the resolutions of the Virginia legislature declaring that it viewed "the powers of the Federal government as resulting from the compact to which the states are parties, as limited by the plain sense and intention of the instrument constituting that compact; as no further valid than they are authorized by the grants enumerated in that compact; and that, in case of a deliberate, palpable and dangerous exercise of other powers, not granted by the said compact, the states, who are parties thereto, have the right and are in duty bound to interpose for arresting the progress of the evil, and for maintaining within their respective limits, the authorities, rights and liberties appertaining to them." The Virginia resolutions and the Kentucky resolutions (the latter having been drafted by Jefferson) were met by dissenting resolutions from the New England states, from New York, and from Delaware. In answer to these, Madison, who had become a member of the Virginia legislature in the autumn of 1799, wrote for the committee to which they were referred a report elaborating and sustaining in every point the phraseology of the Virginia resolutions.[1]

Upon the accession of the Republican party to power in 1801, Madison became secretary of state in Jefferson's cabinet, a position for which he was well fitted both because he possessed to a remarkable degree the gifts of careful thinking and discreet and able speaking, and of large constructive ability; and because he was well versed in constitutional and international law and practised a fairness in discussion essential to a diplomat. During the eight years that he held the portfolio of state, he had continually to defend the neutral rights of the United States against the encroachments of European belligerents; in 1806 he published _An Examination of the British Doctrine which subjects to Capture a Neutral Trade not open in Time of Peace_, a careful argument--with a minute examination of authorities on international law--against the rule of war of 1756 extended by Great Britain in 1793 and 1803.

During Jefferson's presidency and whilst Madison was secretary of state, by the purchase of Louisiana, Madison's campaign begun in 1780 for the free navigation of the Mississippi was brought to a successful close. The candidate in 1808 of the Republican party, although bitterly opposed in the party by John Randolph and George Clinton, Madison was elected president, defeating C. C. Pinckney, the Federalist candidate, by 122 votes to 47. Madison had no false hopes of placating the Federalist opposition, but as the preceding administration was one with which he was in harmony, his position was different from that of Jefferson in 1801, and he had less occasion for removing Federalists from office. Jefferson's peace policy--or, more correctly, Madison's peace policy--of commercial restrictions to coerce Great Britain and France he continued to follow until 1812, when he was forced to change these futile commercial weapons for a policy of war, which was very popular with the extreme French wing of his party. There is a charge, which has never been proved or disproved, that Madison's real desire was for peace, but that in order to secure the renomination he yielded to that wing of his party which was resolved on war with Great Britain. The only certain fact is that Madison, whatever were his personal feelings in this matter, acted according to the wishes of a majority of the Republicans; but whether in doing so he was influenced by the desire of another nomination is largely a matter of conjecture. Madison was renominated on the 18th of May 1812, issued his war message on the 1st of June, and in the November elections he was re-elected, defeating De Witt Clinton by 128 votes to 89. His administration during the war was pitiably weak. His cabinet in great part had been dictated to him in 1809 by a senatorial clique, and it was hopelessly discordant; for two years he was to all intents and purposes his own secretary of state, Robert Smith being a mere figure-head of whom he gladly got rid in 1811, giving Monroe the vacant place. Madison himself had attempted alternately to prevent war by his "commercial weapons" and to prepare the country for war, but he had met with no success, because of the tricky diplomacy of Great Britain and of France, and because of the general distrust of him coupled with the particular opposition to the war of the prosperous New England Federalists, who suggested with the utmost seriousness that his resignation should be demanded. In brief, Madison was too much the mere scholar to prove a strong leader in such a crisis. The supreme disgrace of the administration was the capture and partial destruction in August 1814 of the city of Washington--this was due, however, to incompetence of the military and not to any lack of prudence on the cabinet's part. In general, Congress was more blamable than either the president or his official family, or the army officers. With the declaration of peace the president again gained a momentary popularity much like that he had won in 1809 by his apparent willingness at that time to fight France.

Retiring from the presidency in 1817, Madison returned to his home, Montpelier (in Orange county, Virginia), which he left in no official capacity save in 1829, when he was a delegate to the state constitutional convention and served on several of its committees. Montpelier, like Jefferson's Monticello and Monroe's Oak-Hill, was an expensive bit of "gentleman farming," which with his generous Virginia hospitality nearly ruined its owner financially. Madison's home was peculiarly a centre for literary travellers in his last years; when he was eighty-three he was visited by Harriet Martineau, who reported her conversations with him in her _Retrospect of Western Travel_ (1838). He took a great interest in education--his library was left to the university of Virginia, where it was burned in 1895--in emancipation, and in agricultural questions, to the very last. He died at Montpelier on the 28th of June 1836. Madison married, in 1794, Dorothy Payne Todd (1772-1849), widow of John Todd, a Philadelphia lawyer. She had great social charm, and upon Madison's entering Jefferson's cabinet became "first lady" in Washington society. Her plump beauty was often remarked--notably by Washington Irving--in contrast to her husband's delicate and feeble figure and wizened face--for even in his prime Madison was, as Henry Adams says, "a small man, quiet, somewhat precise in manner, pleasant, fond of conversation, with a certain mixture of ease and dignity in his address." Her son, spoiled by his mother and his step-father, became a wild young fellow, and added his debts to the heavy burden of Montpelier upon Madison.

Madison's portrait was painted by Gilbert Stuart and by Charles Willson Peale; Giuseppe Ceracchi made a marble bust of him in 1792 and John H. J. Browere another in 1827, now in possession of the Virginia Historical Society at Richmond. Though commonly dignified and a little stiff he seems to have had a strong sense of humour and he was fond of telling a good story. Henry Clay, contrasting him with Jefferson, said that Jefferson had more genius, Madison more judgment and common sense; that Jefferson was a visionary and a theorist; Madison cool, dispassionate, practical, and safe.[2] The broadest and most accurate scholar among the "founders and fathers," he was particularly an expert in constitutional history and theory. In the great causes for which Madison fought in his earlier years--religious freedom and separation of church and state, the free navigation of the Mississippi, and the adoption of the constitution--he met with success. His greatest and truest fame is as the "father of the constitution." The "commercial weapons" with which he wished to prevent armed conflict proved less useful in his day than they have since been in international disputes.

AUTHORITIES.--Madison's personality is perplexingly vague; the biographies of him are little more than histories of the period, and the best history of the later period in which he was before the public, Henry Adams's _History of the United States from 1801 to 1817_ (1889-1890), gives the clearest sketch and best criticism of him. The lives of Madison are: J. Q. Adams's (Boston, 1850); W. C. Rives's (Boston, 1859-1869, 3 vols.), covering the period previous to 1797; S. H. Gay's (Boston, 1884) in the "American Statesmen Series"; and Gaillard Hunt's (New York, 1902). Madison's _Writings_ (7 vols., New York, 1900-1906) were edited by Hunt, who also edited _The Journal of the Debates in the Convention which framed the Constitution of the United States, as Recorded by James Madison_ (2 vols., New York, 1908). See also Mrs Madison's _Memoirs and Letters_ (Boston, 1887) and Maud Wilder Goodwin, _Dolly Madison_ (New York, 1897).

FOOTNOTES:

[1] Thirty years later Madison's arguments for the Virginia resolutions and the resolutions themselves were freely used by Calhoun and his followers in support of his doctrine of nullification. But Madison insisted that the Resolutions of 1798 did not involve the principles of nullification. Nearly all his arguments, especially where he attempts to interpret Jefferson's writings on the point, notably the Kentucky resolutions, are rather strained and specious, but it does seem that the Virginia resolutions were based on a different idea from Calhoun's doctrine of nullification. Madison's theory was that the legislature of Virginia, being one of the bodies which had chosen delegates to the constitutional convention, was legally capable of considering the question of the constitutionality of laws passed by the Federal government, and that the state of Virginia might invite other states to join her, but could not singly, as Calhoun argued, declare any law of the Federal legislature null and void. (It is to be noted the words "null and void" were in Madison's first draft of the Virginia resolutions, but that they were omitted by the Virginia legislature.) It is notable, besides, that Madison had always feared that the national congress would assume too great power, that he had approved of Supreme Court checks on the national legislature, and of veto power by a council of revision.

[2] Clay's opinion is given in a report written by Mrs Samuel H. Smith of a conversation in 1829 between Clay and her husband, a prominent politician.

MADISON, a city and the county-seat of Jefferson county, Indiana, U.S.A., on the N. bank of the Ohio river, about 90 m. below Cincinnati, and 44 m. above Louisville, Kentucky. Pop. (1870), 10,709; (1890), 8936; (1900), 7835 (554 foreign-born and 570 negroes); (1910), 6934. Madison is served by the Pittsburg, Cincinnati, Chicago & St Louis railroad and by river steamboats. The city is picturesquely situated on bluffs above the river and has two public parks. In Madison are a King's Daughters' Hospital, a children's home, and the Drusilla home for old ladies, and immediately north of the city are the buildings of the Indiana South-eastern Insane Hospital. Madison is a trading centre of the surrounding farming region, whose principal products are burley tobacco, grain and fruits (peaches, apples, pears, plums and small fruits). The municipality owns and operates the waterworks. Madison was settled about the beginning of the 19th century; was incorporated as a town in 1824, and was first chartered as a city in 1836.

MADISON, a borough of Morris county, New Jersey, U.S.A., 27 m. (by rail) W. of New York City and 4 m. S.E. of Morristown. Pop. (1890), 2469; (1900), 3754, of whom 975 were foreign-born and 300 were negroes; (1905), 4115; (1910), 4658. It is served by the Morris & Essex division of the Delaware, Lackawanna & Western railroad. The borough is attractively situated among the hills of Northern New Jersey, is primarily a residential suburb of New York and Newark, and contains many fine residences. There are a public library and a beautiful public park, both given to the borough by Daniel Willis James (1832-1907), a prominent metal manufacturer; the library is closely allied with the public schools. Madison is the seat of the well-known Drew theological seminary (Methodist Episcopal; founded in 1866 and opened in 1867), named in honour of Daniel Drew (1788-1879), who, having acquired great wealth from steamboat and railway enterprises, especially from trading in railway stocks, presented the large and beautiful grounds and most of the buildings. The seminary's course covers three years; no fee is charged. In connexion with the seminary the Drew settlement in New York City--officially the department of applied Christianity--has for its object the "practical study of present-day problems in city evangelism, church organization, and work among the poor." In 1907-1908 the seminary had 9 instructors, 175 students, and a library of more than 100,000 volumes, especially rich in works dealing with the history of Methodism and in Greek New Testament manuscripts. About 2 m. N.W. of Madison is Convent Station, the seat of a convent of the Sisters of Charity, who here conduct the college of St Elizabeth, for girls, founded in 1859; also conducted by the Sisters of Charity is St Joseph's preparatory school for boys, founded in 1862. The cultivation of roses and chrysanthemums is practically the only industry of Madison. Madison owns and operates its waterworks and electric-lighting plant. Before 1844 when it took its present name (in honour of President Madison), Madison was called Bottle Hill; it is one of the older places of the state, and its first church (Presbyterian) was built about 1748. The borough was incorporated in 1889.

MADISON, the capital of Wisconsin, U.S.A., and the county-seat of Dane County, situated between Lakes Mendota and Monona in the south central part of the state, about 82 m. W. of Milwaukee and about 131 m. N.W. of Chicago. Pop. (1890), 13,426; (1900) 19,164, of whom 3362 were foreign-born and 69 were negroes; (1910 census) 25,531. Madison is served by the Chicago & North-Western, the Chicago, Milwaukee & St Paul, and the Illinois Central railways (being the northern terminus of the last), and by interurban electric lines, connecting with Janesville, Beloit and Chicago. It has a picturesque situation in what is known as "the Four-Lakes region"; this region takes its name from a chain of lakes, Kegonsa, Waubesa, Monona and Mendota, which, lying in the order named and connected with one another by the Yahara or Catfish River, form the head-waters of Rock river flowing southward through Illinois into the Mississippi. The city occupies a hilly isthmus about a mile wide between Lakes Mendota and Monona, bodies of water of great clearness and beauty, with bottoms of white sand and granite.

The state capitol is in a wooded park at the summit of a hill 85 ft. high in the centre of the city. From this park the streets and avenues radiate in all directions. The capitol, built in 1860-1867 (with an addition in 1883) on the site of the original capitol building (1837-1838), was partially destroyed by fire in 1904, and in 1909-1910 was replaced by a larger edifice. The principal business portion of the city is built about the capitol park and the university. Among the public buildings on or near the park are the federal building, housing the post office and the United States courts, the city hall, the Dane county court-house, the public library, the Fuller opera-house, the county gaol, and the high school. Running directly west from the capitol is State Street, at the western end of which lie the grounds of the university of Wisconsin (q.v.), occupying a hilly wooded tract of 300 acres, and extending for a mile along the south shore of Lake Mendota. University Hill, on which the main building of the university stands, is 125 ft. above the lake; at its foot stands the magnificent library building of the State Historical Society. In it, in addition to the interesting and valuable historical museum and art gallery, are the Society's library of more than 350,000 books and pamphlets, the university library of 150,000 volumes, and the library of the Wisconsin academy of arts and sciences, 5000 volumes. Other libraries in the city include the state law library (45,000 volumes) in the capitol, the Madison public library (22,500 volumes), and the Woodman astronomical library (7500 volumes). The Madison public library houses also the state library school maintained by the Wisconsin library commission. Connected with the university is the Washburn observatory. On the margin of the city lies the extensive experimental farm of the state college of agriculture. In addition to the state university, Madison is the seat of several Roman Catholic and Lutheran parochial schools, two business schools, and the Wisconsin academy, a non-sectarian preparatory school of high grade. On the banks of Lake Monona are the beautiful grounds of the Monona Lake assembly, a summer assembly on the Chautauqua model. Near the city is one of the five fish-hatcheries maintained by the state; it is largely devoted to the propagation of trout and other small fish. North of the city, occupying a tract of 500 acres, on Lake Mendota, are the buildings and grounds of the state hospital for the insane, opened in 1860.

The city's streets are broad and heavily shaded with a profusion of elm, oak and maple trees. There are many fine stone residences dating from the middle of the 19th century. There are several parks of great beauty, and along the shores of Lake Mendota there is a broad boulevarded drive of 12 m. The municipality owns its waterworks, the water being obtained from eleven artesian wells, and being chemically similar to that of Waukesha Springs. The city and surrounding region are a summer resort, the lakes affording opportunities for fishing and for yachting and boating.

Madison is an important jobbing centre for central and south-western Wisconsin; it has an extensive trade in farm, garden and dairy products, poultry and tobacco; and there are various manufactures. In 1905 the value of the total factory product was $3,291,143, an increase of 22.4% over that in 1900.

At the time of the settlement by the whites the aboriginal inhabitants of the Four-Lakes region were the Winnebago. Prehistoric earthworks are to be seen in the neighbourhood, several animal-shaped mounds upon the shores of Lakes Mendota, Monona and Waubesa being among the best examples. A regular trading post is known to have been established on Lake Mendota as early as 1820. The title to the Indian lands was acquired by the United States by treaty in 1825. Colonel Ebenezer Brigham established himself at Blue Mounds, in the western part of Dane county, in 1827. In 1832 the "Four-Lakes" country was in the theatre of hostilities during the Black Hawk War; Colonel Henry Dodge held a conference with Winnebago chiefs on Lake Mendota, and there were several skirmishes in the neighbourhood between his troops and the followers of Black Hawk, one of which took place on the site of Madison. After Black Hawk's defeat on the Bad Axe he fled to the Wisconsin river Dalles, near the present Kilbourn, where he was betrayed by the Winnebago. In 1836 Stevens T. Mason, governor of Michigan, and James Duane Doty, then U.S. district judge, who had visited the region as early as 1829, recorded a tract of land, including most of the present site of Madison. Here they surveyed a "paper" city which they named in honour of James Madison. On the 3rd of December 1836 the territorial legislature in session at Belmont, after a protracted and acrimonious debate, determined, largely through Doty's influence, to make Madison the permanent capital. The construction of houses began in the early spring of 1837. The first constitutional convention met here in 1846, the second in 1847. Madison was chartered as a city in 1856. In 1862 a large number of Confederate prisoners were confined in Camp Randall, at Madison, and many of them died in hospital.

See D. S. Durrie, _History of Madison, Wisconsin_ (Madison, 1874); Lyman C. Draper, _Madison the Capital of Wisconsin_ (Madison, 1857); J. D. Butler, "The Four Lakes Country" in _Wisconsin Historical Society Collections_, vol. 10 (1888), and R. G. Thwaites, "Madison" in _Historic Towns of the Western States_ (New York, 1900), and his "Story of Madison" in _The University of Wisconsin_ (Madison, 1900).

MADOU, JEAN BAPTISTE (1796-1877), Belgian painter and lithographer, was born at Brussels on the 3rd of February 1796. He studied at the Brussels Academy of Fine Arts and was a pupil of François. While draughtsman to the topographical military division at Courtrai, he received a commission for lithographic work from a Brussels publisher. It was about 1820 that he began his artistic career. Between 1825 and 1827 he contributed to _Les Vues pittoresques de la Belgique, to a Life of Napoleon_, and to works on the costumes of the Netherlands, and later made a great reputation by his work in _La Physionomie de la société en Europe depuis 1400 jusqu' à nos jours_ (1836) and _Les Scènes de la vie des peintres_. It was not until about 1840 that he began to paint in oils, and the success of his early efforts in this medium resulted in a long series of pictures representing scenes of village and city life, including "The Fiddler," "The Jewel Merchant," "The Police Court," "The Drunkard," "The Ill-regulated Household," and "The Village Politicians." Among his numerous works mention may also be made of "The Feast at the Château" (1851), "The Unwelcome Guests" (1852, Brussels Gallery), generally regarded as his masterpiece, "The Rat Hunt" (acquired by Leopold II., king of the Belgians), "The Arquebusier" (1860), and "The Stirrup Cup." At the age of sixty-eight he decorated a hall in his house with a series of large paintings representing scenes from La Fontaine's fables, and ten years later made for King Leopold a series of decorative paintings for the château of Ciergnon. Madou died at Brussels on the 31st of March 1877.

For a list of his paintings see the annual report of the Academy of Belgium for 1879. (F. K.*)

MADOZ, PASCUAL (1806-1870), Spanish statistician, was born at Pampeluna on the 7th of May 1806. In early life he was settled in Barcelona, as a writer and journalist. He joined the Progresista party formed during the first Carlist war, 1833-40. He saw some service against the Carlists; was elected deputy to the Cortes of 1836; took part for Espartero, and then against him; was imprisoned in 1843; went into exile and returned; was governor of Barcelona in 1854, and minister of finance in 1855; had a large share in secularizing the Church lands; and after the revolution of 1868 was governor of Madrid. He had, however, no great influence as a leader and soon went abroad, dying at Genoa in 1870. Madoz was distinguished from most of the politicians of his generation by the fact that in middle life he compiled what is still a book of value--a geographical, statistical and historical dictionary of Spain and its possessions oversea, _Diccionario geográfico, estadístico y historico de España, y sus posesiones de Ultramar_ (Madrid, 1848-1850).

MADRAS, a presidency of British India--officially styled Fort St George--occupying, with its dependencies, the entire south of the Indian peninsula. The north boundary is extremely irregular. On the extreme N.E. is the Bengal province of Orissa; then the wild highlands of the Central Provinces; next the dominions of the nizam of Hyderabad; and lastly, on the N.W., the Bombay districts of Dharwar and North Kanara. Geographically Mysore and Coorg lie within the bounds of Madras, and politically it includes the Laccadive Islands, off the Malabar coast, in the Indian Ocean. Its total area, including native states, is 151,695 sq. m., and its population in 1901 was 42,397,522, showing an increase of 7.7% in the decade. The seat of government is at Madras city (q.v.).

_Physical Aspect._--The Madras presidency may be roughly divided into three tracts: (1) the long and broad east coast, (2) the shorter and narrower west coast, and (3) the high interior table-land. These divisions are determined by the great mountain ranges of the Eastern and Western Ghats (q.v.). Between these two ranges lies the central table-land, with an elevation of 1000 to 3000 ft., which includes the whole of Mysore, and extends over about half a dozen districts of Madras. The Anaimudi mountain (8837 ft.) in Travancore is the highest in southern India. The Nilgiri hills, which join the Ghats, culminate in Dodabetta (8760 ft.). There are besides many outlying spurs and tangled masses of hills, of which the Shevaroys, Anamalais and Palnis are the most important. The Godavari, Kistna and Cauvery rivers, each having a large tributary system, all rise in the Western Ghats, and run across the peninsula in a south-east direction into the Bay of Bengal. In the upper parts of their course they drain rather than water the country through which they flow, and are comparatively valueless either for navigation or irrigation; but before reaching the sea they spread over alluvial deltas. Smaller rivers of the same character are the Pennar and South Pennar or Ponniar, Palar, Vaigai, Vellar and Tambraparni. The principal lake is that of Pulicat on the east coast, which is 37 m. long from north to south, and forms an important means of communication between Madras city and the northern districts. On the west coast are a remarkable series of backwaters or lagoons, fringing the seaboard of Kanara, Malabar and Travancore. The largest is the backwater of Cochin, which extends 120 m. from north to south.

_Geology._--By far the greater part of Madras is occupied by granitic and gneissic rocks of very ancient date. Among them are the "charnockites," a series of associated eruptive rocks characterized by the presence of rhombic pyroxenes. In Bellary and Anantapur districts, as well as in Mysore and Hyderabad, several long narrow strips of a later formation, known as the Dharwar system, are folded or faulted into the gneissic floor. They run from N.N.W. to S.S.E., and consist of conglomerates, lavas and schists. All the quartz reefs which contain gold in paying quantities are found within these Dharwar bands, those of the Kolar goldfield in Mysore being the most important. The gneissic and Dharwar rocks are overlaid unconformably by the sandstones, limestones, shales, &c., of the Cuddapah and Kurnool series. It is in the sandstones and shales of the Kurnool group that most of the diamonds of southern India are found; but as these rocks are of sedimentary origin, it is probable that the diamonds were originally derived from some still unknown source. A strip of Gondwana beds follows approximately the course of the Godavari. In Hyderabad it includes the important Singareni coalfield, but in the Presidency no good coal seams have yet been found. Upper Gondwana beds also occur in small patches at several other places near the east coast. Marine cretaceous deposits are found in three detached areas, near Trichinopoly, Viruddhachalam and Pondicherry. Some of the coastal sandstones may be of late Tertiary age, but Tertiary fossils have not been found except in a few small patches on the west coast, the most southerly being near Quilon in Travancore.

_Climate._--The climate varies in accordance with the height of the mountain chain on the western coast. Where this chain is lofty, as between Malabar and Coimbatore, the rainclouds are intercepted and give a rainfall of 150 in. on the side of the sea, and only 20 in. on the landward side. Where the range is lower, the rainclouds pass over the hills and carry their moisture to the interior districts. The Nilgiri hills enjoy the climate of the temperate zone, with a moderate rainfall. The Malabar coast has a rainfall of 150 in., and the clouds on the Western Ghats sometimes obscure the sun for months at a time. Along the eastern coasts and central table-lands the rainfall is low and the heat excessive. At Madras city the average rainfall is 50 in., but this is considerably above the mean of the east coast.

_Minerals._--The mineral wealth of the province is undeveloped. Iron of excellent quality has been smelted by native smiths in many localities from time immemorial; but attempts to work the beds after European methods have proved unsuccessful. Carboniferous sandstone extends across the Godavari valley as far as Ellore, but the coal has been found to be of inferior quality. Among other minerals may be mentioned manganese in Vizagapatam, and mica in Nellore. Garnets are abundant in the sandstone of the Northern Circars, and diamonds of moderate value are found in the same region. Stone and gravel quarries are very numerous.

_Forests._--The forest department of Madras was first organized in 1856, and it is estimated that forests cover a total area of more than 19,600 sq. m., the whole of which is under conservancy rules. An area of about 1500 sq. m. is strictly conserved. In the remaining forests, after supplying local wants, timber is either sold direct by the department or licences are granted to wood-cutters. The more valuable timber trees comprise teak, ebony, rosewood, sandal-wood and redwood. The trees artificially reared are teak, sandal-wood, _Casuarina_ and eucalyptus. The finest teak plantation is near Beypur in Malabar. At Mudumalli there are plantations of both teak and sandal-wood; and the eucalyptus or Australian gum-tree grows on the Nilgiris in magnificent clumps.

_Fauna._--The wild animals include the elephant, bison, sambur and ibex of the Western Ghats and the Nilgiris. Bison are found also in the hill tracts of the Northern Circars. In Travancore state the black leopard is not uncommon. The elephant is protected by law from indiscriminate destruction. The cattle are small, but in Nellore and along the Mysore frontier a superior breed is carefully kept up by the wealthier farmers. The best buffaloes are imported from the Bombay district of Dharwar.

_Population._--The population in 1901 was divided into Hindus (37,026,471), Mahommedans (2,732,931), and Christians (1,934,480). The Hindus may be subdivided into Sivaites, Vishnuvites and Lingayats. The Sivaites are most numerous in the extreme south and on the west coast, while the Vishnuvites are chiefly found in the northern districts. The Lingayats, a sect of Sivaite puritans, derive their name from their practice of carrying about on their persons the _linga_ or emblem of Siva. The Brahmans follow various pursuits, and some of them are recent immigrants, who came south in the train of the Mahratta armies. A peculiar caste of Brahmans, called Nambudri, is found in Malabar. The most numerous of the hill tribes are the Kondhs and Savaras, two cognate races who inhabit the mountainous tracts of the Eastern Ghats, attached to several of the large estates of Ganjam and Vizagapatam. On the Nilgiris the best known aboriginal tribe is the Todas (q.v.). The Mahommedans are subdivided into Labbai, Moplah, Arab, Sheikh, Sayad, Pathan and Mogul. The Labbais are the descendants of Hindu converts, and are traders by hereditary occupation, although many now employ themselves as sailors and fishermen. The Moplahs are the descendants of Malayalam converts to Islam--the head of the tribe, the raja of Cannanore, being descended from a fisher family in Malabar. They are a hard-working, frugal people, but quite uneducated and fanatical, and under the influence of religious excitement have often disturbed the public peace. Christians are more numerous in Madras than in any other part of India. In Travancore and Cochin states the native Christians constitute as much as one-fourth of the population. The Roman Catholics, whose number throughout southern India is estimated at upwards of 650,000, owe their establishment to St Francis Xavier and the famous Jesuit mission of Madura; they are partly under the authority of the archbishop of Goa, and partly under twelve Jesuit vicariates. Protestant missions date from the beginning of the 18th century. The Danes were the pioneers; but their work was taken up by the Society for Promoting Christian Knowledge, under whom laboured the great Lutherans of the 18th century--Schultz, Sartorius, Fabricius and Schwartz. The Church Missionary Society entered the field in 1814; and subsequently an American mission joined in the work.

_Languages._--Broadly speaking, the entire population of Madras belongs to the five linguistic offshoots of the great Dravidian stock, dominant throughout southern India. At an early period, before the dawn of history, these races appear to have accepted some form of the Brahmanical or Buddhist faiths. Many storms of conquest have since swept over the land, and colonies of Mogul and Mahratta origin are to be found here and there. But the evidence of language proves that the ethnical character of the population has remained stable under all these influences, and that the Madras Hindu, Mahommedan, Jain and Christian are of the same stock. Of the five Dravidian languages in British territory Telugu is spoken by over 14,000,000 persons; Tamil by over 15,000,000 persons; Kanarese by over 1,500,000 persons; Malayalam by nearly 3,000,000 persons; and Tulu by about 500,000 persons. Oriya is the native tongue in the extreme north of Ganjam, bordering on Orissa; and various sub-dialects of Dravidian origin are used by the hill tribes of the Eastern Ghats, of whom the Kondhs may be taken as the type.

_Agriculture._--Over the greater part of the area of Madras artificial irrigation is impossible, and cultivation is dependent upon the local rainfall, which rarely exceeds 40 in. a year, and is liable to fall irregularly. The Malabar coast is the only part where the rainfall brought by the south-west monsoon may be trusted both for its amount and regularity. Other districts, such as Bellary, are also dependent upon this monsoon; but in their case the rainclouds have spent themselves in passing over the Western Ghats, and cultivation becomes a matter of hazard. Over the greater part of the presidency the rainy season is caused by the south-east monsoon, which breaks about the end of September. The deltas of the Godavari, Kistna and Cauvery rivers are the only spots on the east coast which artificial irrigation is able to save from the risk of occasional scarcity. The principal food staples are rice, cholam, cambu, ragi and varagu (four kinds of millet). The most common oil-seed is gingelly (sesamum). Garden crops comprise tobacco, sugar-cane, chillies, betel-leaf and plantains. Sugar is chiefly derived from the sap of palms. The fruit trees are coco-nut, areca-nut, palmyra palm, jack, tamarind and mango. Special crops include cotton, indigo, coffee, tea, cinchona. The best cotton is grown in Tinnevelly. The principal coffee tract stretches along the slopes of the Western Ghats from the north of Mysore almost down to Cape Comorin. The larger portion of this area lies within Mysore, Coorg and Travancore states, but the Wynaad and the Nilgiri hills are within Madras. The first coffee plantation was opened in the Wynaad in 1840. Many of the early clearings proved unprofitable, and the enterprise made little progress till about 1855. Coffee, which is much cultivated on the Nilgiris, covers about 100 sq. m., though the area fluctuates. The tea plant was also introduced into the Nilgiri hills about 1840, but was not taken up as a commercial speculation till 1865, and is still unimportant. The cinchona plant was successfully introduced into the Nilgiri hills by the government in 1860, and there are now a few plantations belonging to private owners.

The greater part of the soil in Madras is held by the cultivators direct from the government under the tenure known as _ryotwari_. Besides these lands in the hands of the government, there are also proprietary or _zamindari_ estates in all parts of the country. These estates are either the remains of ancient principalities, which the holder cannot sell or encumber beyond his own life interest, or they are creations of British rule and subject to the usual Hindu custom of partition. The total area of the _zamindari_ estates is about 26 million acres, more than one-fourth of the whole presidency. The _peshkash_ or tribute payable to government in perpetuity amounts to about £330,000 a year. _Ináms_, revenue-free or quit-rent grants of lands made for religious endowments or for services rendered to the state, occupy an aggregate area of nearly 8 million acres.

_Manufactures._--Madras possesses few staple manufactures. The chief industries of the presidency are cotton-ginning, coffee-curing, fish-curing, indigo-pressing, oil-pressing, printing, rice-curing, rope-making, sugar-refining, tanning, tile and brick-making, and tobacco-curing. Up to the close of the 18th century cotton goods constituted the main article of export. Masulipatam, where the first English factory on the Coromandel coast was established in 1620, enjoyed a special reputation for its chintzes, which were valued for the freshness and permanency of their dyes. There is still a small demand for these articles in Burma, the Straits and the Persian Gulf; but Manchester goods have nearly beaten the Indian exporter out of the field. Native looms, however, still hold their own in the local market, in face of strenuous opposition. After weaving, working in metals appears to be the most widespread native industry. Among local specialities which have attracted European curiosity may be mentioned the jewelry of Trichinopoly, ornaments of ivory and horn worked at Vizagapatam, and sandal-wood carving in Kanara.

_Commerce and Trade._--The continuous seaboard of the Madras presidency, without any natural harbours of the first rank, has tended to create a widely diffused trade. Madras city conducts nearly one-half of the total sea-borne commerce; next comes Malabar, containing the western railway terminus near Calicut; then Godavari, with its cluster of ports along the fringe of the delta; Tinnevelly, with the harbour at Tuticorin, which has opened large dealings with Ceylon and Burma; Tanjore, South Kanara, Ganjam and Vizagapatam. As compared with the other provinces, the trade of Madras is broadly marked by the larger proportion assigned to coasting trade with other Indian ports and with Ceylon. The chief staples of the export trade are hides and skins, coffee and raw cotton.

_Railways and Irrigation._--The presidency is well supplied with railways, which naturally have their centre in Madras city, the chief seaport. The broad-gauge line of the Madras & Southern Mahratta railway connects with Bombay and Bangalore, and also crosses the peninsula to Calicut on the western coast. The South Indian (narrow-gauge) serves the extreme south, with its terminus at Tuticorin, and branches to Tinnevelly, Negapatam, Erade, Pondicherry and Nellore. The narrow-gauge line of the Madras & Southern Mahratta railway traverses the Deccan districts; and the East Coast line (broad-gauge), through the Northern Circars, has brought Madras into direct communication with Calcutta. The Madras system of irrigation has been most successful in the case of the three great eastern rivers, the Godavari, Kistna and Cauvery. Each of these is intercepted by an _anicut_ or dam at the head of its delta, from which canals diverge on each side for navigation as well as irrigation. The scheme for diverting the waters of the Tungabhadra (a tributary of the Kistna) over the thirsty uplands of Kurnool proved a failure. The bold project of leading the Periyar river through a tunnel across the watershed of the Travancore hills on to the plain of Madura has been more successful.

_Administration._--The Madras presidency is administered by a governor and a council, consisting of two members of the civil service, which number may be increased to four. There is also a board of revenue of three members. The number of districts is 24, each under the charge of a collector, with sub-collectors and assistants. The districts are not grouped into divisions or commissionerships, as in other provinces. For legislative purposes the council of the governor is augmented by additional members, numbering 45 in all, of whom not more than 17 may be nominated officials, while 19 are elected by various representative constituencies. Members of the legislative council enjoy the right of interpellation, of proposing resolutions on matters of public interest, and of discussing the annual financial statement. The principle of local devolution is carried somewhat further in Madras than in other provinces. At the bottom are union _panchayats_ or village committees, whose chief duty is to attend to sanitation. Above them come _taluk_ or subdivisional boards. At the head of all are district boards, a portion of whose members are elected by the _taluk_ boards.

_Education._--The chief educational institutions are the Madras University, the Presidency College, Madras Christian College, and Pachayyappa's College at Madras; the government arts colleges at Combaconum and Rajahmundry; the law college, medical college and engineering college at Madras; the college of agriculture at Coimbatore; the teachers' college at Saidapet; the school of arts at Madras; and the military orphanage at Ootacamund, in memory of Sir Henry Lawrence. In 1907, the total number of pupils at all institutions was 1,007,118, of whom 164,706 were females, and 132,857 were learning English.

_History._--Until the British conquest the whole of southern India had never acknowledged a single ruler. The difficult nature of the hill passes and the warlike character of the highland tribes forbade the growth of great empires, such as succeeded one another on the plains of Hindustan. The Tamil country in the extreme south is traditionally divided between the three kingdoms of Pandya, Chola and Chera. The west coast supplied the nucleus of a monarchy which afterwards extended over the highlands of Mysore, and took its name from the Carnatic. On the north-east the kings of Kalinga at one time ruled over the entire line of seaboard from the Kistna to the Ganges. Hindu legend has preserved marvellous stories of these early dynasties, but our only authentic evidence consists in their inscriptions on stone and brass, and their noble architecture (see India). The Mahommedan invader first established himself in the south in the beginning of the 14th century. Ala-ud-din, the second monarch of the Khilji dynasty at Delhi, and his general Malik Kafur conquered the Deccan, and overthrew the kingdoms of Karnataka and Telingana, which were then the most powerful in southern India. But after the withdrawal of the Mussulman armies the native monarchy of Vijayanagar arose out of the ruins. This dynasty gradually extended its dominions from sea to sea, and reached a pitch of prosperity before unknown. At last, in 1565, it was overwhelmed by a combination of the four Mahommedan principalities of the Deccan. At the close of the reign of Aurangzeb, although that emperor nominally extended his sovereignty as far as Cape Comorin, in reality South India had again fallen under a number of rulers who owned no regular allegiance. The nizam of the Deccan, himself an independent sovereign, represented the distant court of Delhi. The most powerful of his feudatories was the nawab of the Carnatic, with his capital at Arcot. In Tanjore, a descendant of Sivaji ruled; and on the central table-land a Hindu chieftain was gradually establishing his authority and founding the state of Mysore, destined soon to pass to a Mahommedan usurper.

Vasco da Gama cast anchor off Calicut on the 20th of May 1498, and for a century the Portuguese retained in their control the commerce of India. The Dutch began to establish themselves on the ruin of the Portuguese at the beginning of the 17th century, and were quickly followed by the English, who established themselves at Calicut and Cranganore in 1616. Tellicherry became the principal English emporium on the west coast of Madras. The Portuguese eventually retired to Goa, and the Dutch to the Spice Islands. The first English settlement on the east coast was in 1611, at Masulipatam, even then celebrated for its fabrics. Farther south a fort, the nucleus of Madras city, was erected in 1640. Pondicherry was purchased by the French in 1762. For many years the English and French traders lived peacefully side by side, and with no ambition for territorial aggrandisement. The war of the Austrian succession in Europe lit the first flame of hostility on the Coromandel coast. In 1746 Madras was forced to surrender to La Bourdonnais, and Fort St David remained the only English possession in southern India. By the peace of Aix-la-Chapelle Madras was restored to the English; but from this time the rivalry of the two nations was keen, and found its opportunities in the disputed successions which always fill a large place in Oriental politics. English influence was generally able to secure the favour of the rulers of the Carnatic and Tanjore, while the French succeeded in placing their own nominee on the throne at Hyderabad. At last Dupleix rose to be the temporary arbiter of the fate of southern India, but he was overthrown by Clive, whose defence of Arcot in 1751 forms the turning point in Indian history. In 1760 the crowning victory of Wandewash was won by Colonel (afterwards Sir Eyre) Coote, over Lally, and in the following year, despite help from Mysore, Pondicherry was captured.

Though the English had no longer any European rival, they had yet to deal with Mahommedan fanaticism and the warlike population of the highlands of Mysore. The dynasty founded by Hyder Ali, and terminating in his son Tippoo Sultan, proved itself in four several wars, which terminated only in 1799, the most formidable antagonist which the English had ever encountered (see HYDER ALI and INDIA). Since the beginning of the 19th century Madras has known no regular war, but occasional disturbances have called for measures of repression. The _pálegárs_ or local chieftains long clung to their independence after their country was ceded to the British. On the west coast, the feudal aristocracy of the Nairs, and the religious fanaticism of the Moplahs, have more than once led to rebellion and bloodshed. In the extreme north, the wild tribes occupying the hills of Ganjam and Vizagapatam have only lately learned the habit of subordination. In 1836 the _zamíndarí_ of Gumsur in this remote tract was attached by government for the rebellious conduct of its chief. An inquiry then instituted revealed the wide prevalence among the tribe of Kondhs of human sacrifice, under the name of _meriah_. The practice has since been suppressed by a special agency. In 1879 the country round Rampa on the northern frontier was the scene of riots sufficiently serious to lead to the necessity of calling out troops. The same necessity arose three years later, when the Hindus and Mahommedans of Salem came into collision over a question of religious ceremonial. A more serious disturbance was that known as the "Anti-Shanar riots" of 1899. The Maravans of Tinnevelly and parts of Madura, resenting the pretensions of the Shanans, a toddy-drawing caste, to a higher social and religious status, organized attacks on Shanan villages. The town of Sivakasi was looted and burnt by five thousand Maravans. Quiet was restored by the military, and a punitive police force was stationed in the disturbed area.

The different territories comprising the Madras presidency were acquired by the British at various dates. In 1763 the tract encircling Madras city, then known as the Jagir now Chingleput district, was ceded by the nawab of Arcot. In 1765 the Northern Circars, out of which the French had recently been driven, were granted to the Company by the Mogul emperor, but at the price of an annual tribute of £90,000 to the nizam of Hyderabad. Full rights of dominion were not acquired till 1823, when the tribute was commuted for a lump payment. In 1792 Tippoo was compelled to cede the Baramahal (now part of Salem district), Malabar and Dindigul subdivision of Madura. In 1799, on the reconstruction of Mysore state after Tippoo's death, Coimbatore and Kanara were appropriated as the British share; and in the same year the Mahratta raja of Tanjore resigned the administration of his territory, though his descendant retained titular rank till 1855. In 1800 Bellary and Cuddapah were made over by the nizam of Hyderabad to defray the expense of an increased subsidiary force. In the following year the dominions of the nawab of the Carnatic, extending along the east coast almost continuously from Nellore to Tinnevelly, were resigned into the hands of the British by a puppet who had been put upon the throne for the purpose. The last titular nawab of the Carnatic died in 1855; but his representative still bears the title of prince of Arcot, and is recognized as the first native nobleman in Madras. In 1839 the nawab of Kurnool was deposed for misgovernment and suspicion of treason, and his territories annexed.

See _Madras Manual of Administration_, 3 vols. (Madras, 1885 and 1893); S. Ayyangar, _Forty Years' Progress in Madras_ (Madras, 1893); J. P. Rees, _Madras_ (Society of Arts, 1901); _Madras Provincial Gazetteer_ (2 vols., Calcutta, 1908).

MADRAS, the capital of Madras presidency, and the chief seaport on the eastern coast of India, is situated in 13° 4´ N. and 80° 17´ E. The city, with its suburbs, extends nine miles along the sea and nearly four miles inland, intersected by the little river Cooum. Area, 27 sq. m.; pop. (1901), 509,346, showing an increase of 12.6% in the decade. Madras is the third city in India.

Although at first sight the city presents a disappointing appearance, and possesses not a single handsome street, it has several buildings of architectural pretensions, and many spots of historical interest. It is spread over a very wide area, and many parts of it are almost rural in character. Seen from the roadstead, the fort, a row of merchants' offices, a few spires and public buildings are all that strike the eye. Roughly speaking, the city consists of the following divisions. (1) George Town (formerly Black Town, but renamed after the visit of the Prince of Wales in 1906), an ill-built, densely populated block, about a mile square, is the business part of the town, containing the banks, custom house, high court, and all the mercantile offices. The last, for the most part handsome structures, lie along the beach. On the sea-face of George Town are the pier and the new harbour. Immediately south of George Town there is (2) an open space which contains Fort St George, the Marina, or fashionable drive and promenade by the seashore, Government House, and several handsome public buildings on the sea-face. (3) West and south of this lung of the city are crowded quarters known by native names--Chintadrapet, Turuvaleswarampet, Pudupak, Royapet, Kistnampet and Mylapur, which bend to the sea again at the old town of Saint Thomé. (4) To the west of George Town are the quarters of Veperi and Pudupet, chiefly inhabited by Eurasians, and the suburbs of Egmore, Nangambakam, and Perambur, adorned with handsome European mansions and their spacious "compounds" or parks, which make Madras a city of magnificent distances. (5) South-west and south lie the European quarters of Tanampet and aristocratic Adyar. Among the most notable buildings are the cathedral, Scottish church, Government House, Pachayappa's Hall, senate house, Chepauk palace (now the revenue board), and the Central railway station.

Madras possesses no special industries. There are several cotton mills, large cement works, iron foundries and cigar factories. Large sums of money have from time to time been spent upon the harbour works, but without any great success. The port remains practically an open roadstead, protected by two breakwaters, and the P. & O. steamers ceased to call in 1898. Passengers or cargo are landed or embarked in flat-bottomed _masula_ boats. The sea bottom is unusually flat, reaching a depth of ten fathoms only at a mile from the shore. The harbour is not safe during a cyclone, and vessels have to put out to sea. Madras conducts about 56% of the foreign trade of the presidency, but a much smaller share of the coasting trade. As the capital of southern India, Madras is the centre on which all the great military roads converge. It is also the terminal station of two lines of railway, the Madras & Southern Mahratta line and the Madras & Tanjore section of the South Indian railway. The Buckingham canal, which passes through an outlying part of the city, connects South Arcot district with Nellore and the Kistna and Godavari system of canal navigation. The municipal government of the city was framed by an act of the Madras legislature passed in 1884. The governing body consists of 32 commissioners, of whom 24 are elected by the ratepayers, together with a paid president. The Madras University was constituted in 1857, as an examining body, on the model of the university of London. The chief educational institutions in Madras city are the Presidency College; six missionary colleges and one native college; the medical college, the law college, the college of engineering, the teachers' college in the suburb of Saidapet, all maintained by government; and the government school of arts.

The foundation of Madras dates from 1640, when Francis Day, chief of the East India Company's settlement at Armagon, obtained a grant of the present site of the city from a native ruler. A fort--called Fort St George, presumably from having been finished on St George's Day (April 23)--was at once constructed, and a gradually increasing population settled around its walls. In 1653 Madras, which had previously been subordinate to the settlement of Bantam in Java, was raised to the rank of an independent presidency. In 1702 Daud Khan, Aurangzeb's general, blockaded the town for a few weeks, and in 1741 the Mahrattas unsuccessfully attacked the place. In 1746 La Bourdonnais bombarded and captured Madras. The settlement was restored to the English two years later by the Treaty of Aix-la-Chapelle, but the government of the presidency did not return to Madras till 1762. In 1758 the French under Lally occupied the Black Town and invested the fort. The siege was conducted on both sides with great skill and vigour. After two months the arrival of an English fleet relieved the garrison, and the besiegers retired with some precipitancy. With the exception of the threatening approach of Hyder Ali's horsemen in 1769, and again in 1780, Madras has since the French siege been free from external attack. The town of Saint Thomé, now part of Madras city, was founded and fortified by the Portuguese in 1504, and was held by the French from 1672 to 1674.

See Mrs F. Penny, _Fort St George_ (1900); W. Foster, _Founding of Fort St George_ (1902).

MADRAZO Y KUNT, DON FEDERICO DE (1815-1894), Spanish painter, was born in Rome on the 12th of February 1815. He was the son of the painter Madrazo y Agudo (1781-1859), and received his first instruction from his father. While still attending the classes at the Academy of San Fernando he painted his first picture, "The Resurrection of Christ" (1829), which was purchased by Queen Christina. Not long afterwards he painted "Achilles in his Tent," and subsequently presented to the Academy "The Continence of Scipio," which secured him admission as a member "for merit." While decorating the palace of Vista Alegre he took up portraiture. In 1852 he went to Paris, where he studied under Winterhalter, and painted portraits of Baron Taylor and of Ingres. In 1837 he was commissioned to produce a picture for the gallery at Versailles, and painted "Godfrey de Bouillon proclaimed King of Jerusalem." The artist then went to Rome, where he worked at various subjects, sacred and profane. Then he painted "Maria Christina in the Dress of a Nun by the bedside of Ferdinand III." (1843), "Queen Isabella," "The Duchess of Medina-Coeli," and "The Countess de Vilchès" (1845-1847), besides a number of portraits of the Spanish aristocracy, some of which were sent to the exhibition of 1855. He received the Legion of Honour in 1846. He was made a corresponding member of the Paris Academy of Fine Arts on the 10th of December 1853, and in 1873, on the death of Schnorr, the painter, he was chosen foreign member. After his father's death he succeeded him as director of the Prado Gallery and president of the Academy of San Fernando. He originated in Spain the production of art reviews and journals, such as _El Artista_, _El Renacimiento_ and _El Semanario pintoresco_. He died at Madrid on the 11th of June 1894. His brother, DON LOUIS DE MADRAZO, was also known as a painter, chiefly by his "Burial of Saint Cecilia" (1855). Don Federico's best-known pupil was his son, DON RAIMUNDO DE MADRAZO (b. 1841).

MADRID, a province of central Spain, formed in 1833 of districts previously included in New Castile, and bounded on the W. and N. by Ávila and Segovia, E. by Guadalajara, S.E. by Cuenca and S. by Toledo. Pop. (1900), 775,034, of whom 539,835 inhabit the city of Madrid; area, 3084 sq. m. Madrid belongs to the basin of the Tagus, being separated from that of the Douro by the Sierra de Guadarrama on the N.W. and N., and by the Sierra de Gredos on the S.W. The Tagus is the southern boundary for some distance, its chief tributary being the Jarama, which rises in the Somosierra in the north and terminates at Aranjuez. The Jarama, in turn, is joined by the Henares and Tajuña on the left, and by the Lozoya and Manzanares on the right. The Guadarrama, another tributary of the Tagus, has its upper course within the province. Like the rest of Castile, Madrid is chiefly of Tertiary formation; the soil is mostly clayey, but there are tracts of sandy soil. Agriculture is somewhat backward; the rainfall is deficient, and the rivers are not utilized as they might be for irrigation. The south-eastern districts are the best watered, and produce in abundance fruit, vegetables, wheat, olives, esparto grass and excellent wine. Gardening and viticulture are carried on to some extent near the capital, though the markets of Madrid receive their most liberal supply of fruits and vegetables from Valencia. Sheep, goats and horned cattle are reared, and fish are found in the Jarama and other rivers. Much timber is extracted from the forests of the northern and north-eastern parts of the province for building purposes and for firewood and charcoal. The royal domains of the Escorial, Aranjuez and El Pardo, and the preserves of the nobility, are all well wooded and contain much game. Efforts have also been made by the local authorities to cover the large stretches of waste ground and commons with pines and other trees.

The Sierra de Guadarrama has quarries of granite, lime and gypsum, and is known to contain iron, copper and argentiferous lead; but these resources are undeveloped. Other industries are chiefly confined to the capital; but cloth, leather, paper, earthenware, porcelain, glass, bricks and tiles, ironware, soap, candles, chocolate and lace are also manufactured on a small scale beyond its boundaries. There is very little commerce except for the supply of the capital with necessaries.

Besides the local lines, all the great railways in the kingdom converge in this province, and it contains in all 221 m. of line. Besides Madrid, the towns of Aranjuez (12,670) and Alcalá de Henares (11,206) and the Escorial are described in separate articles. The other towns with more than 5000 inhabitants are Vallecas (10,128), Colmenar de Oreja (6182), Colmenar Viejo (5255) and Carabanchel Bajo (5862).

MADRID, the capital of Spain and of the province of Madrid, on the left bank of the river Manzanares, a right-hand tributary of the Jarama, which flows south into the Tagus. Pop. (1877), 397,816; (1887), 472,228; (1897), 512,150; (1900), 539,835. Madrid was the largest city in Spain in 1900; it is the see of an archbishop, the focus of the principal Spanish railways, the headquarters of an army corps, the seat of a university, the meeting-place of parliament, and the chief residence of the king, the court, and the captain-general of New Castile. It is, however, surpassed in ecclesiastical importance by Toledo and in commerce by Barcelona.

_Situation and Climate._--Madrid is built on an elevated and undulating plateau of sand and clay, which is bounded on the north by the Sierra Guadarrama and merges on all other sides into the barren and treeless table-land of New Castile. Numerous water-courses (_arroyos_), dry except at rare intervals, furrow the surface of the plateau; these as they pass through the city have in certain cases been converted into roads--e.g. the Paseo de Recoletos and Prado, which are still so liable to be flooded after prolonged rain that special channels have been constructed to carry away the water. The highest point in Madrid is 2372 ft. above sea-level. The city is close to the geographical centre of the peninsula, nearly equidistant from the Bay of Biscay, the Mediterranean and the Atlantic. Owing to its high altitude and open situation it is liable to sudden and frequent variations of climate, and the daily range of temperature sometimes exceeds 50° F. In summer the heat is rendered doubly oppressive by the fiery, dust-laden winds which sweep across the Castilian table-land; at this season a temperature of 109° has been registered in the shade. In winter the northerly gales from the Sierra Guadarrama bring intense cold; snow falls frequently, and skating is carried on in the Buen Retiro park. A Spanish proverb describes the wind of Madrid as so deadly and subtle that "it will kill a man when it will not blow out a candle"; but, though pulmonary diseases are not uncommon, the climate appears to be exceptionally healthy. In 1901 the death-rate was 22.07 per 1000, or lower than that of any other town on the Spanish mainland. The Sierra Guadarrama renders the atmosphere unusually dry and clear by intercepting the moisture of the north-western winds which prevail in summer; hence the average dally number of deaths decreases from 80 in winter to about 25 in summer. The sanitation of the older quarters is defective, and overcrowding is common, partly owing to the royal decrees which formerly prohibited the extension of the city; but much has been done in modern times to remove or mitigate these evils.

_The Inner City._--The form of Madrid proper (exclusive of the modern suburbs) is almost that of a square with the corners rounded off; from east to west it measures rather less than from north to south. It was formerly surrounded by a poor wall, partly of brick, partly of earth, some 20 ft. in height, and pierced by five principal gates (_puertas_) and eleven doorways (_portillos_). Of these only three, the Puerta de Alcalá on the east, the Puerta de Toledo on the south and the Portillo de San Vicente on the west, actually exist; the first and the third were erected in the time of Charles III. (1759-1788), and the second in honour of the restoration of Ferdinand VII. (1827). The Manzanares--or rather its bed, for the stream is at most seasons of the year quite insignificant--is spanned by six bridges, the Puente de Toledo and Puente de Segovia being the chief.

The Puerta del Sol is the centre of Madrid, the largest of its many plazas, and the place of most traffic. It derived its name from the former east gate of the city, which stood here until 1570, and had on its front a representation of the sun. On its south side stands the Palacio de la Gobernacion, or ministry of the interior, a heavy square building by a French architect, J. Marquet, dating from 1768. From the Puerta del Sol diverge, immediately or mediately, ten of the principal streets of Madrid--eastward by north, the Calle de Alcalá, terminating beyond the Buen Retiro park; eastward, the Carrera de San Jeronimo, terminating by the Plaza de las Cortes in the Prado; southward, the Calle de Carretas; westward, the Calle Mayor, which leads to the council chamber and to the palace, and the Calle del Arenal, terminating in the Plaza de Isabel II. and the royal opera house; north-westward, the Calles de Preciados and Del Carmen; and northward, the Calle de la Montera, which afterwards divides into the Calle de Fuencarral to the left and the Calle de Hortaleza to the right. The contract for another wide street through central Madrid, to be called the Gran Via, was given to an English firm in 1905.

The Calle de Alcalá is bordered on both sides with acacias, and contains the Real Academia de Bellas Artes, founded in 1752 as an academy of art and music; its collection of paintings by Spanish masters includes some of the best-known works of Murillo. The handsome Bank of Spain (1884-1891) stands where the Calle de Alcalá meets the Prado; in the oval Plaza de Madrid, at the same point, is a fine 18th-century fountain with a marble group representing the goddess Cybele drawn in a chariot by two lions. The Calle de Alcalá is continued eastward past the Buen Retiro gardens and park, and through the Plaza de Independencia, in the middle of which is the Puerta de Alcalá. The Plaza de las Cortes is so called from the Congreso de los Diputados, or House of Commons, on its north side. The square contains a bronze statue of Cervantes, by Antonio Sola, erected in 1835. The Calle de Carretas, on the west side of which is the General Post Office, ranks with the Carrera de San Jeronimo and Calle de la Montera for the excellence of its shops. From the Calle Mayor is entered the Plaza Mayor, a rectangle of about 430 ft. by 330 ft., formerly the scene of tournaments, bull fights, autos de fé, acts of canonization (including that of Ignatius Loyola in 1622) and similar exhibitions, which used to be viewed by the royal family from the balcony of one of the houses called the Panaderia (belonging to the guild of bakers). The square, which was built under Philip III. in 1619, is surrounded by an arcade; the houses are uniform in height and decoration. In the centre stands a bronze equestrian statue of Philip III., designed by Giovanni da Bologna, after a painting by Pantoja de la Cruz, and finished by Pietro Tacca. From the south-east angle of the Plaza Mayor the Calle de Atocha, one of the principal thoroughfares of Madrid, leads to the outskirts of the inner city; it contains two large hospitals and part of the university buildings (faculty of medicine). The house occupied by Cervantes from 1606 until his death in 1616 stands at the point where it meets the Calle de Léon; in this street is the Real Academia de la Historia, with a valuable library and collections of MSS. and plate. From the south-west angle of the Plaza Mayor begins the Calle de Toledo, the chief mart for the various woollen and silken fabrics from which the picturesque costumes peculiar to the peninsula are made. In the Plaza de Isabel II., at the western extremity of the Calle del Arenal, stands the royal opera-house, the principal front of which faces the Plaza del Oriente and the royal palace. In the centre of the plaza is a fine bronze equestrian statue of Philip IV. (1621-1665); it was designed by Velazquez and cast by Tacca, while Galileo is said to have suggested the means by which the balance is preserved. The gift of the grand duke of Tuscany in 1640, it stood in the Buen Retiro gardens until 1844.

_Modern Development of the City._--The north and east of the city--the new suburbs--have developed past the Retiro Park as far as the Bull-ring, and have covered all the vast space included between the Retiro, the Bull-ring, the long Castellana Drive to the race-course and the exhibition building. On the slopes of the other side of the Castellana, and along what were the northern limits of Madrid in 1875, the modern suburbs have extended to the vicinity of the fine cellular prison that was built at the close of the reign of King Alphonso XII. to replace the gloomy building known as El Saladero.

The new parts of the capital, with their broad streets and squares, and their villas sometimes surrounded with gardens, their boulevards lined by rather stunted trees, and their modern public buildings, all resemble the similar features of other European capitals, and contrast with the old Madrid that has preserved so many of its traits in architecture, popular life and habits. Some of the streets have been slightly widened, and in many thoroughfares new houses are being built among the ugly, irregular dwelling-places of the 18th and earlier centuries. This contrast is to be seen especially in and about the Calle Mayor, the Plaza Mayor, the Calle de Toledo, the Rastro, and the heart of the city.

Few capitals have more extensively developed their electric and horse tramways, gas and electric light installations and telephones. Much was done to improve the sanitary conditions of the city in the last twenty years of the 19th century. The streets are deluged three times a day with fire-hose, but even that has little effect upon the dust. Unfortunately the water supply, which used to be famed for its abundance and purity, became wholly insufficient owing to the growth of the city. The old reservoir of the Lozoya canal, a cutting 32 m. long, and the additional reservoir opened in 1883, are quite inadequate for the requirements of modern Madrid, and were formerly kept in such an unsatisfactory state that for several months in 1898 and 1899 the water not only was on the point of giving out, but at times was of such inferior quality that the people had recourse to the many wells and fountains available. The construction of new waterworks was delayed by a terrible accident, which occurred on the 8th of April 1905; the whole structure collapsed, and nearly 400 persons lost their lives in the flooded ruins. A decided improvement has been made in the burial customs of Madrid. No bodies are allowed to be interred in the churches and convents. Some of the older burial grounds in the northern suburbs have been closed altogether, and in those which remain open few coffins are placed in the niche vaults in the depth of the thick walls, as was once the practice. A large modern necropolis has been established a few miles to the north-east.

_Principal Buildings._--As compared with other capitals Madrid has very few buildings of much architectural interest. The Basilica de Nuestra Señora de Atocha, on the Paseo de Atocha, a continuation of the Calle de Atocha, was originally founded in 1523. After being almost destroyed by the French, it was restored by Ferdinand VII., and rebuilt after 1896. The modern church is Romanesque in style; it contains a much venerated statue of the Virgin, attributed to St Luke. The collegiate church of San Isidro el Real, in the Calle de Toledo, dates from 1651; it has no architectural merit, but contains one or two valuable pictures and other works of art. It was originally owned by the Jesuits, but after their expulsion in 1769 it was reconsecrated, and dedicated to St Isidore the Labourer (d. 1170), the patron saint of Madrid, whose remains were entombed here. When the diocese of Madrid was separated from that of Toledo San Isidro was chosen as the cathedral. The modern Gothic church of San Jeronimo el Real occupies a conspicuous site eastward of the town. The church of San Francisco el Grande, which contains many interesting monuments, is also known as the National Pantheon. An act was passed in 1837 declaring that the remains of all the most distinguished Spaniards should be buried here; but no attempt to enforce the act systematically was made until 1869, and even then the attempt failed. Towards the close of the 19th century the church was splendidly restored at the expense of the state. Its interior was decorated with paintings and statuary by most of the leading Spanish artists of the time. Of secular buildings unquestionably the most important is the royal palace (Palacio Real), on the west side of the town, on rising ground overhanging the Manzanares. It occupies the site of the ancient Moorish alcázar (citadel), where a hunting seat was built by Henry IV.; this was enlarged and improved by Charles V. when he first made Madrid his residence in 1532; was further developed by Phillip II., but ultimately was destroyed by fire in 1734. The present edifice was begun under Philip V. in 1737 by Sacchetti of Turin, and was finished in 1764. It is in the Tuscan style, and is 470 ft. square and 100 ft. in height, the material being white Colmenar granite, resembling marble. To the north of the palace are the royal stables and coach-houses, remarkable for their extent; to the south is the armoury (Museo de la Real Armería), containing what is possibly the best collection of the kind in existence. After the Palacio Real may be mentioned the royal picture gallery (Real Museo de Pinturas), adjoining the Salon del Prado; it was built about 1785 for Charles III. by Juan de Villanueva as a museum of natural history and academy of sciences. It contains the collections of Charles V., Philip II. and Philip IV., and the pictures number upwards of two thousand. The specimens of Titian, Raphael, Tintoretto, Velazquez, Vandyck, Rubens and Teniers give it a claim to be considered the finest picture gallery in the world. The Biblioteca Nacional, in the Paseo de Recoletos, was founded in 1866, and completed in 1892. Not only the national library, with its important collections of MSS. and documents, but the archaeological museum, the museums of modern painting and sculpture, and the fine arts academy of San Fernando, are within its walls. The two houses of the Cortes meet in separate buildings. The deputies have a handsome building with a very valuable library in the Carrera San Jeronimo; the senators have an old Augustinian convent which contains some fine pictures. A large and handsome building near the Retiro Park contains the offices of the ministers of public works, agriculture and commerce, and of fine arts and education; nearly opposite stands the new station of the Southern Railway Company. The Great Northern and the Spain to Portugal Railway Companies have also replaced their old stations by very spacious, handsome structures, much resembling those of Paris. In 1896 the Royal Exchange was installed in a large monumental building with a fine colonnade facing the Dos de Mayo monument, not far from the museum of paintings.

Of the promenades and open places of public resort the most fashionable and most frequented is the Prado (Paseo del Prado, Salon del Prado) on the east side of the town, with its northward continuation--the Paseo de Recoletos. To the south of the town is the Paseo de las Delicias, and on the west, below the royal palace, and skirting the Manzanares, is the Paseo de la Virgen del Puerto, used chiefly by the poorer classes. Eastward from the Prado are the Buen Retiro Gardens, with ponds and pavilions, and a menagerie. The gardens were formerly the grounds surrounding a royal hunting seat, on the site of which a palace was built for Philip IV. in 1633; it was destroyed during the French occupation.

_Education, Religion and Charity._--Madrid University developed gradually out of the college of Doña Maria de Aragon, established in 1590 by Alphonso Orozco. Schools of mathematics and natural science were added in the 16th and 17th centuries, and in 1786 the medical and surgical college of San Carlos was opened. In 1836-1837 the university of Alcalá de Henares (q.v.) was transferred to the capital and the older foundations incorporated with it. The university of Madrid thenceforth became the headquarters of education in central Spain. It has an observatory, and a library containing more than 2,000,000 printed books and about 5500 MSS. It gives instruction, chiefly in law and medicine, but also in literature, philosophy, mathematics and physics, to about 5000 students. Associated with the university is the preparatory school of San Isidro, founded by Philip IV. (1621-1665), and reorganized by Charles III. in 1770.

There are upwards of 100 official primary schools and a large number of private ones, among which the schools conducted by the Jesuits and the Scolapian fathers claim special mention. Madrid also has schools of agriculture, architecture, civil and mining engineering, the fine arts, veterinary science and music. The school of military engineering is at Guadalajara. Besides these special schools there are a self-supporting institute for preparing girls for the higher degrees and for certificates as primary teachers, and an institute for secondary education, conducted chiefly by ecclesiastics. Among the educational institutions may be reckoned the botanical garden, dating from 1781, the libraries of the palace, the university, and San Isidro, and the museum of natural science, exceedingly rich in the mineralogical department. The principal learned society is the royal Spanish Academy, founded in 1713 for the cultivation and improvement of the Spanish tongue. The Academy of History possesses a good library, rich in MSS. and incunabula, as well as a fine collection of coins and medals. In addition to the academies of fine arts, the exact sciences, moral and political science, medicine and surgery, and jurisprudence and legislation, all of which possess libraries, there are also anthropological, economic and geographical societies, and a scientific and literary athenaeum. Madrid has a British cemetery opened in 1853, when the older Protestant cemetery in the Paseo de Recoletos was closed. The town also contains a British embassy chapel, a German chapel, and several Spanish Protestant chapels, attended by over 1200 native Protestants, while the Protestant schools, chiefly supported by British, German and American contributions, are attended by more than 2500 children. The first Protestant bishop of Madrid was consecrated in 1895 by Archbishop Plunkett of Dublin. The charitable institutions were greatly improved between 1885 and 1905. The Princess Hospital was completely restored on modern methods, and can accommodate several hundred patients. The old contagious diseases hospital of San Juan de Dios was pulled down and a fine new hospital built in the suburbs beyond the Retiro Park, to hold 700 patients. The military hospital was demolished and a very good one built in the suburbs. There are in all twenty hospitals in Madrid, and a lunatic asylum on the outskirts of the capital, founded by one of the most eminent of Spanish surgeons, and admirably conducted. New buildings have been provided for the orphanages, and for the asylums for the blind, deaf and dumb, incurables and aged paupers. There are hospitals supported by the French, Italian and Belgian colonies; these are old and well-endowed foundations. Public charity generally is very active. In Madrid, as in the rest of Spain, there has been an unprecedented increase in convents, monasteries and religious institutions, societies and Roman Catholic workmen's clubs and classes.

Apart from private institutions for such purposes, the state maintains in the capital a savings bank for the poorer classes, and acts as pawnbroker for their benefit. The mercantile and industrial classes are organized in gilds, which themselves collect the lump sum of taxation exacted by the exchequer and the municipality from each _gremio_ or class of taxpayers. The working classes also have commercial and industrial _circulos_ or clubs that are obeyed by the gilds with great _esprit de corps_, a chamber of commerce and industries, and "associations of productions" for the defence of economic interests.

_Industries._--The industries of the capital have developed extraordinarily since 1890. In the town, and within the municipal boundaries in the suburbs, many manufactories have been established, giving employment to more than 30,000 hands, besides the 4000 women and girls of the Tobacco Monopoly Company's factory. Among the most important factories are those which make every article in leather, especially cigar and card cases, purses and pocket-books. Next come the manufactures of fans, umbrellas, sunshades, chemicals, varnishes, buttons, wax candles, beds, cardboard, porcelain, coarse pottery, matches, baskets, sweets and preserves, gloves, guitars, biscuits, furniture, carpets, corks, cards, carriages, jewelry, drinks of all kinds, plate and plated goods. There are also tanneries, saw and flour mills, glass and porcelain works, soap works, brickfields, paper mills, zinc, bronze, copper and iron foundries. The working classes are strongly imbued with socialistic ideas. Strikes and May Day demonstrations have often been troublesome. Order is kept by a garrison of 12,500 men in the barracks of the town and cantonments around, and by a strong force of civil guards or gendarmes quartered in the town itself. The civil and municipal authorities can employ beside the gendarmes the police, about 1400 strong, and what is called the _guardias urbanos_, another police force whose special duty it is to regulate the street traffic and prevent breaches of the municipal regulations. There is not, on the average, more crime in Madrid than in the provinces.

_History._--Spanish archaeologists have frequently claimed for Madrid a very high antiquity, but the earliest authentic historical mention of the town (Majrít, Majoritum) occurs in the Arab chronicle, and does not take us farther back than to the first half of the 10th century. The place was finally taken from the Moors by Alphonso VI. (1083), and was made a hunting-seat by Henry IV., but first rose into importance when Charles V., benefiting by its keen air, made it his occasional residence. Philip II. created it his capital and "only court" (_única corte_) in 1560. It is, however, only classed as a town (_villa_), having never received the title of city (_ciudad_). Fruitless attempts were made by Philip III. and Charles III. respectively to transfer the seat of government to Valladolid and to Seville. (See also SPAIN: _History_).

See J. Amador de los Rios, _Historia de la villa y corte de Madrid_ (Madrid, 1861-1864); Valverdey Alvarez, _La Capitol de España_ (Madrid, 1883); E. Sepúlveda, _La Vida en Madrid en 1886_ (Madrid, 1887); H. Peñasco, _Las Calles de Madrid_ (Madrid, 1889); C. Perez Pastor, _Bibliografia madrileña, siglo XVI._ (Madrid, 1891); F. X. de Palacio y Garcia, count of las Almenas, _La Municipalidad de Madrid_ (Madrid, 1896); E. Sepúlveda, _El Madrid de los recuerdos: colección de artículos_ (Madrid, 1897); P. Hauser, _Madrid bajo el punto de vista medico-social_ (Madrid, 1902); L. Williams, _Toledo and Madrid, their Records and Romances_ (London, 1903).

MADRIGAL (Ital. _madrigale_), the name of a form of verse, the exact nature of which has never been decided in English, and of a form of vocal music.

(1) _In Verse._--The definition given in the _New English Dictionary_, "a short lyrical poem of amatory character," offers no distinctive formula; some madrigals are long, and many have nothing whatever to do with love. The most important English collection of madrigals, not set to music, was published by William Drummond of Hawthornden (1585-1649) in his _Poems_ of 1616. Perhaps the best way of ascertaining what was looked upon in the 17th century as a madrigal is to quote one of Drummond's:--

The beauty and the life Of life's and beauty's fairest paragon, O tears! O grief! hung at a feeble thread. To which pale Atropos had set her knife; The soul with many a groan Had left each outward part, And now did take his last leave of the heart; Nought else did want, save death, even to be dead; When the afflicted band about her bed. Seeing so fair him come in lips, cheeks, eyes, Cried ah! and can death enter Paradise?

This may be taken as a type of Drummond's madrigals, of which he has left us about eighty. They are serious, brief, irregular lyrics, in which neither the amatory nor the complimentary tone is by any means obligatory. Some of these pieces contain as few as six lines, one as many as fourteen, but they average from nine to eleven. In the majority of examples the little poem opens with a line of six syllables, and no line extends beyond ten syllables. The madrigal appears to be a short canzone of the Tuscan type, but less rigidly constructed. In French the madrigal has not this Italian character. It is simply a short piece of verse, ingenious in its turn and of a gallant tendency. The idea of compliment is essential. J. F. Guichard (1730-1811) writes:--

Orgon, poète marital, À Venus compare sa femme; C'est pour la belle un madrigal, C'est pour Venus une épigramme.

This quatrain emphasizes the fact that in French a madrigal is a trifling piece of erotic compliment, neatly turned but not seriously meant. The credit of inventing the old French verse-form of madrigal belongs to Clément Marot, and one of his may be quoted in contrast to that of Drummond:--

Un doux nenni avec un doux sourire Est tant honneste, il le vous faut apprendre; Quant est de oui, si veniez à le dire, D'avoir trop dit je voudrois vous reprendre; Non que je sois ennuyé d'entreprendre D'avoir le fruit dont le désir me point; Mais je voudrois qu'en ne le laissant prendre, Vous me disiez: vous ne l'aurez point.

In English, when the word first occurred--it has not been traced farther back than 1588 (in the preface to Nicholas Yonge's _Musica transalpina_)--it was identified with the chief form of secular vocal music in the 16th century. In 1741 John Immyns (d. 1764) founded the Madrigal Society, which met in an ale-house in Bride Lane, Fleet Street; this association still exists, and is the oldest musical society in Europe.

The word "madrigal" is frequently also used to designate a sentimental or trifling expression in a half-contemptuous sense. (E. G.)

(2) _In Music._--As a definite musical art-form, the madrigal was known in the Netherlands by the middle of the 15th century; like the motet, it obviously originated in the treatment of counterpoint on a canto fermo, some early examples even combining an ecclesiastical canto fermo in the tenor with secular counterpoint in the other parts. Thus Josquin's _Déploration de Jehan Okenheim_ (see MUSIC) might equally well be called a madrigal or motet, if the word "madrigal" were used for compositions to French texts at all. But by the middle of the 16th century the Italian supremacy in music had developed the madrigal into the greatest of secular musical forms, and made it independent of the form of the words; and thus when Lasso sets Marot's madrigals to appropriately witty and tuneful music he calls the result a "chanson"; while when Palestrina composes Petrarca's Sonnets to the Virgin in memory of Laura, the result appears as a volume of _Madrigali spirituali_. Elegiac madrigals, whether spiritual or secular, were thus as common as any other kind; so that when the _Musica transalpina_ brought the word "madrigal" to England it brought a precedent for the poet Drummond's melancholy type of madrigal poetry.

Italian madrigals, however, are by no means always elegiac; but the term always means a highly organized and flowing polyphonic piece, often as developed as the motet, though, in the mature classical period, distinct in style. Yet masses were often founded on the themes of madrigals, just as they were on the themes of motets (see MASS; MOTET); and it is interesting, in such beautiful cases as Palestrina's _Missa gia fu chi m'ebbe cara_, to detect the slight strain the mildly scandalous origin of the themes puts upon the ecclesiastical style.

The breaking strain was put on the madrigal style at the end of the 16th century, in one way by the new discords of Monteverde and (with more musical invention) Schütz; and in another way by the brilliant musical character-drawing of Vecchi, whose _Amfiparnasso_ is a veritable comic opera in the form of a set of fourteen madrigals, all riotously witty in the purest and most masterly polyphonic style. It was probably meant, or at least made use of, to laugh down the earliest pioneers of opera (q.v.); but it is the beginning of the end for the madrigal as a living art. Long afterwards we occasionally meet with the word again, when a 17th or 18th century composer sets to some kind of accompanied singing a poem of madrigalesque character. But this does not indicate any continuation of the true musical history of the madrigal. The strict meaning of the word in its musical sense is, then, a musical setting of an Italian or English non-ecclesiastical poem (typically a canzone) for unaccompanied chorus, in a 16th-century style less ecclesiastical than the motet, but as like it in organization as the form and sentiment of the words admit. The greatest classics in the madrigal style are those of Italy; and but little, if at all, below them come the English. The form, though not the name, of course, exists in the 16th-century music of other languages whenever the poetry is not too light for it.

It is important but easy to distinguish the madrigal from the lighter 16th-century forms, such as the Italian _villanella_ and the English ballet, these being very homophonic and distinguished by the strong lilt of their rhythm.

The madrigal has been very successfully revived in modern English music with a more or less strict adherence to the 16th century principles; the compositions of De Pearsall being of high artistic merit, while the _Madrigale spirituale_ in Stanford's oratorio _Eden_ is a movement of rare beauty. (D. F. T.)

MADURA (Dutch _Madoera_), an island of the Dutch East Indies, separated by the shallow Strait of Madura from the N.E. coast of Java. Pop. (1897), 1,652,580, of whom 1,646,071 were natives, 4252 Chinese and 558 Europeans. It extends from about 112° 32´ to 114° 7´ E., and is divided into two nearly equal portions by the parallel of 7° S.; the area is estimated at 1725 sq. m. It is a plateau-like prolongation of the limestone range of northern Java, with hills (1300 to 1600 ft. high) and dales. The formation of the coast and plains is Tertiary and recent alluvium. Hot springs are not infrequent; and in the valley between Gunong Geger and Banjar lies the mud volcano of Banju Ening. The coasts are clothed with tropical vegetation; but the soil is better fitted for pastoral than agricultural purposes. Fishing and cattle-rearing are the chief means of subsistence. Besides rice and maize, Madura yields coco-nut oil and _jati_. The manufacture of salt for the government, abolished in other places, continues in Madura. Hence perhaps the name is derived (Sansk. _mandura_, salt). Petroleum is found in small quantities.

The principal town is Sumenep; and there are populous Malay, Arab and Chinese villages between the town and the European settlement of Maringan. On a hill in the neighbourhood lies Asta, the burial-place of the Sumenep princes. Pamekasan is the seat of government. Bangkalang is a large town with the old palace of the sultan of Madura and the residences of the princes of the blood; the mosque is adorned with the first three suras of the Koran, thus differing from nearly all the mosques in Java and Madura, though resembling those of western Islam. In the vicinity once stood the Erfprins fort. Arisbaya (less correctly Arosbaya) is the place where the first mosque was built in Madura, and where the Dutch sailors first made acquaintance with the natives. The once excellent harbour is now silted up. Sampang is the seat of an important market. The Kangean and Sapudi islands, belonging to Madura, yield timber, trepang, turtle, pisang and other products.

Madura formerly consisted of three native states--Madura or Bangkalang, Pamekasan and Sumenep. The whole island was considered part of the Java residency of Surabaya. The separate residency of Madura was constituted in 1857; it now consists of four "departments"--Pamekasan, Madura, Sumenep and Sampang.

See P. J. Veth, Java, vol. iii.; Kielstra, "Het Eiland Madoera," in _De Gids_ (1890); H. van Lennep, "De Madoereezen," in _De Indische Gids_ (1895), with detailed bibliography.

MADURA, a city and district of British India, in the Madras Presidency. The city is situated on the right bank of the river Vaigai, and has a station on the South Indian railway 345 m. S.E. of Madras. Pop. (1901), 105,984. The city was the capital of the old Pandyan dynasty, which ruled over this part of India from the 5th century B.C. to the end of the 11th century A.D. Its great temple forms a parallelogram about 847 ft. by 729 ft., and is surrounded by nine _gopuras_, of which the largest is 152 ft. high. These ornamental pyramids begin with doorposts of single stones 60 ft. in height, and rise course upon course, carved with rows of gods and goddesses, peacocks, bulls, elephants, horses, lions, and a bewildering entanglement of symbolical ornament all coloured and gilded, diminishing with distance until the stone _trisul_ at the top looks like the finest jeweller's work. The temple, which contains some of the finest carving in southern India, is said to have been built in the reign of Viswanath, first ruler of the Nayak dynasty. Its chief feature is the sculptured "Hall of a Thousand Pillars." The palace of Tirumala Nayak is the most perfect relic of secular architecture in Madras. This palace, which covers a large area of ground, has been restored, and is utilized for public offices. The Vasanta, a hall 333 ft. long, probably dedicated to the god Sundareswara, and the Tamakam, a pleasure-palace, now the residence of the collector, are the other principal buildings of this period.

The last of the old Pandyan kings is said to have exterminated the Jains and conquered the neighbouring kingdom of Chola; but he was in his turn overthrown by an invader from the north, conjectured to have been a Mahommedan. In 1324 a Moslem army under Malik Kafur occupied Madura, and the Hindus were held in subjection for a period of fifty years. Subsequently Madura became a province of the Hindu Empire of Vijayanagar. In the middle of the 16th century the governor Viswanath established the Nayak dynasty, which lasted for a century. The greatest of the line was Tirumala Nayak (reigned 1623-1659), whose military exploits are recorded in the contemporary letters of the Jesuit missionaries. He adorned Madura with many public buildings, and extended his empire over the adjoining districts of Tinnevelly, Travancore, Coimbatore, Salem and Trichinopoly. His repudiation of the nominal allegiance paid to the raja of Vijayanagar brought him into collision with the sultan of Bijapur, and after a lapse of three centuries Mahommedans again invaded Madura and compelled him to pay them tribute. After the death of Tirumala the kingdom of Madura gradually fell to pieces, being invaded by both Mahommedans and Mahrattas. About 1736 the district fell into the hands of the nawab of the Carnatic, and the line of the Nayaks was extinguished. About 1764 British officers took charge of Madura in trust for Mahommed Ali (Wallah Jah), the last independent nawab of the Carnatic, whose son finally ceded his rights of sovereignty to the East India Company in 1801.

The DISTRICT OF MADURA has an area of 8701 sq. m. Pop. (1901), 2,831,280, an increase of 8.5% in the decade. It consists of a section of the plain stretching from the mountains east to the sea, coinciding with the basin of the Vaigai river, and gradually sloping to the S.E. The plain is broken by the outlying spurs of the Ghats, and by a few isolated hills and masses of rock scattered over the country. The most important spur of the Ghats is known as the Palni hills, which project E.N.E. across the district for a distance of about 54 m. Their highest peaks are more than 8000 ft. above sea-level, and they enclose a plateau of about 100 sq. m., with an average height of 7000 ft. On this plateau is situated the sanatorium of Kodaikanal, and coffee-planting is successfully carried on. The other principal crops of the district are millets, rice, other food-grains, oil-seeds and cotton. Tobacco is grown chiefly in the neighbourhood of Dindigul, whence it is exported to Trichinopoly, to be made into cigars. There are several cigar factories and a number of saltpetre refineries. The only other large industry is that of coffee-cleaning. Madura is traversed by the main line of the South Indian railway. It has four small seaports, whose trade is chiefly carried on with Ceylon. The most important irrigation work, known as the Periyar project, consists of a tunnel through the Travancore hills, to convey the rainfall across the watershed.

See _Madura District Gazetteer_ (Madras, 1906).

MADVIG, JOHAN NICOLAI (1804-1886), Danish philologist, was born on the island of Bornholm, on the 7th of August 1804. He was educated at the classical school of Frederiksborg and the university of Copenhagen. In 1828 he became reader, and in 1829 professor, of Latin language and literature at Copenhagen, and in 1832 was appointed university librarian. In 1848 Madvig entered parliament as a member of what was called the "Eider-Danish" party, because they desired the Eider to be the boundary of the country. When this party came into power Madvig became minister of education. In 1852 be became director of public instruction. Some years later, from 1856 to 1863, Madvig was president of the Danish parliament and leader of the National Liberal party. With these brief interruptions the greater part of his life was devoted to the study and teaching of Latin and the improvement of the classical schools, of which he was chief inspector. As a critic he was distinguished for learning and acumen. He devoted much attention to Cicero, and revolutionized the study of his philosophical writings by an edition of _De Finibus_ (1839; 3rd ed., 1876). Perhaps his most widely known works are those on Latin grammar and Greek syntax, especially his Latin grammar for schools (Eng. trans. by G. Woods). In 1874 his sight began to fail, and he was forced to give up much of his work. He still, however, continued to lecture, and in 1879 he was chosen rector for the sixth time. In 1880 he resigned his professorship, but went on with his work on the Roman constitution, which was completed and published before his death. In this book Madvig takes a strongly conservative standpoint and attacks Mommsen's views on Caesar's programme of reforms. It is a clear exposition, though rather too dogmatic and without sufficient regard for the views of other scholars. His last work was his autobiography, _Livserindringer_ (published 1887). Madvig died at Copenhagen on the 12th of December 1886.

See J. E. Sandys, _History of Classical Scholarship_ (1908), iii., 319-324.

MAECENAS, GAIUS (CILNIUS), Roman patron of letters, was probably born between 74 and 64 B.C., perhaps at Arretium. Expressions in Propertius (ii. 1, 25-30) seem to imply that he had taken some part in the campaigns of Mutina, Philippi and Perusia. He prided himself on his ancient Etruscan lineage, and claimed descent from the princely house of the Cilnii, who excited the jealousy of their townsmen by their preponderating wealth and influence at Arretium in the 4th century B.C. (Livy x. 3). The Gaius Maecenas mentioned in Cicero (_Pro Cluentio_, 56) as an influential member of the equestrian order in 91 B.C. may have been his grandfather, or even his father. The testimony of Horace (_Odes_ iii. 8, 5) and Maecenas's own literary tastes imply that he had profited by the highest education of his time. His great wealth may have been in part hereditary, but he owed his position and influence to his close connexion with the emperor Augustus. He first appears in history in 40 B.C., when he was employed by Octavian in arranging his marriage with Scribonia, and afterwards in assisting to negotiate the peace of Brundusium and the reconciliation with Antony. It was in 39 B.C. that Horace was introduced to Maecenas, who had before this received Varius and Virgil into his intimacy. In the "Journey to Brundusium," (Horace, _Satires_, i. 5) in 37, Maecenas and Cocceius Nerva are described as having been sent on an important mission, and they were successful in patching up, by the Treaty of Tarentum, a reconciliation between the two claimants for supreme power. During the Sicilian war against Sextus Pompeius in 36, Maecenas was sent back to Rome, and was entrusted with supreme administrative control in the city and in Italy. He was vice-gerent of Octavian during the campaign of Actium, when, with great promptness and secrecy, he crushed the conspiracy of the younger Lepidus; and during the subsequent absences of his chief in the provinces he again held the same position. During the latter years of his life he fell somewhat out of favour with his master. Suetonius (_Augustus_, 66) attributes the loss of the imperial favour to Maecenas having indiscreetly revealed to Terentia, his wife, the discovery of the conspiracy in which her brother Murena was implicated. But according to Dio Cassius (liv. 19) it was due to the emperor's relations with Terentia. Maecenas died in 8 B.C., leaving, the emperor heir to his wealth.

Opinions were much divided in ancient times as to the personal character of Maecenas; but the testimony as to his administrative and diplomatic ability was unanimous. He enjoyed the credit of sharing largely in the establishment of the new order of things, of reconciling parties, and of carrying the new empire safely through many dangers. To his influence especially was attributed the humaner policy of Octavian after his first alliance with Antony and Lepidus. The best summary of his character as a man and a statesman is that of Velleius Paterculus (ii. 88), who describes him as "of sleepless vigilance in critical emergencies, far-seeing and knowing how to act, but in his relaxation from business more luxurious and effeminate than a woman."

Expressions in the _Odes_ of Horace (ii. 17. i) seem to imply that Maecenas was deficient in the robustness of fibre characteristic of the average Roman. His character as a munificent patron of literature--which has made his name a household word--is gratefully acknowledged by the recipients of it and attested by the regrets of the men of letters of a later age, expressed by Martial and Juvenal. His patronage was exercised, not from vanity or a mere dilettante love of letters, but with a view to the higher interest of the state. He recognized in the genius of the poets of that time, not only the truest ornament of the court, but a power of reconciling men's minds to the new order of things, and of investing the actual state of affairs with an ideal glory and majesty. The change in seriousness of purpose between the _Eclogues_ and the _Georgics_ of Virgil was in a great measure the result of the direction given by the statesman to the poet's genius. A similar change between the earlier odes of Horace, in which he declares his epicurean indifference to affairs of state, and the great national odes of the third book is to be ascribed to the same guidance. Maecenas endeavoured also to divert the less masculine genius of Propertius from harping continually on his love to themes of public interest. But if the motive of his patronage had been merely politic it never could have inspired the affection which it did in its recipients. The great charm of Maecenas in his relation to the men of genius who formed his circle was his simplicity, cordiality and sincerity. Although not particular in the choice of some of the associates of his pleasures, he admitted none but men of worth to his intimacy, and when once admitted they were treated like equals. Much of the wisdom of Maecenas probably lives in the _Satires_ and _Epistles_ of Horace. It has fallen to the lot of no other patron of literature to have his name associated with works of such lasting interest as the _Georgics_ of Virgil, the first three books of Horace's _Odes_, and the first book of his _Epistles_.

Maecenas himself wrote in both prose and verse. The few fragments that remain show that he was less successful as an author than as a judge and patron of literature. His prose works on various subjects--_Prometheus_, _Symposium_ (a banquet at which Virgil, Horace and Messalla were present), _De cultu suo_ (on his manner of life)--were ridiculed by Augustus, Seneca and Quintilian for their strange style, the use of rare words and awkward transpositions. According to Dio Cassius, Maecenas was the inventor of a system of shorthand.

There is no good modern biography of Maecenas. The best known is that by P. S. Frandsen (1843), See "Horace et Mecène" by J. Girard, in _La Révue politique et littéraire_ (Dec. 27, 1873); V. Gardthausen, _Augustus und seine Zeit_, i. 762 seq.; ii. 432 seq. The chief ancient authorities for his life are Horace (_Odes_ with Scholia), Dio Cassius, Tacitus (_Annals_), Suetonius (_Augustus_). The fragments have been collected and edited by F. Harder (1889).

MAECIANUS, LUCIUS VOLUSIUS (2nd cent.) Roman jurist, was the tutor in law of the emperor Marcus Aurelius. When governor of Alexandria he was slain by the soldiers, as having participated in the rebellion of Avidius Cassius (175). Maecianus was the author of works on trusts (_Fideicommissa_), on the _Judicia publica_, and of a collection of the Rhodian laws relating to maritime affairs. His treatise on numerical divisions, weights and measures (_Distributio_) is extant, with the exception of the concluding portion.

See Capitolinus, _Antoninus_, 3; Vulcacius Gallicanus, _Avidius Cassius_, 7; edition of the metrological work by F. Hultsch in _Metrologicorum scriptorum reliquiae,_ ii. (1866); Mommsen in _Abhandlungen der sächsischen Gesellschaft der Wissenschaften_, iii. (1853).

MAELDUIN (or MAELDUNE), VOYAGE OF (_Imram Maeleduin_), an early Irish romance. The text exists in an 11th-century redaction, by a certain Aed the Fair, described as the "chief sage of Ireland," but it may be gathered from internal evidence that the tale itself dates back to the 8th century. It belongs to the group of Irish romance, the _Navigations_ (_Imrama_), the common type of which was probably imitated from the classical tales of the wanderings of Jason, of Ulysses and of Aeneas. Maelduin, the foster-son of an Irish queen, learnt on reaching manhood that he was the son of a nun, and that his father, Ailill of the edge of battle, had been slain by a marauder from Leix. He set sail to seek his father's murderer, taking with him, in accordance with the instructions of a sorcerer, seventeen men. His three foster-brothers swam after him, and were taken on board. This increase of the fateful number caused Maelduin's vengeance to be deferred for three years and seven months, until the last of the intruders had perished. The travellers visited many strange islands, and met with a long series of adventures, some of which are familiar from other sources. The _Voyage of St Brendan_ (q.v.) has very close similarities with the _Maelduin_, of which it is possibly a clerical imitation, with the important addition of the whale-island episode, which it has in common with "Sindbad the Sailor."

_Imram Curaig Mailduin_ is preserved, in each case imperfectly, in the _Lebor na h Uidre_, a MS. in the Royal Irish Academy, Dublin; and in the _Yellow Book of Lecan_, MS. H. 216 in the Trinity College Library, Dublin; fragments are in Harleian MS. 5280 and Egerton MS. 1782 in the British Museum. There are translations by Patrick Joyce, _Old Celtic Romances_ (1879), by Whitley Stokes (a more critical version, printed together with the text) in _Revue celtique_, vols. ix. and x. (1888-1889). See H. Zimmer, "Brendan's Meerfahrt" in _Zeitschrift für deutsches Altertum_, vol. xxxiii. (1889). Tennyson's _Voyage of Maeldune_, suggested by the Irish romance, borrows little more than its framework.

MAELIUS, SPURIUS (d. 439 B.C.), a wealthy Roman plebeian, who during a severe famine bought up a large amount of corn and sold it at a low price to the people. Lucius (or Gaius) Minucius, the patrician _praefectus annonae_ (president of the market), thereupon accused him of courting popularity with a view to making himself king. The cry was taken up. Maelius, summoned before the aged Cincinnatus (specially appointed dictator), refused to appear, and was slain by Gaius Servilius Ahala; his house was razed to the ground, his corn distributed amongst the people, and his property confiscated. The open space called Aequimaelium, on which his house had stood, preserved the memory of his death. Cicero calls Ahala's deed a glorious one, but, whether Maelius entertained any ambitious projects or not, his summary execution was an act of murder, since by the Valerio-Horatian laws the dictator was bound to allow the right of appeal.

See Niebuhr's _History of Rome_, ii. 418 (Eng. trans., 1851); G. Cornewall Lewis, _Credibility of early Roman History_, ii.; Livy, iv. 13; Cicero, _De senectute_ 16, _De amicitia_ 8, _De republica_, ii. 27; Floras, i. 26; Dion. Halic. xii. i.

MAELSTROM (whirlpool), a term originally applied to a strong current running past the south end of the island of Moskenaes, a member of the group of Lofoten Islands on the west coast of Norway. It is known also as the Moskenstrom. Though dangerous in certain states of wind and tide, the tales of ships being swallowed in this whirlpool are fables. The word is probably of Dutch origin, from _malen_, to grind or whirl, and _strom_ or _stroom_, a stream or current. It appears on Mercator's _Atlas_ of 1595.

MAENADS (Gr. [Greek: Mainades], frenzied women), the female attendants of Dionysus. They are known by other names--Bacchae, Thyiades, Clodones and Mimallones (the last two probably of Thracian origin)--all more or less synonymous.

See the exhaustive articles by A. Legrand in Daremberg and Saglio's _Dictionnaire des antiquités_ and A. Rapp in Roscher's _Lexikon der Mythologie_; also editions of Euripides, _Bacchae_ (e.g. J. E. Sandys).

MAENIUS, GAIUS, Roman statesman and general. Having completed (when consul in 338 B.C.) the subjugation of Latium, which with Campania had revolted against Rome, he was honoured by a triumph, and a column was erected to him in the Forum. When censor in 318, in order that the spectators might have more room for seeing the games that were celebrated in the Forum, he provided the buildings in the neighbourhood with balconies, which were called after him _maeniana_.

See Festus, s.v. Maeniana; Livy viii. 13, ix. 34; Pliny, _Nat. Hist._ xxxiv. 11 (5).

MAERLANT, JACOB VAN (c. 1235-c. 1300), Flemish poet, was born in the Franc de Burges (tradition says at Damme) between 1230 and 1240. He was sacristan of Maerlant, in the island of Ost-Voorne, and afterwards clerk to the magistrates at Damme. His early works are translations of French romances. Maerlant's most serious work in the field of romance was his _Ystorien van Troyen_ (c. 1264), a poem of some forty thousand lines, translated and amplified from the _Roman de Troie_ of Benoît de Sainte-More. From this time Maerlant rejected romance as idle, and devoted himself to writing scientific and historical works for the education and enlightenment of the Flemish people. His _Heimelicheit der Heimelicheden_ (c. 1266) is a translation of the _Secreta secretorum_, a manual for the education of princes, ascribed throughout the middle ages to Aristotle. _Van der Naturen Bloeme_ is a free translation of _De natura rerum_, a natural history in twenty books by a native of Brabant, Thomas de Cantimpré; and his _Rijmbijbel_ is taken, with many omissions and additions, from the _Historia scholastica_ of Petrus Comestor. He supplemented this metrical paraphrase of Scripture history by _Die Wrake van Jherusalem_ (1271) from Josephus. Although Maerlant was an orthodox Catholic, he is said to have been called to account by the priests for translating the Bible into the vulgar tongue. In 1284 he began his _magnum opus_, the _Spiegel historiael_, a history of the world, derived chiefly from the third part of the _Speculum majus_ of Vincent de Beauvais. This work was completed by two other writers, Philipp Utenbroeke and Lodowijk van Velthem. Maerlant died in the closing years of the 13th century, his last poem, _Van den lande van oversee_, dating from 1291. The greater part of his work consists of translations, but he also produced poems which prove him to have had real original poetic faculty. Among these are _Die Clausule van der Bible_, _Der Kerken Clage_, imitated from the _Complaintes_ of Rutebeuf, and the three dialogues entitled _Martijn_, in which the fundamental questions of theology and ethics were discussed. In spite of his orthodoxy, Maerlant was a keen satirist of the corruptions of the clergy. He was one of the most learned men of his age, and for two centuries was the most celebrated of Flemish poets.

See monographs by J. van Beers (Ghent, 1860); C. A. Serrure (Ghent, 1861); K. Versnaeyen (Ghent, 1861); J. te Winkel (Leiden, 1877, 2nd ed., Ghent, 1892); and editions of _Torec_ (Leiden, 1875) by J. te Winkel; of _Naturen Bloeme_, by Eelco Verwijs; of _Alexanders Geesten_ (Groningen, 1882), by J. Franck; _Merlijn_ (Leiden, 1880-1882), by J. van Bloten; _Heimelicheit der Heimelicheden_ (Dordrecht, 1838), by Clarisse; _Der Naturen Bloeme_ (Groningen, 1878), by Verwijs; of _Rijmbijbel_ (Brussels, 1858-1869), by David; _Spiegel historiael_ (Leiden 1857-1863), by Verwijs and de Vries; selections from the _Ystorien van Troyen_ (1873), by J. Verdam.

MAES, NICOLAS (1632-1693), Dutch painter, was born at Dordrecht, and went about 1650 to Amsterdam, where he entered Rembrandt's studio. Before his return to Dordrecht in 1654 Maes painted a few Rembrandtesque genre pictures, with life-size figures and in a deep glowing scheme of colour, like the "Reverie" at the Ryks Museum in Amsterdam, the "Card Players" at the National Gallery, and the "Children with a Goat Carriage," belonging to Baroness N. de Rothschild. So closely did his early style resemble that of Rembrandt, that the last-named picture, and other canvases in the Leipzig and Budapest galleries and in the collection of Lord Radnor, were or are still ascribed to Rembrandt. In his best period, from 1655 to 1665, Maes devoted himself to domestic genre on a smaller scale, retaining to a great extent the magic of colour he had learnt from Rembrandt. Only on rare occasions did he treat scriptural subjects, as in the earl of Denbigh's "Hagar's Departure," which has been ascribed to Rembrandt. His favourite subjects were women spinning, or reading the Bible, or preparing a meal. In 1665 he went to Antwerp, where he remained till 1678, in which year he probably returned to Amsterdam. His Antwerp period coincides with a complete change in style and subject. He devoted himself almost exclusively to portraiture, and abandoned the intimacy and glowing colour harmonies of his earlier work for a careless elegance which suggests the influence of Van Dyck. So great indeed was the change, that it gave rise to the theory of the existence of another Maes, of Brussels. Maes is well represented at the National Gallery by five paintings: "The Cradle," "The Dutch Housewife," "The Idle Servant," "The Card Players," and a man's portrait. At Amsterdam, besides the splendid examples to be found at the Ryks Museum, is the "Inquisitive Servant" of the Six collection. At Buckingham Palace is "The Listening Girl" (repetitions exist), and at Apsley House "Selling Milk" and "The Listener." Other notable examples are at the Berlin, Brussels, St Petersburg, the Hague, Frankfort, Hanover and Munich galleries.

MAESTRO, a north-westerly wind observed in the Adriatic and surrounding regions, chiefly during summer. The maestro is a "fine weather" wind, and is the counterpart of the sirocco.

MAETERLINCK, MAURICE (1862- ), Belgian-French dramatist and poet, of Flemish extraction, was born at Ghent on the 29th of August 1862. He was educated at the Collège Sainte-Barbe, and then at the university of his native city, where, at the age of twenty-four, he was enrolled as a barrister. In 1887 he settled in Paris, where he immediately became acquainted with Villiers de l'Isle-Adam and the leaders of the symbolist school of French poetry. At the death of his father, Maeterlinck returned to Belgium, where he thenceforth mainly resided: in the winter at Ghent, in the summer on an estate at Oostacker. He had by this time determined to devote his whole life to poetry, a dedication which his fortune permitted. His career as an author began in 1889, when he published a volume of verse, _Serres chaudes_, and a play, _La Princesse Maleine_, the latter originally composed in metre, but afterwards carefully rewritten in prose, the vehicle which the author continued to use for his dramatic work. Maeterlinck was at this time totally unknown, but he became famous through an article by Octave Mirbeau, prominently published in the Paris _Figaro_, entitled "A Belgian Shakespeare." The enthusiasm of this review and the excellence of the passages quoted combined to make Maeterlinck the talk of the town. Maeterlinck, among his Belgian roses, continued to work with extreme deliberation. In 1890 he published, in Brussels, two more plays, _L'Intruse_ and _Les Aveugles_; followed in 1891 by _Les Sept princesses_. His strong leaning to mysticism was now explained, or defined, by a translation of the Flemish medieval visionary, the Admirable Ruysbroeck, which Maeterlinck brought out in 1891. In 1892 appeared what has been perhaps the most successful of all his plays on the stage, _Pelléas et Mélisande_, followed in 1894 by those very curious and powerful little dramas written to be performed by marionettes: _Alladine el Palomides_, _Intérieur_ and _La Mort de Tintagiles_. In 1895 Maeterlinck brought out, under the title of _Annabella_, a translation of Ford's _'Tis Pity She's a Whore_, with a preface. Two philosophical works followed, a study on Novalis (1895) and _Le Trésor des humbles_ (1896). In 1896 he returned to drama with _Aglavaine el Sélysette_ and to lyric verse with _Douze chansons_. A monograph on the ethics of mysticism, entitled _La Sagesse et la destinée_, was issued, as a kind of commentary on his own dramas, in 1898; and in 1901 Maeterlinck produced a fascinating volume of prose, founded upon observations made in his apiaries at Oostacker, in which philosophy, fancy and natural history were surprisingly mingled--_La Vie des abeilles_. In 1902 he published _Le Temple enseveli_ and _Monna Vanna_; in 1903 _Joyzelle_. In 1901 he began to issue, in Brussels, an edition of his complete dramatic works.

The nature of Maeterlinck's writings, whether in prose or verse, has been strictly homogeneous. Few poets have kept so rigorously to a certain defined direction in the practice of their art. Whether in philosophy, or drama, or lyric, Maeterlinck is exclusively occupied in revealing, or indicating, the mystery which lies, only just out of sight, beneath the surface of ordinary life. In order to produce this effect of the mysterious he aims at an extreme simplicity of diction, and a symbolism so realistic as to be almost bare. He allows life itself to astonish us by its strangeness, by its inexplicable elements. Many of his plays are really highly pathetic records of unseen emotion; they are occupied with the spiritual adventures of souls, and the ordinary facts of time and space have no influence upon the movements of the characters. We know not who these orphan princesses, these blind persons, these pale Arthurian knights, these aged guardians of desolate castles, may be; we are not informed whence they come, nor whither they go; there is nothing concrete or circumstantial about them. Their life is intense and consistent, but it is wholly of a spiritual character; they are mysterious with the mystery of the movements of a soul. These characteristics, which make the dramatic work of Maeterlinck so curious and unique, are familiar to most readers in _Pelléas et Mélisande_, but are carried, perhaps, to their farthest intensity in _Aglavaine et Sélysette_, which seems to be written for a phantom stage and to be acted by disembodied spirits. In spite of the violence of his early admirers, and of the fact that the form of his dramas easily lent itself to the cheap ridicule of parodists, the talent of Maeterlinck has hardly met with opposition from the criticism of his time. It has been universally felt that his spirit is one of grave and disinterested attachment to the highest moral beauty, and his seriousness, his serenity and his extreme originality have impressed even those who are bewildered by his diaphanous graces and offended at his nebulous mysticism. While the crude enthusiasm which compared him with Shakespeare has been shown to be ridiculous, the best judges combine with Camille Mauclair when he says: "Maurice Maeterlinck est un homme de génie authentique, un très grand phénomène de puissance mentale à la fin du xix^e siècle." In spite of the shadowy action of Maeterlinck's plays, which indeed require some special conditions and contrivances for their performance, they are frequently produced with remarkable success before audiences who cannot be suspected of mysticism, in most of the countries of Europe. In his philosophical writings Maeterlinck shows himself a disciple of Novalis, of Emerson, of Hello, of the Flemish Catholic mystics, and he evolves from the teachings of those thinkers a system of aesthetics applicable to the theatre as he conceives it. (E. G.)

MAFEKING, a town in the British Bechuanaland division of the Cape, 870 m. N.E. of Cape Town and 492 m. S.S.W. of Bulawayo by rail, and 162 m. in a direct line W. by N. of Johannesburg. (Pop. 1904), 2713. It is built on the open veld, at an elevation of 4194 ft., by the banks of the Upper Molopo, is 9 m. W. of the western frontier of the Transvaal and 15 m. S. of the southern boundary of the Bechuanaland protectorate. The Madibi goldfields are some 10 m. south of the town. Mafeking is thus an important trading and distributing centre for Bechuanaland and the western Transvaal. Here are, too, the chief railway workshops between Kimberley and Bulawayo. The headquarters of the administration for the Bechuanaland protectorate are in the town. The chief buildings are the town-hall, Anglican church, Masonic temple, and hospital.

Mafeking was originally the headquarters of the Barolong tribe of Bechuana and is still their largest station, the native location (pop. 2860) being about a mile distant from the town. It was from Pitsani Pothlugo (or Potlogo), 24 m. north of Mafeking, that Dr Jameson started, on the 29th of December 1895, on his raid into the Transvaal. On the outbreak of the Anglo-Boer war in 1899 Mafeking was invested by a Boer force. Colonel R. S. S. Baden-Powell was in command of the defence, which was stubbornly maintained for 217 days (Oct. 12 to May 17), when a relief column arrived and the Boers dispersed (see TRANSVAAL: _History_). The fate of the town had excited the liveliest sympathy in England, and the exuberant rejoicings in London on the news of its relief led to the coining of the word _mafficking_ to describe the behaviour of crowds on occasions of extravagant demonstrations of a national kind. In September 1904 Lord Roberts unveiled at Mafeking an obelisk bearing the names of those who fell in defence of the town.

R. S. S. Baden-Powell's _Sketches in Mafeking and East Africa_ (1907) and Lady Sarah Wilson's _South African Memories_ (1909) deal largely with the siege of Mafeking.

MAFFEI, FRANCESCO SCIPIONE, MARCHESE DI (1675-1755); Italian archaeologist and man of letters, was born at Verona on the 1st of June 1675. He studied for five years in Parma, at the Jesuit College, and afterwards from 1698 at Rome; and in 1703-1704 he took part as a volunteer in the war of succession, fighting on the Bavarian side at Donauwerth. In 1709 he began at Padua along with Apostolo Zeno and Valisnieri the _Giornale dei letterati d'Italia_, a literary periodical which had but a short career; and subsequently an acquaintance with the actor Riccoboni led him to exert himself for the improvement of dramatic art in Italy. His _Merope_, a tragedy, appeared in 1713; _Teatro italiano_, a small collection of works for presentation on the stage, in 1723-1725; and _Le Ceremonie_, an original comedy, in 1728. From 1718 he became specially interested in the archaeology of his native town, and his investigations resulted in the valuable _Verona illustrata_ (1731-1732). Maffei afterwards devoted four years to travel in France, England, Holland and Germany. He died at Verona on the 11th of February 1755.

A complete edition of his works appeared at Venice (28 vols., 8vo) in 1790.

MAFIA (MAFFIA), a secret society of Sicily. Its organization and purposes much resemble those of the Camorra (q.v.).

Various derivations are found for the name. Some hold it to be a Tuscan synonym for _miseria_; others, a corruption of Fr. _mauvais_ (bad). Others connect it with the name of an alleged Arab tribe, Mà-âfir, once settled at Palermo. Giuseppe Pitré asserts that the word is peculiar to western Sicily and that, with its derivatives, it formerly meant, in Il Borgo, a district of Palermo, beauty or excellence. Thus, a handsome woman showily dressed was said "to have _mafia_," or to be _mafiusa_. Often in Palermo the street merchants call _arance-mafiuse_ (fine oranges). Thus, Pitré argues, _mafia_, applied to a man to express manly carriage and bravery, would naturally become the title of a society the members of which were all "bravos." A less credible explanation of the term is connected with Mazzini, who is said to have formed a secret society the members of which were called _Mafiusi_, from _Mafia_, a word composed of the initial letters of five Italian words, _Mazzini autorizza furti, incendi, avvelenamenti_, "Mazzini authorizes theft, arson and poisoning." This theory suggests that the word was unknown before 1859 or 1860.

The Mafia, however named, existed long before Mazzini's day. In its crudest form it was co-operative brigandage, blended with the Vendetta (q.v.). The more strictly organized Mafia was the result of the disorders consequent upon the expulsion of the king of Naples by Napoleon. When the Bourbon court took refuge in Sicily there were a large number of armed retainers in the service of the Sicilian feudal nobility. Ferdinand IV., at the bidding of England, granted a constitution to the island in 1812, and with the destruction of feudalism most of the feudal troops became brigands. Powerless to suppress them, Ferdinand organized the bandits into a rural _gendarmerie_, and they soon established a reign of terror. The abject poverty of the poorer classes, unable to eke out existence by work in the sulphur mines or on the fields, fostered the growth of two classes of _mafiusi_--the vast majority of the inhabitants who were glad to put themselves as passive members under the protection of the Mafia, while the active members shared in the plunder. The Mafia thus became a loosely organized society under an unwritten code of laws or ethics known as _Omertà_, i.e., manliness (from Sicil. _omu_, Ital. _uomo_, a man), which embodied the rules of the Vendetta. Candidates were admitted after trial by duel, and were sworn to resist law and defeat justice. Like the Camorra, the Mafia was soon powerful in all classes, and even the commander of the royal troops acted in collusion with it. The real home of Mafia was in and around Palermo, where no traveller was safe from robbery and the knife. In an organized form the Mafia survives only in isolated districts. Generally speaking, it is to-day not a compact criminal association but a complex social phenomenon, the consequence of centuries of misgovernment. The Mafiuso is governed by a sentiment akin to arrogance which imposes a special line of conduct upon him. He considers it dishonourable to have recourse to lawful authority to obtain redress for a wrong or a crime committed against him. He therefore hides the identity of the offender from the police, reserving vengeance to himself or to his friends and dependants. This sentiment, still widely diffused among the lower classes of many districts, and not entirely unknown to the upper classes, renders difficult legal proof of culpability for acts of violence, and multiplies sanguinary private reprisals. In September 1892 about 150 Mafiusi were arrested at Catania, but all repressive measures proved useless. The only result was to drive some of the members abroad, with disastrous results to other countries. In October 1890 David Hennessy, chief of police in New Orleans, was murdered. Subsequent legal inquiry proved the crime to be the work of the Mafia, which had been introduced into the United States thirty years before. In May 1890 a band of Italians living in New Orleans had ambushed another gang of their fellow-countrymen belonging to a society called _Stoppaghera_. The severe police measures taken brought the vengeance of the society upon Hennessy. Eleven Italians were indicted on suspicion of being implicated in his murder; but the jury was terrorized and acquitted six. On the 14th of March 1891 a mob led by well-known New Orleans citizens broke into the gaol where nineteen Italians were imprisoned and lynched eleven of them.

See W. Agnew Paton, _Picturesque Sicily_ (1898); C. W. Heckethorn, _Secret Societies of all Ages_ (1897); Alongi, _La Maffia_ (Turin, 1887); Le Faure, _La Maffia_ (Paris, 1892).

MAFRA, a town of Portugal, in the district of Lisbon (formerly in the province of Estremadura); near the Atlantic coast and the right bank of the river Lizandro, and 20 m. N.W. of Lisbon. Pop. (1900), 4769. Mafra is remarkable for its monastery, church, and palace, built by John V. in 1717-1732, in consequence of a vow made during a dangerous illness to build a convent for the poorest friary of the kingdom--which proved to be a small Franciscan settlement here. The architects, Johann Friedrich Ludwig of Regensburg, and his son Johann Peter, took the Escurial for their model; but the imitation is less successful than the original, though the cost exceeded £4,000,000. The building is in the form of a parallelogram measuring upwards of 800 ft. from north to south and 700 ft. from east to west; it is said to contain 866 rooms, and to be lighted by no fewer than 5200 windows. The centre is occupied by the church, sumptuously built of marble, and richly adorned with statues and other objects of art. In each of the twin towers there is a chime of 57 bells. Part of the palace, originally designed as barracks, is used as a military academy. Adjoining the palace are fine gardens and a royal model farm.

MAGADHA, an ancient kingdom of India, mentioned in both the _Ramayana_ and the _Mahabharata_. It comprised that portion of Behar lying S. of the Ganges, with its capital at Pataliputra or Patna. As the scene of many incidents in the life of Gautama Buddha, it was a holy land. It was also the seat of the Maurya Empire, founded by Chandragupta, which extended over all India under Asoka; and, later, of the powerful Gupta dynasty.

MAGALDÁN, a town in the northern part of the province of Pangasinan, Luzon, Philippine Islands, about 2 m. from the shore of the Gulf of Lingayen. Pop. (1903), 15,841. In 1903 the adjacent municipality of Mapandan (pop. in 1903, 4198) was annexed to Magaldán. Most of its inhabitants are engaged in rice culture. The principal language is Pangasinan; Ilocano is also spoken.

MAGALLANES (Spanish form of _Magellan_), a territory of southern Chile extending from 47° S. to Cape Horn and including the mainland from the Argentine frontier to the Pacific coast, the islands extending along that coast, the Fuegian archipelago, and the western half of Tierra del Fuego. Area, about 71,127 sq. m.; pop. (1895), 5170. It is one of the most inhospitable regions of the world, being exposed to cold westerly storms for most of the year. The islands are barren, but the mainland is covered with forests, practically inaccessible to exploitation because of the inclement climate and the wet spongy soil. The coast is indented with bays and fjords and affords remarkable scenery. There is little animal life on land, but the coast is frequented by the seal and sea-otter and the sheltered waters by countless sea-fowl. The only permanent settlements are at Punta Arenas, the capital, on the Straits of Magellan, Palomares on Otway Water, Mina Marta on Skyring Water, and Ultima Esperanza (Last Hope) on the east shore of Worsley Sound. All are east of the Andean ranges and partially sheltered from the westerly storms. In this sheltered region there are open plains where sheep are grazed. A few sheep ranges have been established on Tierra del Fuego. Some nomadic tribes of Indians inhabit Tierra del Fuego and the extreme southern end of the mainland, but their numbers are small. Coal has been found in the vicinity of Punta Arenas, and gold occurs.

See _The Voyage of the Adventure and Beagle_ (1839).

MAGAZINE, primarily a warehouse for goods or merchandise (Arab. _makhzan_, a storehouse, from _khazana_, to store up). In Morocco _makhzan_ (or _maghzen_) has come to be used as the name of the government. The Spaniards adopted the Arabic in the form _magacen_, and the English form comes through the older French _magazin_, modern _magasin_. The meaning of a storehouse or large shop, common in French, is rare in English except in the military use of the term for a building for the storage of explosives and ammunition. It is applied to the chamber of a repeating rifle or machine-gun containing the supply of cartridges. The name as applied to a periodical publication containing articles on various subjects was first used in the _Gentleman's Magazine_ (1731), described as "a monthly collection, to treasure up as in a magazine" articles on the subjects with which it was proposed to deal.

MAGDALA (more correctly MAKDALA), a natural stronghold in the country of the Wollo Gallas, Abyssinia, about 250 m. W. of Jibuti on the Gulf of Aden, in 11° 22´ N., 39° 25´ E. The basaltic plateau of which it consists rises 9110 ft. above the sea. It is about three-quarters of a mile in length by less than half a mile in breadth, and lies more than a thousand feet higher than the neighbouring plain of Arogié. Chosen about 1860 by the emperor Theodore of Abyssinia as his principal stronghold in the south, Magdala owes its celebrity to the fact that, as the place of imprisonment of the English captives, it became the goal of the great English Expedition of 1868. At the time of its capture it contained huts for a population of about three thousand. The whole rock was burned bare by order of the commander of the British force, Sir Robert Napier, who, on being raised to the peerage for his services on this occasion, took the title of Lord Napier of Magdala. The plateau was subsequently refortified by the Abyssinians.

See Clements Markham, _History of the Abyssinian Expedition_ (1869); and H. Rassam, _British Mission to Theodore_ (1869).

MAGDEBURG, a city of Germany, capital of the Prussian province of Saxony, a fortress of the first rank and one of the principal commercial towns of the German Empire. It lies in a broad and fertile plain, mainly on the left bank of the Elbe, 88 m. S.W. from Berlin and at the junction of main lines to Leipzig, Brunswick, Cassel and Hamburg. Pop. (1885), 159,520; (1890), 202,234; (1905), 240,661. It consists of the town proper, and of the five suburbs of Friedrichstadt, Wilhelmstadt, Neustadt, Sudenburg and Buckau; the last four are separated from the town by the ramparts and glacis, but are all included within the new line of advanced bastions, while Friedrichstadt lies on the right bank of the river. In the Elbe, between the old town and the Friedrichstadt, lies an island whereon stands the citadel; this is united with both banks by bridges. With the exception of the Breite Weg, a handsome thoroughfare running from north to south, the streets of the town proper are narrow and crooked. Along the Elbe, however, extend fine promenades, the Fürstenwall and the Fürsten Üfer. To the south of the inner town is the Friedrich Wilhelms Garten, a beautiful park laid out on the site of the celebrated convent of Berge, which was founded in 968 and suppressed in 1809. By far the most important building in Magdeburg is the cathedral, dedicated to SS Maurice and Catherine, a handsome and massive structure of the 14th century, exhibiting an interesting blending of Romanesque and Gothic architecture. The two fine western towers were completed about 1520. The interior contains the tombs of the emperor Otto the Great and his wife Edith, an English princess, and the fine monument of Archbishop Ernest (d. 1513), executed in 1495 by Peter Vischer of Nüremberg. The Liebfrauenkirche, the oldest church in Magdeburg, is an interesting Romanesque edifice of the 12th and 13th centuries, which was restored in 1890-1891. The chief secular buildings are the town-hall (Rathaus), built in 1691 and enlarged in 1866, the government offices, the palace of justice, the central railway station and the exchange. The Breite Weg and the old market contain numerous fine gable-ended private houses in the style of the Renaissance. In front of the town-hall stands an equestrian statue of Otto the Great, erected about 1290. The modern streets are spacious, and the houses well-built though monotonous. There are two theatres, an agricultural college, an art school, several gymnasia, a commercial and other schools, an observatory, and two fine hospitals. The first place amongst the industries is taken by the ironworks (one being a branch of the Krupp firm, the Grusonwerke, employing about 4000 hands), which produce naval armour and munitions of war. Of almost equal importance are the sugar refineries and chicory factories. Then come establishments for making tobacco, gloves, chocolate, artificial manure, cement, varnish, chemicals and pottery. There are also distilleries and breweries, and factories for the manufacture of cotton and silk goods. Magdeburg is the central market in Germany for sugar and chicory, but trades extensively also in cereals, fruit, vegetables, groceries, cattle, horses, wool, cloth, yarn, leather, coal and books. A new winter harbour, made at a cost of £400,000, facilitates the river traffic along the Elbe. Three million tons of merchandise pass Magdeburg, going upstream, and nearly 1 million tons, going downstream, annually. Magdeburg is the headquarters of the IV. corps of the German army and the seat of the provincial court of appeal and administrative offices, and of a Lutheran consistory.

_History._--Magdeburg, which was in existence as a small trading settlement at the beginning of the 9th century, owes its early prosperity chiefly to the emperor Otto the Great, who established a convent here about 937. In 968 it became the seat of an archbishop, who exercised sway over an extensive territory. Although it was burnt down in 1188, Magdeburg became a flourishing commercial town during the 13th century, and was soon an important member of the Hanseatic League. Its bench of jurats (_Schöppenstuhl_) became celebrated, and "Magdeburg law" (_Magdeburger Recht_), securing the administrative independence of municipalities, was adopted in many parts of Germany, Poland and Bohemia. During the middle ages the citizens were almost constantly at variance with the archbishops, and by the end of the 15th century had become nearly independent of them. It should, however, be noted that Magdeburg never became a free city of the Empire. The town embraced the Reformation in 1524, and was thenceforth governed by Protestant titular archbishops (see BISHOP). On the refusal of the citizens to accept the "Interim," issued by the emperor Charles V., Magdeburg was besieged by Maurice of Saxony in 1550, and capitulated on favourable terms in November 1551. During the Thirty Years' War it was twice besieged, and suffered terribly. It successfully resisted Wallenstein for seven months in 1629, but was stormed and sacked by Tilly in May 1631. The whole town, with the exception of the cathedral, and about 140 houses, was burned to the ground, and the greater part of its 36,000 inhabitants were butchered without regard to age or sex, but it recovered from this deadly blow with wonderful rapidity. By the peace of Westphalia (1648) the archbishopric was converted into a secular duchy, to fall to Brandenburg on the death of the last administrator, which happened in 1680. In 1806 Magdeburg was taken by the French and annexed to the kingdom of Westphalia, but it was restored to Prussia in 1814, on the downfall of Napoleon. Otto von Guericke (1602-1686), the inventor of the air-pump, was burgomaster of Magdeburg. Count Lazare Carnot died here in exile, and was buried in the cemetery, but his remains were exhumed in 1889 and conveyed to Paris. Luther was at school here, and sang in the streets for bread with other poor choristers.

See W. Kawerau, _Aus Magdeburgs Vergangenheit_ (Halle, 1886) O. von Guericke, _Geschichte der Belagerung, Eroberung und Zerstörung von Magdeburg_ (Magdeburg, 1887); M. Dittmar, _Beiträge zur Geschichte der Stadt Magdeburg_ (Halle, 1885); F. W. Hoffmann, _Geschichte der Stadt Magdeburg_ (Magdeburg, 1885-1886); F. Hülsse, _Die Einführung der Reformation in der Stadt Magdeburg_ (Magdeburg, 1883); R. Volkholz, _Die Zerstörung Magdeburgs_ 1631 (Magdeburg, 1892); W. Leinung and R. Stumvoll, _Aus Magdeburgs Sage und Geschichte_ (Magdeburg, 1894); and the _Urkundenbuch der Stadt Magdeburg_ (1892).

THE ARCHBISHOPRIC OF MAGDEBURG was carved out of the bishopric of Halberstadt when it was founded in 968, and its history is largely bound up with that of the city and of the prelates who have ruled the see. The first archbishop was Adalbert, and he and his successors had six or seven suffragan bishops. Several of the archbishops took very prominent parts in German politics. Early in the 15th century their residence was fixed at Halle, and about the same time it became the custom to select them from one of the reigning families of Germany, most often from the house of Brandenburg. The doctrines of the reformers made their appearance in the diocese early in the 16th century, and soon Archbishop Sigismund, a son of Joachim II., elector of Brandenburg, openly avowed his adherence to Lutheranism. After the issue of the edict of restitution by the emperor Ferdinand II. in 1629, there were three rival candidates for the see, and their struggles added to the confusion caused by the Thirty Years' War. By the peace of Prague, however, in 1635, the archbishopric was given to Augustus, prince of Saxe-Weissenfels, who retained it until his death in 1680. In 1773 the area of the see was over 2000 sq. m. It included 29 towns and over 400 villages and contained about 250,000 inhabitants.

See the _Regesta archiepiscopatus magdeburgensis_, edited by G. A. von Mülverstedt (Magdeburg, 1876-1899); and K. Uhlirz, _Geschichte des Erzbistums Magdeburg unter den Kaisern aus sächsischem Hause_ (Magdeburg, 1887).

Distinct both from the archbishopric and from the city was the BURGRAVIATE OF MAGDEBURG. The office of burgrave dates from the time of Charlemagne, although its holder was not at first called by this name, and it soon became one of great importance. The burgrave was the king's representative; he was charged with the administration of the royal estates in a given district, and in general with watching the royal interests therein. The burgraviate of Magdeburg was held by several countly families in turn until 1269, when it was purchased by Archbishop Conrad II., who, however, soon sold it. In 1294 it was again united with the archbishopric and the prelates retained it until 1538; then in 1579 Augustus, elector of Saxony, made an arrangement which again gave the office to the archbishops, who held it until the secularization of the see.

The MAGDEBURG CENTURIES (_Magdeburger Zenturien_) is the name given to the first general history of the Christian Church written from a Protestant point of view. It was compiled in Magdeburg, and the history is divided into periods of one hundred years each. It was written in Latin in 1562, its principal author being the reformer Matthias Flacius, who was assisted by other Lutheran theologians. The cost of the undertaking was borne by some of the German Protestant princes. As the _Historia ecclesiae Christi_ it was first published at Basel in seven volumes (1559-1574). It deals with the history of the Church down to 1400, and considering the time at which it was written it is a remarkable monument to the scholarship of its authors. The earlier part of it has been translated into German (Jena, 1560-1565).

See E. Schaumkell, _Beitrag zur Entstehungsgeschichte der Magdeburger Zenturien_ (Ludwigslust, 1898).

MAGEE, WILLIAM (1766-1831), archbishop of Dublin, was born at Enniskillen, Co. Fermanagh, and educated at Trinity College, Dublin, where he was elected fellow in 1788. He was ordained in 1790. Two sermons, preached in the college chapel in 1798 and 1799, form the basis of his _Discourses on the Scriptural Doctrines of Atonement and Sacrifice_ (1801), a polemic against Unitarian theology which was answered by Lant Carpenter. Magee was appointed professor of mathematics and senior fellow of Trinity in 1800, but in 1812 he resigned, and undertook the charge of the livings of Cappagh, Co. Tyrone, and Killeleagh, Co. Down. Next year he became dean of Cork. He was well known as a preacher and promoter of the Irish reformation, and in 1819 he was consecrated bishop of Raphoe. In 1822 the archbishop of Dublin was translated to Armagh, and Magee succeeded him at Dublin. Though in most respects a tolerant man, he steadily opposed the movement for Catholic Emancipation. He died on the 18th of August 1831.

A memoir of his life is included with the _Works of the Most Reverend William Magee_, D.D. (1842), by A. H. Kenney.

MAGEE, WILLIAM CONNOR (1821-1891), Anglican divine, archbishop of York, was born at Cork in 1821. His father was curate of the parish attached to the Protestant cathedral in that city; his grandfather was archbishop of Dublin. Young Magee entered Trinity College, Dublin, with a scholarship at thirteen. He was ordained to the curacy of St Thomas's, Dublin, but, being threatened with consumption, went after two years to Malaga. On his return he took a curacy at Bath, and was speedily appointed to the Octagon Chapel, where his fame both as preacher and platform speaker continued to spread. Some years afterwards he was made prebendary of Wells Cathedral. In 1860 the delicate state of his health caused him to accept the living of Enniskillen. In 1864 he was made dean of Cork and chaplain to the lord lieutenant. Here he manifested those great gifts which ultimately raised him to high office; a powerful grasp of mental, moral and political problems, combined with eloquence of a high order, and illuminated with brilliant flashes of wit. In 1868 the question of the disestablishment of the Irish Church came to the front, and Magee threw himself into the task of its defence with his usual energy and vivacity. The success of his orations caused Disraeli to offer him the bishopric of Peterborough. He justified his appointment by his magnificent speech when the Disestablishment Bill reached the House of Lords in 1869, and then plunged into diocesan and general work in England. He preached three remarkable sermons on Christian Evidence in Norwich Cathedral in 1871. He took up the temperance question, and declared in the House of Lords that he would rather see "England free than England compulsorily sober," an utterance which the extreme advocates of total abstinence misquoted and attacked. He was also a supporter of the movement for abolishing the recitation of the Athanasian Creed in the public services of the Church of England, believing, as he said, that the "presence" of the damnatory clauses, "as they stand and where they stand, is a real peril to the Church and to Christianity itself," and that those clauses "are no essential part" of the creed. The project was laid aside in consequence of the hostility of a large body of the clergy, reinforced by the threat of Dr Pusey and Canon Liddon to abandon their offices if it were carried. Magee took a prominent part in the Ritual controversy, opposing what he conceived to be romanizing excess in ritual, as well as the endeavour of the opposite party to "put down Ritualism," as Disraeli expressed it, by the operation of the civil law. His incisive way of putting things earned for him the title of the "Militant Bishop," but, as he himself remarked in relation to this title, his efforts were ever for peace. Unfortunately for the Church, he was not elevated to the see of York until his energies were exhausted. He died on the 5th of May 1891, about four months after his appointment. Magee's manifold activities, his capability as an administrator, his sound judgment, and his remarkable insight into the ecclesiastical problems of his time, rank him among the most distinguished of English prelates.

See _Life and Letters_, by Canon MacDonnell (2 vols. 1896).

MAGELLAN, FERDINAND (in Sp. FERNANDO MAGALLANES, in Port. FERNÃO DE MAGALHÃES) (c. 1480-1521), the first circumnavigator of the globe, was born at Sabrosa in the Villa Real district of the Traz-os-Montes province of Portugal. He was a son of Pedro de Magalhães, and belonged to the fourth order of Portuguese nobility (_fidalgos de cota de armas_). He was brought up as one of the pages of Queen Leonor, consort of King John (João) II "the Perfect." In 1495 he entered the service of Manuel "the Fortunate," John's successor, and in 1504 enlisted as a volunteer for the Indian voyage of the first Portuguese viceroy in the East, Francisco d'Almeida. He sailed on the 25th of March 1505; was wounded at Cannanore on the 16th of March 1506; was then sent with Nuno Vaz Pereira to Sofala to build a Portuguese fortress at that place; returned to India early in 1508; and was again wounded at the battle of Diu on the 3rd of February 1509. At Cochin (Aug. 19, 1509) he joined Diogo Lopes de Sequeira on his famous voyage intended for the Spice Islands, when the Portuguese almost fell victims to Malay treachery at Malacca. In this crisis he fought bravely and skilfully (though it is not true, as often asserted, that he discovered the Malay plot); and before the 10th of October 1510 he had been rewarded for his many services with the rank of captain. He again distinguished himself at the taking of Malacca by Albuquerque (July-Aug., 1511), and was then sent on by the viceroy with Antonio d'Abreu to explore the Spice Islands (Moluccas). Leaving Malacca at the end of December 1511, this squadron sailed along the north of Java, passed between Java and Madura, left Celebes on their left, coasted by the Gunong Api volcano, touched at Bura, and so reached Amboyna and Banda. At the last-named they found such abundance of spices that they came straight back to Malacca without visiting Ternate, as had been intended.

Magellan returned to Portugal in 1512. On the 14th of July of that year he was raised to the rank of _fidalgo escudeiro_; and in 1513 he accompanied a Portuguese expedition against Azamor in Morocco. The city was taken on the 28th-29th of August 1513; but Magellan was subsequently wounded, and lamed for life, in a sortie; he was also accused of trading with the Moors. The accusation was subsequently dropped, but Magellan fell into disfavour with King Manuel, who let him understand that he would have no further employment in his country's service (after the 15th of May 1514). Magellan formally renounced his nationality, and went to offer his services to the court of Spain. He reached Seville on the 20th of October 1517, and thence went to Valladolid to see Charles V. With the help of Juan de Aranda, one of the three chief officials of the India House at Seville, and of other friends, especially Diogo Barbosa, a Portuguese like himself, naturalized as a Spaniard, who had acquired great influence in Seville, and whose daughter he now married, he gained the ear of Charles and of the powerful minister, Juan Rodriguez de Fonseca, bishop of Burgos, the persistent enemy of Columbus, the steady supporter of his great successor. Magellan proposed to reach the Spice Islands of the East Indies by the west; for that purpose he hoped to discover a strait at the extreme south of South America, and is said to have declared himself ready to sail southwards to 75° to realize his project. Ruy Faleiro the astronomer, another Portuguese exile, aided him in the working out of his plan, and he found an invaluable financial ally in Christopher de Haro, a member of a great Antwerp firm, who owed a grudge to the king of Portugal. On the 22nd of March 1518, Magellan and Faleiro, as joint captains-general, signed an agreement with Charles V., by which one-twentieth of the clear profits were to fall to them; further, the government of any lands discovered was vested in them and their heirs, with the title of _Adelantados_. On the 10th of August 1519, the fleet of five vessels, under Magellan's command, left Seville and dropped down the Guadalquivir to S. Lucar de Barrameda, at the mouth of the river, where they remained more than five weeks. On the 20th of September the armada put to sea. Of the vessels which composed it, the "Trinidad" was the flagship, and the "Vittoria" the only one which accomplished the circumnavigation. The crew, officers, volunteers, &c., numbered about 270-280, of whom the names of 268 are preserved; 237 of these received pay; at least 37 were Portuguese, 30 or more Italians (mostly Genoese), 19 French, 1 English, 1 German. Only 31 returned in the "Vittoria"; 4 survivors of the crew of the "Trinidad" reappeared later. Antonio Pigafetta of Vicenza, an Italian gentleman who has left the best history of the voyage, went as a volunteer in Magellan's suite. Faleiro stayed behind, having cast his horoscope and found that the venture would be fatal to him. The fleet was well armed, and the total cost of equipment was 8,751,000 maravedis, or £5032 (equal to over £50,000 in present value). Three-quarters were defrayed by the Spanish Crown, one-quarter by Christopher Haro and his friends. Before starting, Magellan made his will and addressed a memorandum to Charles V., assigning geographical positions connected with the controversy he was intending to settle: viz., the proper drawing of a demarcation-line between the spheres of Spain and Portugal in the East Indies, and the inclusion of the Moluccas within the Spanish sphere.

Steering south-west and calling at Teneriffe (Sept. 26-Oct. 3), Magellan sighted South America at Cape St Augustine, near Pernambuco on the 29th of November; thence he followed the east coast of the New World down to the La Plata estuary, which he examined in the hope of finding a passage at this point (Jan. 11-Feb. 6, 1520). On the 31st of March following, he arrived at Port St Julian (in 49° 20´ S.) where he wintered. Here he crushed a formidable mutiny (April 1-2), and made acquaintance with the natives, whom he called _Patagonians_ ("Big Feet"), whose great size and lofty stature are magnified by Pigafetta to gigantic proportions. Leaving Port St Julian on the 24th of August 1520, he discovered on the 21st of October the cape of the Eleven Thousand Virgins, the eastern entrance of the long-sought passage. Through this strait, 360 m. long, often narrow and very tortuous, fringed by snow-clad mountains, he guided his armada for thirty-eight days, weakened by the desertion of one vessel (the "S. Antonio"). On the 21st of November a council of pilots and captains was held to consider the continuation of the voyage, and on the 28th of November the fleet rounded Cabo Deseado, the "desired" western terminus of the strait, variously called by the first discoverers, "Victoria Strait," "Strait of the Patagonians," "of all Saints," "of the Eleven Thousand Virgins," or "of Magellan," now only known by the last of these names. To the south of the passage lay the forbidding land "stark with eternal cold," which from the many fires here observed Magellan named "Tierra del Fuego." The expedition now entered the "Great South Sea," first sighted by Vasco Nuñez de Balboa (q.v.), which, from the steady and gentle winds that drove the fleet across the immeasurable expanse, was by Magellan called "Pacific." For ninety-eight days Magellan crossed this sea, almost beyond the grasp of man's mind for vastness (as Maximilian of Transylvania puts it), from Cabo Deseado to the Ladrones. On the whole transit he discovered only two islands, sterile and uninhabited, which he called "St Paul's" (Jan. 24, 1521) and "Shark Island" (Feb. 3). The first of these has been identified with Puka Puka in the Tuamotu Archipelago, the second with Flint Island in the Manihiki group; neither identification seems convincing. For most of these ninety-eight days the explorers had no fresh provisions, little water (and that bad), and putrid biscuit; the ravages of scurvy became terrible. The worst anticipations of Magellan ("he would push on, if they had to eat the leather of the rigging") were realized; ox-hides, sawdust, and rats became coveted food. At last, on the 6th of March 1521, the Ladrones (so named by Magellan from the thievish habits of the natives) came in sight, Guam being probably the first port of call. Here the fleet rested, watered, revictualled and refitted; on the 9th of March they started again westward; and on the 16th of March sighted the southern point of Samar Island in the archipelago, since 1542 called the Philippines, but named by Magellan, its first discoverer, after St Lazarus. On the 7th of April the squadron arrived at Cebu, south-west of Samar, in the heart of the Philippines; here Magellan contracted a close friendship and alliance with the treacherous native sovereign, who professed Christianity the better to please and utilize his Catholic friends. Undertaking an expedition to conquer, for the Catholic faith and the king of Cebu, the neighbouring island of Mactan, Magellan was killed there in a fight with the islanders (April 27, 1521). The king of Cebu after this got into his power several of the leading personages of the squadron, including Juan Serrano, one of the two admirals elected to replace Magellan, and murdered them. The survivors, burning one of the three remaining vessels, left the Philippines, and made their way to the Moluccas (Nov. 6), visiting Borneo on the way (July 9-Sept. 27, 1521). At Tidor a heavy cargo of cloves was taken in; the "Trinidad," becoming leaky, stayed behind with her crew; and the "Vittoria," under Juan Sebastian del Cano, proceeded to Europe alone (Dec. 21, 1521). To double the Cape of Good Hope the "Vittoria" reached between 40° and 41° S. (April 7-16, 1522) and suffered from contrary winds, heavy seas, scurvy and starvation. In the Cape Verde Islands (July 9-15, 1522) thirteen of the crew were detained prisoners by the Portuguese. Only thirty-one men returned with del Cano to Seville in the first vessel that had ever made the tour of the earth. Though Magellan had not quite reached the Spice Islands when he fell at Mactan, his task had then been accomplished. He had already reached and passed the longitude of the Moluccas, where he had already been; the way home from the Philippines by the Indian Ocean and the Cape of Good Hope was perfectly known to the Portuguese, himself included. Magellan's name has never received its due recognition in general history. It ranks with those of Columbus, Marco Polo, and Henry the Navigator. The circumnavigation of the globe is as great an event as the discovery of America. Magellan achieved what Columbus planned--the linking of west Europe with east Asia by direct transit over the western ocean. Had America not intervened, the project of 1492 must have failed; by 1519 European pioneers had formed a more adequate notion of the task and its magnitude.

Magellan's Straits, the Magellanic clouds (not first observed by him), and Magellan's Land--a name long given to Patagonia and that hypothetical southern continent of which Tierra del Fuego was considered only a portion, and now again bestowed by Chile on her territory in the extreme south--preserve the memory of the first circumnavigator. The largest of the oceans has also kept the flattering name given to it by the man who first crossed it.

No record of his exploits was left by Magellan himself; and contemporary accounts are less detailed and consistent than could be wished. The best is that of Antonio Pigafetta, a volunteer in the fleet. It is printed in Ramusio, and exists in four early MS. copies, one in Italian and three in French. The latter was perhaps the original language of this work, which was addressed by Pigafetta, as a knight of Rhodes, to the Frenchman Villiers de l'Isle Adam, grand master of the order of the Hospital of St John. But this view is rejected by J. A. Robertson (see below), who believes the Ambrosian MS. to be the ultimate text. See the _Primo viaggio intorno al mondo_, otherwise the _Navigation et descouvrement de la Indie supérieure faicte par moi Anthoyne Pigapheta, Vincentin, chevallier de Rhodes_, probably published in 1524 (in August of that year Pigafetta obtained leave to print his book in Venice). Of the three French MSS., two are in the Bibliothèque Nationale, Paris (5650 and 24,224 Fr.), the latter is wrongly supposed by Thomassy, followed by Lord Stanley of Alderley, to have been the copy presented by Pigafetta to the regent of France, Marie Louise of Savoy, mother of Francis I. The third French MS., often called the MS. of Nancy, first noticed by Thomassy in 1841, was bought by Sir Thomas Phillipps at Libri's sale, and became MS. Phillipps 16,405. The Italian MS. is in the Ambrosian library at Milan. From this Carlo Amoretti, prefect of the Ambrosiana, published his Italian edition of Pigafetta in 1800; a French translation of this, by Amoretti himself, was issued by H. J. Jansen, 1801. An English version of Pigafetta was made by Richard Eden in his _Decades of the Newe Worlde_ (London, 1555). The earliest printed edition, apparently a summary of the Italian MS., was issued in French by Simon de Colines of Paris about 1525. The earliest Italian edition is of 1534 (or 1536).

Other authorities are: (1) The narrative of an unknown Portuguese in Ramusio's _Navigationi et viaggi_; (2) the _Derrotero_ or Log-Book in the Seville Archives, supposed to be the work of Francisco Albo, _contramaestre_ of Magellan's flagship, the "Trinidad": this consists mainly of nautical observations; (3) the narrative of the so-called Genoese pilot, written in excellent Portuguese, and printed in vol. iv. of the _Collecão de noticias_ of the Lisbon Academy; (4) various _informaciones_ and other papers in the Seville Archives, especially bearing on the mutiny; (5) the letter of Maximilian of Transylvania, under-secretary to Charles V., to the cardinal of Salzburg; (6) the references in Correa and Herrera, often based on good information, and adding points of interest to other records. Of these (1)-(3), (5), and an instance of (6) are translated in the Hakluyt Society's volume. Magellan's two wills (i) executed at Belem on the 17th of December 1504, on the eve of his departure with Almeida, (ii) executed at Seville on the 24th of August, 1519, just before starting on his voyage round the world, are both of some value for his life.

See also Lord Stanley of Alderley, _The First Voyage round the World by Magellan, translated from ... Pigafetta, &c._, Hakluyt Society (London, 1874); Diego de Barros Arana, _Vida e viagems de Fernão de Magalhães_, a trans. of the Spanish life by Fernando de Magalhães Villas Boas (Lisbon, 1881); F. H. H. Guillemard, _Life of Magellan_ (London, 1890); _Magellan ... the original text of the Ambrosian MS_. (of Pigafetta), with English translation, notes, bibliography, &c., by J. A. Robertson (Cleveland, U.S.A., 1906). Before the appearance of this indispensable work, the best edition of Pigafetta had been in vol. iii. part 5 of the _Raccolta di documenti e studi pubblicati nella r. commissione colombiana_, edited by Andrea da Mosto (Rome, Ministry of Public Instruction, 1894). (C. R. B.)

MAGELLANIC CLOUDS (named after Ferdinand Magellan), two cloud-like condensations of stars in the southern constellation of Mensa about 69° S. Dec. and between 5° and 5° 40´ of R. A. They are remarkable in the resemblance of their stars as regards spectra and physical constitution to the stars of the Milky Way, though entirely detached from that object.

MAGENTA, a town of Lombardy, Italy, in the province of Milan, 16 m. by rail W. of Milan city, 364 ft. about sea-level situated in the midst of rice-fields. Pop. (1901), 8012. It manufactures silks and matches, and is famous for the battle (1859) in which the allied French and Piedmontese defeated the Austrians (see ITALIAN WARS). A memorial chapel and a monument were erected on the battle-field in 1862. A crimson-purple aniline dye, discovered about the time of the battle, was given from it the name of "magenta."

MAGGIORE, LAGO (_Lacus Verbanus_ of the Romans; Fr. _Lac Majeur_; Ger. _Langensee_), the most extensive of the lakes that extend along the foot of the Alps in Lombardy, N. Italy. Its area is about 83 sq. m., its length 37 m., its greatest width 5½ m., and its greatest depth 1198 ft., while its surface is 646 ft. about sea-level. It is mainly formed by the Ticino (Tessin) River, flowing in at the north and out at the south end, on its way to join the Po, but on the west the lake receives a very important tributary, the Toce or Tosa River, which flows down through the Val d'Ossola from the mountains around the Simplon Pass. Other important affluents are the Maggia (N.W.) and the Tresa (E.). The upper end of the lake (about 16 sq. m.) is in the Swiss canton of Ticino (Tessin). Locarno, at the northern or Swiss end, is 14 m. by rail S.W. of Bellinzona on the St Gotthard line. There is a railway along the south-eastern shore, from Magadino (10½ m. S.W. of Bellinzona) to Sesto Calende (36½ m.), at the southern end of the lake and 20 m. by rail from Novara. The east shore of the lake is reached at Luino by a steam tramway from Ponte Tresa on the lake of Lugano (8 m.), while the direct Simplon line runs along the west shore of the lake for 15½ m. from near Pallanza past Baveno and Stresa to Arona, which is 23 m. by rail from Novara. On the east shore are Luino (Ital. Luvino) and Laveno. On the west shore are (reckoning from N. to S.) Cannobio, Pallanza, Baveno, Stresa and Arona. Opposite (S.E.) Baveno are the famous Borromean Islands, on the largest of which (Isola Bella) are very remarkable gardens (formed about 1617), wherein many tropical plants flourish abundantly, while south-west of Baveno rises the glorious view-point of the Monte Mottarone (4892 ft.) between Lago Maggiore and the northern end of the Lake of Orta. In the morning the _tramontana_ wind blows from the north down the lake, while in the afternoon the _inverna_, blowing from the south, prevails. The first steamer was placed on the lake in 1826. (W. A. B. C.)

MAGIC[1] (i.e. "art magic"; Lat. _ars magica_), the general term for the practice and power of wonder-working, as depending on the employment of supposed supernatural agencies. Etymologically the Gr. [Greek: mageia] meant the science and religion of the _magi_, or priests of Zoroaster, as known among the Greeks; in this sense it was opposed to [Greek: goêteia] (? necromancy) and [Greek: pharmakeia] (the use of drugs); but this distinction was not universally recognized, and [Greek: goêteia] is often used as a synonym of [Greek: mageia]. There is no general agreement as to the proper definition of "magic," which depends on the view taken of "religion."

I.--NATURE OF MAGIC

_Theories of Magic._--Existing theories of magic may be classified as _objective_ or _subjective_. The objective school regards magic as a thing by itself, entirely distinct from religion, recognizable by certain characteristics, and traceable to a definite psychological origin. Magic, on this view, is a system of savage science based on imaginary laws supposed to operate with the regularity ascribed to natural laws by the science of to-day. If practices prima facie magical form part of the recognized ritual of religion, it is because the older ideas have persisted and at most assumed a veneer of religion. For the subjective school, on the other hand, only those rites are magical which their practitioners qualify with the name of magic; there is no inherent quality which makes a rite magical; practices based on a belief in the law of sympathy may be religious as well as magical; rites may pass from the category of religion to that of magic when public recognition is withdrawn from them.

a. For E. B. Tylor the distinguishing characteristic of magic is its unreality; it is a confused mass of beliefs and practices, and their unity consists in the absence of the ordinary nexus of natural cause and effect. Under the general head of magic he distinguishes (i) a spiritual and (ii) a non-spiritual element. (i) The former is made up of such rites as involve the intervention of spiritual beings, ghosts of the dead, demons or gods; hence, in Tylor's view, this form of magic is merely an inferior branch of religion. (ii) The non-spiritual part, but for which the category of magic would be unnecessary, depends on imagined powers and correspondences in nature; it is merely imperfect reasoning, the mistaking of an ideal connexion for a real one. When the American Indian medicine man draws the picture of a deer on a piece of bark and expects that shooting at it will cause him to kill a real deer the next day, he mistakes a connexion which exists only in the mind of the sorcerer for a real bond independent of the human mind.

b. In J. G. Frazer's view all magic is based on the law of sympathy--i.e. the assumption that things act on one another at a distance through a secret link, due either to the fact that there is some similarity between them or to the fact that they have at one time been in contact, or that one has formed part of the other. These two branches of "sympathetic magic" Frazer denominates "homoeopathic magic" and "contagious magic." Homoeopathic or imitative (mimetic) magic may be practised by itself, but contagious magic generally involves the application of the imitative principle. (i) One of the most familiar applications of the former is the belief that an enemy may be destroyed or injured by destroying or injuring an image of him. (ii) Under the head of contagious magic are included such beliefs as that which causes the peasant to anoint the weapon with which he has been injured, which, according to Frazer, is founded on the supposition that the blood on the weapon continues to feel with the blood in the body. (iii) Implicitly Frazer seems to distinguish a third kind of magic; "the rain-charm," he says, "operates partly or wholly through the dead ... in Halmahera there is a practice of throwing stones on a grave, in order that the ghost may fall into a passion and avenge the disturbance, as he imagines, by sending heavy rain." Here there is no assumption of an invariable course of nature set in motion by magical rites; save that it is coercive and not propitiatory, the practice does not differ from ordinary religious rites.

In his theory of the origin of magic Frazer follows the associationist school. But, as R. R. Marett has pointed out in a criticism of the associationist position, it is proved beyond question that even in the individual mind association by similarity, contiguity or contrast, is but the passive condition, the important element being interest and attention. Frazer assumes that magic has everywhere preceded religion: man tried to control nature by using what he conceived to be immutable laws; failing in this he came to believe in the existence of higher powers whom he could propitiate but not coerce; with this transformation religion appeared on the scene; the priest supplanted the magician, at least in part, and the first blows were struck in the perennial warfare of magic and religion. Frazer recognizes, however, that magical and religious rites are at the present day, and have been in historical times, frequently intermingled; it should be noted that for him religion means propitiation and that he does not recognize the existence of anything beyond magic among the aborigines of Australia. His theory is based on a selection of facts, and not on the whole body of beliefs and rites recognized as magical, among which are many wherein spirits figure. Frazer's position appears to be that such rites are relatively late and may be neglected in framing a definition of magic. It may be perfectly true that the idea of magic has been progressively extended; but belief in transformation is also for Dr Frazer magical; this belief is certainly primitive; yet sympathy will not explain it, as it should if Frazer's theory is correct.

c. L. Marillier distinguished three classes of magic: (i) the magic of the word or act; (ii) the magic of the human being, independent of rite or formula, &c.; (iii) the magic which demands at once a human being of special powers (or in a special state) and the use of certain forms. (i) Under the first head he included such rites as mimetic dances, rain-making, disease-making, and sympathetic magic generally. Some of these rites are conceived to affect the course of nature directly, as by influencing winds or the sun, others do so through the intermediary of a god or spirit, who controls the course of nature, and is himself coerced by man with magical acts and incantations. (ii) Other rites cannot be performed by all and sundry: ceremonial purity, initiation or other conditions may be needed to make the charm effective. (iii) Individuals are found who are invested with magical power (_mana_), whose will rules the universe, whose simple words bring rain or sunshine, and whose presence gives fertility to the fields. Sometimes this power is an attribute of the individual, sometimes it is bound up with the office which he fills. In many cases the magical powers of both men and other objects, animate and inanimate, are put down to the fact that a god resides in them.