Part 24

KÖNIGSMARK, PHILIPP CHRISTOPH, COUNT OF (1665-1694), was a member of a noble Swedish family, and is chiefly known as the lover of Sophia Dorothea, wife of the English king George I. then electoral prince of Hanover. Born on the 14th of March 1665, Königsmark was a brother of the countess noticed above. After wandering and fighting in various parts of Europe he entered the service of Ernest Augustus, elector of Hanover. Here he made the acquaintance of Sophia Dorothea, and assisted her in one or two futile attempts to escape from Hanover. Regarded, rightly or wrongly, as the lover of the princess, he was seized, and disappeared from history, probably by assassination, on the 1st of July 1694. One authority states that George I. was accustomed to boast about this deed; but this statement is doubted, and the Hanoverian court resolutely opposed all efforts to clear up the mystery. It is not absolutely certain that Sophia Dorothea was guilty of a criminal intrigue with Königsmark, as it is probable that the letters which purport to have passed between the pair are forgeries. The question of her guilt or innocence, however, has been and still remains a fruitful and popular subject for romance and speculation.

See _Briefwechsel des Grafen Königsmark und der Prinzessin Sophie Dorothea von Celle_, edited by W. F. Palmblad (Leipzig, 1847); A. Köcher, "Die Prinzessin von Ahlden," in the _Historische Zeitschrift_ (Munich, 1882); and W. H. Wilkins, _The Love of an Uncrowned Queen_ (London, 1900).

KÖNIGSSEE, or Lake of St Bartholomew, a lake of Germany, in the kingdom of Bavaria, province of Upper Bavaria, about 2½ m. S. from Berchtesgaden, 1850 ft. above sea-level. It has a length of 5 m., and a breadth varying from 500 yards to a little over a mile, and attains a maximum depth of 600 ft. The Königssee is the most beautiful of all the lakes in the German Alps, pent in by limestone mountains rising to an altitude of 6500 ft., the flanks of which descend precipitously to the green waters below. The lake abounds in trout, and the surrounding country is rich in game. On a promontory by the side of the lake is a chapel to which pilgrimages are made on St Bartholomew's Day. Separated by a narrow strip of land from the Königssee is the Obersee, a smaller lake.

KÖNIGSTEIN, a town of Germany, in the kingdom of Saxony, situated in a deep valley on the left bank of the Elbe, at the influx of the Biela, in the centre of Saxon Switzerland, 25 m. S.E. of Dresden by the railway to Bodenbach and Testchen. It contains a Roman Catholic and a Protestant church, a monument to the composer Julius Otto, and has some small manufactures of machinery, celluloid, paper, vinegar and buttons. It is chiefly remarkable for the huge fortress, lying immediately to the north-west of the town, which crowns a sandstone rock rising abruptly from the Elbe to a height of 750 ft. Across the Elbe lies the Lilienstein, a similar formation, but unfortified. The fortress of Königstein was probably a Slav stronghold as early as the 12th century, but it is not mentioned in chronicles before the year 1241, when it was a fief of Bohemia. In 1401 it passed to the margraves of Meissen and by the treaty of Eger in 1459 it was formally ceded by Bohemia to Saxony. About 1540 the works were strengthened, and the place was used as a _point d'appui_ against inroads from Bohemia. Hence the phrase frequently employed by historians that Königstein is "the key to Bohemia." As a fact, the main road from Dresden into that country lies across the hills several miles to the south-west, and the fortress has exercised little, if any, influence in strategic operations, either during the middle ages or in modern times. It was further strengthened under the electors Christian I., John George I. and Frederick Augustus II. of Saxony, the last of whom completed it in its present form. During the Prussian invasion of Saxony in 1756 it served as a place of refuge for the King of Poland, Augustus III., as it did also in 1849, during the Dresden insurrection of May in that year, to the King of Saxony, Frederick Augustus II. and his ministers. It was occupied by the Prussians in 1867, who retained possession of it until the peace of 1871. It is garrisoned by detachments of several Saxon infantry regiments, and serves as a treasure house for the state and also as a place of detention for officers sentenced to fortress imprisonment. A remarkable feature of the place is a well, hewn out of the solid rock to a depth of 470 ft.

See Klemm, _Der Königstein in alter und neuer Zeit_ (Leipzig, 1905); and Gautsch, _Aelteste Geschichte der sächsischen Schweiz_ (Dresden, 1880).

KÖNIGSWINTER, a town and summer resort of Germany, in the Prussian Rhine province, on the right bank of the Rhine, 24 m. S.S.E. of Cologne by the railway to Frankfort-on-Main, at the foot of the Siebengebirge. Pop. (1905), 3944. The romantic Drachenfels (1010 ft.), crowned by the ruins of a castle built early in the 12th century by the archbishop of Cologne, rises behind the town. From the summit, to which there is a funicular railway, there is a magnificent view, celebrated by Byron in _Childe Harold's Pilgrimage_. A cave in the hill is said to have sheltered the dragon which was slain by the hero Siegfried. The mountain is quarried, and from 1267 onward supplied stone (trachyte) for the building of Cologne cathedral. The castle of Drachenburg, built in 1883, is on the north side of the hill. Königswinter has a Roman Catholic and an Evangelical church, some small manufactures and a little shipping. It has a monument to the poet, Wolfgang Müller. Near the town are the ruins of the abbey of Heisterbach.

KONINCK, LAURENT GUILLAUME DE (1809-1887), Belgian palaeontologist and chemist, was born at Louvain on the 3rd of May 1809. He studied medicine in the university of his native town, and in 1831 he became assistant in the chemical schools. He pursued the study of chemistry in Paris, Berlin and Giessen, and was subsequently engaged in teaching the science at Ghent and Liége. In 1856 he was appointed professor of chemistry in the Liége University, and he retained this post until the close of his life. About the year 1835 he began to devote his leisure to the investigation of the Carboniferous fossils around Liége, and ultimately he became distinguished for his researches on the palaeontology of the Palaeozoic rocks, and especially for his descriptions of the mollusca, brachiopods, crustacea and crinoids of the Carboniferous limestone of Belgium. In recognition of this work the Wollaston medal was awarded to him in 1875 by the Geological Society of London, and in 1876 he was appointed professor of palaeontology at Liége. He died at Liége on the 16th of July 1887.

PUBLICATIONS.--_Éléments de chimie inorganique_ (1839); _Description des animaux fossiles qui se trouvent dans le terrain Carbonifère de Belgique_ (1842-1844, supp. 1851); _Recherches sur les animaux fossiles_ (1847, 1873). See _Notice sur L. G. de Koninck_, by E. Dupont; _Annuaire de l'Acad. roy. de Belgique_ (1891), with portrait and bibliography.

KONINCK, PHILIP DE [de Coninck, de Koningh, van Koening] (1619-1688), Dutch landscape painter, was born in Amsterdam in 1619. Little is known of his history, except that he was a pupil of Rembrandt, whose influence is to be seen in all his work. He painted chiefly broad sunny landscapes, full of space, light and atmosphere. Portraits by him, somewhat in the manner of Rembrandt, also exist; there are examples of these in the galleries at Copenhagen and Christiania. Of his landscapes the principal are "Vue de l'embouchure d'une rivière," at the Hague; a slightly larger replica is in the National Gallery, London; "Lisière d'un bois," and "Paysage" (with figures by A. Vandevelde) at Amsterdam; and landscapes in Brussels, Florence (Uffizi), Berlin and Cologne.

Several of his works have been falsely attributed to Rembrandt, and many more to his namesake and fellow-townsman SALOMON DE KONINCK (1609-1656), who was also a disciple of Rembrandt; his paintings and etchings consist mainly of portraits and biblical scenes.

Both these painters are to be distinguished from DAVID DE KONINCK (1636-?1687), who is also known as "Rammelaar." He was born in Antwerp. He studied there under Jan Fyt, and later settled in Rome, where he is stated to have died in 1687; this is, however, doubtful. His pictures are chiefly landscapes with animals, and still-life.

KONITZ, a town of Germany, in the province of West Prussia, at the junction of railways to Schneidemühl and Gnesen, 68 m. S.W. of Danzig. Pop. (1905), 11,014. It is still surrounded by its old fortifications, has two Evangelical and two Roman Catholic churches, a new town-hall, handsome public offices, and a prison. It has iron-foundries, saw-mills, electrical works, and manufactures of bricks. Konitz was the first fortified post established in Prussia by Hermann Balk, who in 1230 had been commissioned as _Landmeister_, by the grand-master of the Teutonic order, to reduce the heathen Prussians. For a long time it continued to be a place of military importance.

See Uppenkamp, _Geschichte der Stadt Konitz_ (Konitz, 1873).

KONKAN, or CONCAN, a maritime tract of Western India, situated within the limits of the Presidency of Bombay, and extending from the Portuguese settlement of Goa on the S. to the territory of Daman, belonging to the same nation, on the N. On the E. it is bounded by the Western Ghats, and on the W. by the Indian Ocean. This tract comprises the three British districts of Thana, Ratnagiri and Kolaba, and the native states of Janjira and Sawantwari. It may be estimated at 300 m. in length, with an average breadth of about 40. From the mountains on its eastern frontier, which in one place attain a height of 4700 ft., the surface, marked by a succession of irregular hilly spurs from the Ghats, slopes to the westward, where the mean elevation of the coast is not more than 100 ft. above the level of the sea. Several mountain streams, but none of any magnitude, traverse the country in the same direction. One of the most striking characteristics of the climate is the violence of the monsoon rains--the mean annual fall at Mahabaleshwar amounting to 239 in. The coast has a straight general outline, but is much broken into small bays and harbours. This, with the uninterrupted view along the shore, and the land and sea breezes, which force vessels steering along the coast to be always within sight of it, rendered this country from time immemorial the seat of piracy; and so formidable had the pirates become in the 18th century, that all ships suffered which did not receive a pass from their chiefs. The Great Mogul maintained a fleet for the express purpose of checking them, and they were frequently attacked by the Portuguese. British commerce was protected by occasional expeditions from Bombay; but the piratical system was not finally extinguished until 1812. The southern Konkan has given its name to a dialect of Marathi, which is the vernacular of the Roman Catholics of Goa.

KONTAGORA, a province in the British protectorate of Northern Nigeria, on the east bank of the Niger to the north of Nupe and opposite Borgu. It is bounded W. by the Niger, S. by the province of Nupe, E. by that of Zaria, and N. by that of Sokoto. It has an area of 14,500 sq. m. and a population estimated at about 80,000. At the time of the British occupation of Northern Nigeria the province formed a Fula emirate. Before the Fula domination, which was established in 1864, the ancient pagan kingdom of Yauri was the most important of the lesser kingdoms which occupied this territory. The Fula conquest was made from Nupe on the south and a tribe of independent and warlike pagans continued to hold the country between Kontagora and Sokoto on the north. The province was brought under British domination in 1901 as the result of a military expedition sent to prevent audacious slave-raiding in British protected territory and of threats directed against the British military station of Jebba on the Niger. The town of Kontagora was taken in January of 1901. The emir Ibrahim fled, and was not captured till early in 1902. The province, after having been held for a time in military occupation, was organized for administration on the same system as the rest of the protectorate. In 1903 Ibrahim, after agreeing to take the oath of allegiance to the British crown and to accept the usual conditions of appointment, which include the abolition of the slave trade within the province, was reinstated as emir and the British garrison was withdrawn. Since then the development of the province has progressed favourably. Roads have been opened and Kontagora connected by telegraph with headquarters at Zungeru. British courts of justice have been established at the British headquarters, and native courts in every district. In 1904 an expedition reduced to submission the hitherto independent tribes in the northern belt, who had up to that time blocked the road to Sokoto. Their arms were confiscated and their country organized as a district of the province under a chief and a British assistant resident.

KOORINGA [BURRA], a town of Burra county, South Australia on Burra Creek, 101 m. by rail N. by E. of Adelaide. Pop. (1901), 1994. It is the centre of a mining and agricultural district in which large areas are devoted to wheat-growing. The famous Burra Burra copper mine, discovered by a shepherd in 1844, is close to the town, while silver and lead ore is also found in the vicinity.

KÖPENICK (CÖPENICK), a town of Germany, in the Prussian province of Brandenburg, on an island in the Spree, 9 m. S.E. from Berlin by the railway to Fürstenwalde. Pop. (1905), 27,721. It contains a royal residence, which was built on the site of a palace which belonged to the great elector, Frederick William. This is surrounded by gardens and contains a fine banqueting hall and a chapel. Other buildings are a Roman Catholic and a Protestant church and a teachers' seminary. The varied industries embrace the manufacture of glass, linoleum, sealing-wax and ink. In the vicinity is Spindlersfeld, with important dye-works.

Köpenick, which dates from the 12th century, received municipal rights in 1225. Shortly afterwards, it became the bone of contention between Brandenburg and Meissen, but, at the issue of the feud, remained with the former, becoming a favourite residence of the electors of Brandenburg. In the palace the famous court martial was held in 1730, which condemned the crown-prince of Prussia, afterwards Frederick the Great, to death. In 1906 the place derived ephemeral fame from the daring feat of a cobbler, one Wilhelm Voigt, who, attired as a captain in the army, accompanied by soldiers, whom his apparent rank deceived, took the mayor prisoner, on a fictitious charge of having falsified accounts and absconded with a considerable sum of municipal money. The "captain of Köpenick" was arrested, tried, and sentenced to a term of imprisonment.

See Graf zu Dohna, _Kurfürstliche Schlösser in der Mark Brandenburg_ (Berlin, 1890).

KOPISCH, AUGUST (1799-1853), German poet, was born at Breslau on the 26th of May 1799. In 1815 he began the study of painting at the Prague academy, but an injury to his hand precluded the prospects of any great success in this profession, and he turned to literature. After a residence in Dresden Kopisch proceeded, in 1822, to Italy, where, at Naples, he formed an intimate friendship with the poet August, count of Platen Hallermund. He was an expert swimmer, a quality which enabled him in company with Ernst Fries to discover the blue grotto of Capri. In 1828 he settled at Berlin and was granted a pension by Frederick William IV., who in 1838 conferred upon him the title of professor. He died at Berlin on the 3rd of February 1853. Kopisch produced some very original poetry, light in language and in form. He especially treated legends and popular subjects, and among his _Gedichte_ (Berlin, 1836) are some naïve and humorous little pieces such as _Die Historie von Noah_, _Die Heinzelmännchen_, _Das grüne Tier_ and _Der Scheiderjunge von Krippstedt_, which became widely popular. He also published a translation of Dante's _Divine Comedy_ (Berlin, 1840), and under the title _Agrumi_ (Berlin, 1838) a collection of translations of Italian folk songs.

Kopisch's collected works were published in 5 vols. (Berlin, 1856.)

KOPP, HERMANN FRANZ MORITZ (1817-1892), German chemist, was born on the 30th of October 1817 at Hanau, where his father, Johann Heinrich Kopp (1777-1858), a physician, was professor of chemistry, physics and natural history at the Lyceum.

After attending the gymnasium of his native town, he studied at Marburg and Heidelberg, and then, attracted by the fame of Liebig, went in 1839 to Giessen, where he became a _privatdozent_ in 1841, and professor of chemistry twelve years later. In 1864 he was called to Heidelberg in the same capacity, and he remained there till his death on the 20th of February 1892. Kopp devoted himself especially to physico-chemical inquiries, and in the history of chemical theory his name is associated with several of the most important correlations of the physical properties of substances with their chemical constitution. Much of his work was concerned with specific volumes, the conception of which he set forth in a paper published when he was only twenty-two years of age; and the principles he established have formed the basis of subsequent investigations in that subject, although his results have in some cases undergone modification. Another question to which he gave much attention was the connexion of the boiling-point of compounds, organic ones in particular, with their composition. In addition to these and other laborious researches, Kopp was a prolific writer. In 1843-1847 he published a comprehensive _History of Chemistry_, in four volumes, to which three supplements were added in 1869-1875. The _Development of Chemistry in Recent Times_ appeared in 1871-1874, and in 1886 he published a work in two volumes on _Alchemy in Ancient and Modern Times_. In addition he wrote (1863) on theoretical and physical chemistry for the Graham-Otto _Lehrbuch der Chemie_, and for many years assisted Liebig in editing the _Annalen der Chemie_ and the _Jahresbericht_.

He must not be confused with EMIL KOPP (1817-1875), who, born at Warselnheim, Alsace, became in 1847 professor of toxicology and chemistry at the École supérieure de Pharmacie at Strasburg, in 1849 professor of physics and chemistry at Lausanne, in 1852 chemist to a Turkey-red factory near Manchester, in 1868 professor of technology at Turin, and finally, in 1871, professor of technical chemistry at the Polytechnic of Zürich, where he died in 1875.

KOPRÜLÜ, or KUPRILI (Bulgarian _Valésa_, Greek _Vélissa_), a town of Macedonia, European Turkey, in the vilayet of Salonica, situated 600 ft. above sea-level, on the river Vardar, and on the Salonica-Mitrovitza railway, 25 m. S.E. of Uskub. Pop. (1905), about 22,000. Koprülü has a flourishing trade in silk; maize and mulberries are cultivated in the neighbourhood. The Greek and Bulgarian names of the town may be corrupt forms of the ancient Bylazora, described by Polybius as the chief city of Paeonia.

KORA, or CORA, an ancient town of Northern India, in the Fatehpur district of the United Provinces. Pop. (1901), 2806. As the capital of a Mahommedan province, it gave its name to part of the tract (with Allahabad) granted by Lord Clive to the titular Mogul emperor, Shah Alam, in 1765.

KORAN. The Koran (Kor'án) is the sacred Book of Islam, on which the religion of more than two hundred millions of Mahommedans is founded, being regarded by them as the immediate word of God. And since the use of the Koran in public worship, in schools and otherwise, is much more extensive than, for example, the reading of the Bible in most Christian countries, it has been truly described as the most widely-read book in existence. This circumstance alone is sufficient to give it an urgent claim on our attention, whether it suit our taste and fall in with our religious and philosophical views or not. Besides, it is the work of Mahomet, and as such is fitted to afford a clue to the spiritual development of that most successful of all prophets and religious personalities. It must be owned that the first perusal leaves on a European an impression of chaotic confusion--not that the book is so very extensive, for it is not quite as large as the New Testament. This impression can in some degree be modified only by the application of a critical analysis with the assistance of Arabian tradition.

Mahomet's View of Revelation.

To the faith of the Moslems, as has been said, the Koran is the word of God, and such also is the claim which the book itself advances. For except in sur. i.--which is a prayer for men--and some few passages where Mahomet (vi. 104, 114; xxvii. 93; xlii. 8) or the angels (xix. 65; xxxvii. 164 sqq.) speak in the first person without the intervention of the usual imperative "say" (sing. or pl.), the speaker throughout is God, either in the first person singular or more commonly the plural of majesty "we." The same mode of address is familiar to us from the prophets of the Old Testament; the human personality disappears, in the moment of inspiration, behind the God by whom it is filled. But all the greatest of the Hebrew prophets fall back speedily upon the unassuming human "I"; while in the Koran the divine "I" is the stereotyped form of address. Mahomet, however, really felt himself to be the instrument of God; this consciousness was no doubt brighter at his first appearance than it afterwards became, but it never entirely forsook him. Nevertheless we cannot doubt his good-faith, not even in the cases in which the moral quality of his actions leaves most to be desired. In spite of all, the dominant fact remains, that to the end he was zealous for his God and for the salvation of his people, nay, of the whole of humanity, and that he never lost the unconquerable certainty of his divine mission.

The rationale of revelation is explained in the Koran itself as follows: In heaven is the original text ("the mother of the book," xliii. 3; "a concealed book," lv. 77; "a well-guarded tablet," lxxxv. 22). By the process of "sending down" (_tanzíl_), one piece after another was communicated to the Prophet. The mediator was an angel, who is called sometimes the "Spirit" (xxvi. 193), sometimes the "holy Spirit" (xvi. 104), and at a later time "Gabriel" (only in ii. 91, 92; lxvi. 4). This angel dictates the revelation to the Prophet, who repeats it after him, and afterwards proclaims it to the world (lxxxvii. 6, &c.). It is plain that we have here a somewhat crude attempt of the Prophet to represent to himself the more or less unconscious process by which his ideas arose and gradually took shape in his mind. It is no wonder if in such confused imagery the details are not always self-consistent. When, for example, this heavenly archetype is said to be in the hands of "exalted scribes" (lxxx. 13 sqq.), this seems a transition to a quite different set of ideas, namely, the books of fate, or the record of all human actions--conceptions which are actually found in the Koran. It is to be observed, at all events, that Mahomet's transcendental idea of God, as a Being exalted altogether above the world, excludes the thought of direct intercourse between the Prophet and God.

Component Parts of the Koran.