Part 19

Knox was a rather small man, with a well-knit body; he had a powerful face, with dark blue eyes under a ridge of eyebrow, high cheek-bones, and a long black beard which latterly turned grey. This description, taken from a letter in 1579 by his junior contemporary Sir Peter Young, is very like Beza's fine engraving of him in the _Icones_--an engraving probably founded on a portrait which was to be sent by Young to Beza along with the letter. The portrait, which was unfortunately adopted by Carlyle, has neither pedigree nor probability. After his two years in the French galleys, if not before, Knox suffered permanently from gravel and dyspepsia, and he confesses that his nature "was for the most part oppressed with melancholy." Yet he was always a hard worker; as sole minister of Edinburgh studying for two sermons on Sunday and three during the week, besides having innumerable cares of churches at home and abroad. He was undoubtedly sincere in his religious faith, and most disinterested in his devotion to it and to the good of his countrymen. But like too many of them, he was self-conscious, self-willed and dogmatic; and his transformation in middle life, while it immensely enriched his sympathies as well as his energies, left him unable to put himself in the place of those who retained the views which he had himself held. All his training too, university, priestly and in foreign parts, tended to make him logical overmuch. But this was mitigated by a strong sense of humour (not always sarcastic, though sometimes savagely so), and by tenderness, best seen in his epistolary friendships with women; and it was quite overborne by an instinct and passion for great practical affairs. Hence it was that Knox as a statesman so often struck successfully at the centre of the complex motives of his time, leaving it to later critics to reconcile his theories of action. But hence too he more than once took doubtful shortcuts to some of his most important ends; giving the ministry within the new Church more power over laymen than Protestant principles would suggest, and binding the masses outside who were not members of it, equally with their countrymen who were, to join in its worship, submit to its jurisdiction, and contribute to its support. And hence also his style (which contemporaries called anglicized and modern), though it occasionally rises into liturgical beauty, and often flashes into vivid historical portraiture, is generally kept close to the harsh necessities of the few years in which he had to work for the future. That work was indeed chiefly done by the living voice; and in speaking, this "one man," as Elizabeth's very critical ambassador wrote from Edinburgh, was "able in one hour to put more life in us than five hundred trumpets continually blustering in our ears." But even his eloquence was constraining and constructive--a personal call for immediate and universal co-operation; and that personal influence survives to this day in the institutions of his people, and perhaps still more in their character. His countrymen indeed have always believed that to Knox more than to any other man Scotland owes her political and religious individuality. And since his 19th century biography by Dr Thomas McCrie, or at least since his recognition in the following generation by Thomas Carlyle, the same view has taken its place in literature.

BIBLIOGRAPHY.--Knox's books, pamphlets, public documents and letters are collected into the great edition in six volumes of _Knox's Works_, by David Laing (Edinburgh, 1846-1864), with introductions, appendices and notes. Of his books the chief are the following: 1.--_The History of the Reformation in Scotland_, incorporating the Confession and the Book of Discipline. Begun by Knox as a party manifesto in 1560, it was continued and revised by himself in 1566 as so to form four books, with a fifth book apparently written after his death from materials left by him. It was partly printed in London in 1586 by Vautrollier, but was suppressed by authority and published by David Buchanan, with a _Life_, in 1664. 2.--_On Predestination: an Answer to an Anabaptist_ (London, 1591). 3.--_On Prayer_ (1554). 4.--_On Affliction_ (1556). 5.--_Epistles_, and _Admonition_, both to English Brethren in 1554. 6.--_The First Blast of the Trumpet against the Monstrous Regiment of Women_ (1558). 7.--_An Answer to a Scottish Jesuit_ (1572).

Knox's life is more or less touched upon by all the Scottish histories and Church histories which include his period, as well as in the mass of literature as to Queen Mary. Dr Laing's edition of the _Works_ contains important biographical material. But among the many express biographies two especially should be consulted--those by Thomas McCrie (Edinburgh, 1811; revised and enlarged in 1813, the later editions containing valuable notes by the author); and by P. Hume Brown (Edinburgh, 1895). _John Knox and the Reformation_, by Andrew Lang (London, 1905), is not so much a biography as a collection of materials, bearing upon many parts of the life, but nearly all on the unfavourable side. (A. T. I.)

FOOTNOTE:

[1] John Hill Burton (_Hist. of Scotland_, iii. 339). Mr Burton's view (differing from that of Professor Hume Brown) was that the dialogues--the earlier of them at least--must have been spoken in the French tongue, in which Knox had recently preached for a year.

KNOX, PHILANDER CHASE (1853- ), American lawyer and political leader, was born in Brownsville, Pennsylvania, on the 4th of May 1853. He graduated from Mount Union College (Ohio) in 1872, and was admitted to the Pennsylvania bar in 1875. He settled in Pittsburg, where he continued in private practice, with the exception of two years' service (1876-1877) as assistant United States district attorney, acquiring a large practice as a corporation lawyer. In April 1901 he became attorney-general of the United States in the cabinet of President McKinley, and retained this position after the accession of President Roosevelt until June 1904, when he was appointed by Governor Pennypacker of Pennsylvania to fill the unexpired term of Matthew S. Quay in the United States Senate; in 1905 he was re-elected to the Senate for the full term. In March 1909 he became secretary of state in the cabinet of President Taft.

KNOXVILLE, a city and the county-seat of Knox county, Tennessee, U.S.A., in the E. part of the state, 160 m. E. of Nashville, and about 190 m. S.E. of Louisville, Kentucky, on the right bank of the Tennessee river, 4 m. below the point where it is formed by the junction of the French Broad and Holston Rivers. Pop. (1880), 9693; (1890), 22,535; (1900), 32,637, of whom 7359 were negroes and 895 were foreign-born; (1910 census), 36,346. It is served by the main line and by branches of the Louisville & Nashville and the Southern railways, by the Knoxville & Bristol railway (Morristown to Knoxville, 58 m.), by the short Knoxville & Augusta railroad (Knoxville to Walland, 26 m.), and by passenger and freight steamboat lines on the Tennessee river, which is here navigable for the greater part of the year. A steel and concrete street-car bridge crosses the Tennessee at Knoxville. Knoxville is picturesquely situated at an elevation of from 850 to 1000 ft. in the valley between the Smoky Mountains and the Cumberland Mountains, and is one of the healthiest cities in the United States. There are several beautiful parks, of which Chilhowie and Fountain City are the largest, and among the public buildings are a city-hall, Federal building, court-house, the Knoxville general hospital, the Lincoln memorial hospital, the Margaret McClung industrial home, a Young Men's Christian Association building and the Lawson-McGhee public library. A monument to John Sevier stands on the site of the blockhouse first built there. Knoxville is the seat of Knoxville College (United Presbyterian, 1875) for negroes, East Tennessee institute, a secondary school for girls, the Baker-Himel school for boys, Tennessee Medical College (1889), two commercial schools and the university of Tennessee. The last, a state co-educational institution, was chartered as Blount College in 1794 and as East Tennessee College in 1807, but not opened until 1820--the present name was adopted in 1879. It had in 1907-1908 106 instructors, 755 students (536 in academic departments), and a library of 25,000 volumes. With the university is combined the state college of agriculture and engineering; and a large summer school for teachers is maintained. At Knoxville are the Eastern State insane asylum, state asylums for the deaf and dumb (for both white and negro), and a national cemetery in which more than 3200 soldiers are buried. Knoxville is an important commercial and industrial centre and does a large jobbing business. It is near hardwood forests and is an important market for hardwood mantels. Coal-mines in the vicinity produce more than 2,000,000 tons annually, and neighbouring quarries furnish the famous Tennessee marble, which is largely exported. Excellent building and pottery clays are found near Knoxville. Among the city's industrial establishments are flour and grist mills, cotton and woollen mills, furniture, desk, office supplies and sash, door, and blind factories, meat-packing establishments, clothing factories, iron, steel and boiler works, foundries and machine shops, stove works and brick and cement works. The value of the factory product increased from $6,201,840 in 1900 to $12,432,880 in 1905, or 100.5%, in 1905 the value of the flour and grist mill products alone being $2,048,509. Just outside the city the Southern railway maintains large car and repair shops. Knoxville was settled in 1786 by James White (1737-1815), a North Carolina pioneer, and was first known as "White's Fort"; it was laid out as a town in 1791, and named in honour of General Henry Knox, then secretary of war in Washington's cabinet. In 1791 the _Knoxville Gazette_, the first newspaper in Tennessee (the early issue, printed at Rogersville) began publication. From 1792 to 1796 Knoxville was the capital of the "Territory South of the Ohio," and until 1811 and again in 1817 it was the capital of the state. In 1796 the convention which framed the constitution of the new state of Tennessee met here, and here later in the same year the first state legislature was convened. Knoxville was chartered as a city in 1815. In its early years it was several times attacked by the Indians, but was never captured. During the Civil War there was considerable Union sentiment in East Tennessee, and in the summer of 1863 the Federal authorities determined to take possession of Knoxville as well as Chattanooga and to interrupt railway communications between the Confederates of the East and West through this region. As the Confederates had erected only slight defences for the protection of the city, Burnside, with about 12,000 men, easily gained possession on the 2nd of September 1863. Fortifications were immediately begun for its defence, and on the 4th of November, Bragg, thinking his position at Chattanooga impregnable against Grant, Sherman, Thomas and Hooker, despatched a force of 20,000 men under Longstreet to engage Burnside. Longstreet arrived in the vicinity on the 16th of November, and on the following day began a siege, which was continued with numerous assaults until the 28th, when a desperate but unsuccessful attack was made on Fort Sanders, and upon the approach of a relief force under Sherman, Longstreet withdrew on the night of the 4th of December. The Confederate losses during the siege were 182 killed, 768 wounded and 192 captured or missing; the Union losses were 92 killed, 394 wounded and 207 captured or missing. West Knoxville (incorporated in 1888) and North Knoxville (incorporated in 1889) were annexed to Knoxville in 1898.

See the sketch by Joshua W. Caldwell in _Historic Towns of the Southern States_, edited by L. P. Powell (New York, 1900); and W. Rule, G. F. Mellen and J. Wooldridge, _Standard History of Knoxville_ (Chicago, 1900).

KNUCKLE (apparently the diminutive of a word for "bone," found in Ger. _Knochen_), the joint of a finger, which, when the hand is shut, is brought into prominence. In mechanical use the word is applied to the round projecting part of a hinge through which the pin is run, and in ship-building to an acute angle on some of the timbers. A "knuckle-duster," said to have originally come from the criminal slang of the United States, is a brass or metal instrument fitting on to the hand across the knuckles, with projecting studs and used for inflicting a brutal blow.

KNUCKLEBONES (HUCKLEBONES, DIBS, JACKSTONES, CHUCK-STONES, FIVE-STONES), a game of very ancient origin, played with five small objects, originally the knucklebones of a sheep, which are thrown up and caught in various ways. Modern "knucklebones" consist of six points, or knobs, proceeding from a common base, and are usually of metal. The winner is he who first completes successfully a prescribed series of throws, which, while of the same general character, differ widely in detail. The simplest consists in tossing up one stone, the _jack_, and picking up one or more from the table while it is in the air; and so on until all five stones have been picked up. Another consists in tossing up first one stone, then two, then three and so on, and catching them on the back of the hand. Different throws have received distinctive names, such as "riding the elephant," "peas in the pod," and "horses in the stable."

The origin of knucklebones is closely connected with that of dice, of which it is probably a primitive form, and is doubtless Asiatic. Sophocles, in a fragment, ascribed the invention of draughts and knucklebones (_astragaloi_) to Palamedes, who taught them to his Greek countrymen during the Trojan War. Both the _Iliad_ and the _Odyssey_ contain allusions to games similar in character to knucklebones, and the Palamedes tradition, as flattering to the national pride, was generally accepted throughout Greece, as is indicated by numerous literary and plastic evidences. Thus Pausanias (_Corinth_ xx.) mentions a temple of Fortune in which Palamedes made an offering of his newly invented game. According to a still more ancient tradition, Zeus, perceiving that Ganymede longed for his playmates upon Mount Ida, gave him Eros for a companion and golden dibs with which to play, and even condescended sometimes to join in the game (Apollonius). It is significant, however, that both Herodotus and Plato ascribe to the game a foreign origin. Plato (_Phaedrus_) names the Egyptian god Theuth as its inventor, while Herodotus relates that the Lydians, during a period of famine in the days of King Atys, originated this game and indeed almost all other games except chess. There were two methods of playing in ancient times. The first, and probably the primitive method, consisted in tossing up and catching the bones on the back of the hand, very much as the game is played to-day. In the Museum of Naples may be seen a painting excavated at Pompeii, which represents the goddesses Latona, Niobe, Phoebe, Aglaia and Hileaera, the last two being engaged in playing at Knucklebones (see GREEK ART, fig. 42). According to an epigram of Asclepiodotus, astragals were given as prizes to school-children, and we are reminded of Plutarch's anecdote of the youthful Alcibiades, who, when a teamster threatened to drive over some of his knucklebones that had fallen into the wagon-ruts, boldly threw himself in front of the advancing team. This simple form of the game was generally played only by women and children, and was called _pentalitha_ or five-stones. There were several varieties of it besides the usual toss and catch, one being called _tropa_, or hole-game, the object having been to toss the bones into a hole in the earth. Another was the simple and primitive game of "odd or even."

The second, probably derivative, form of the game was one of pure chance, the stones being thrown upon a table, either with the hand or from a cup, and the values of the sides upon which they fell counted. In this game the shape of the pastern-bones used for astralagoi, as well as for the _tali_ of the Romans, with whom knucklebones was also popular, determined the manner of counting. The pastern-bone of a sheep, goat or calf has, besides two rounded ends upon which it cannot stand, two broad and two narrow sides, one of each pair being concave and one convex. The convex narrow side, called _chios_ or "the dog" counted 1; the convex broad side 3; the concave broad side 4; and the concave narrow side 6. Four astragals were used and 35 different scores were possible at a single throw, many receiving distinctive names such as Aphrodite, Midas, Solon, Alexander, and, among the Romans, Venus, King, Vulture, &c. The highest throw in Greece, counting 40, was the Euripides, and was probably a combination throw, since more than four sixes could not be thrown at one time. The lowest throw, both in Greece and Rome, was the Dog.

See _Cassell's Book of Sports and Pastimes_ (London, 1896); _Games and Songs of American Children_, by W. W. Newell (1893); and _The Young Folks' Cyclopaedia of Games and Sports_ (New York, 1899), for the modern children's game. For the history see _Les Jeux des Anciens_, by L. Becq de Fouquières (Paris, 1869); _Das Knochelspiel der Alten_, by Bolle (Wismar, 1886); _Die Spiele der Griechen und Römer_, by W. Richter (Leipzig, 1887).

KNUTSFORD, a market town in the Knutsford parliamentary division of Cheshire, England; on the London & North-Western and Great Central railways, 24 m. E.N.E. of Chester, on the Cheshire Lines and London & North-Western railway. Pop. of urban district (1901), 5172. It is pleasantly situated on an elevated ridge, with the fine domains of Tatton Park and Tabley respectively north and west of it. The meres in these domains are especially picturesque. Knutsford is noted in modern times as the scene of Mrs Gaskell's novel _Cranford_. Among several ancient houses the most interesting are a cottage with the date 1411 carved on its woodwork, and the Rose and Crown tavern, dated 1641. A number of curious old customs linger in the town, such as the practice of working designs in coloured sand, when a wedding takes place, before the bride's house. In what is probably the oldest Unitarian graveyard in the kingdom Mrs Gaskell lies buried; and in a churchyard a mile from the town stood the ancient church, which, though partially rebuilt in the time of Henry VIII., fell into ruin in 1741. The church of St John, built in 1744, and enlarged in 1879, was supplemented, in 1880, by St Cross Church, in Perpendicular style. The town has a grammar school, founded before the reign of Henry VIII., but reorganized in 1885. Lord Egerton built the Egerton schools in 1893. The industries comprise cotton, worsted and leather manufactures; but Knutsford is mainly a residential town, as many Manchester merchants have settled here, attracted by the fine climate and surroundings. Knutsford was the birthplace of Sir Henry Holland, Physician Extraordinary to Queen Victoria (1788-1873); and his son, the second Sir Henry, who was secretary of state for the colonies (1887-1892), was raised to the peerage in 1888 with the title of Baron Knutsford.

The name Knutsford (_Cunetesford_, _Knotesford_) is said to signify Cnut's ford, but there is no evidence of a settlement here previous to Domesday. In 1086 Erthebrand held Knutsford immediately of William FitzNigel, baron of Halton, who was himself a mesne lord of Hugh Lupus earl of Chester. In 1292 William de Tabley, lord of both Over and Nether Knutsford, granted free burgage to his burgesses in both Knutsfords. This charter is the only one which gives Knutsford a claim to the title of borough. It provided that the burgesses might elect a bailiff from amongst themselves every year. The office however carried little real power with it, and soon lapsed. In the same year as the charter to Knutsford the king granted to William de Tabley a market every Saturday at Nether Knutsford, and a three days' fair at the Feast of St Peter and St Paul. When this charter was confirmed by Edward III. another market (Friday) and another three days' fair (Feast of St Simon and St Jude) were added. The Friday market was certainly dropped by 1592, if it was ever held. May-day revels are still kept up here and attract large crowds from the neighbourhood. A silk mill was erected here in 1770, and there was also an attempt to foster the cotton trade, but the lack of means of communication made the undertaking impossible.

See Henry Green, _History of Knutsford_ (1859).

KOALA (_Phascolarctus cinereus_), a stoutly built marsupial, of the family _Phascolmyidae_, which also contains the wombats. This animal, which inhabits the south-eastern parts of the Australian continent, is about 2 ft. in length, and of an ash-grey colour, an excellent climber, residing generally in lofty eucalyptus trees, the buds and tender shoots of which form its principal food, though occasionally it descends to the ground in the night in search of roots. From its shape the koala is called by the colonists the "native bear"; the term "native sloth" being also applied to it, from its arboreal habits and slow deliberate movements. The flesh is highly prized by the natives, and is palatable to Europeans. The skins are largely imported into England, for the manufacture of articles in which a cheap and durable fur is required.

KOBDO, a town of the Chinese Empire, in north-west Mongolia, at the northern foot of the Mongolian Altai, on the right bank of the Buyantu River, 13 m. from its entrance into Lake Khara-usu; 500 m. E.S.E. of Biysk (Russian), and 470 m. W. of Ulyasutai. It is situated amidst a dreary plain, and consists of a fortress, the residence of the governor of the Kobdo district, and a small trading town, chiefly peopled by Chinese and a few Mongols. It is, however, an important centre for trade between the cattle-breeding nomads and Peking. It was founded by the Chinese in 1731, and pillaged by the Mussulmans in 1872. The district of Kobdo occupies the north-western corner of Mongolia, and is peopled chiefly by Mongols, and also by Kirghiz and a few Soyotes, Uryankhes and Khotons. It is governed by a Chinese commissioner, who has under him a special Mongol functionary (Mongol, _dzurgan_). The chief monastery is at Ulangom. Considerable numbers of sheep (about 1,000,000), sheepskins, sheep and camel wool are exported to China, while Chinese cottons, brick tea and various small goods are imported. Leather, velveteen, cotton, iron and copper goods boxes, &c., are imported from Russia in exchange for cattle, furs and wool. The absence of a cart road to Biysk hinders the development of this trade.

KOBELL, WOLFGANG XAVER FRANZ, BARON VON (1803-1882), German mineralogist, was born at Munich on the 19th of July 1803. He studied chemistry and mineralogy at Landshut (1820-1823), and in 1826 became professor of mineralogy in the university of Munich. He introduced some new methods of mineral analyses, and in 1835 invented the stauroscope for the study of the optical properties of crystals. He contributed numerous papers to scientific journals, and described many new minerals. He died at Munich on the 11th of November, 1882.

PUBLICATIONS.--_Charakteristik der Mineralien_ (2 vols. 1830-1831); _Tafeln zur Bestimmung der Mineralien_ &c. (1833; and later editions, ed. 12, by K. Oebbeke, 1884); _Grundzüge der Mineralogie_ (1838); _Geschichte der Mineralogie von 1650-1860_ (1864).