vi. 1, which, as Wellhausen has shown, was not found in the original

Septuagint, and contains internal evidence of post-Chaldean date. In fact the system as a whole is necessarily later than 535 B.C., the fixed point from which it counts back, and although the numbers for the duration of the reigns may be based upon early sources, the synchronisms appear to have been inserted at a much later stage in the history of the text.

(b) Another aspect in the redaction may be called theological. Its characteristic is the retrospective application to the history of a standard belonging to the later developments of Old Testament religion. Thus the redactor regards the sins of Jeroboam as the real cause of the downfall of Israel (2 Kings xvii. 21 seq.), and passes an unfavourable judgment upon all its rulers, not merely to the effect that they did evil in the sight of Yahweh but that they followed in the way of Jeroboam. But his opinion was manifestly not shared by Elijah or Elisha, nor by the original narrator of the lives of these prophets. Moreover, the redactor in 1 Kings iii. 2 seq. regards worship at the high places as sinful after the building of the Temple, although even the best kings before Hezekiah made no attempt to suppress these shrines. This feature in the redaction displays itself not only in occasional comments or homiletical excursuses, but in that part of the narrative in which all ancient historians allowed themselves free scope for the development of their reflections--the speeches placed in the mouths of actors in the history. Here also there is often textual evidence that the theological element is somewhat loosely attached to the earlier narrative and underwent successive additions.

General Structure.

Consequently it is necessary to distinguish between the older sources and the peculiar setting in which the history has been placed; between earlier records and that specific colouring which, from its affinity to Deuteronomy and to other portions of the Old Testament which appear to have been similarly treated under the influence of its teaching, may be conveniently termed "Deuteronomistic." For his sources the compiler refers chiefly to two distinct works, the "words" or "chronicles" of the kings of Israel and those of the kings of Judah. Precisely how much is copied from these works and how much has been expressed in the compiler's own language is of course uncertain. It is found on inspection that the present history consists usually of an epitome of each reign. It states the king's age at succession (so Judah only), length of reign, death and burial, with allusions to his buildings, wars, and other political events.[1] In the case of Judah, also, the name of the royal or queen-mother is specifically mentioned. The references to the respective "chronicles," made as though they were still accessible, are wanting in the case of Jehoram and Hoshea of Israel, and of Solomon, Ahaziah, Athaliah, Jehoahaz, Jehoiachin and Zedekiah of Judah. But for Solomon the authority cited, "book of the acts of Solomon" (1 Kings xi. 41), presumably presupposes Judaean chronicles, and the remaining cases preserve details of an annalistic character. Moreover, distinctive annalistic material is found for the Israelite kings Saul and Ishbosheth in 1 Sam. xiii. 1; xiv. 47-51; 2 Sam. ii. 8-10a (including even their age at accession), and for David in 2 Sam. ii. 11 and parts of v. and viii.

The use which the compiler makes of his sources shows that his aim was not the _history_ of the past but its _religious significance_. It is rare that even qualified praise is bestowed upon the kings of Israel (Jehoram, 2 Kings iii. 2; Jehu x. 30; Hoshea xvii. 2). Kings of great historical importance are treated with extreme brevity (Omri, Jeroboam (2), Uzziah), and similar meagreness of historical information is apparent when the editorial details and the religious judgments are eliminated from the accounts of Nadab, Baasha, and the successors of Jeroboam (2) in Israel or of Abijam and Manasseh in Judah.

Solomon.

To gain a more exact idea of the character of the book we may divide the history into three sections: (1) the life of Solomon, (2) the kingdoms of Ephraim (or Samaria)[2] and Judah, and (3) the separate history of Judah after the fall of Samaria. I. _Solomon_.--The events which lead up to the death of David and the accession of Solomon (1 Kings i., ii.) are closely connected with 2 Sam. ix.-xx. The unity is broken by the appendix 2 Sam. xxi. xxi.-xxiv. which is closely connected, as regards general subject-matter, with _ibid._ v.-viii.; the literary questions depend largely upon the structure of the books of Samuel (q.v.). It is evident, at least, that either the compiler drew upon other sources for the occasion and has been remarkably brief elsewhere, or that his epitomes have been supplemented by the later insertion of material not necessarily itself of late origin. At present 1 Kings i., ii. are both the close of David's life (no source is cited) and the necessary introduction to Solomon. But Lucian's recension of the Septuagint (ed. Lagarde), as also Josephus, begin the book at ii. 12, thus separating the annalistic accounts of the two. Since the contents of 1 Kings iii.-xi. do not form a continuous narrative, the compiler's authority ("Acts of S." xi. 41) can hardly have been an ordinary chronicle. The chapters comprise (a) sundry notices of the king's prosperous and peaceful career, severed by (b) a description of the Temple and other buildings; and they conclude with (c) some account of the external troubles which prove to have unsettled the whole of his reign. After an introduction (iii.), a contains generalizing statements of Solomon's might, wealth and wisdom (iv. 20 seq., 25, 29-34; x. 23-25, 27) and stories of a distinctly late and popular character (iii. 16-28, x. i-10, 13). The present lack of unity can in some cases be remedied by the Septuagint, which offers many deviations from the Hebrew text; this feature together with the present form of the parallel texts in Chronicles will exemplify the persistence of fluctuation to a late period (4th-2nd cent. B.C.).

Thus iii. 2 seq. cannot be by the same hand as v. 4, and v. 2 is probably a later Deut. gloss upon v. 3 (earlier Deut.), which represents the compiler's view and (on the analogy of the framework) comes closely after ii. 12.[3] Ch. iii. 1 can scarcely be severed from ix. 16, and in the Septuagint they appear in iv. in the order: iv. 1-19 (the officers), 27 seq. (their duties), 22-24 (the daily provision), 29-34 (Solomon's reputation), iii. 1; ix. 16-17a (alliance with Egypt); iv. 20 seq. 25 are of a generalizing character and recur in the Septuagint with much supplementary matter in ii. Ch. iv. 26 is naturally related to x. 26 (cf. 2 Chron. i. 14) and takes its place in Lucian's recension (cf. 2 Chron. ix. 25). There is considerable variation again in ix. 10-x. 29, and the order ix. 10-14, 26-28, x. 1-22 (so partly Septuagint) has the advantage of recording continuously Solomon's dealings with Hiram. The intervening verses belong to a class of floating notices (in a very unnatural order) which seem to have got stranded almost by chance at different points in the two recensions; contrast also 2 Chron. viii. Solomon's preliminary arrangements with Hiram in ch. v. have been elaborated to emphasize the importance of the Temple (vv. 3-5, cf. 2 Sam. vii.); further difficulty is caused by the relation between 13 seq. and 15 seq. (see 2 Chron. ii. 17 seq.) and between both of these and ix. 20 seq. xi. 28. The account of the royal buildings now sandwiched in between the related fragments of a is descriptive rather than narrative, and the accurate details might have been obtained by actual observation of the Temple at a date long subsequent to Solomon. It is not all due to a single hand. Ch. vi. 11-14 (with several late phrases) break the connexion and are omitted by the Septuagint; vv. 15-22, now untranslatable, appear in a simple and intelligible form in the Septuagint. The account of the dedication contains many signs of a late date; viii. 14-53, 54-61 are due to a Deuteronomic writer, and that they are an expansion of the older narrative (vv. 1-13) is suggested by the fact that the ancient fragment, vv. 12, 13 (imperfect in the Hebrew) appears in the Septuagint after v. 53 in completer form and with a reference to the book of Jashar as source ([Greek: biblion tês ôdês] [Hebrew: sefer (hashir) hayashar]). The redactional insertion displaced it in one recension and led to its mutilation in the other. With viii. 27-30, cf. generally Isa. xl.-lvi.; vv. 44-51 presuppose the exile, vv. 54-61 are wanting in Chron., and even the older parts of this chapter have also been retouched in conformity with later (even post-exilic) ritual and law. The Levites who appear at v. 4 in contrast to the priests, in a way unknown to the pre-exilic history, are not named in the Septuagint, which also omits the post-exilic term "congregation" (_'edah_) in v. 5. There is a general similarity of subject with Deut. xxviii.

The account of the end of Solomon's reign deals with (a) his religious laxity (xi. 1-13, now in a Deuteronomic form), as the punishment for which the separation of the two kingdoms is announced; and (b) the rise of the adversaries who, according to xi. 25, had troubled the whole of his reign, and therefore cannot have been related originally as the penalty for the sins of his old age. Both, however, form an introduction to subsequent events, and the life of Solomon concludes with a brief annalistic notice of his death, length of reign, successor, and place of burial. (See further SOLOMON.)

The Divided Kingdom.

II. _Ephraim and Judah._--In the history of the two kingdoms the redactor follows a fixed scheme determined, as has been seen, by the order of succession. The fluctuation of tradition concerning the circumstances of the schism is evident from a comparison with the Septuagint, and all that is related of Ahijah falls under suspicion of being foreign to the oldest history.[4] The story of the man of God from Judah (xiii.) is shown to be late by its general tone (conceptions of prophetism and revelation),[5] and by the term "cities of Samaria" (v. 32, for Samaria as a _province_, cf. 2 Kings xvii. 24, 26; for the building of the city by Omri see 1 Kings xvi. 24). It is a late Judaean narrative inserted after the Deuteronomic redaction, and breaks the connexion between xii. 31 and xiii. 33 seq. The latter describe the idolatrous worship instituted by the first king of the schismatic north, and the religious attitude occurs regularly throughout the compiler's epitome, however brief the reigns of the kings. In the account of Nadab, xv. 25 seq., 29b, 30 seq. are certainly the compiler's, and the synchronism in v. 28 must also be editorial; xv. 32 (Septuagint omit) and 16 are duplicates leading up to the Israelite and Judaean accounts of Baasha respectively. But xv. 33-xvi. 7 contains little annalistic information, and the prophecy in xvi. 1-4 is very similar to xiv. 7-11, which in turn breaks the connexion between vv. 6 and 12. Ch. xvi. 7 is a duplicate to vv. 1-4 and out of place; the Septuagint inserts it in the _middle_ of v. 8. The brief reign of Elah preserves an important entract in xvi. 9, but the date in v. 10a (LXX. omits) presupposes the late finished chronological scheme. Zimri's seven days receive the inevitable condemnation, but the older material embedded in the framework (xvi. 15b-18) is closely connected with v. 9 and is continued in the non-editorial portions of Omri's reign (xvi. 21 seq., length of reign in v. 23, and v. 24). The achievements of Omri to which the editor refers can fortunately be gathered from external sources (see OMRI). Under Omri's son Ahab the separate kingdoms converge.

Next, as to Judah: the vivid account of the accession of Rehoboam in xii. 1-16 is reminiscent of the full narratives in 2 Sam. ix.-xx.; 1 Kings i., ii. (cf. especially v. 16 with 2 Sam. xx. 1); xii. 15b refers to the prophecy of Ahijah (see above), and "unto this day," v. 19, cannot be by a contemporary author; v. 17 (LXX. omits) finds a parallel in 2 Chron. xi. 16 seq., and could represent an Ephraimite standpoint. The Judaean standpoint is prominent in vv. 21-24, where (a) the inclusion of Benjamin and (b) the cessation of war (at the command of Shemaiah) conflict with (a) xi. 32, 36, xii. 20 and (b) xiv. 30 respectively. Rehoboam's history, resumed by the redactor in xiv. 21-24, continues with a brief account of the spoiling of the Temple and palace by Sheshonk (Shishak). (The incident appears in 2 Chron. xii. in a rather different context, _before_ the details which now precede v. 21 seq.) The reign of Abijam is entirely due to the editor, whose brief statement of the war in xv. 7b is supplemented by a lengthy story in 2 Chron. xiii. (where the name is Abijah). Ch. xv. 5b (last clause) and v. 6 are omitted by the Septuagint, the former is a unique gloss (see 2 Sam. xi. seq.), the latter is a mere repetition of xiv. 30; with xv. 2 cf. v. 10. The account of Asa's long reign contains a valuable summary of his war with Baasha, xv. 16-22; the isolated v. 15 is quite obscure and is possibly related to v. 18 (but cf. vii. 51). His successor Jehoshaphat is now dealt with completely in xxii. 41-50 after the death of Ahab; but the Septuagint, which follows a different chronological scheme (placing his accession in the reign of Omri), gives the summary (with some variations) after xvi. 28. Another light is thrown upon the incomplete annalistic fragments (xxii. 44, 47-49) by 2 Chron. xx. 35-37: the friendship between Judah and Israel appears to have been displeasing to the redactor of Kings.

Ephraim from Ahab to Jehu.

The history of the few years between the close of Ahab's life and the accession of Jehu covers about one-third of the entire book of Kings. This is due to the inclusion of a number of narratives which are partly of a political character, and partly are interested in the work of contemporary prophets. The climax is reached in the overthrow of Omri's dynasty by the usurper Jehu, when, after a period of close intercourse between Israel and Judah, its two kings perished. The annals of each kingdom would naturally deal independently with these events, but the present literary structure of 1 Kings xvii.-2 Kings xi. is extremely complicated by the presence of the narratives referred to. First as regards the framework, the epitome of Ahab is preserved in xvi. 29-34 and xxii. 39; it contains some unknown references (his ivory house and cities), and a stern religious judgment upon his Phoenician alliance, on which the intervening chapters throw more light. The colourless summary of his son Ahaziah (xxii. 51-53)[6] finds its conclusion in 2 Kings i. 17 seq. where v. 18 should precede the accession of his brother Jehoram (v. 17b). Jehoram is again introduced in iii. 1-3 (note the variant synchronism), but the usual conclusion is wanting. In Judah, Jehoshaphat was succeeded by his son Jehoram, who had married Athaliah the daughter of Ahab and Jezebel (viii. 16-24); to the annalistic details (vv. 20-22) 2 Chron. xxi. 11 sqq. adds a novel narrative. His son Ahaziah (viii. 25 sqq.) is similarly denounced for his relations with Israel. He is again introduced in the isolated ix. 29, while Lucian's recension adds after x. 36 a variant summary of his reign but _without_ the regular introduction. Further confusion appears in the Septuagint, which inserts after i. 18 (Jehoram of Israel) a notice corresponding to iii. 1-3, and concludes "and the anger of the Lord was kindled against the house of Ahab." This would be appropriate in a position nearer ix. seq. where the deaths of Jehoram and Ahaziah are described. These and other examples of serious disorder in the framework may be associated with the literary features of the narratives of Elijah and Elisha.

Of the more detailed narratives those that deal with the northern kingdom are scarcely Judaean (see 1 Kings xix. 3), and they do not criticize Elijah's work, as the Judaean compiler denounces the whole history of the north. But they are plainly not of one origin. To supplement the articles ELIJAH and ELISHA, it is to be noticed that the account of Naboth's death in the history of Elijah (1 Kings xxi.) differs in details from that in the history of Elisha and Jehu (2 Kings ix.), and the latter more precise narrative presupposes events recorded in the extant accounts of Elijah but not these events themselves. In 1 Kings xx., xxii. 1-28 (xxi. follows xix. in the LXX.) Ahab is viewed rather more favourably than in the Elijah-narratives (xix., xxi.) or in the compiler's summary. Ch. xxii. 6, moreover, proves that there is some exaggeration in xviii. 4, 13; the great contest between Elijah and the king, between Yahweh and Baal, has been idealized. The denunciation of Ahab in xx. 35-43 has some notable points of contact with xiii. and seems to be a supplement to the preceding incidents. Ch. xxii. is important for its ideas of prophetism (especially vv. 19-23; cf. Ezek. xiv. 9; 2 Sam. xxiv. 1 [in contrast to 1 Chron. xxi. 1]); a gloss at the end of v. 28, omitted by the Septuagint, wrongly identifies Micaiah with the well-known Micah (i. 2). Although the punishment passed upon Ahab in xxi. 20 sqq. (20b-26 betray the compiler's hand; cf. xiv. 10 seq.) is modified in v. 29, this is ignored in the account of his death, xxii. 38, which takes place at Samaria (see below).

The episode of Elijah and Ahaziah (2 Kings i.) is marked by the revelation through an angel. The prophet's name appears in an unusual form (viz. _eliyyah_, not -_yahu_), especially in vv. 2-8. The prediction of Ahaziah's fate finds a parallel in 2 Chron. xxi. 12-15; the more supernatural additions have been compared with the late story in 1 Sam. xix. 18-24. The ascension of Elijah (2 Kings ii.) is related as the introduction to the work of Elisha, which apparently begins before the death of Jehoshaphat (see iii. 1, 11 sqq.; contrast 2 Chron. _loc. cit._). Among the stories of Elisha are some which find him at the head of the prophetic gilds (iv. 1, 38-44, vi. 1-7), whilst in others he has friendly relations with the "king of Israel" and the court. As a personage of almost superhuman dignity he moves in certain narratives where political records appear to have been utilized to describe the activity of the prophets. The Moabite campaign (iii.) concerns a revolt already referred to in the isolated i. 1; there are parallels with the story of Jehoshaphat and Ahab (iii. 7, 11 seq.; cf. 1 Kings xxii. 4 seq., 7 sqq.), contrast, however, xxii. 7 (where Elijah is not even named) and iii. 11 seq. But Jehoshaphat's death has been already recorded (1 Kings xxii. 50), and, while Lucian's recension in 2 Kings iii. reads Ahaziah, i. 17 presupposes the accession of the _Judaean_ Jehoram. Other political narratives may underlie the stories of the Aramaean wars; with vi. 24-vii. 20 (after the complete cessation of hostilities in vi. 23) compare the general style of 1 Kings xx., xxii.; with the famine in Samaria, vi. 25; cf. ibid. xvii.; with the victory, cf. ibid. xx. The account of Elisha and Hazael (viii. 7-15) implies friendly relations with Damascus (in v. 12 the terrors of war are in the future), but the description of Jehu's accession (ix.) is in the midst of hostilities. Ch. ix. 7-10a are a Deuteronomic insertion amplifying the message in vv. 3-6 (cf. 1 Kings xxi. 20 seq.). The origin of the repetition in ix. 14-15a (cf. viii. 28 seq.) is not clear. The oracle in ix. 25 seq. is not that in 1 Kings xxi. 19 seq., and mentions the additional detail that Naboth's sons were slain. Here his field or portion is located near Jezreel, but in 1 Kings xxi. 18 his vineyard is by the royal palace in Samaria (cf. xxii. 38 and contrast xxi. 1, where the LXX. omits reference to Jezreel). This fluctuation reappears in 2 Kings x. 1, 11 seq., and 17; in ix. 27 compared with 2 Chron. xxii. 9; and in the singular duplication of an historical incident, viz. the war against the Aramaeans at Ramoth-Gilead (a) by Jehoshaphat and Ahab, and (b) by Ahaziah and Jehoram, in each case with the death of the Israelite king, at Samaria and Jezreel respectively (see above and observe the contradiction in 1 Kings xxi. 29 and xxii. 38). These and other critical questions in this section are involved with (a) the probability that Elisha's work belongs rather to the accession of Jehu, with whose dynasty he was on most intimate terms until his death some forty-five years later (2 Kings xiii. 14-21), and (b) the problem of the wars between Israel and Syria which appear to have begun only in the time of Jehu (x. 32). See _Jew. Quart. Rev._ (1908), pp. 597-630, and JEWS: _History_, § 11 seq.

Dynasty of Jehu.

In the annals of Jehu's dynasty the editorial introduction to Jehu himself is wanting (x. 32 sqq.), although Lucian's recension in x. 36 concludes in annalistic manner the lives of Jehoram of Israel and Ahaziah of Judah. The summary mentions the beginning of the Aramaean wars, the continuation of which is found in the redactor's account of his successor Jehoahaz (xiii. 1-9). But xiii. 4-6 modify the disasters, and by pointing to the "saviour" or deliverer (cf. Judg. iii. 9, 15) anticipate xiv. 27. The self-contained account of his son Jehoash (xiii. 10-13) is supplemented (a) by the story of the death of Elisha (vv. 14-21) and (b) by some account of the Aramaean wars (vv. 22-25), where v. 23, like vv. 4-6 (Lucian's recension actually reads it after v. 7), is noteworthy for the sympathy towards the northern kingdom. Further (c) the defeat of Amaziah of Judah appears in xiv. 8-14 after the annals of Judah, although from an Israelite source (v. 11b Bethshemesh defined as belonging to Judah, see also v. 15, and with the repetition of the concluding statements in v. 15 seq., see xiii. 12 seq.). These features and the transference of xiii. 12 seq. after xiii. 25 in Lucian's recension point to late adjustment. In Judaean history, Jehu's reform and the overthrow of Jezebel in the north (ix., x. 15-28) find their counterpart in the murder of Athaliah and the destruction of the temple of Baal in Judah (xi. 18). But the framework is incomplete. The editorial conclusion of the reign of Ahaziah, the introduction to that of Athaliah, and the sources for both are wanting. A lengthy Judaean document is incorporated detailing the accession of Joash and the prominence of the abruptly introduced priest Jehoiada. The interest in the Temple and temple-procedure is obvious; and both xi. and xii. have points of resemblance with xxii. seq. (see below and cf. also xi. 4, 7, 11, 19, with 1 Kings xiv. 27 seq.). The usual epitome is found in xi. 21-xii. 3 (the age at accession should follow the synchronism, so Lucian), with fragments of annalistic matter in xii. 17-21 (another version in 2 Chron. xxiv. 23 sqq.). For Joash's son Amaziah see above; xiv. 6 refers to Deut. xxiv. 16, and 2 Chron. xxv. 5-16 replaces v. 7 by a lengthy narrative with some interesting details. Azariah or Uzziah is briefly summarized in xv. 1-7, hence the notice in xiv. 22 seems out of place; perhaps the usual statements of Amaziah's death and burial (cf. xiv. 20b, 22b), which were to be expected after v. 18, have been supplemented by the account of the rebellion (vv. 19, 20a, 21).[7] The chronological notes for the accession of Azariah imply different views of the history of Judah after the defeat of Amaziah; with xiv. 17, cf. xiii. 10, xiv. 2, 23, but contrast xv. 1, and again v. 8.[8]

The important reign of Jeroboam (2) is dismissed as briefly as that of Azariah (xiv. 23-29). The end of the Aramaean war presupposed by v. 25 is supplemented by the sympathetic addition in v. 26 seq. (cf. xiii. 4 seq. 23). Of his successors Zechariah, Shallum and Menahem only the briefest records remain, now imbedded in the editorial framework (xv. 8-25). The summary of Pekah (perhaps the same as Pekahiah, the confusion being due to the compiler) contains excerpts which form the continuation of the older material in v. 25 (cf. also vv. 10, 14, 16, 19, 20). For an apparently similar adjustment of an earlier record to the framework see above on 1 Kings xv. 25-31, xvi. 8-25. The account of Hoshea's conspiracy (xv. 29 seq.) gives the Israelite version with which Tiglath-Pileser's own statement can now be compared. Two accounts of the fall of Samaria are given, one of which is under the reign of the contemporary Judaean Hezekiah (xvii. i-6, xviii. 9-12); the chronology is again intricate. Reflections on the disappearance of the northern kingdom appear in xvii. 7-23 and xviii. 12; the latter belongs to the Judaean history. The former is composite; xvii. 21-23 (cf. v. 18) look back to the introduction of calf-worship by Jeroboam (1), and agree with the compiler's usual standpoint; but vv. 19-20 include Judah and presuppose the exile. The remaining verses survey types of idolatry partly of a general kind (vv. 9-12, 16a), and partly characteristic of Judah in the last years of the monarchy (vv. 16b, 17). The brief account of the subsequent history of Israel in xvii. 24-41 is not from one source, since the piety of the new settlers (v. 32-34a, 41) conflicts with the later point of view in 34b-40. The last-mentioned supplements the epilogue in xvii. 7-23, forms a solemn conclusion to the history of the northern kingdom, and is apparently aimed at the Samaritans.

Judah.

III. _Later History of Judah._--The summary of Jotham (xv. 32-38) shows interest in the Temple (v. 35) and alludes to the hostility of Pekah (v. 37) upon which the Israelite annals are silent. 2. Chron. xxvii. expands the former but replaces the latter by other not unrelated details (see UZZIAH). But xv. 37 is resumed afresh in the account of the reign of Ahaz (xvi. 5 sqq.; the text in v. 6 is confused)--another version in 2 Chron. xxviii. 5 sqq.--and is supplemented by a description, evidently from the Temple records, in which the ritual innovations by "king Ahaz" (in contrast to "Ahaz" alone in vv. 5-9) are described (vv. 10-18). There is further variation of detail in 2 Chron. xxviii. 20-27. The summary of Hezekiah (xviii. 1-8) emphasizes his important religious reforms (greatly expanded in 2 Chron. xxix. seq. from a later standpoint), and includes two references to his military achievements. Of these v. 8 is ignored in Chron., and v. 7 is supplemented by (a) the annalistic extract in vv. 13-16, and (b) narratives in which the great contemporary prophet Isaiah is the central figure. The latter are later than Isaiah himself (xix. 37 refers to 681 B.C.) and reappear, with some abbreviation and rearrangement, in Isa. xxxvi.-xxxix. (see ISAIAH). They are partly duplicate (cf. xix. 7 with vv. 28, 33; vv. 10-13 with xviii. 28-35), and consist of two portions, xviii. 17-xix. 8 (Isa. xxxvi. 2-xxxvii. 8) and xix. 9b-35 (Isa. xxxvii. 9b-36); to which of these xix. 9a and v. 36 seq. belong is disputed. 2 Chron. xxxii. (where these accounts are condensed) is in general agreement with 2 Kings xviii. 7, as against vv. 14-16. The poetical fragment, xix. 21-28, is connected with the sign in vv. 29-31; both seem to break the connexion between xix. 20 and 32 sqq. Chap. xx. 1-19 appears to belong to an earlier period in Hezekiah's reign (see v. 6 and cf. 2 Chron. xxxii. 25 seq.); with vv. 1-11 note carefully the forms in Isa. xxxviii. 1-8, 21 seq., and 2 Chron. xxxii. 24-26; with xx. 12-19 (Isa. xxxix) contrast the brief allusion in 2 Chron. xxxii. 31. In v. 17 seq. the exile is foreshadowed. Use has probably been made of a late cycle of Isaiah-stories; such a work is actually mentioned in 2 Chron. xxxii. 32. The accounts of the reactionary kings Manasseh and Amon, although now by the compiler, give some reference to political events (see xxi. 17, 23 seq.); xxi. 7-15 refer to the exile and find a parallel in xxiii. 26 seq., and xxi. 10 sqq. are replaced in 2 Chron. xxxiii. 10-20 by a novel record of Manasseh's penitence (see also ibid. v. 23 and note omission of 2 Kings xxiii. 26 from Chron).

Josiah's reign forms the climax of the history. The usual framework (xxii. 1; 2, xxiii. 28, 30b) is supplemented by narratives dealing with the Temple repairs and the reforms of Josiah. These are closely related to xi. seq. (cf. xxii. 3-7 with xii. 4 sqq.), but show many signs of revision; xxii. 16 seq., xxiii. 26 seq., point distinctly to the exile, and xxiii. 16-20 is an insertion (the altar in v. 16 is already destroyed in v. 15) after 1 Kings xiii. But it is difficult elsewhere to distinguish safely between the original records and the later additions. In their present shape the reforms of Josiah are described in terms that point to an acquaintance with the teaching of Deuteronomy which promulgates the reforms themselves.[9]

The annalistic notice in xxiii. 29 seq. (contrast xxii. 20) should precede v. 28; 2 Chron. xxxv. 20-27 gives another version in the correct position and ignores 2 Kings xxiii. 24-27 (see however the Septuagint). For the last four kings of Judah, the references to the worship at the high places (presumably abolished by Josiah) are wanting, and the literary source is only cited for Jehoiakim; xxiv. 3 seq. (and probably v. 2), which treat the fall of Judah as the punishment for Manasseh's sins, are a Deuteronomistic insertion (2 Chron. xxxvi. 6 sqq. differs widely; see, however, the Septuagint); v. 13 seq. and v. 15 seq. are duplicates. With xxiv. 18-xxv. 21 cf. Jer. lii. 1-27 (the text of the latter, especially vv. 19 sqq. is superior); and the fragments _ibid._ xxxix. 1-10. Ch. xxv. 22-26 appears in much fuller form in Jer. xl. seq. (see xl. 7-9, xli. 1-3, 17 seq.). It is noteworthy that Jeremiah does not enter into the history in Kings (contrast Isaiah above). The book of Chronicles in general has a briefer account of the last years, and ignores both the narratives which also appear in Jeremiah and the concluding hopeful note struck by the restoration of Jehoiachin (xxv. 27-30). This last, with the addition of statistical data, forms the present conclusion also of the book of Jeremiah.

_Conclusions._--A survey of these narratives as a whole strengthens our impression of the merely mechanical character of the redaction by which they are united. Though editors have written something of their own in almost every chapter, generally from the standpoint of religious pragmatism, there is not the least attempt to work the materials into a history in our sense of the word; and in particular the northern and southern histories are practically independent, being merely pieced together in a sort of mosaic in consonance with the chronological system, which we have seen to be really later than the main redaction. It is very probable that the order of the pieces was considerably readjusted by the author of the chronology; of this indeed the Septuagint still shows traces. But with all its imperfections as judged from a modern standpoint, the redaction has the great merit of preserving material nearer to the actual history than would have been the case had narratives been rewritten from much later standpoints--as often in the book of Chronicles.

Questions of date and of the growth of the literary process are still unsettled, but it is clear that there was an independent history of (north) Israel with its own chronological scheme. It was based upon annals and fuller political records, and at some period apparently passed through circles where the purely domestic stories of the prophets (Elisha) were current.[10] This was ultimately taken over by a Judaean editor who was under the influence of the far-reaching reforms ascribed to the 18th year of Josiah (621 B.C.). Certain passages seem to imply that in his time the Temple was still standing and the Davidic dynasty uninterrupted. Also the phrase "unto this day" sometimes apparently presupposes a pre-exilic date. On the other hand, the history is carried down to the end of Jehoiachin's life (xxv. 27 refers to his fifty-fifth year, vv. 29 seq. look back on his death), and a number of allusions point decisively to the post-exilic period. Consequently, most scholars are agreed that an original pre-exilic Deuteronomic compilation made shortly after Josiah's reforms received subsequent additions from a later Deuteronomic writer.

These questions depend upon several intricate literary and historical problems. At the outset (a) the compiler deals with history from the Deuteronomic standpoint, selecting certain notices and referring further to _separate_ chronicles of Israel and Judah. The canonical book of Chronicles refers to such a _combined_ work, but is confined to Judah; it follows the religious judgment passed upon the kings, but it introduces new details apparently derived from extant annals, replaces the annalistic excerpts found in Kings by other passages, or uses new narratives which at times are clearly based upon older sources. Next (b) the Septuagint proves that Kings did not reach its present form until a very late date; "each represents a stage and not always the same stage in the long protracted labours of the redactors" (Kuenen).[11] In agreement with this are the unambiguous indications of the post-exilic age (especially in the Judaean history) consisting of complete passages, obvious interpolations, and also sporadic phrases in narratives whose pre-exilic origin is sometimes clear and sometimes only to be presumed. Further (c), the Septuagint supports the independent conclusion that the elaborate synchronisms belong to a late stage in the redaction. Consequently it is necessary to allow that the previous arrangement of the material may have been different; the actual wording of the introductory notices was necessarily also affected. In general, it becomes ever more difficult to distinguish between passages incorporated by an early redactor and those which may have been inserted later, though possibly from old sources. Where the regular framework is disturbed such considerations become more cogent. The relation of annalistic materials in 1 Sam. (xiii. i; xiv. 47-51, &c.) to the longer detailed narratives will bear upon the question, as also the relation of 2 Sam. ix-xx. to 1 Kings i. seq. (see SAMUEL, BOOKS OF). Again (d) the lengths of the reigns of the Judaean kings form an integral part of the framework, and their total, with fifty years of exile, allows four hundred and eighty years from the beginning of the Temple to the return from Babylon.[12] This round number (cf. again 1 Kings vi. 1) points to a date subsequent to 537, and Robertson Smith has observed that almost all events dated by the years of the kings of Jerusalem have reference to the affairs of the Temple. This suggests a connexion between the chronology and the incorporation of those narratives in which the Temple is clearly the centre of interest. (e) But, apart from the question of the origin of the more detailed Judaean records, the arguments for a pre-exilic Judaean Deuteronomic compilation are not quite decisive. The phrase "unto this day" is not necessarily valid (cf. 2 Chron. v. 9, viii. 8, xxi. 10 with 1 Kings viii. 8, ix. 21, 2 Kings viii. 22), and depends largely upon the compiler's sagacity. Also, the existence of the Temple and of the Davidic dynasty (1 Kings viii. 14-53; ix. 3; xi. 36-38; xv. 4; 2 Kings viii. 19; cf. 2 Chron. xiii. 5) is equally applicable to the time of the second temple when Zerubbabel, the Davidic representative, kindled new hopes and aspirations. Indeed, if the object of the Deuteronomic compiler is to show from past history that "the sovereign is responsible for the purity of the national religion" (Moore, _Ency. Bib._ col. 2079), a date somewhere after the death of Jehoiachin (released in 561) in the age of Zerubbabel and the new Temple equally satisfies the conditions. With this is concerned (f) the question whether, on historical grounds, the account of the introduction of Deuteronomic reforms by Josiah is trustworthy.[13] Moreover, although a twofold Deuteronomic redaction of Kings is generally recognized, the criteria for the presumably pre-exilic form are not so decisive as those which certainly distinguish the post-exilic portions, and it is frequently very difficult to assign Deuteronomic passages to the earlier rather than to the later. Again, apart from the contrast between the Israelite detailed narratives (relatively early) and those of Judaean origin (often secondary), it is noteworthy that the sympathetic treatment of northern history in 2 Kings xiii. 4 seq. 23, xiv. 26 has literary parallels in the Deuteronomic redaction of Judges (where Israelite tradition is again predominant), but is quite distinct from the hostile feeling to the north which is also Deuteronomic. Even the northern prophet Hosea (q.v.) approximates the Deuteronomic standpoint, and the possibility that the first Deuteronomic compilation of Kings could originate outside Judah is strengthened by the fact that an Israelite source could be drawn upon for an impartial account of Judaean history (2 Kings xiv. 8-15). Finally, (g) literary and historical problems here converge. Although Judaean writers ultimately rejected as heathen a people who could claim to be followers of Yahweh (Ezra iv. 2; 2 Kings xvii. 28, 33; contrast ibid. 34-40, a _secondary_ insertion), the anti-Samaritan feeling had previously been at most only in an incipient stage, and there is reason to infer that relations between the peoples of north and south had been closer.[14] The book of Kings reveals changing historical conditions in its literary features, and it is significant that the very age where the background is to be sought is that which has been (intentionally?) left most obscure: the chronicler's history of the Judaean monarchy (Chron.--Ezra--Nehemiah), as any comparison will show, has its own representation of the course of events, and has virtually superseded both Kings and Jeremiah, which have now an abrupt conclusion. (See further S. A. Cook, _Jew. Quart. Rev._ (1907), pp. 158 sqq.; and the articles JEWS: _History_, §§ 20, 22; PALESTINE: _History_).

LITERATURE.--A. Kuenen, _Einleitung_; J. Wellhausen, _Compos. d. Hexateuch_, pp. 266-302; H. Winckler, _Alttest. Untersuchungen_ (1892); and B. Stade, _Akademische Reden_ (1899; on 1 Kings v.-vii.; 2 Kings x.-xiv.; xv.-xxi.); S. R. Driver, _Lit. of O. T._ (1909); see also C. Holzhey, _Das Buch. d. Könige_ (1899); the commentaries of Benzinger (1899) and Kittel (1900), and especially F. C. Kent, _Israel's Hist. and Biog. Narr._ (1905). The article by W. R. Smith, _Ency. Brit._, 9th ed. (partly retained here), is revised and supplemented by E. Kautzsch in the _Ency. Bib._ For the Hebrew text see Klostermann's _Sam. u. Könige_ (1887); C. F. Burney, _Notes on the Hebrew Text_ (1903); and Stade and Schwally's edition in Haupt's _Sacred Books of the Old Testament_ (1904). For English readers, J. Skinner's commentary in the _Century Bible_, and W. E. Barnes in the _Cambridge Bible_, are useful introductions. (S. A. C.)

FOOTNOTES:

[1] Cp. the brief annalistic form of the Babylonian chronicles (for a specimen, see C. F. Kent, _Israel's Hist. and Biog. Narratives_, p. 502 seq.). For a synchronistic history of Assyria and Babylonia, prepared for diplomatic purposes, see Schrader's _Keilinschr. Bibl._ i. 194 sqq.; also L. W. King, _Studies in Eastern Hist._ i. (Tukulti-Ninib), pp. i, 75 seq. (with interesting variant traditions).

[2] The term "Israel" as applied to the northern kingdom is apt to be ambiguous, since as a general national name, with a religious significance, it can include or suggest the inclusion of Judah.

[3] Here and elsewhere a careful study (e.g. of the marginal references in the Revised Version) will prove the close relation between the "Deuteronomic" passages and the book of Deuteronomy itself. The bearing of this upon the traditional date of that book should not be overlooked.

[4] See art. JEROBOAM; also W. R. Smith, _Old Test. in Jew. Church_, pp. 117 sqq.; H. Winckler, _Alttest. Untersuchungen_, pp. 1 sqq., and the subsequent criticisms by C. F. Burney (_Kings_, pp. 163 sqq.); J. Skinner (_Kings_, pp. 443 sqq.); and Ed. Meyer (_Israeliten u. Nachbarstämme_, pp. 357 sqq.).

[5] Notice should everywhere be taken of those prophetical stories which have the linguistic features of the Deuteronomic writers, or which differ in style and expression from the prophecies of Amos, Hosea and others, previous to Jeremiah.

[6] The division of the two books at this point is an innovation first made in the LXX. and Vulgate.

[7] Both xiv. 22 and xv. 5 presuppose fuller records of which 2 Chron. xxvi. 6-7, 16-20 may represent merely later and less trustworthy versions.

[8] See F. Rühl, _Deutsche Zeit. f. Geschichtwissens_, xii. 54 sqq.; also JEWS: _History_, § 12.

[9] See further the special study by E. Day, _Journ. Bib. Lit._ (1902), pp. 197 sqq.

[10] Cf. similarly the prophetic narratives in the books of Samuel (q.v.).

[11] "The LXX. of Kings is not a corrupt reproduction of the Hebrew _receptus_, but represents another recension of the text. Neither recension can claim absolute superiority. The defects of the LXX. lie on the surface, and are greatly aggravated by the condition of the Greek text, which has suffered much in transmission, and particularly has in many places been corrected after the later Greek versions that express the Hebrew _receptus_ of the 2nd century of our era. Yet the LXX. not only preserves many good readings in detail, but throws much light on the long-continued process of redaction at the hand of successive editors or copyists of which the extant Hebrew of Kings is the outcome. Even the false readings of the Greek are instructive, for both recensions were exposed to corrupting influences of precisely the same kind" (W. R. SMITH).

[12] See W. R. Smith, _Journ. of Philology_, x. 209 sqq.; _Prophets of Israel_, p. 147. seq.; and K. Marti, _Ency. Bib._ art. "Chronology."

[13] Against earlier doubts by Havet (1878), Vernes (1887) and Horst (1888), see W. E. Addis, _Documents of Hexateuch_, ii. 2 sqq.; but the whole question has been reopened by E. Day (loc. cit. above) and R. H. Kennett (_Journ. Theol. Stud._, July 1906, 481 sqq.).

[14] See Kennett. _Journ. Theol. Stud._ 1905, pp. 169 sqq.; 1906, pp. 488 sqq.; and cf. J. A. Montgomery, _The Samaritans_ (1907), pp. 47, 53 seq., 57, 59, 61 sqq.

KING'S BENCH, COURT OF, in England, one of the superior courts of common law. This court, the most ancient of English courts--in its correct legal title, "the court of the king before the king himself," _coram ipso rege_--is far older than parliament itself, for it can be traced back clearly, both in character and the essence of its jurisdiction, to the reign of King Alfred. The king's bench, and the two offshoots of the _aula regia_, the common pleas and the exchequer, for many years possessed co-ordinate jurisdiction, although there were a few cases in which each had exclusive authority, and in point of dignity precedence was given to the court of king's bench, the lord chief justice of which was also styled lord chief justice of England, being the highest permanent judge of the Crown. The court of exchequer attended to the business of the revenue, the common pleas to private actions between citizens, and the king's bench retained criminal cases and such other jurisdiction as had not been divided between the other two courts. By an act of 1830 the court of exchequer chamber was constituted as a court of appeal for errors in law in all three courts. Like the court of exchequer, the king's bench assumed by means of an ingenious fiction the jurisdiction in civil matters which properly belonged to the common pleas.

Under the Judicature Act 1873 the court of king's bench became the king's bench division of the High Court of Justice. It consists of the lord chief justice and fourteen puisne judges. It exercises original jurisdiction and also appellate jurisdiction from the county courts and other inferior courts. By the act of 1873 (sec. 45) this appellate jurisdiction is conferred upon the High Court generally, but in practice it is exercised by a divisional court of the king's bench division only. The determination of such appeals by the High Court is final, unless leave to appeal is given by the court which heard the appeal or by the court of appeal. There was an exception to this rule as regards certain orders of quarter sessions, the history of which involves some complication. But by sec. 1 (5) of the Court of Session Act 1894 the rule applies to all cases where there is a right of appeal to the High Court from any court or person. It may be here mentioned that if leave is given to appeal to the court of appeal there is a further appeal to the House of Lords, except in bankruptcy (Bankruptcy Appeals (County Courts) Act 1884), when the decision of the court of appeal on appeal from a divisional court sitting in appeal is made final and conclusive.

There are masters in the king's bench division. Unlike the masters in the chancery division, they have original jurisdiction, and are not attached to any particular judge. They hear applications in chambers, act as taxing masters and occasionally as referees to conduct inquiries, take accounts, and assess damages. There is an appeal from the master to the judge in chambers. Formerly there was an appeal from the judge in chambers to a divisional court in every case and thence to the court of appeal, until the multiplication of appeals in small interlocutory matters became a scandal. Under the Supreme Court of Judicature (Procedure) Act 1894 there is no right of appeal to the court of appeal in any interlocutory matters (except those mentioned in subs. (b)) without the leave of the judge or of the court of appeal, and in matters of "practice and procedure" the appeal lies (with leave) directly to the court of appeal from the judge in chambers.

KINGSBRIDGE, a market town in the Totnes parliamentary division of Devonshire, England, 48 m. S.S.W. of Exeter, on a branch of the Great Western railway. Pop. of urban district (1901), 3025. It lies 6 m. from the English Channel, at the head of an inlet or estuary which receives only small streams, on a sharply sloping site. The church of St Edmund is mainly Perpendicular, but there are Transitional Norman and Early English portions. The town-hall contains a natural history museum. A house called Pindar Lodge stands on the site of the birthplace of John Wolcot ("Peter Pindar," 1738-1819). William Cookworthy (1705-1780), a porcelain manufacturer, the first to exploit the deposits of kaolin in the south-west of England, was also born at Kingsbridge. The township of Dodbrooke, included within the civil parish, adjoins Kingsbridge on the north-east. Some iron-founding and ship-building, with a coasting trade, are carried on.

Kingsbridge (_Kyngysbrygge_) was formerly included in the manor of Churchstow, the first trace of its separate existence being found in the Hundred Roll of 1276, which records that in the manor of Churchstow there is a new borough, which has a Friday market and a separate assize of bread and ale. The name Kingsbridge however does not appear till half a century later. When Kingsbridge became a separate parish is not certainly known, but it was before 1414 when the church was rebuilt and consecrated to St Edmund. In 1461 the abbot of Buckfastleigh obtained a Saturday market at Kingsbridge and a three-days' fair at the feast of St Margaret, both of which are still held. The manor remained in possession of the abbot until the Dissolution, when it was granted to Sir William Petre. Kingsbridge was never represented in parliament or incorporated by charter, the government being by a portreeve, and down to the present day the steward of the manor holds a court leet and court baron and appoints a portreeve and constables. In 1798 the town mills were converted into a woollen manufactory, which up to recent times produced large quantities of cloth, and the serge manufacture was introduced early in the 19th century. The town has been famous from remote times for a beverage called "white ale." Included in Kingsbridge is the little town of Dodbrooke, which at the time of the Domesday Survey had a population of 42, and a flock of 108 sheep and 27 goats; and in 1257 was granted a Wednesday market and a fair at the Feast of St Mary Magdalene.

See "Victoria County History": _Devonshire; Kingsbridge and Sulcombe, with the intermediate Estuary, historically and topographically depicted_ (Kingsbridge, 1819); S. F. Fox, _Kingsbridge Estuary_ (Kingsbridge, 1864).

KING'S COUNTY, a county of Ireland in the province of Leinster, bounded N. by Meath and Westmeath, W. by Roscommon, Galway and Tipperary (the boundary with the first two counties being the river Shannon); S. by Tipperary and Queen's County, and E. by Kildare. The area is 493,999 acres or about 772 sq. m. The greater part of the county is included in the central plain of Ireland. In the south-east the Slieve Bloom Mountains form the boundary between King's County and Queen's County, and run into the former county from south-west to north-east for a distance of about 20 m. consisting of a mass of lofty and precipitous crags through which there are two narrow passes, the Black Gap and the Gap of Glandine. In the north-east Croghan Hill, a beautiful green eminence, rises to a height over 700 ft. The remainder of the county is flat, but a range of low hills crosses its north-eastern division to the north of the Barrow. In the centre of the county from east to west a large portion is occupied by the Bog of Allen. The county shares in the advantage of the navigation of the Shannon, which skirts its western side. The Brosna, which issues from Loch Ennell in Westmeath, enters the county near the town of Clara, and flowing south-westwards across its north-west corner, discharges itself into the Shannon after receiving the Clodagh and the Broughill. A small portion of the north-eastern extremity is skirted by the upper Boyne. The Barrow forms the south-eastern boundary with Queen's County. The Little Brosna, which rises in the Slieve Bloom Mountains, forms the boundary of King's County with Tipperary, and falls into the Shannon.

This county lies in the great Carboniferous Limestone plain, with clay-soils and bogs upon its surface, and many drier deposits of esker-gravels rising as green hills above the general level. The Slieve Bloom Mountains, consisting of Old Red Sandstone with Silurian inliers, form a bold feature in the south. North of Philipstown, the prominent mass of Croghan Hill is formed of basic volcanic rocks contemporaneous with the Carboniferous Limestone, and comparable with those in Co. Limerick.

Notwithstanding the large area occupied by bogs, the climate is generally healthy, and less moist than that of several neighbouring districts. The whole of the county would appear to have been covered formerly by a vast forest, and the district bordering on Tipperary is still richly wooded. The soil naturally is not of great fertility except in special cases, but is capable of being rendered so by the judicious application of bog and lime manures according to its special defects. It is generally either a deep bog or a shallow gravelly loam. On the borders of the Slieve Bloom Mountains there are some very rich and fertile pastures, and there are also extensive grazing districts on the borders of Westmeath, which are chiefly occupied by sheep. Along the banks of the Shannon there are some fine tracts of meadow land. With the exception of the tract occupied by the Bog of Allen, the remainder of the county is nearly all under tillage, the most productive portion being that to the north-west of the Hill of Croghan. The percentage of tillage to pasture is roughly as 1 to 2¼. Oats, barley and rye, potatoes and turnips, are all considerably grown; wheat is almost neglected, and the acreage of all crops has a decreasing tendency. Cattle, sheep, pigs and poultry are bred increasingly; dairies are numerous in the north of the county, and the sheep are pastured chiefly in the hilly districts.

The county is traversed from S.E. to N.W. by the Portarlington, Tullamore, Clara and Athlone line of the Great Southern and Western railway, with a branch from Clara to Banagher; from Roscrea (Co. Tipperary) a branch of this company runs to Parsonstown (Birr); while the Midland Great Western has branches from its main line from Enfield (Co. Kildare) to Edenderry, and from Streamstown (Co. Westmeath) to Clara. The Grand Canal runs through the length of the county from east to west, entering the Shannon at Shannon harbour.

The population (65,563 in 1891; 60,187 in 1901), decreasing through emigration, includes about 89% of Roman Catholics. The decrease is rather below the average. The chief towns are Tullamore (the county town, pop. 4639) and Birr or Parsonstown (4438), with Edenderry and Clara. Philipstown near Tullamore was formerly the capital of the county and was the centre of the kingdom of Offaly. The county comprises 12 baronies and 46 civil parishes. It returns two members to parliament, for the Birr and Tullamore divisions respectively. Previous to the Union, King's County returned six members to parliament, two for the county, and two for each of the boroughs of Philipstown and Banagher. Assizes are held at Tullamore and quarter sessions at Parsonstown, Philipstown and Tullamore. The county is divided into the Protestant dioceses of Killaloe, Meath and Ossory; and the Roman Catholic dioceses of Ardagh, Kildare and Leighlin, Ossory and Clonfert.

King's County, with portions of Tipperary, Queen's County and Kildare, at an early period formed one kingdom under the name of Offaly, a title which it retained after the landing of the English. Subsequently it was known as Glenmallery, Western Glenmallery pretty nearly corresponding to the present King's County, and Eastern Glenmallery to Queen's County. By a statute of 1556 the western district was constituted a shire under the name of King's County in honour of Philip, consort of Queen Mary--the principal town, formerly the seat of the O'Connors, being called Philipstown; and the eastern district at the same time received the name of Queen's County in honour of Mary. Perhaps the oldest antiquarian relic is the large pyramid of white stones in the Slieve Bloom Mountains called the Temple of the Sun or the White Obelisk. There are a considerable number of Danish raths, and a chain of moats commanding the passes of the bogs extended throughout the county. On the borders of Tipperary is an ancient causeway leading presumably to a crannog or lake-dwelling. The most important ecclesiastical ruins are those of the seven churches of Clonmacnoise (q.v.) on the Shannon in the north-west of the county, where an abbey was founded by St Kieran in 648, and where the remains include those of churches, two round towers, crosses, inscribed stones and a castle. Among the more famous religious houses in addition to Clonmacnoise were Durrow Abbey, founded by St Columba in 550; Monasteroris founded in the 14th century by John Bermingham, earl of Louth; and Seirkyran Abbey, founded in the beginning of the 5th century. The principal old castles are Rathmore, probably the most ancient in the county; Banagher, commanding an important pass on the Shannon; Leap Castle, in the Slieve Bloom Mountains; and Birr or Parsonstown, now the seat of the earl of Rosse.

KINGSDOWN, THOMAS PEMBERTON LEIGH, BARON (1793-1867), the eldest son of Thomas Pemberton, a chancery barrister, was born in London on the 11th of February 1793. He was called to the bar at Lincoln's Inn in 1816, and at once acquired a lucrative equity practice. He sat in parliament for Rye (1831-1832) and for Ripon (1835-1843). He was made a king's counsel in 1829. Of a retiring disposition, he seldom took part in parliamentary debates, although in 1838 in the case of _Stockdale_ v. _Hansard_ he took a considerable part in upholding the privileges of parliament. In 1841 he accepted the post of attorney-general for the duchy of Cornwall. In 1842 a relative, Sir Robert H. Leigh, left him a life interest in his Wigan estates, amounting to some £15,000 a year; he then assumed the additional surname of Leigh. Having accepted the chancellorship of the duchy of Cornwall and a privy councillorship, he became a member of the judicial committee of the privy council, and for nearly twenty years devoted his energies and talents to the work of that body; his judgments, more particularly in prize cases, of which he took especial charge, are remarkable not only for legal precision and accuracy, but for their form and expression. In 1858, on the formation of Lord Derby's administration, he was offered the Great Seal, but declined; in the same year, however, he was raised to the peerage as Baron Kingsdown. He died at his seat, Lorry Hill, near Sittingbourne, Kent, on the 7th of October 1867. Lord Kingsdown never married, and his title became extinct.

See _Recollections of Life at the Bar and in Parliament_, by Lord Kingsdown (privately printed for friends, 1868); _The Times_ (8th of October 1867).

KING'S EVIL, an old, but not yet obsolete, name given to the scrofula, which in the popular estimation was deemed capable of cure by the royal touch. The practice of "touching" for the scrofula, or "King's Evil," was confined amongst the nations of Europe to the two Royal Houses of England and France. As the monarchs of both these countries owned the exclusive right of being anointed with the pure chrism, and not with the ordinary sacred oil, it has been surmised that the common belief in the sanctity of the chrism was in some manner inseparably connected with faith in the healing powers of the royal touch. The kings both of France and England claimed a sole and special right to this supernatural gift: the house of France deducing its origin from Clovis (5th century) and that of England declaring Edward th e Confessor the first owner of this virtue. That the Saxon origin of the royal power of healing was the popular theory in England is evident from the striking and accurate description of the ceremony in _Macbeth_ (act vi. scene iii.). Nevertheless the practice of this rite cannot be traced back to an earlier date than the reign of Edward III. in England, and of St Louis (Louis IX.) in France; consequently, it is believed that the performance of healing by the touch emanated in the first instance from the French Crusader-King, whose miraculous powers were subsequently transmitted to his descendant and representative, Isabella of Valois, wife of Edward II. of England. In any case, Queen Isabella's son and heir, Edward III., claimant to the French throne through his mother, was the first English king to order a public display of an attribute that had hitherto been associated with the Valois kings alone. From his reign dates the use of the "touch-piece," a gold medal given to the sufferer as a kind of talisman, which was originally the angel coin, stamped with designs of St Michael and of a three-masted ship.

The actual ceremony seems first to have consisted of the sovereign's personal act of washing the diseased flesh with water, but under Henry VII. the use of an ablution was omitted, and a regular office was drawn up for insertion in the Service Book. At the "Ceremonies for the Healing" the king now merely touched his afflicted subject in the presence of the court chaplain who offered up certain prayers and afterwards presented the touch-piece, pierced so that it might be suspended by a ribbon round the patient's neck. Henry VII.'s office was henceforth issued with variations from time to time under successive kings, nor did it disappear from certain editions of the Book of Common Prayer until the middle of the 18th century. The practice of the Royal Healing seems to have reached the height of its popularity during the reign of Charles II., who is stated on good authority to have touched over 100,000 strumous persons. So great a number of applicants becoming a nuisance to the Court, it was afterwards enacted that special certificates should in future be granted to individuals demanding the touch, and such certificates are occasionally to be found amongst old parish registers of the close of the 17th century. After the Revolution, William of Orange refused to touch, and referred all applicants to the exiled James II. at St Germain; but Queen Anne touched frequently, one of her patients being Dr Samuel Johnson in his infancy. The Hanoverian kings declined to touch, and there exists no further record of any ceremony of healing henceforward at the English court. The practice, however, was continued by the exiled Stuarts, and was constantly performed in Italy by James Stuart, "the Old Pretender," and by his two sons, Charles and Henry (Cardinal York). (H. M. V.)

KINGSFORD, WILLIAM (1819-1898), British engineer and Canadian historian, was born in London on the 23rd of December 1819. He first studied architecture, but disliking the confinement of an office enlisted in the 1st Dragoon Guards, obtaining his discharge in Canada in 1841. After serving for a time in the office of the city surveyor of Montreal he made a survey for the Lachine canal (1846-1848), and was employed in the United States in the building of the Hudson River railroad in 1849, and in Panama on the railroad being constructed there in 1851. In 1853 he was surveyor and, afterwards district superintendent for the Grand Trunk railroad, remaining in the employment of that company until 1864. The following year he went to England but returned to Canada in 1867 in the hope of taking part in the construction of the Intercolonial Railway. In this he was unsuccessful, but from 1872 to 1879 he held a government post in charge of the harbours of the Great Lakes and the St Lawrence. He had previously written books on engineering and topographical subjects, and in 1880 he began to study the records of Canadian history at Ottawa. Among other books he published _Canadian Archaeology_ (1886) and _Early Bibliography of Ontario_ (1892). But the great work of his life was a _History of Canada_ in 10 volumes (1887-1897), ending with the union of Upper and Lower Canada in 1841. Kingsford died on the 28th of September 1898.

KINGSLEY, CHARLES (1819-1875), English clergyman, poet and novelist, was born on the 12th of June 1819, at Holne vicarage, Dartmoor, Devon. His early years were spent at Barnack in the Fen country and at Clovelly in North Devon. The scenery of both made a great impression on his mind, and was afterwards described with singular vividness in his writings. He was educated at private schools and at King's College, London, after his father's promotion to the rectory of St Luke's, Chelsea. In 1838 he entered Magdalene College, Cambridge, and in 1842 he was ordained to the curacy of Eversley in Hampshire, to the rectory of which he was not long afterwards presented, and this, with short intervals, was his home for the remaining thirty-three years of his life. In 1844 he married Fanny, daughter of Pascoe Grenfell, and in 1848 he published his first volume, _The Saint's Tragedy_. In 1859 he became chaplain to Queen Victoria; in 1860 he was appointed to the professorship of modern history at Cambridge, which he resigned in 1869; and soon after he was appointed to a canonry at Chester. In 1873 this was exchanged for a canonry at Westminster. He died at Eversley on the 23rd of January 1875.

With the exception of occasional changes of residence in England, generally for the sake of his wife's health, one or two short holiday trips abroad, a tour in the West Indies, and another in America to visit his eldest son settled there as an engineer, his life was spent in the peaceful, if active, occupations of a clergyman who did his duty earnestly, and of a vigorous and prolific writer. But in spite of this apparently uneventful life, he was for many years one of the most prominent men of his time, and by his personality and his books he exercised considerable influence on the thought of his generation. Though not profoundly learned, he was a man of wide and various information, whose interests and sympathies embraced many branches of human knowledge. He was an enthusiastic student in particular of natural history and geology. Sprung on the father's side from an old English race of country squires, and on his mother's side from a good West Indian family who had been slaveholders for generations, he had a keen love of sport and a genuine sympathy with country-folk, but he had at the same time something of the scorn for lower races to be found in the members of a dominant race.

With the sympathetic organization which made him keenly sensible of the wants of the poor, he threw himself heartily into the movement known as Christian Socialism, of which Frederick Denison Maurice was the recognized leader, and for many years he was considered as an extreme radical in a profession the traditions of which were conservative. While in this phase he wrote his novels _Yeast_ and _Alton Locke_, in which, though he pointed out unsparingly the folly of extremes, he certainly sympathized not only with the poor, but with much that was done and said by the leaders in the Chartist movement. Yet even then he considered that the true leaders of the people were a peer and a dean, and there was no real inconsistency in the fact that at a later period he was among the most strenuous defenders of Governor Eyre in the measures adopted by him to put down the Jamaican disturbances. He looked rather to the extension of the co-operative principle and to sanitary reform for the amelioration of the condition of the people than to any radical political change. His politics might therefore have been described as Toryism tempered by sympathy, or as Radicalism tempered by hereditary scorn of subject races. He was bitterly opposed to what he considered to be the medievalism and narrowness of the Oxford Tractarian Movement. In _Macmillan's Magazine_ for January 1864 he asserted that truth for its own sake was not obligatory with the Roman Catholic clergy, quoting as his authority John Henry Newman (q.v.). In the ensuing controversy Kingsley was completely discomfited. He was a broad churchman, who held what would be called a liberal theology, but the Church, its organization, its creed, its dogma, had ever an increasing hold upon him. Although at one period he certainly shrank from reciting the Athanasian Creed in church, he was towards the close of his life found ready to join an association for the defence of this formulary. The more orthodox and conservative elements in his character gained the upper hand as time went on, but careful students of him and his writings will find a deep conservatism underlying the most radical utterances of his earlier years, while a passionate sympathy for the poor, the afflicted and the weak held possession of him till the last hour of his life.

Both as a writer and in his personal intercourse with men, Kingsley was a thoroughly stimulating teacher. As with his own teacher, Maurice, his influence on other men rather consisted in inducing them to think for themselves than in leading them to adopt his own views, never, perhaps, very definite. But his healthy and stimulating influence was largely due to the fact that he interpreted the thoughts which were stirring in the minds of many of his contemporaries.

As a preacher he was vivid, eager and earnest, equally plain-spoken and uncompromising when preaching to a fashionable congregation or to his own village poor. One of the very best of his writings is a sermon called _The Message of the Church to Working Men_; and the best of his published discourses are the _Twenty-five Village Sermons_ which he preached in the early years of his Eversley life.

As a novelist his chief power lay in his descriptive faculties. The descriptions of South American scenery in _Westward Ho!_, of the Egyptian desert in _Hypatia_, of the North Devon scenery in _Two Years Ago_, are among the most brilliant pieces of word-painting in English prose-writing; and the American scenery is even more vividly and more truthfully described when he had seen it only by the eye of his imagination than in his work _At Last_, which was written after he had visited the tropics. His sympathy for children taught him how to secure their interests. His version of the old Greek stories entitled _The Heroes_, and _Water-babies_ and _Madam How and Lady Why_, in which he deals with popular natural history, take high rank among books for children.

As a poet he wrote but little, but there are passages in _The Saint's Tragedy_ and many isolated lyrics, which are worthy of a place in all standard collections of English literature. _Andromeda_ is a very successful attempt at naturalizing the hexameter as a form of English verse, and reproduces with great skill the sonorous roll of the Greek original.

In person Charles Kingsley was tall and spare, sinewy rather than powerful, and of a restless excitable temperament. His complexion was swarthy, his hair dark, and his eye bright and piercing. His temper was hot, kept under rigid control; his disposition tender, gentle and loving, with flashing scorn and indignation against all that was ignoble and impure; he was a good husband, father and friend. One of his daughters, Mary St Leger Kingsley (Mrs Harrison), has become well known as a novelist under the pseudonym of "Lucas Malet."

Kingsley's life was written by his widow in 1877, entitled _Charles Kingsley, his Letters and Memories of his Life_, and presents a very touching and beautiful picture of her husband, but perhaps hardly does justice to his humour, his wit, his overflowing vitality and boyish fun.

The following is a list of Kingsley's writings:--_Saint's Tragedy_, a drama (1848); _Alton Locke_, a novel (1849); _Yeast_, a novel (1849); _Twenty-five Village Sermons_ (1849); _Phaeton, or Loose Thoughts for Loose Thinkers_ (1852); _Sermons on National Subjects_ (1st series, 1852); _Hypatia_, a novel (1853); _Glaucus, or the Wonders of the Shore_ (1855); _Sermons on National Subjects_ (2nd series, 1854); _Alexandria and her Schools_ (1854); _Westward Ho!_ a novel (1855); _Sermons for the Times_ (1855); _The Heroes_, Greek fairy tales (1856); _Two Years Ago_, a novel (1857); _Andromeda and other Poems_ (1858); _The Good News of God_, sermons (1859); _Miscellanies_ (1859); _Limits of Exact Science applied to History_ (Inaugural Lectures, 1860); _Town and Country Sermons_ (1861); _Sermons on the Pentateuch_ (1863); _Water-babies_ (1863); _The Roman and the Teuton_ (1864); _David and other Sermons_ (1866); _Hereward the Wake_, a novel (1866); _The Ancient Regime_ (Lectures at the Royal Institution, 1867); _Water of Life and other Sermons_ (1867); _The Hermits_ (1869); _Madam How and Lady Why_ (1869); _At last_ (1871); _Town Geology_ (1872); _Discipline and other Sermons_ (1872); _Prose Idylls_ (1873); _Plays and Puritans_ (1873); _Health and Education_ (1874); _Westminster Sermons_ (1874); _Lectures delivered in America_ (1875). He was a large contributor to periodical literature; many of his essays are included in _Prose Idylls_ and other works in the above list. But no collection has been made of some of his more characteristic writings in the _Christian Socialist_ and _Politics for the People_, many of them signed by the pseudonym he then assumed, "Parson Lot."

KINGSLEY, HENRY (1830-1876), English novelist, younger brother of Charles Kingsley, was born at Barnack, Northamptonshire, on the 2nd of January 1830. In 1853 he left Oxford, where he was an undergraduate at Worcester College, for the Australian goldfields. This venture, however, was not a success, and after five years he returned to England. He achieved considerable popularity with his _Recollections of Geoffrey Hamlyn_ (1859), a novel of Australian life. This was the first of a series of novels of which _Ravenshoe_ (1861) and _The Hillyars and The Burtons_ (1865) are the best known. These stories are characterized by much vigour, abundance of incident, and healthy sentiment. He edited for eighteen months the _Edinburgh Daily Review_, for which he had acted as war correspondent during the Franco-German War. He died at Cuckfield, Sussex, on the 24th of May 1876.

KINGSLEY, MARY HENRIETTA (1862-1900), English traveller, ethnologist and author, daughter of George Henry Kingsley (1827-1892), was born in Islington, London, on the 13th of October 1862. Her father, though less widely known than his brothers, Charles and Henry (see above), was a man of versatile abilities, with a passion for travelling which he managed to indulge in combination with his practice as a doctor. He wrote one popular book of travel, _South Sea Bubbles, by the Earl and the Doctor_ (1872), in collaboration with the 13th earl of Pembroke. Mary Kingsley's reading in history, poetry and philosophy was wide if desultory, but she was most attracted to natural history. Her family moved to Cambridge in 1886, where she studied the science of sociology. The loss of both parents in 1892 left her free to pursue her own course, and she resolved to study native religion and law in West Africa with a view to completing a book which her father had left unfinished. With her study of "raw fetish" she combined that of a scientific collector of fresh-water fishes. She started for the West Coast in August 1893; and at Kabinda, at Old Calabar, Fernando Po and on the Lower Congo she pursued her investigations, returning to England in June 1894. She gained sufficient knowledge of the native customs to contribute an introduction to Mr R. E. Dennett's _Notes on the Folk Lore of the Fjort_ (1898). Miss Kingsley made careful preparations for a second visit to the same coast; and in December 1894, provided by the British Museum authorities with a collector's equipment, she proceeded via Old Calabar to French Congo, and ascended the Ogowé River. From this point her journey, in part across country hitherto untrodden by Europeans, was a long series of adventures and hairbreadth escapes, at one time from the dangers of land and water, at another from the cannibal Fang. Returning to the coast Miss Kingsley went to Corisco and to the German colony of Cameroon, where she made the ascent of the Great Cameroon (13,760 ft.) from a direction until then unattempted. She returned to England in October 1895. The story of her adventures and her investigations in fetish is vividly told in her _Travels in West Africa_ (1897). The book aroused wide interest, and she lectured to scientific gatherings on the fauna, flora and folk-lore of West Africa, and to commercial audiences on the trade of that region and its possible developments, always with a protest against the lack of detailed knowledge characteristic of modern dealings with new fields of trade. In both cases she spoke with authority, for she had brought back a considerable number of new specimens of fishes and plants, and had herself traded in rubber and oil in the districts through which she passed. But her chief concern was for the development of the negro on African, not European, lines and for the government of the British possessions on the West Coast by methods which left the native "a free unsmashed man--not a whitewashed slave or an enemy." With undaunted energy Miss Kingsley made preparations for a third journey to the West Coast, but the Anglo-Boer War changed her plans, and she decided to go first to South Africa to nurse fever cases. She died of enteric fever at Simon's Town, where she was engaged in tending Boer prisoners, on the 3rd of June 1900. Miss Kingsley's works, besides her _Travels_, include _West African Studies, The Story of West Africa_, a memoir of her father prefixed to his _Notes on Sport and Travel_ (1899), and many contributions to the study of West African law and folk-lore. To continue the investigation of the subjects Miss Kingsley had made her own "The African Society" was founded in 1901.

Valuable biographical information from the pen of Mr George A. Macmillan is prefixed to a second edition (1901) of the _Studies_.

KING'S LYNN (LYNN or LYNN REGIS), a market town, seaport and municipal and parliamentary borough of Norfolk, England, on the estuary of the Great Ouse near its outflow into the Wash. Pop. (1901), 20,288. It is 97 m. N. by E. from London by the Great Eastern railway, and is also served by the Midland and Great Northern joint line. On the land side the town was formerly defended by a fosse, and there are still considerable remains of the old wall, including the handsome South Gate of the 15th century. Several by-channels of the river, passing through the town, are known as fleets, recalling the similar _flethe_ of Hamburg. The Public Walks forms a pleasant promenade parallel to the wall, and in the centre of it stands a picturesque octagonal Chapel of the Red Mount, exhibiting ornate Perpendicular work, and once frequented by pilgrims. The church of St Margaret, formerly the priory church, is a fine building with two towers at the west end, one of which was formerly surmounted by a spire, blown down in 1741. Norman or transitional work appears in the base of both towers, of which the southern also shows Early English and Decorated work, while the northern is chiefly Perpendicular. There is a fine Perpendicular east window of circular form. The church possesses two of the finest monumental brasses in existence, dated respectively 1349 and 1364. St Nicholas chapel, at the north end of the town, is also of rich Perpendicular workmanship, with a tower of earlier date. All Saints' church in South Lynn is a beautiful Decorated cruciform structure. Of a Franciscan friary there remains the Perpendicular Grey Friars' Steeple, and the doorway remains of a priests' college founded in 1502. At the grammar school, founded in the reign of Henry VIII., but occupying modern buildings, Eugene Aram was usher. Among the other public buildings are the guildhall, with Renaissance front, the corn exchange, the picturesque custom-house of the 17th century, the athenaeum (including a museum, hall and other departments), the Stanley Library and the municipal buildings. The fisheries of the town are important, including extensive mussel-fisheries under the jurisdiction of the corporation, and there are also breweries, corn-mills, iron and brass foundries, agricultural implement manufactories, ship-building yards, rope and sail works. Lynn Harbour has an area of 30 acres and an average depth at low tide of 10 ft. There is also good anchorage in the roads leading from the Wash to the docks. There are two docks of 6¾ and 10 acres area respectively. A considerable traffic is carried on by barges on the Ouse. The municipal and parliamentary boroughs of Lynn are co-extensive; the parliamentary borough returns one member. The town is governed by a mayor, 6 aldermen and 18 councillors. Area, 3061 acres.

As Lynn (Lun, Lenne, Bishop's Lynn) owes its origin to the trade which its early settlers carried by the Ouse and its tributaries its history dates from the period of settled occupation by the Saxons. It belonged to the bishops of Thetford before the Conquest and remained with the see when it was translated to Norwich. Herbert de Losinga (c. 1054-1119) granted its jurisdiction to the cathedral of Norwich but this right was resumed by a later bishop, John de Gray, who in 1204 had obtained from John a charter establishing Lynn as a free borough. A fuller grant in 1206 gave the burgesses a gild merchant, the husting court to be held once a week only, and general liberties according to the customs of Oxford, saving the rights of the bishop and the earl of Arundel, whose ancestor William D'Albini had received from William II. the moiety of the tolbooth. Among numerous later charters one of 1268 confirmed the privilege granted to the burgesses by the bishop of choosing a mayor; another of 1416 re-established his election by the aldermen alone. Henry VIII. granted Lynn two charters, the first (1524) incorporating it under mayor and aldermen; the second (1537) changing its name to King's Lynn and transferring to the corporation all the rights hitherto enjoyed by the bishop. Edward VI. added the possessions of the gild of the Trinity, or gild merchant, and St George's gild, while Queen Mary annexed South Lynn. Admiralty rights were granted by James I. Lynn, which had declared for the Crown in 1643, surrendered its privileges to Charles II. in 1684, but recovered its charter on the eve of the Revolution. A fair held on the festival of St Margaret (July 20) was included in the grant to the monks of Norwich about 1100. Three charters of John granting the bishop fairs on the feasts of St Nicholas, St Ursula and St Margaret are extant, and another of Edward I., changing the last to the feast of St Peter ad Vincula (Aug. 1). A local act was passed in 1558-1559 for keeping a mart or fair once a year. In the eighteenth century besides the pleasure fair, still held in February, there was another in October, now abolished. A royal charter of 1524 established the cattle, corn and general provisions market, still held every Tuesday and Saturday. Lynn has ranked high among English seaports from early times.

See E. M. Beloe, _Our Borough_ (1899); H. Harrod, _Report on Deeds, &c._;, of King's Lynn (1874); _Victoria County History: Norfolk_.

KING'S MOUNTAIN, a mountainous ridge in Gaston county, North Carolina and York county, South Carolina, U.S.A. It is an outlier of the Blue Ridge running parallel with it, i.e. N.E. and S.W., but in contrast with the other mountains of the Blue Ridge, King's Mountain has a crest marked with sharp and irregular notches. Its highest point and great escarpment are in North Carolina. About 1½ m. S. of the line between the two states, where the ridge is about 60 ft. above the surrounding country and very narrow at the top, the battle of King's Mountain was fought on the 7th of October 1780 between a force of about 100 Provincial Rangers and about 1000 Loyalist militia under Major Patrick Ferguson (1744-1780), and an American force of about 900 backwoodsmen under Colonels William Campbell (1745-1781), Benjamin Cleveland (1738-1806), Isaac Shelby, John Sevier and James Williams (1740-1780), in which the Americans were victorious. The British loss is stated as 119 killed (including the commander), 123 wounded, and 664 prisoners; the American loss was 28 killed (including Colonel Williams) and 62 wounded. The victory largely contributed to the success of General Nathanael Greene's campaign against Lord Cornwallis. There has been some dispute as to the exact site of the engagement, but the weight of evidence is in favour of the position mentioned above, on the South Carolina side of the line. A monument erected in 1815 was replaced in 1880 by a much larger one, and a monument for which Congress appropriated $30,000 in 1906, was completed in 1909.

See L. C. Draper, _King's Mountain and its Heroes_ (Cincinnati, 1881); and Edward McCrady, _South Carolina in the Revolution 1775-1780_ (New York, 1901).

KINGSTON, ELIZABETH, DUCHESS OF (1720-1788), sometimes called countess of Bristol, was the daughter of Colonel Thomas Chudleigh (d. 1726), and was appointed maid of honour to Augusta, princess of Wales, in 1743, probably through the good offices of her friend, William Pulteney, earl of Bath. Being a very beautiful woman Miss Chudleigh did not lack admirers, among whom were James, 6th duke of Hamilton, and Augustus John Hervey, afterwards 3rd earl of Bristol. Hamilton, however, left England, and on the 4th of August 1744 she was privately married to Hervey at Lainston, near Winchester. Both husband and wife being poor, their union was kept secret to enable Elizabeth to retain her post at court, while Hervey, who was a naval officer, rejoined his ship, returning to England towards the close of 1746. The marriage was a very unhappy one, and the pair soon ceased to live together; but when it appeared probable that Hervey would succeed his brother as earl of Bristol, his wife took steps to obtain proof of her marriage. This did not, however, prevent her from becoming the mistress of Evelyn Pierrepont, 2nd duke of Kingston, and she was not only a very prominent figure in London society, but in 1765 in Berlin she was honoured by the attentions of Frederick the Great. By this time Hervey wished for a divorce from his wife; but Elizabeth, although equally anxious to be free, was unwilling to face the publicity attendant upon this step. However she began a suit of jactitation against Hervey. This case was doubtless collusive, and after Elizabeth had sworn she was unmarried, the court in February 1769 pronounced her a spinster. Within a month she married Kingston, who died four years later, leaving her all his property on condition that she remained a widow. Visiting Rome the duchess was received with honour by Clement XIV.; after which she hurried back to England to defend herself from a charge of bigamy, which had been preferred against her by Kingston's nephew, Evelyn Meadows (d. 1826). The house of Lords in 1776 found her guilty, and retaining her fortune she hurriedly left England to avoid further proceedings on the part of the Meadows family, who had a reversionary interest in the Kingston estates. She lived for a time in Calais, and then repaired to St Petersburg, near which city she bought an estate which she named "Chudleigh." Afterwards she resided in Paris, Rome, and elsewhere, and died in Paris on the 26th of August 1788. The duchess was a coarse and licentious woman, and was ridiculed as Kitty Crocodile by the comedian Samuel Foote in a play _A Trip to Calais_, which, however, he was not allowed to produce. She is said to have been the original of Thackeray's characters, Beatrice and Baroness Bernstein.

There is an account of the duchess in J. H. Jesse's _Memoirs of the Court of England 1688-1760_, vol. iv. (1901).

KINGSTON, WILLIAM HENRY GILES (1814-1880), English novelist, son of Lucy Henry Kingston, was born in London on the 28th of February 1814. Much of his youth was spent at Oporto, where his father was a merchant, but when he entered the business, he made his headquarters in London. He early wrote newspaper articles on Portuguese subjects. These were translated into Portuguese, and the author received a Portuguese order of knighthood and a pension for his services in the conclusion of the commercial treaty of 1842. In 1844 his first book, _The Circassian Chief_, appeared, and in 1845 _The Prime Minister, a Story of the Days of the Great Marquis of Pombal_. The _Lusitanian Sketches_ describe Kingston's travels in Portugal. In 1851 _Peter the Whaler_, his first book for boys, came out. These books proved so popular that Kingston retired from business, and devoted himself to the production of tales of adventure for boys. Within thirty years he wrote upwards of one hundred and thirty such books. He had a practical knowledge of seamanship, and his stories of the sea, full of thrilling adventures and hairbreadth escapes, exactly hit the taste of his boy readers. Characteristic specimens of his work are _The Three Midshipmen_; _The Three Lieutenants_; _The Three Commanders_; and _The Three Admirals_. He also wrote popular accounts of famous travellers by land and sea, and translated some of the stories of Jules Verne.

In all philanthropic schemes Kingston took deep interest; he was the promoter of the mission to seamen; and he acted as secretary of a society for promoting an improved system of emigration. He was editor of the _Colonist_ for a short time in 1844 and of the _Colonial Magazine and East Indian Review_ from 1849 to 1851. He was a supporter of the volunteer movement in England from the first. He died at Willesden on the 5th of August 1880.

KINGSTON, the chief city of Frontenac county, Ontario, Canada, at the north-eastern extremity of Lake Ontario, and the mouth of the Cataraqui River. Pop. (1901), 17,961. It is an important station on the Grand Trunk railway, the terminus of the Kingston & Pembroke railway, and has steamboat communication with other ports on Lake Ontario and the Bay of Quinte, on the St Lawrence and the Rideau canal. It contains a fine stone graving dock, 280 ft. long, 100 ft. wide, and with a depth of 16 ft. at low water on the sill. The fortifications, which at one time made it one of the strongest fortresses in Canada, are now out of date. The sterility of the surrounding country, and the growth of railways have lessened its commercial importance, but it still contains a number of small factories, and important locomotive works and ship-building yards. As an educational and residential centre it retains high rank, and is a popular summer resort. It is the seat of an Anglican and of a Roman Catholic bishopric, of the Royal Military College (founded by the Dominion government in 1875), of an artillery school, and of Queen's University, an institution founded in 1839 under the nominal control of the Presbyterian church, now including about 1200 students. In the suburbs are a Dominion penitentiary, and a provincial lunatic asylum. Founded by the French in 1673, under the name of Kateracoui, soon changed to Fort Frontenac, it played an important part in the wars between English and French. Taken and destroyed by the English in 1758, it was refounded in 1782 under its present name, and was from 1841 to 1844 the capital of Canada.

KINGSTON, a city and the county-seat of Ulster county, New York, U.S.A., on the Hudson River, at the mouth of Rondout Creek, about 90 m. N. of New York and about 53 m. S. of Albany. Pop. (1900), 24,535--3551 being foreign-born; (1910 census) 25,908. It is served by the West Shore (which here crosses Rondout Creek on a high bridge), the New York Ontario & Western, the Ulster & Delaware, and the Wallkill Valley railways, by a ferry across the river to Rhinecliff, where connexion is made with the New York Central & Hudson River railroad, and by steamboat lines to New York, Albany and other river points. The principal part of the city is built on a level plateau about 150 ft. above the river; other parts of the site vary from flatlands to rough highlands. To the N.W. is the mountain scenery of the Catskills, to the S.W. the Shawangunk Mountains and Lake Mohonk, and in the distance across the river are the Berkshire Hills. The most prominent public buildings are the post office and the city hall; in front of the latter is a Soldiers' and Sailors' Monument. The city has a Carnegie library. The "Senate House"--now the property of the state, with a colonial museum--was erected about 1676; it was the meeting place of the first State Senate in 1777, and was burned (except the walls) in October of that year. The court house (1818) stands on the site of the old court house, in which Governor George Clinton was inaugurated in July 1777, and in which Chief Justice John Jay held the first term of the New York Supreme Court in September 1777. The Elmendorf Tavern (1723) was the meeting-place of the New York Council of Safety in October 1777. Kingston Academy was organized in 1773, and in 1864 was transferred to the Kingston Board of Education and became part of the city's public school system; its present building dates from 1806. Kingston's principal manufactures are tobacco, cigars and cigarettes, street railway cars and boats; other manufactures are Rosendale cement, bricks, shirts, lace curtains, brushes, motor wheels, sash and blinds. The city ships large quantities of building and flag stones quarried in the vicinity. The total value of the factory product in 1905 was $5,000,922, an increase of 26.5% since 1900.

In 1614 a small fort was built by the Dutch at the mouth of Rondout Creek, and in 1652 a settlement was established in the vicinity and named Esopus after the Esopus Indians, who were a subdivision of the Munsee branch of the Delawares, and whose name meant "small river," referring possibly to Rondout Creek. The settlement was deserted in 1655-56 on account of threatened Indian attacks. In 1658 a stockade was built by the order of Governor Peter Stuyvesant, and from this event the actual founding of the city is generally dated. In 1659 the massacre of several drunken Indians by the soldiers caused a general rising of the Indians, who unsuccessfully attacked the stockade, killing some of the soldiers and inhabitants, and capturing and torturing others. Hostilities continued into the following year. In 1661 the governor named the place Wiltwyck and gave it a municipal charter. In 1663 it suffered from another Indian attack, a number of the inhabitants being slain or taken prisoners. The English took possession in 1664, and in 1660 Wiltwyck was named Kingston, after Kingston Lisle, near Wantage, England, the family seat of Governor Francis Lovelace. In the same year the English garrison was removed. In 1673-1674 Kingston was again temporarily under the control of the Dutch, who called it Swanenburg. In 1777 the convention which drafted the new state constitution met in Kingston, and during part of the year Kingston was the seat of the new state government. On the 16th of October 1777 the British under General Sir John Vaughan (1748-95) sacked it and burned nearly all its buildings. In 1908 the body of George Clinton was removed from Washington, D.C., and reinterred in Kingston on the 250th anniversary of the building of the stockade. In 1787 Kingston was one of the places contemplated as a site for the national capital. In 1805 it was incorporated as a village, and in 1872 it absorbed the villages of Rondout and Wilbur and was made a city.

See M. Schoonmaker, _History of Kingston_ (New York, 1888).

KINGSTON, a borough of Luzerne county, Pennsylvania, U.S.A., on the North Branch of the Susquehanna river, opposite Wilkes-Barré. Pop. (1900), 3846 (1039 foreign-born); (1910) 6449. Kingston is served by the Delaware, Lackawanna &. Western and the Lehigh Valley railways. It is the seat of Wyoming Seminary (1844; co-educational), a well-known secondary school. Anthracite coal is mined here; there are railway repair and machine-shops; and among the borough's manufactures are hosiery, silk goods, underwear and adding machines. Kingston (at first called "Kingstown," from Kings Towne, Rhode Island) was commonly known in its early days as the "Forty Township," because the first permanent settlement was made by forty pioneers from Connecticut, who were sent out by the Susquehanna Company and took possession of the district in its name in 1769. In 1772 the famous "Forty Fort," a stockade fortification, was built here, and in 1777 it was rebuilt, strengthened and enlarged. Here on the 3rd of July 1778 about 400 men and boys met, and under the command of Colonel Zebulon Butler (1731-95) went out to meet a force of about 1100 British troops and Indians, commanded by Major John Butler and Old King (Sayenqueraghte). The Americans were defeated in the engagement that followed, and many of the prisoners taken were massacred or tortured by the Indians. A monument near the site of the fort commemorates the battle and massacre. Kingston was incorporated as a borough in 1857. (See WYOMING VALLEY.)

KINGSTON, the capital and chief port of Jamaica, West Indies. Pop. (1901), 46,542, mostly negroes. It is situated in the county of Surrey, in the south-east of the island, standing on the north shore of a land-locked harbour--for its size one of the finest in the world--and with its suburbs occupying an area of 1080 acres. The town contains the principal government offices. It has a good water supply, a telephone service and a supply of both gas and electric light, while electric trams ply between the town and its suburbs. The Institute of Jamaica maintains a public library, museum and art gallery especially devoted to local interests. The old parish church in King Street, dating probably from 1692 was the burial-place of William Hall (1699) and Admiral Benbow (1702). The suburbs are remarkable for their beauty. The climate is dry and healthy, and the temperature ranges from 93° to 66° F. Kingston was founded in 1693, after the neighbouring town of Port Royal had been ruined by an earthquake in 1692. In 1703, Port Royal having been again laid waste by fire, Kingston became the commercial, and in 1872 the political, capital of the island. On several occasions Kingston was almost entirely consumed by fire, the conflagrations of 1780, 1843, 1862 and 1882 being particularly severe. On the 14th of January 1907 it was devastated by a terrible earthquake. A long immunity had led to the erection of many buildings not specially designed to withstand such shocks, and these and the fire which followed were so destructive that practically the whole town had to be rebuilt. (See JAMAICA.)

KINGSTON-ON-THAMES, a market town and municipal borough in the Kingston parliamentary division of Surrey, England, 11 m. S.W. of Charing Cross, London; on the London and South-Western railway. Pop. (1901), 34,375. It has a frontage with public walks and gardens upon the right bank of the Thames, and is in close proximity to Richmond and Bushey Parks, its pleasant situation rendering it a favourite residential district. The ancient wooden bridge over the river, which was in existence as early as 1223, was superseded by a structure of stone in 1827. The parish church of All Saints, chiefly Perpendicular in style, contains several brasses of the 15th century, and monuments by Chantrey and others; the grammar school, rebuilt in 1878, was originally founded as a chantry by Edward Lovekyn in 1305, and converted into a school by Queen Elizabeth. Near the parish church stood the chapel of St Mary, where it is alleged the Saxon kings were crowned. The ancient stone said to have been used as a throne at these coronations was removed to the market-place in 1850. At Norbiton, within the borough, is the Royal Cambridge Asylum for soldiers' widows (1854). At Kingston Hill is an industrial and training school for girls, opened in 1892. There are large market gardens in the neighbourhood, and the town possesses oil-mills, flour-mills, breweries and brick and tile works. The borough is under a mayor, 8 aldermen and 24 councillors. Area, 1133 acres.

The position of Kingston (_Cyningestun_, _Chingestune_) on the Thames where there was probably a ford accounts for its origin; its later prosperity was due to the bridge which existed in 1223 and possibly long before. In 836 or 838 it was the meeting-place of the council under Ecgbert, and in the 10th century some if not all of the West Saxon kings were crowned at Kingston. In the time of Edward the Confessor it was a royal manor, and in 1086 included a church, five mills and three fisheries. Domesday also mentions bedels in Kingston. The original charters were granted by John in 1200 and 1209, by which the free men of Kingston were empowered to hold the town in fee-farm for ever, with all the liberties that it had while in the king's hands. Henry III. sanctioned the gild-merchant which had existed previously, and granted other privileges. These charters were confirmed and extended by many succeeding monarchs down to Charles I. Henry VI. incorporated the town under two bailiffs. Except for temporary surrenders of their corporate privileges under Charles II. and James II. the government of the borough continued in its original form until 1835, when it was reincorporated under the title of mayor, aldermen and burgesses. Kingston returned two members to parliament in 1311, 1313, 1353 and 1373, but never afterwards. The market, still held on Saturdays, was granted by James I., and the Wednesday market by Charles II. To these a cattle-market on Thursdays has been added by the corporation. The only remaining fair, now held on the 13th of November, was granted by Henry III., and was then held on the morrow of All Souls and seven days following.

KINGSTON-UPON-HULL, EARLS AND DUKES OF. These titles were borne by the family of Pierrepont, or Pierrepoint, from 1628 to 1773.

ROBERT PIERREPONT (1584-1643), second son of Sir Henry Pierrepont of Holme Pierrepont, Nottinghamshire, was member of parliament for Nottingham in 1601, and was created Baron Pierrepont and Viscount Newark in 1627, being made earl of Kingston-upon-Hull in the following year. He remained neutral on the outbreak of the Civil War; but afterwards he joined the king, and was appointed lieutenant-general of the counties of Lincoln, Rutland, Huntingdon, Cambridge and Norfolk. Whilst defending Gainsborough he was taken prisoner, and was accidentally killed on the 25th of July 1643 while being conveyed to Hull. The earl had five sons, one of whom was Francis Pierrepont (d. 1659), a colonel in the parliamentary army and afterwards a member of the Long Parliament; and another was William Pierrepont (q.v.), a leading member of the parliamentary party.

His son HENRY PIERREPONT (1606-1680), 2nd earl of Kingston and 1st marquess of Dorchester, was member of parliament for Nottinghamshire, and was called to the House of Lords as Baron Pierrepont in 1641. During the earlier part of the Civil War he was at Oxford in attendance upon the king, whom he represented at the negotiations at Uxbridge. In 1645 he was made a privy councillor and created marquess of Dorchester; but in 1647 he compounded for his estates by paying a large fine to the parliamentarians. Afterwards the marquess, who was always fond of books, spent his time mainly in London engaged in the study of medicine and law, his devotion to the former science bringing upon him a certain amount of ridicule and abuse. After the Restoration he was restored to the privy council, and was made recorder of Nottingham and a fellow of the Royal Society. Dorchester had two daughters, but no sons, and when he died in London on the 8th of December 1680 the title of marquess of Dorchester became extinct. He was succeeded as 3rd earl of Kingston by Robert (d. 1682), a son of Robert Pierrepont of Thoresby, Nottinghamshire, and as 4th earl by Robert's brother William (d. 1690).

EVELYN PIERREPONT (c. 1655-1726), 5th earl and 1st duke of Kingston, another brother had been member of parliament for East Retford before his accession to the peerage. While serving as one of the commissioners for the union with Scotland he was created marquess of Dorchester in 1706, and took a leading part in the business of the House of Lords. He was made a privy councillor and in 1715 was created duke of Kingston; afterwards serving as lord privy seal and lord president of the council. The duke, who died on the 5th of March 1726, was a prominent figure in the fashionable society of his day. He was twice married, and had five daughters, among whom was Lady Mary Wortley Montagu (q.v.), and one son, William, earl of Kingston (d. 1713).

The latter's son, EVELYN PIERREPONT (1711-1773), succeeded his grandfather as second duke of Kingston. When the rebellion of 1745 broke out he raised a regiment called "Kingston's light horse," which distinguished itself at Culloden. The duke, who attained the rank of general in the army, is described by Horace Walpole as "a very weak man, of the greatest beauty and finest person in England." He is chiefly famous for his connexion with Elizabeth Chudleigh, who claimed to be duchess of Kingston (q.v.). The Kingston titles became extinct on the duke's death without children on the 23rd of September 1773, but on the death of the duchess in 1788 the estates came to his nephew Charles Meadows (1737-1816), who took the name of Pierrepont and was created Baron Pierrepont and Viscount Newark in 1796, and Earl Manvers in 1806. His descendant, the present Earl Manvers, is thus the representative of the dukes of Kingston.

KINGSTOWN, a seaport of Co. Dublin, Ireland, in the south parliamentary division, at the south-eastern extremity of Dublin Bay, 6 m. S.E. from Dublin by the Dublin & South-Eastern railway. Pop. of urban district (1901), 17,377. It is a large seaport and favourite watering-place, and possesses several fine streets, with electric trams, and terraces commanding picturesque sea views. The original name of Kingstown was Dunleary, which was exchanged for the present designation after the embarkation of George IV. at the port on his return from Ireland in 1821, an event which is also commemorated by a granite obelisk erected near the harbour. The town was a mere fishing village until the construction of an extensive harbour, begun in 1817 and finally completed in 1859. The eastern pier has a length of 3500 ft. and the western of 4950 ft., the total area enclosed being about 250 acres, with a varying depth of from 15 to 27 ft. Kingstown is the station of the City of Dublin Steam Packet Company's mail steamers to Holyhead in connexion with the London & North-Western railway. It has large export and import trade both with Great Britain and foreign countries. The principal export is cattle, and the principal imports corn and provisions. Kingstown is the centre of an extensive sea-fishery; and there are three yacht clubs: the Royal Irish, Royal St George and Royal Alfred.

KING-TÊ CHÊN, a town near Fu-liang Hien, in the province of Kiang-si, China, and the principal seat of the porcelain manufacture in that empire. Being situated on the south bank of the river Chang, it was in ancient times known as _Chang-nan Chên_, or "town on the south of the river Chang." It is unwalled, and straggles along the bank of the river. The streets are narrow, and crowded with a population which is reckoned at a million, the vast majority of whom find employment at the porcelain factories. Since the Ch'in dynasty (557-589) this has been the great trade of the place, which was then called by its earlier name. In the reign of King-tê (Chên-tsung) of the Sung dynasty, early in the 11th century A.D., a manufactory was founded there for making vases and objects of art for the use of the emperor. Hence its adoption of its present title. Since the time of the Ming dynasty a magistrate has been specially appointed to superintend the factories and to despatch at regulated intervals the imperial porcelain to Peking. The town is situated on a vast plain surrounded by mountains, and boasts of three thousand porcelain furnaces. These constantly burning fires are the causes of frequent conflagrations, and at night give the city the appearance of a place on fire. The people are as a rule orderly, though they have on several occasions shown a hostile bearing towards foreign visitors. This is probably to be accounted for by a desire to keep their art as far as possible a mystery, which appears less unreasonable when it is remembered that the two kinds of earth of which the porcelain is made are not found at King-tê Chên, but are brought from K'i-mun in the neighbouring province of Ngan-hui, and that there is therefore no reason why the trade should be necessarily maintained at that place. The two kinds of earth are known as pai-tun-tsze, which is a fine fusible quartz powder, and kaolin, which is not fusible, and is said to give strength to the ware. Both materials are prepared in the shape of bricks at K'i-mun, and are brought down the Chang to the seat of the manufacture.

KINGUSSIE, a town of Inverness-shire, Scotland. Pop. (1901), 987. It lies at a height of 750 ft. above sea-level, on the left bank of the Spey, here crossed by a bridge, 46½ m. S. by S.E. of Inverness by the Highland railway. It was founded towards the end of the 18th century by the duke of Gordon, in the hope of its becoming a centre of woollen manufactures. This expectation, however, was not realized, but in time the place grew popular as a health resort, the scenery in every direction being remarkably picturesque. On the right bank of the river is Ruthven, where James Macpherson was born in 1736, and on the left bank, some 2½ m. from Kingussie, is the house of Belleville (previously known as Raitts) which he acquired from Mackintosh of Borlum and where he died in 1796. The mansion, renamed Balavil by Macpherson's great-grandson, was burned down in 1903, when the fine library (including some MSS. of Sir David Brewster, who had married the poet's second daughter) was destroyed. Of Ruthven Castle, one of the residences of the Comyns of Badenoch, only the ruins of the walls remain. Here the Jacobites made an ineffectual rally under Lord George Murray after the battle of Culloden.

KING WILLIAM'S TOWN, a town of South Africa, in the Cape province and on the Buffalo River, 42 m. by rail W.N.W. of the port of East London. Pop. (1904), 9506, of whom 5987 were whites. It is the headquarters of the Cape Mounted Police. "King," as the town is locally called, stands 1275 ft. above the sea at the foot of the Amatola Mountains, and in the midst of a thickly populated agricultural district. The town is well laid out and most of the public buildings and merchants' stores are built of stone. There are manufactories of sweets and jams, candles, soap, matches and leather, and a large trade in wool, hides and grains is done with East London. "King" is also an important entrepôt for trade with the natives throughout Kaffraria, with which there is direct railway communication. Founded by Sir Benjamin D'Urban in May 1835 during the Kaffir War of that year, the town is named after William IV. It was abandoned in December 1836, but was reoccupied in 1846 and was the capital of British Kaffraria from its creation in 1847 to its incorporation in 1865 with Cape Colony. Many of the colonists in the neighbouring districts are descendants of members of the German legion disbanded after the Crimean War and provided with homes in Cape Colony; hence such names as Berlin, Potsdam, Braunschweig, Frankfurt, given to settlements in this part of the country.

KINKAJOU (_Cercoleptes caudivolvulus_ or _Potos flavus_), the single species of an aberrant genus of the raccoon family (_Procyonidae_). It has been split up into a number of local races. A native of the forests of the warmer parts of South and Central America, the kinkajou is about the size of a cat, of a uniform pale, yellowish-brown colour, nocturnal and arboreal in its habits, feeding on fruit, honey, eggs and small birds and mammals, and is of a tolerably gentle disposition and easily tamed. (See CARNIVORA.)

KINKEL, JOHANN GOTTFRIED (1815-1882), German poet, was born on the 11th of August 1815 at Obercassel near Bonn. Having studied theology at Bonn and afterwards in Berlin, he established himself at Bonn in 1836 as _privat docent_ of theology, later became master at the gymnasium there, and was for a short time assistant preacher in Cologne. Changing his religious opinions, he abandoned theology and delivered lectures on the history of art, in which he had become interested on a journey to Italy in 1837. In 1846 he was appointed extraordinary professor of the history of art at Bonn University. For his share in the revolution in the Palatinate in 1849 Kinkel was arrested and, sentenced to penal servitude for life, was interned in the fortress of Spandau. His friend Carl Schurz contrived in November 1850 to effect his escape to England, whence he went to the United States. Returning to London in 1853, he for several years taught German and lectured on German literature, and in 1858 founded the German paper _Hermann_. In 1866 he accepted the professorship of archaeology and the history of art at the Polytechnikum in Zürich, in which city he died on the 13th of November 1882.

The popularity which Kinkel enjoyed in his day was hardly justified by his talent; his poetry is of the sweetly sentimental type which was much in vogue in Germany about the middle of the 19th century. His _Gedichte_ first appeared in 1843, and have gone through several editions. He is to be seen to most advantage in the verse romances, _Otto der Schütz, eine rheinische Geschichte in zwölf Abenteuern_ (1846) which in 1896 had attained its 75th edition, and _Der Grobschmied von Antwerpen_ (1868). Among Kinkel's other works may be mentioned the tragedy _Nimrod_ (1857), and his history of art, _Geschichte der bildenden Künste bei den christlichen Völkern_ (1845). Kinkel's first wife, Johanna, _née_ Mockel (1810-1858), assisted her husband in his literary work, and was herself an author of considerable merit. Her admirable autobiographical novel _Hans Ibeles in London_ was not published until 1860, after her death. She also wrote on musical subjects.

See A. Strodtmann, _Gottfried Kinkel_ (2 vols., Hamburg, 1851); and O. Henne am Rhyn, _G. Kinkel, ein Lebensbild_ (Zürich, 1883).

KINNING PARK, a southern suburb of Glasgow, Scotland. Pop. (1901), 13,852. It is situated on the left bank of the Clyde between Glasgow, with which it is connected by tramway and subway, and Govan. Since 1850 it has grown from a rural village to a busy centre mainly inhabited by artisans and labourers. Its principal industries are engineering, bread and biscuit baking, soap-making and paint-making.

KINNOR (Gr. [Greek: kinyra]), the Hebrew name for an ancient stringed instrument, the first mentioned in the Bible (Gen. iv. 21), where it is now always translated "harp." The identification of the instrument has been much discussed, but, from the standpoint of the history of musical instruments, the weight of evidence is in favour of the view that the Semitic _kinnor_ is the Greek _cithara_ (q.v.). This instrument was already in use before 2000 B.C. among the Semitic races and in a higher state of development than it ever attained in Greece during the best classic period. It is unlikely that an instrument (which also appears on Hebrew coins) so widely known and used in various parts of Asia Minor in remote times, and occurring among the Hittite sculptures, should pass unmentioned in the Bible, with the exception of the verses in Dan. iii.

KINO, the West African name of an astringent drug introduced into European medicine in 1757 by John Fothergill. When described by him it was believed to have been brought from the river Gambia in West Africa, and when first imported it was sold in England as _Gummi rubrum astringens gambiense_. It was obtained from _Pterocarpus erinaceus_. The drug now recognized as the legitimate kind is East Indian, Malabar or Amboyna kino, which is the evaporated juice obtained from incisions in the trunk of _Pterocarpus Marsupium_ (Leguminosae), though Botany Bay or eucalyptus kino is used in Australia. When exuding from the tree it resembles red-currant jelly, but hardens in a few hours after exposure to the air and sun. When sufficiently dried it is packed into wooden boxes for exportation. When these are opened it breaks up into angular brittle fragments of a blackish-red colour and shining surface. In cold water it is only partially dissolved, leaving a pale flocculent residue which is soluble in boiling water but deposited again on cooling. It is soluble in alcohol and caustic alkalis, but not in ether.

The chief constituent of the drug is kino-tannic acid, which is present to the extent of about 75 %; it is only very slightly soluble in cold water. It is not absorbed at all from the stomach and only very slowly from the intestine. Other constituents are gum, pyrocatechin, and kinoin, a crystalline neutral principle. Kino-red is also present in small quantity, being an oxidation product of kino-tannic acid. The useful preparations of this drug are the tincture (dose ½-1 drachm), and the _pulvis kino compositus_ (dose 5-20 gr.) which contains one part of opium in twenty. The drug is frequently used in diarrhoea, its value being due to the relative insolubility of kino-tannic acid, which enables it to affect the lower part of the intestine. In this respect it is parallel with catechu. It is not now used as a gargle, antiseptics being recognized as the rational treatment for sore-throat.

KINORHYNCHA, an isolated group of minute animals containing the single genus _Echinoderes_ F. Dujardin, with some eighteen species. They occur in mud and on sea-weeds at the bottom of shallow seas below low-water mark and devour organic débris.

The body is enclosed in a stout cuticle, prolonged in places into spines and bristles. These are especially conspicuous in two rings round the proboscis and in the two posterior caudal spines. The body is divided into eleven segments and the protrusible proboscis apparently into two, and the cuticle of the central segment is thickened to form three plates, one dorsal and two ventrolateral. The cuticle is secreted by an epidermis in which no cell boundaries are to be seen; it sends out processes into the bristles. The mouth opens at the tip of the retractile proboscis; it leads into a short thin-walled tube which opens into an oval muscular gizzard lined with a thick cuticle; at the posterior end of this are some minute glands and then follows a large stomach slightly sacculated in each segment, this tapers through the rectum to the terminal anus. A pair of pear-shaped, ciliated glands inside lie in the eighth segment and open on the ninth. They are regarded as kidneys. The nervous system consists of a ganglion or brain, which lies dorsally about the level of the junction of the pharynx and the stomach, a nerve ring and a segmented neutral cord. The only sense organs described are eyes, which occur in some species, and may number one to four pairs.

The Kinorhyncha are dioecious. The testes reach forward to the fifth and even to the second segment, and open one each side of the anus. The ovaries open in a similar position but never reach farther forward than the fourth segment. The external openings in the male are armed with a pair of hollowed spines. The animals are probably oviparous.

LITERATURE.--F. Dujardin, _Ann. Sci. Nat._, 3rd series, Zool. xv. 1851, p. 158; W. Reinhard, _Zeitschr. wiss. Zool._ xlv. 1887, pp. 401-467, t. xx.-xxii.; C. Zelinka, _Verh. d. Deutsch. Zool. Ges._, 1894. (A. E. S.)

KINROSS-SHIRE, a county of Scotland, bounded N. and W. by Perthshire, on the extreme S.W. by Clackmannanshire and S. and E. by Fifeshire. Its area is 52,410 acres or 81.9 sq. m. Excepting Clackmannan it is the smallest county in Scotland both in point of area and of population. On its confines the shire is hilly. To the N. and W. are several peaks of the Ochils, the highest being Innerdouny (1621 ft.) and Mellock (1573); to the E. are the heights of the Lomond group, such as White Craigs (1492 ft.) and Bishop Hill; to the S. are Benarty (1131 ft.) on the Fife border and farther west the Cleish Hills, reaching in Dumglow an altitude of 1241 ft. With the exception of the Leven, which drains Loch Leven and of which only the first mile of its course belongs to the county, all the streams are short. Green's Burn, the North and South Queich, and the Gairney are the principal. Loch Leven, the only lake, is remarkable rather for its associations than its natural features. The scenery on the Devon, west of the Crook, the river here forming the boundary with Perthshire, is of a lovely and romantic character. At one place the stream rushes through the rocky gorge with a loud clacking sound which has given to the spot the name of the Devil's Mill, and later it flows under the Rumbling Bridge. In reality there are two bridges, one built over the other, in the same vertical line. The lower one dates from 1713 and is unused; but the loftier and larger one, erected in 1816, commands a beautiful view. A little farther west is the graceful cascade of the Caldron Linn, the fall of which was lessened, however, by a collapse of the rocks in 1886.

_Geology._--The northern higher portion of the county is occupied by the Lower Old Red Sandstone volcanic lavas and agglomerates of the Ochils. The coarse character of some of the lower agglomerate beds is well seen in the gorge at Rumbling Bridge. The beds dip gently towards the S.S.E.; in a north-easterly direction they contain more sandy sediments, and the agglomerates and breccias frequently become conglomerates. The plain of Kinross is occupied by the soft sandstones, marls and conglomerates of the upper Old Red Sandstone, which rest unconformably upon the lower division with a strong dip. Southward and eastward these rocks dip conformably beneath the Lower Carboniferous cement stone series of the Calciferous Sandstone group. The overlying Carboniferous limestone occupies only a small area in the south and east of the county. Intrusive basalt sheets have been intercalated between some of the Carboniferous strata, and the superior resisting power of this rock has been the cause of the existence of West Lomond, Benarty, Cleish Hills and Bishop Hill, which are formed of soft marls and sandstones capped by basalt. The Hurlet limestone is worked on the Lomond and Bishop Hills. East- and west-running dikes of basalt are found in the north-east of the county, traversing the Old Red volcanic rocks. Kames of gravel and sand and similar glacial detritus are widely spread over the older rocks.

_Climate and Industries._--The lower part of the county is generally well sheltered and adapted to all kinds of crops; and the climate, though wet and cold, offers no hindrance to high farming. The average annual rainfall is 35.5 inches, and the temperature for the year is 48° F., for January 38° F. and for July 59°.5 F. More than half of the holdings exceed 50 acres each. Much of the land has been reclaimed, the mossy tracts when drained and cultivated being very fertile. Barley is the principal crop, and oats also is grown largely, but the acreage under wheat is small. Turnips and potatoes are the chief green crops, the former the more important. The raising of livestock is pursued with great enterprise, the hilly land being well suited for this industry, although many cattle are pastured on the lowland farms. The cattle are mainly a native breed, which has been much improved by crossing. The number of sheep is high for the area. Although most of the horses are used for agricultural work, a considerable proportion are kept solely for breeding. Tartans, plaids and other woollens, and linen are manufactured at Kinross and Milnathort, which is besides an important centre for livestock sales. Brewing and milling are also carried on in the county town, but stock-raising and agriculture are the staple interests. The North British railway company's lines, from the south and west run through the county via Kinross, and the Mid-Fife line branches off at Mawcarse Junction.

_Population and Government._--The population was 6673 in 1891 and 6981 in 1901, when 55 persons spoke Gaelic and English. The only towns are Kinross (pop. in 1901, 2136) and Milnathort (1052). Kinross is the county town, and of considerable antiquity. The county unites with Clackmannanshire to return one member to parliament. It forms a sheriffdom with Fifeshire and a sheriff-substitute sits at Kinross. The shire is under school-board jurisdiction.

_History._--For several centuries the shire formed part of Fife, and during that period shared its history. Towards the middle of the 13th century, however, the parishes of Kinross and Orwell seem to have been constituted into a shire, which, at the date (1305) of Edward I.'s ordinance for the government of Scotland, had become an hereditary sheriffdom, John of Kinross then being named for the office. James I. dispensed with the attendance of small barons in 1427 and introduced the principle of representation, when the shire returned one member to the Scots parliament. The inclusion of the Fife parishes of Portmoak, Cleish and Tullibole in 1685, due to the influence of Sir William Bruce, the royal architect and heritable sheriff, converted the older shire into the modern county. Excepting, however, the dramatic and romantic episodes connected with the castle of Loch Leven, the annals of the shire, so far as the national story is concerned, are vacant. As to its antiquities, there are traces of an ancient fort or camp on the top of Dumglow, and on a hill on the northern boundary of the parish of Orwell a remarkable cairn, called Cairn-a-vain, in the centre of which a stone cist was discovered in 1810 containing an urn full of bones and charcoal. Close to the town of Kinross, on the margin of Loch Leven, stands Kinross House, which was built in 1685 by Sir William Bruce as a residence for the Duke of York (James II.) in case the Exclusion Bill should debar him from the throne of England. The mansion, however, was never occupied by royalty.

See Æ. J. G. Mackay, _History of Fife and Kinross_ (Edinburgh, 1896); W. J. N. Liddall, _The Place Names of Fife and Kinross_ (Edinburgh, 1895); C. Ross, _Antiquities of Kinross-shire_ (Perth, 1886); R. B. Begg, _History of Lochleven Castle_ (Kinross, 1887).

KINSALE, a market town and seaport of Co. Cork, Ireland, in the south-east parliamentary division, on the east shore of Kinsale Harbour (the estuary of the Bandon river) 24 m. south of Cork by the Cork Bandon & South Coast railway, the terminus of a branch line. Pop. of urban district (1901), 4250. The town occupies chiefly the acclivity of Compass Hill, and while of picturesque appearance is built in a very irregular manner, the streets being narrow and precipitous. The Charles Fort was completed by the duke of Ormonde in 1677 and captured by the earl of Marlborough in 1690. The parish church of St Multose is an ancient but inelegant structure, said to have been founded as a conventual church in the 12th century by the saint to whom it is dedicated. Kinsale, with the neighbouring villages of Scilly and Cove, is much frequented by summer visitors, and is the headquarters of the South of Ireland Fishing Company, with a fishery pier and a commodious harbour with 6 to 8 fathoms of water; but the general trade is of little importance owing to the proximity of Queenstown and Cork. The Old Head of Kinsale, at the west of the harbour entrance, affords fine views of the coast, and is commonly the first British land sighted by ships bound from New York, &c., to Queenstown.

Kinsale is said to derive its name from _cean taile_, the headland in the sea. At an early period the town belonged to the De Courcys, a representative of whom was created baron of Kinsale or Kingsale in 1181. It received a charter of incorporation from Edward III., having previously been a borough by prescription, and its privileges were confirmed and extended by various subsequent sovereigns. For several centuries previous to the Union it returned two members to the Irish parliament. It was the scene of an engagement between the French and English fleets in 1380, was forcibly entered by the English in 1488, captured by the Spaniards and retaken by the English in 1601, and entered by the English in 1641, who expelled the Irish inhabitants. Finally, it was the scene of the landing of James II. and of the French army sent to his assistance in 1689, and was taken by the English in the following year.

KINTORE, a royal and police burgh of Aberdeenshire, Scotland. Pop. (1901), 789. It is situated on the Don, 13¼ m. N.W. of Aberdeen by the Great North of Scotland railway. It is a place of some antiquity, having been made a royal burgh in the reign of William the Lion (d. 1214). Kintore forms one of the Elgin group of parliamentary burghs, the others being Banff, Cullen, Elgin, Inverurie and Peterhead. One mile to the south-west are the ruins of Hallforest Castle, of which two storeys still exist, once a hunting-seat of Robert Bruce and afterwards a residence of the Keiths, earls marischal. There are several examples of sculptured stones and circles in the parish, and 2 m. to the north-west is the site of Bruce's camp, which is also ascribed to the period of the Romans. Near it is Thainston House, the residence of Sir Andrew Mitchell (1708-1771), the British envoy to Frederick the Great. Kintore gives the title of earl in the Scottish, and of baron in the British peerage to the head of the Keith-Falconer family.

KIOTO (KYOTO), the former capital of Japan, in the province of Yamashiro, in 35° 01´ N., 135° 46´ E. Pop. (1903), 379,404. The Kamo-gawa, upon which it stands, is a mere rivulet in ordinary times, trickling through a wide bed of pebbles; but the city is traversed by several aqueducts, and was connected with Lake Biwa in 1890 by a canal 6(7/8) m. long, which carries an abundance of water for manufacturing purposes, brings the great lake and the city into navigable communication, and forms with the Kamo-gawa canal and the Kamo-gawa itself a through route to Osaka, from which Kioto is 25 m. distant by rail. Founded in the year 793, Kioto remained the capital of the empire during nearly eleven centuries. The emperor Kwammu, when he selected this remarkably picturesque spot for the residence of his court, caused the city to be laid out with mathematical accuracy, after the model of the Tang dynasty's capital in China. Its area, 3 m. by 3½, was intersected by 18 principal thoroughfares, 9 running due north and south, and 9 due east and west, the two systems being connected at intervals by minor streets. At the middle of the northern face stood the palace, its enclosure covering three-quarters of a square mile, and from it to the centre of the south face ran an avenue 283 ft. wide and 3½ m. long. Conflagrations and subsequent reconstructions modified the regularity of this plan, but much of it still remains, and its story is perpetuated in the nomenclature of the streets. In its days of greatest prosperity Kioto contained only half a million inhabitants, thus never even approximating to the size of the Tokugawa metropolis, Yedo, or the Hojo capital Kamakura. The emperor Kwammu called it Heian-jo, or the "city of peace," when he made it the seat of government; but the people knew it as Miyako, or Kyoto, terms both of which signify "capital," and in modern times it is often spoken of as Saikyo, or western capital, in opposition to Tokyo, or eastern capital. Having been so long the imperial, intellectual, political and artistic metropolis of the realm, the city abounds with evidences of its unique career. Magnificent temples and shrines, grand monuments of architectural and artistic skill, beautiful gardens, gorgeous festivals, and numerous _ateliers_ where the traditions of Japanese art are obeyed with attractive results, offer to the foreign visitor a fund of interest. Clear water ripples everywhere through the city, and to this water Kioto owes something of its importance, for nowhere else in Japan can fabrics be bleached so white or dyed in such brilliant colours. The people, like their neighbours of Osaka, are full of manufacturing energy. Not only do they preserve, amid all the progress of the age, their old-time eminence as producers of the finest porcelain, faience, embroidery, brocades, bronze, _cloisonné_ enamel, fans, toys and metal-work of all kinds, but they have also adapted themselves to the foreign market, and weave and dye quantities of silk fabrics, for which a large and constantly growing demand is found in Europe and America. Nowhere else can be traced with equal clearness the part played in Japanese civilization by Buddhism, with its magnificent paraphernalia and imposing ceremonial spectacles; nowhere else, side by side with this luxurious factor, can be witnessed in more striking juxtaposition the austere purity and severe simplicity of the Shinto cult; and nowhere else can be more intelligently observed the fine faculty of the Japanese for utilizing, emphasizing and enhancing the beauties of nature. The citizens' dwellings and the shops, on the other hand, are insignificant and even sombre in appearance, their exterior conveying no idea of the pretty chambers within or of the tastefully laid-out grounds upon which they open behind. Kioto is celebrated equally for its cherry and azalea blossoms in the spring, and for the colours of its autumn foliage.

KIOWAS, a tribe and stock of North American Indians. Their former range was around the Arkansas and Canadian rivers, in Indian Territory (Oklahoma), Colorado and New Mexico. A fierce people, they made raids upon the settlers in western Texas until 1868, when they were placed on a reservation in Indian Territory. In 1874 they broke out again, but in the following year were finally subdued. In number about 1200, and settled in Oklahoma, they are the sole representatives of the Kiowan linguistic stock.

See J. Mooney, "Calendar History of the Kiowa Indians," _17th Report of Bureau of American Ethnology_ (Washington, 1898).

KIPLING, RUDYARD (1865- ), British author, was born in Bombay on the 30th of December 1865. His father, John Lockwood Kipling (1837-1911), an artist of considerable ability, was from 1875 to 1893 curator of the Lahore museum in India. His mother was Miss Alice Macdonald of Birmingham, two of whose sisters were married respectively to Sir E. Burne-Jones and Sir Edward Poynter. He was educated at the United Services College, Westward Ho, North Devon, of which a somewhat lurid account is given in his story _Stalky and Co._ On his return to India he became at the age of seventeen the sub-editor of the Lahore _Civil and Military Gazette_. In 1886, in his twenty-first year, he published _Departmental Ditties_, a volume of light verse chiefly satirical, only in two or three poems giving promise of his authentic poetical note. In 1887 he published _Plain Tales from the Hills_, a collection mainly of the stories contributed to his own journal. During the next two years he brought out, in six slim paper-covered volumes of Wheeler's Railway Library (Allahabad), _Soldiers Three_, _The Story of the Gadsbys_, _In Black and White_, _Under the Deodars_, _The Phantom 'Rickshaw_ and _Wee Willie Winkee_, at a rupee apiece. These were in form and substance a continuation of the _Plain Tales_. This series of tales, all written before the author was twenty-four, revealed a new master of fiction. A few, but those the best, he afterwards said that his father gave him. The rest were the harvest of his own powers of observation vitalized by imagination. In method they owed something to Bret Harte; in matter and spirit they were absolutely original. They were unequal, as his books continued to be throughout; the sketches of Anglo-Indian social life being generally inferior to the rest. The style was to some extent disfigured by jerkiness and mannered tricks. But Mr Kipling possessed the supreme spell of the story-teller to entrance and transport. The freshness of the invention, the variety of character, the vigour of narrative, the raciness of dialogue, the magic of atmosphere, were alike remarkable. The soldier-stories, especially the exuberant vitality of the cycle which contains the immortal Mulvaney, established the author's fame throughout the world. The child-stories and tales of the British official were not less masterly, while the tales of native life and of adventure "beyond the pale" disclosed an even finer and deeper vein of romance. India, which had been an old story for generations of Englishmen, was revealed in these brilliant pictures as if seen for the first time in its variety, colour and passion, vivid as mirage, enchanting as the _Arabian Nights_. The new author's talent was quickly recognized in India, but it was not till the books reached England that his true rank was appreciated and proclaimed. Between 1887 and 1889 he travelled through India, China, Japan and America, finally arriving in England to find himself already famous. His travel sketches, contributed to _The Civil and Military Gazette_ and _The Pioneer_, were afterwards collected (the author's hand having been forced by unauthorized publication) in the two volumes _From Sea to Sea_ (1899). A further set of Indian tales, equal to the best, appeared in _Macmillan's Magazine_ and were republished with others in _Life's Handicap_ (1891). In _The Light that Failed_ (1891, after appearing with a different ending in _Lippincott's Magazine_) Mr Kipling essayed his first long story (dramatized 1905), but with comparative unsuccess. In his subsequent work his delight in the display of descriptive and verbal technicalities grew on him. His polemic against "the sheltered life" and "little Englandism" became more didactic. His terseness sometimes degenerated into abruptness and obscurity. But in the meanwhile his genius became prominent in verse. Readers of the _Plain Tales_ had been impressed by the snatches of poetry prefixed to them for motto, certain of them being subscribed "Barrack Room Ballad." Mr Kipling now contributed to the _National Observer_, then edited by W. E. Henley, a series of _Barrack Room Ballads_. These vigorous verses in soldier slang, when published in a book in 1892, together with the fine ballad of "East and West" and other poems, won for their author a second fame, wider than he had attained as a story-teller. In this volume the Ballads of the "Bolivar" and of the "Clampherdown," introducing Mr Kipling's poetry of the ocean and the engine-room, and "The Flag of England," finding a voice for the Imperial sentiment, which--largely under the influence of Mr Kipling's own writings--had been rapidly gaining force in England, gave the key-note of much of his later verse. In 1898 Mr Kipling paid the first of several visits to South Africa and became imbued with a type of imperialism that reacted on his literature, not altogether to its advantage. Before finally settling in England Mr Kipling lived some years in America and married in 1892 Miss Caroline Starr Balestier, sister of the Wolcott Balestier to whom he dedicated _Barrack Room Ballads_, and with whom in collaboration he wrote the _Naulahka_ (1891), one of his less successful books. The next collection of stories, _Many Inventions_ (1893), contained the splendid Mulvaney extravaganza, "My Lord the Elephant"; a vividly realized tale of metempsychosis, "The Finest Story in the World"; and in that fascinating tale "In the Rukh," the prelude to the next new exhibition of the author's genius. This came in 1894 with _The Jungle Book_, followed in 1895 by _The Second Jungle Book_. With these inspired beast-stories Kipling conquered a new world and a new audience, and produced what many critics regard as his most flawless work. His chief subsequent publications were _The Seven Seas_ (poems), 1896; _Captains Courageous_ (a yarn of deep-sea fishery), 1897; _The Day's Work_ (collected stories), 1898; _A Fleet in Being_ (an account of a cruise in a man-of-war), 1898; _Stalky and Co._ (mentioned above), 1899; _From Sea to Sea_ (mentioned above), 1899; _Kim_, 1901; _Just So Stories_ (for children), 1902; _The Five Nations_ (poems, concluding with what proved Mr Kipling's most universally known and popular poem, "Recessional," originally published in _The Times_ on the 17th of July 1897 on the occasion of Queen Victoria's second jubilee), 1903; _Traffics and Discoveries_ (collected stories), 1904; _Puck of Pook's Hill_ (stories), 1906; _Actions and Reactions_ (stories), 1909. Of these _Kim_ was notable as far the most successful of Mr Kipling's longer narratives, though it is itself rather in the nature of a string of episodes. But everything he wrote, even to a farcical extravaganza inspired by his enthusiasm for the motor-car, breathed the meteoric energy that was the nature of the man. A vigorous and unconventional poet, a pioneer in the modern phase of literary Imperialism, and one of the rare masters in English prose of the art of the short story, Mr Kipling had already by the opening of the 20th century won the most conspicuous place among the creative literary forces of his day. His position in English literature was recognized in 1907 by the award to him of the Nobel prize.

See Rudyard Kipling's chapter in _My First Book_ (Chatto, 1894); "A Bibliography of Rudyard Kipling," by John Lane, in _Rudyard Kipling: a Criticism_, by Richard de Gallienne; "Mr Kipling's Short Stories" in _Questions at Issue_, by Edmund Gosse (1893); "Mr Kipling's Stories" in _Essays in Little_, by Andrew Lang; "Mr Kipling's Stories," by J. M. Barrie in the _Contemporary Review_ (March 1891); articles in the _Quarterly Review_ (July 1892) and _Edinburgh Review_ (Jan. 1898); and section on Kipling in _Poets of the Younger Generation_, by William Archer (1902). See also for bibliography to 1903 _English Illustrated Magazine_, new series, vol. xxx. pp. 298 and 429-432. (W. P. J.)

KIPPER, properly the name by which the male salmon is known at some period of the breeding season. At the approach of this season the male fish develops a sharp cartilaginous beak, known as the "kip," from which the name "kipper" is said to be derived. The earliest uses of the word (in Old English _cypera_ and Middle English _kypre_) seem to include salmon of both sexes, and there is no certainty as to the etymology. Skeat derives it from the Old English _kippian_, "to spawn." The term has been applied by various writers to salmon both during and after milting; early quotations leave the precise meaning of the word obscure, but generally refer to the unwholesomeness of the fish as food during the whole breeding season. It has been usually accepted, without much direct evidence, that from the practice of rendering the breeding (i.e. "kipper") salmon fit for food by splitting, salting and smoke-drying them, the term "kipper" is also used of other fish, particularly herrings cured in the same way. The "bloater" as distinct from the "kipper" is a herring cured whole without being split open.

KIPPIS, ANDREW (1725-1795), English nonconformist divine and biographer, son of Robert Kippis, a silk-hosier, was born at Nottingham on the 28th of March 1725. From school at Sleaford in Lincolnshire he passed at the age of sixteen to the nonconformist academy at Northampton, of which Dr Doddridge was then president. In 1746 Kippis became minister of a church at Boston; in 1750 he removed to Dorking in Surrey; and in 1753 he became pastor of a Presbyterian congregation at Westminster, where he remained till his death on the 8th of October 1795. Kippis took a prominent part in the affairs of his church. From 1763 till 1784 he was classical and philological tutor in Coward's training college at Hoxton; and subsequently for some years at another institution of the same kind at Hackney. In 1778 he was elected a fellow of the Antiquarian Society, and a fellow of the Royal Society in 1779.

Kippis was a very voluminous writer. He contributed largely to _The Gentleman's Magazine_, _The Monthly Review_ and _The Library_; and he had a good deal to do with the establishment and conduct of _The New Annual Register_. He published also a number of sermons and occasional pamphlets; and he prefixed a life of the author to a collected edition of Dr Nathaniel Lardner's _Works_ (1788). He wrote a life of Dr Doddridge, which is prefixed to Doddridge's _Exposition of the New Testament_ (1792). His chief work is his edition of the _Biographia Britannica_, of which, however, he only lived to publish 5 vols. (folio, 1778-1793). In this work he had the assistance of Dr Towers. See notice by A. Rees, D.D., in _The New Annual Register_ for 1795.

KIRBY, WILLIAM (1759-1850), English entomologist, was born at Witnesham in Suffolk on the 19th of September 1759. From the village school of Witnesham he passed to Ipswich grammar school, and thence to Caius College, Cambridge, where he graduated in 1781. Taking holy orders in 1782, he spent his entire life in the peaceful seclusion of an English country parsonage at Barham in Suffolk. His favourite study was natural history; and eventually entomology engrossed all his leisure. His first work of importance was his _Monographia Apum Angliae_ (2 vols. 8vo, 1802), which as the first scientific treatise on its subject brought him into notice with the leading entomologists of his own and foreign countries. The practical result of a friendship formed in 1805 with William Spence, of Hull, was the jointly written _Introduction to Entomology_ (4 vols., 1815-1826; 7th ed., 1856), one of the most popular books of science that have ever appeared. In 1830 he was chosen to write one of the _Bridgewater Treatises_, his subject being _The History, Habits, and Instincts of Animals_ (2 vols., 1835). This undeniably fell short of his earlier works in point of scientific value. He died on the 4th of July 1850.

Besides the books already mentioned he was the author of many papers in the _Transactions of the Linnean Society_, the _Zoological Journal_ and other periodicals; _Strictures on Sir James Smith's Hypothesis respecting the Lilies of the Field of our Saviour and the Acanthus of Virgil_ (1819); _Seven Sermons on our Lord's Temptations_ (1829); and he wrote the sections on insects in the _Account of the Animals seen by the late Northern Expedition while within the Arctic Circle_ (1821), and in _Fauna Boreali-Americana_ (1837). His _Life_ by the Rev. John Freeman, published in 1852, contains a list of his works.

KIRCHER, ATHANASIUS (1601-1680), German scholar and mathematician, was born on the 2nd of May 1601, at Geisa near Fulda. He was educated at the Jesuit college of Fulda, and entered upon his noviciate in that order at Mainz in 1618. He became professor of philosophy, mathematics, and Oriental languages at Würzburg, whence he was driven (1631) by the troubles of the Thirty Years' War to Avignon. Through the influence of Cardinal Barberini he next (1635) settled in Rome, where for eight years he taught mathematics in the Collegio Romano, but ultimately resigned this appointment to study hieroglyphics and other archaeological subjects. He died on the 28th of November 1680.

Kircher was a man of wide and varied learning, but singularly devoid of judgment and critical discernment. His voluminous writings in philology, natural history, physics and mathematics often accordingly have a good deal of the historical interest which attaches to pioneering work, however imperfectly performed; otherwise they now take rank as curiosities of literature merely. They include _Ars Magnesia_ (1631); _Magnes, sive de arte magnetica opus tripartitum_ (1641); and _Magneticum naturae regnum_ (1667); _Prodromus Coptus_ (1636); _Lingua Aegyptiaca restituta_ (1643); _Obeliscus Pamphilius_ (1650); and _Oedipus Aegyptiacus, hoc est universalis doctrinae hieroglyphicae instauratio_ (1652-1655)--works which may claim the merit of having first called attention to Egyptian hieroglyphics; _Ars magna lucis et umbrae in mundo_ (1645-1646); _Musurgia universalis, sive ars magna consoni et dissoni_ (1650); _Polygraphia, seu artificium linguarum quo cum omnibus mundi populis poterit quis respondere_ (1663); _Mundus subterraneus, quo subterrestris mundi opificium, universae denique naturae divitiae, abditorum effectuum causae demonstrantur_ (1665-1678); _China illustrata_ (1667); _Ars magna sciendi_ (1669); and _Latium_ (1669), a work which may still be consulted with advantage. The _Specula Melitensis Encyclica_ (1638) gives an account of a kind of calculating machine of his invention. The valuable collection of antiquities which he bequeathed to the Collegio Romano has been described by Buonanni (_Musaeum Kircherianum_, 1709; republished by Battara in 1773).

KIRCHHEIM-UNTER-TECK, a town of Germany, in the kingdom of Württemberg, is prettily situated on the Lauter, at the north-west foot of the Rauhe Alb, 15 m. S.E. of Stuttgart by rail. Pop. (1905), 8830. The town has a royal castle built in 1538, two schools and several benevolent institutions. The manufactures include cotton goods, damask, pianofortes, machinery, furniture, chemicals and cement. The town also has wool-spinning establishments and breweries, and a corn exchange. It is the most important wool market in South Germany, and has also a trade in fruit, timber and pigs. In the vicinity are the ruins of the castle of Teck, the hereditary stronghold of the dukes of that name. Kirchheim has belonged to Württemberg since 1381.

KIRCHHOFF, GUSTAV ROBERT (1824-1887), German physicist, was born at Königsberg (Prussia) on the 12th of March 1824, and was educated at the university of his native town, where he graduated Ph.D. in 1847. After acting as _privat-docent_ at Berlin for some time, he became extraordinary professor of physics at Breslau in 1850. Four years later he was appointed professor of physics at Heidelberg, and in 1875 he was transferred to Berlin, where he died on the 17th of October 1887. Kirchhoff's contributions to mathematical physics were numerous and important, his strength lying in his powers of stating a new physical problem in terms of mathematics, not merely in working out the solution after it had been so formulated. A number of his papers were concerned with electrical questions. One of the earliest was devoted to electrical conduction in a thin plate, and especially in a circular one, and it also contained a theorem which enables the distribution of currents in a network of conductors to be ascertained. Another discussed conduction in curved sheets; a third the distribution of electricity in two influencing spheres; a fourth the determination of the constant on which depends the intensity of induced currents; while others were devoted to Ohm's law, the motion of electricity in submarine cables, induced magnetism, &c. In other papers, again, various miscellaneous topics were treated--the thermal conductivity of iron, crystalline reflection and refraction, certain propositions in the thermodynamics of solution and vaporization, &c. An important part of his work was contained in his _Vorlesungen über mathematische Physik_ (1876), in which the principles of dynamics, as well as various special problems, were treated in a somewhat novel and original manner. But his name is best known for the researches, experimental and mathematical, in radiation which led him, in company with R. W. von Bunsen, to the development of spectrum analysis as a complete system in 1859-1860. He can scarcely be called its inventor, for not only had many investigators already used the prism as an instrument of chemical inquiry, but considerable progress had been made towards the explanation of the principles upon which spectrum analysis rests. But to him belongs the merit of having, most probably without knowing what had already been done, enunciated a complete account of its theory, and of thus having firmly established it as a means by which the chemical constituents of celestial bodies can be discovered through the comparison of their spectra with those of the various elements that exist on this earth.

KIRCHHOFF, JOHANN WILHELM ADOLF (1826-1908), German classical scholar and epigraphist, was born in Berlin on the 6th of January 1826. In 1865 he was appointed professor of classical philology in the university of his native city. He died on the 26th of February 1908. He is the author of _Die Homerische Odyssee_ (1859), putting forward an entirely new theory as to the composition of the _Odyssey_; editions of Plotinus (1856), Euripides (1855 and 1877-1878). Aeschylus (1880), Hesiod (_Works and Days_, 1889), Xenophon, _On the Athenian Constitution_ (3rd ed., 1889); _Über die Entstehungszeit des Herodotischen Geschichtswerkes_ (2nd ed., 1878); _Thukydides und sein Urkundenmaterial_ (1895).

The following works are the result of his epigraphical and palaeographical studies: _Die Umbrischen Sprachdenkmäler_ (1851); _Das Stadlrecht von Bantia_ (1853), on the tablet discovered in 1790 at Oppido near Banzi, containing a plebiscite relating to the municipal affairs of the ancient Bantia; _Das Gotische Runenalphabet_ (1852); _Die Fränkischen Runen_ (1855); _Studien zur Geschichte des Griechischen Alphabets_ (4th ed., 1887). The second part of vol. iv. of the _Corpus Inscriptionum Graecarum_ (1859, containing the Christian inscriptions) and vol. i. of the _C. I. Atticarum_ (1873, containing the inscriptions before 403) with supplements thereto (vol. iv. pts. 1-3, 1877-1891) are edited by him.

KIRGHIZ, a large and widespread division of the Turkish family, of which there are two main branches, the Kara-Kirghiz of the uplands and the Kirghiz-Kazaks of the steppe. They jointly number about 3,000,000, and occupy an area of perhaps the same number of square miles, stretching from Kulja westwards to the lower Volga, and from the headstreams of the Ob southwards to the Pamir and the Turkoman country. They seem closely allied ethnically to the Mongolians and in speech to the Tatars. But both Mongols and Tatars belonged themselves originally to one racial stock and formed part of the same hordes or nomadic armies: also the Western Turks have to a large extent lost their original physique and become largely assimilated to the regular "Caucasian" type. But the Kirghiz have either remained nearly altogether unmixed, as in the uplands, or else have intermingled in the steppe mainly with the Volga Kalmucks in the west, and with the Dzungarian nomads in the east, all alike of Mongol stock. Hence they have everywhere to a large extent preserved the common Mongolian features, while retaining their primitive Tatar speech. Physically they are a middle-sized, square-built race, inclined to stoutness, especially in the steppe, mostly with long black hair, scant beard or none, small, black and oblique eyes, though blue or grey also occur in the south, broad Mongoloid features, high cheekbones, broad, flat nose, small mouth, brachycephalous head, very small hands and feet, dirty brown or swarthy complexion, often yellowish, but also occasionally fair. These characteristics, while affiliating them directly to the Mongol stock, also betray an admixture of foreign elements, probably due to Finnish influences in the north, and Tajik or Iranian blood in the south. Their speech also, while purely Turkic in structure, possesses, not only many Mongolian and a few Persian and even Arabic words, but also some terms unknown to the other branches of the Mongolo-Tatar linguistic family, and which should perhaps be traced to the Kiang-Kuan, Wu-sun, Ting-ling, and other peoples of South Siberia partly absorbed by them.

_The Kara-Kirghiz._--The Kara or "Black" Kirghiz, so called from the colour of their tents, are known to the Russians either as Chernyie (Black) or Dikokammenyie (Wild Stone or Rocky) Kirghiz, and are the Block Kirghiz of some English writers. They are on the whole the purest and best representatives of the race, and properly speaking to them alone belongs the distinctive national name Kirghiz or Krghiz. This term is commonly traced to a legendary chief, Kirghiz, sprung of Oghuz-Khan, ninth in descent from Japheth. It occurs in its present form for the first time in the account of the embassy sent in 569 by the East Roman emperor Justin II. to the Uighur Khan, Dugla-Ditubulu, where it is stated that this prince presented a slave of the Kirghiz tribe to Zemark, head of the mission. In the Chinese chronicles the word assumes the form Ki-li-ki-tz', and the writers of the Yuan dynasty (1280-1367) place the territory of these people 10,000 li north-west of Pekin, about the headstreams of the Yenisei. In the records of the T'ang dynasty (618-907) they are spoken of under the name of Kha-kia-tz' (pronounced Khaka, and sometimes transliterated Haka), and it is mentioned that these Khakas were of the same speech as the Khoei-khu. From this it follows that they were of Mongolo-Tatar stock, and are wrongly identified by some ethnologists with the Kiang-Kuan, Wu-sun, or Ting-ling, all of whom are described as tall, with red hair, "green" or grey eyes, and fair complexion, and must therefore have been of Finnish stock, akin to the present Soyotes of the upper Yenisei.

The Kara-Kirghiz are by the Chinese and Mongolians called _Burut_, where _ut_ is the Mongolian plural ending, as in Tangut, Yakut, modified to _yat_ in Buryat, the collective name of the Siberian Mongolians of the Baikal district. Thus the term _Bur_ is the common Mongolian designation both of the Baikal Mongols and of the Kara-Kirghiz, who occupied this very region and the upper Yenisei valley generally till comparatively recent times. For the original home of their ancestors, the Khakas, lay in the south of the present governments of Yeniseisk and Tomsk, stretching thence southwards beyond the Sayan range to the Tannuola hills in Chinese territory. Here the Russians first met them in the 17th century, and by the aid of the Kazaks exterminated all those east of the Irtish, driving the rest farther west and south-westwards. Most of them took refuge with their kinsmen, the Kara-Kirghiz nomad highlanders, whose homes, at least since the 13th century, have been the Ala-tau range, the Issyk-kul basin, the Tekes, Chu and Talass river valleys, the Tian-shan range, the uplands draining both to the Tarim and to the Jaxartes and Oxus, including Khokand, Karateghin and Shignan southwards to the Pamir table-land, visited by them in summer. They thus occupy most of the uplands along the Russo-Chinese frontier, between 35° and 50° N. lat. and between 70° and 85° E. long.

The Kara-Kirghiz are all grouped in two main sections--the On or "Right" in the east, with seven branches (Bogu, Sary-Bagishch, Son-Bagishch, Sultu or Solye, Cherik, Sayak, Bassinz), and the Sol or "Left" in the west, with four branches (Kokche or Kûchy, Soru, Mundus, Kitai or Kintai). The Sol section occupies the region between the Talass and Oxus headstreams in Ferghana (Khokand) and Bokhara, where they come in contact with the Galchas or Highland Tajiks. The On section lies on both sides of the Tian-shan, about Lake Issyk-kul, and in the Chu, Tekes and Narin (upper Jaxartes) valleys.

The total number of Kara-Kirghiz exceeds 800,000.

All are essentially nomads, occupied mainly with stock breeding, chiefly horses of a small but hardy breed, sheep of the fat-tailed species, oxen used both for riding and as pack animals, some goats, and camels of both species. Agriculture is limited chiefly to the cultivation of wheat, barley and millet, from the last of which a coarse vodka or brandy is distilled. Trade is carried on chiefly by barter, cattle being taken by the dealers from China, Turkestan and Russia in exchange for manufactured goods.

The Kara-Kirghiz are governed by the "manaps," or tribal rulers, who enjoy almost unlimited authority, and may even sell or kill their subjects. In religious matters they differ little from the Kazaks, whose practices are described below. Although generally recognizing Russian sovereignty since 1864, they pay no taxes.

_The Kazaks._--Though not unknown to them, the term Kirghiz is never used by the steppe nomads, who always call themselves simply Kazaks, commonly interpreted as riders. The first authentic reference to this name is by the Persian poet and historian Firdousi (1020), who speaks of the Kazak tribes as much dreaded steppe marauders, all mounted and armed with lances. From this circumstance the term Kazak came to be gradually applied to all freebooters similarly equipped, and it thus spread from the Aralo-Caspian basin to South Russia, where it still survives under the form of Cossack, spelt Kazak or Kozak in Russian. Hence though Kazak and Cossack are originally the same word, the former now designates a Mongolo-Tatar nomad race, the latter various members of the Slav family. Since the 18th century the Russians have used the compound expression Kirghiz-Kazak, chiefly in order to distinguish them from their own Cossacks, at that time overrunning Siberia. Siegmund Herberstein (1486-1566) is the first European who mentions them by name, and it is noteworthy that he speaks of them as "Tartars," that is, a people rather of Turki than Mongolian stock.

In their present homes, the so-called "Kirghiz steppes," they are far more numerous and widespread than their Kara-Kirghiz kinsmen, stretching almost uninterruptedly from Lake Balkash round the Aral and Caspian Seas westwards to the lower Volga, and from the river Irtish southwards to the lower Oxus and Ust-Urt plateau. Their domain, which is nearly 2,000,000 sq. m. in extent, thus lies mainly between 45° and 55° N. lat. and from 45° to 80° E. long. Here they came under the sway of Jenghiz Khan, after whose death they fell to the share of his son Juji, head of the Golden Horde, but continued to retain their own khans. When the Uzbegs acquired the ascendancy, many of the former subjects of the Juji and Jagatai hordes fell off and joined the Kazaks. Thus about the year 1500 were formed two powerful states in the Kipchak and Kheta steppes, the Mogul-Ulus and the Kazak, the latter of whom, under their khan Arslane, are said by Sultan Baber to have had as many as 400,000 fighting men. Their numbers continued to be swollen by voluntary or enforced accessions from the fragments of the Golden Horde, such as the Kipchaks, Naimans, Konrats, Jalairs, Kankali, whose names are still preserved in the tribal divisions of the Kazaks. And as some of these peoples were undoubtedly of true Mongolian stock, their names have given a colour to the statement that all the Kazaks were rather of Mongol than of Turki origin. But the universal prevalence of a nearly pure variety of the Turki speech throughout the Kazak steppes is almost alone sufficient to show that the Tatar element must at all times have been in the ascendant. Very various accounts have been given of the relationship of the Kipchak to the Kirghiz, but at present they seem to form a subdivision of the Kirghiz-Kazaks. The Kara-Kalpaks are an allied but apparently separate tribe.

The Kirghiz-Kazaks have long been grouped in three large "hordes" or encampments, further subdivided into a number of so-called "races," which are again grouped in tribes, and these in sections, branches and auls, or communities of from five to fifteen tents. The division into hordes has been traditionally referred to a powerful khan, who divided his states amongst his three sons, the eldest of whom became the founder of the Ulu-Yuz, or Great Horde, the second of the Urta-Yuz, or Middle Horde, and the third of the Kachi-Yuz, or Little Horde. The last two under their common khan Abulkhair voluntarily submitted in 1730 to the Empress Anne. Most of the Great Horde were subdued by Yunus, khan of Ferghana, in 1798, and all the still independent tribes finally accepted Russian sovereignty in 1819.

Since 1801 a fourth division, known as the Inner or Bukeyevskaya Horde, from the name of their first khan, Bukei, has been settled in the Orenburg steppe.

But these divisions affect the common people alone, all the higher orders and ruling families being broadly classed as White and Black Kost or Bones. The White Bones comprise only the khans and their descendants, besides the issue of the khojas or Moslem "saints." The Black Bones include all the rest, except the _Telengut_ or servants of the khans, and the _Kûl_ or slaves.

The Kazaks are an honest and trustworthy people, but heavy, sluggish, sullen and unfriendly. Even the hospitality enjoined by the Koran is displayed only towards the orthodox Sunnite sect. So essentially nomadic are all the tribes that they cannot adopt a settled life without losing the very sentiment of their nationality, and becoming rapidly absorbed in the Slav population. They dwell exclusively in semicircular tents consisting of a light wooden framework, and red cloth or felt covering, with an opening above for light and ventilation.

The camp life of the Kazaks seems almost unendurable to Europeans in winter, when they are confined altogether to the tent, and exposed to endless discomforts. In summer the day is spent mostly in sleep or drinking koumiss, followed at night by feasting and the recital of tales, varied with songs accompanied by the music of the flute and balalaika. But horsemanship is the great amusement of all true Kazaks, who may almost be said to be born in the saddle. Hence, though excellent riders, they are bad walkers. Though hardy and long-lived, they are uncleanly in their habits and often decimated by small-pox and Siberian plague. They have no fixed meals, and live mainly on mutton and goat and horse flesh, and instead of bread use the so-called balamyk, a mess of flour fried in dripping and diluted in water. The universal drink is koumiss, which is wholesome, nourishing and a specific against all chest diseases.

The dress consists of the chapân, a flowing robe of which one or two are worn in summer and several in winter, fastened with a silk or leather girdle, in which are stuck a knife, tobacco pouch, seal and a few other trinkets. Broad silk or cloth pantaloons are often worn over the chapân, which is of velvet, silk, cotton or felt, according to the rank of the wearer. Large black or red leather boots, with round white felt pointed caps, complete the costume, which is much the same for both sexes.

Like the Kara-Kirghiz, the Kazaks are nominally Sunnites, but Shamanists at heart, worshipping, besides the Kudai or good divinity, the Shaitan or bad spirit. Their faith is strong in the _talchi_ or soothsayer and other charlatans, who know everything, can do everything, and heal all disorders at pleasure. But they are not fanatics, though holding the abstract doctrine that the "Kafir" may be lawfully oppressed, including in this category not only Buddhists and Christians, but even Mahommedans of the Shiah sect. There are no fasts or ablutions, mosques or mollahs, or regular prayers. Although Mussulmans since the beginning of the 16th century, they have scarcely yet found their way to Mecca, their pilgrims visiting instead the more convenient shrines of the "saints" scattered over eastern Turkestan. Unlike the Mongolians, the Kazaks treat their dead with great respect, and the low steppe hills are often entirely covered with monuments raised above their graves.

Letters are neglected to such an extent that whoever can merely write is regarded as a savant, while he becomes a prodigy of learning if able to read the Koran in the original. Yet the Kazaks are naturally both musical and poetical, and possess a considerable number of national songs, which are usually repeated with variations from mouth to mouth.

The Kazaks still choose their own khans, who, though confirmed by the Russian government, possess little authority beyond their respective tribes. The real rulers are the elders or umpires and sultans, all appointed by public election. Brigandage and raids arising out of tribal feuds, which were formerly recognized institutions, are now severely punished, sometimes even with death. Capital punishment, usually by hanging or strangling, is inflicted for murder and adultery, while three, nine or twenty-seven times the value of the stolen property is exacted for theft.

The domestic animals, daily pursuits and industries of the Kazaks differ but slightly from those of the Kara-Kirghiz. Some of the wealthy steppe nomads own as many as 20,000 of the large fat-tailed sheep. Goats are kept chiefly as guides for these flocks; and the horses, though small, are hardy, swift, light-footed and capable of covering from 50 to 60 miles at a stretch. Amongst the Kazaks there are a few workers in silver, copper and iron, the chief arts besides, being skin dressing, wool spinning and dyeing, carpet and felt weaving. Trade is confined mainly to an exchange of live stock for woven and other goods from Russia, China and Turkestan.

Since their subjection to Russia the Kazaks have become less lawless, but scarcely less nomadic. A change of habit in this respect is opposed alike to their tastes and to the climatic and other outward conditions. See also TURKS.

LITERATURE.--Alexis Levshin, _Description des hordes et des steppes des Kirghiz-Kazaks_, translated from the Russian by Ferry de Cigny (1840); W. Radloff, _Proben der Volksliteratur der Türkischen Stämme Südsiberiens_; Ch. de Ujfalvy, _Le Kohistan, le Ferghanah, et Kouldja_; also _Bull. de la Soc. de Géo._ (1878-1879); Semenoff, paper in _Petermann's Mittheilungen_ (1859), No. 3; Valikhanov's _Travels in 1858-1859_; Madame de Ujfalvy, papers in _Tour du Monde_ (1874); Vambéry, _Die primitive Cultur des Turko-Tatarischen Volkes_; P. S. Pallas, _Observations sur les Kirghiz_ (1769; French trans., 1803); Andriev, "La Horde Moyenne," in _Bull. de la Soc. de Géogr. de St Petersburg_ (1875); Radomtsev, _Excursion dans le steppe Kirghiz_; Lansdell, _Russian Centralasia_ (1885); Jadrinzer, _La Sibérie_ (1886). Skrine and Ross, _Heart of Asia_ (1899); E. H. Parker, _A Thousand Years of the Tartars_ (1895). Various Russian works by Nalivkin, published in Turkestan, contain much valuable information, and N. N. Pantusov, _Specimens of Kirghiz Popular Poetry_, with Russian translations (Kazan, 1903-1904).

KIRIN, a province of central Manchuria, with a capital bearing the same name. The province has an area of 90,000 sq. m., and a population of 6,500,000. The chief towns besides the capital are Kwang-chêng-tsze, 80 m. N.W. of the capital, and Harbin on the Sungari river. The city of KIRIN is situated at the foot of the Lau-Ye-Ling mountains, on the left bank of the Sungari or Girin-ula, there 300 yds. wide, and is served by a branch of the Manchurian railway. The situation is one of exceptional beauty; but the streets are narrow, irregular and indescribably filthy. The western part of the town is built upon a swamp and is under water a great part of the year. The dockyards are supplied with machinery from Europe and are efficient. Tobacco is the principal article of trade, the kind grown in the province being greatly prized throughout the Chinese empire under the name of "Manchu leaf." Formerly ginseng was also an important staple, but the supply from this quarter of the country has been exhausted. Outside the town lies a plain "thickly covered with open coffins containing the dead bodies of Chinese emigrants exposed for identification and removal by their friends; if no claim is made during ten years the remains are buried on the spot." Kirin was chosen by the emperor K'anghi as a military post during the wars with the Eleuths; and it owes its Chinese name of Ch'uen-ch'ang, i.e. Naval Yard, to his building there the vessels for the transport of his troops. The population was estimated at 300,000 in 1812; in 1909 it was about 120,000.

KIRK, SIR JOHN (1832- ), British naturalist and administrator, son of the Rev. John Kirk, was born at Barry, near Arbroath, on the 19th of December 1832. He was educated at Edinburgh for the medical profession, and after serving on the civil medical staff throughout the Crimean War, was appointed in February 1858 physician and naturalist to David Livingstone's second expedition to Central Africa. He was by Livingstone's side in most of his journeyings during the next five years, and was one of the first four white men to behold Lake Nyassa (Sept. 16, 1859). He was finally invalided home on the 9th of May 1863. The reputation he gained during this expedition led to his appointment in January 1866 as acting surgeon to the political agency at Zanzibar. In 1868 he became assistant political agent, being raised to the rank of consul-general in 1873 and agent in 1880. He retired from that post in 1887. The twenty-one years spent by Kirk in Zanzibar covered the most critical period of the history of European intervention in East Africa; and during the greater part of that time he was the virtual ruler of the country. With Seyyid Bargash, who became sultan in 1870, he had a controlling influence, and after the failure of Sir Bartle Frere's efforts he succeeded in obtaining (June 5, 1873) the sultan's signature to a treaty abolishing the slave trade in his dominions. In 1877 Bargash offered to a British merchant--Sir W. Mackinnon--a lease of his mainland territories, and he gave Kirk a declaration in which he bound himself not to cede territory to any other power than Great Britain, a declaration ignored by the British government. When Germany in 1885 claimed districts considered by the sultan to belong to Zanzibar, Kirk intervened to prevent Bargash going in person to Berlin to protest and induced him to submit to the dismemberment of his dominions. In the delicate negotiations which followed Kirk used his powers to checkmate the German designs to supplant the British in Zanzibar itself; this he did without destroying the Arab form of government. He also directed the efforts, this time successful, to obtain for Britain a portion of the mainland--Bargash in May 1887 granting to Mackinnon a lease of territory which led to the foundation of British East Africa. Having thus served both Great Britain and Zanzibar, Kirk resigned his post (July 1887), retiring from the consular service. In 1889-1890 he was a plenipotentiary at the slave trade conference in Brussels, and was one of the delegates who fixed the tariff duties to be imposed in the Congo basin. In 1895 he was sent by the British government on a mission to the Niger; and on his return he was appointed a member of the Foreign Office committee for constructing the Uganda railway. As a naturalist Kirk took high rank, and many species of the flora and fauna of Central Africa were made known by him, and several bear his name, e.g. the _Otogale kirkii_ (a lemuroid), the _Madoqua kirkii_ (a diminutive antelope), the _Landolphia kirkii_ and the _Clematis kirkii_. For his services to geography he received in 1882 the patrons' medal of the Royal Geographical Society, of which society he became foreign secretary. Kirk was created K.C.B. in 1900. He married, in 1867, Miss Helen Cooke.

KIRKBY, JOHN (d. 1290), English ecclesiastic and statesman, entered the public service as a clerk of the chancery during the reign of Henry III. Under Edward I. he acted as keeper of the great seal during the frequent absences of the chancellor, Robert Burnell, being referred to as vice-chancellor. In 1282 he was employed by the king to make a tour through the counties and boroughs for the purpose of collecting money; this and his other services to Edward were well rewarded, and although not yet ordained priest he held several valuable benefices in the church. In 1283 he was chosen bishop of Rochester, but owing to the opposition of the archbishop of Canterbury, John Peckham, he did not press his claim to this see. In 1286, however, two years after he had become treasurer, he was elected bishop of Ely, and he was ordained priest and then consecrated by Peckham. He died at Ely on the 26th of March 1290. Kirkby was a benefactor to his see, to which he left some property in London, including the locality now known as Ely Place, where for many years stood the London residence of the bishop of Ely.

_Kirkby's Quest_ is the name given to a survey of various English counties which was made under the bishop's direction probably in 1284 and 1285. For this see _Inquisitions and Assessments relating to Feudal Aids_, 1284-1431, vol. i. (London, 1899).

KIRKCALDY (locally pronounced _Kerkawdi_), a royal, municipal and police burgh and seaport of Fifeshire, Scotland. Pop. (1901), 34,079. It lies on the Firth of Forth, 26 m. N. of Edinburgh by the North British railway, via the Forth Bridge. Although Columba is said to have planted a church here, the authoritative history of the town does not begin for several centuries after the era of the saint. In 1240 the church was bestowed by David, bishop of St Andrews, on Dunfermline Abbey, and in 1334 the town with its harbour was granted by David II. to the same abbey, by which it was conveyed to the bailies and council in 1450, when Kirkcaldy was created a royal burgh. In the course of another century it had become an important commercial centre, the salt trade of the district being then the largest in Scotland. In 1644, when Charles I. raised it to a free port, it owned a hundred vessels, and six years later it was assessed as the sixth town in the kingdom. After the Union its shipping fell off, Jacobite troubles and the American War of Independence accelerating the decline. But its linen manufactures, begun early in the 18th century, gradually restored prosperity; and when other industries had taken root its fortunes advanced by leaps and bounds, and there is now no more flourishing community in Scotland. The chief topographical feature of the burgh is its length, from which it is called the "lang toun." Formerly it consisted of little besides High Street, with closes and wynds branching off from it; but now that it has absorbed Invertiel, Linktown and Abbotshall on the west, and Pathhead, Sinclairtown and Gallatown on the east, it has reached a length of nearly 4 m. Its public buildings include the parish church, in the Gothic style, St Brycedale United Free church, with a spire 200 ft. high, a town-hall, corn exchange, public libraries, assembly rooms, fever hospital, sheriff court buildings, people's club and institute, high school (1894)--on the site of the ancient burgh school (1582)--the Beveridge hall and free library, and the Adam Smith memorial hall. To the west lies Beveridge Park of 110 acres, including a large sheet of water, which was presented to the town in 1892. The harbour has an inner and outer division, with wet dock and wharves. Plans for its extension were approved in 1903. They include the extension of the east pier, the construction of a south pier 800 ft. in length, and of a tidal harbour 5 acres in area and a dock of 4 acres. Besides the manufacture of sheeting, towelling, ticks, dowlas and sail-cloth, the principal industries include flax-spinning, net-making, bleaching, dyeing, tanning, brewing, brass and iron founding, and there are potteries, flour-mills, engineering works, fisheries, and factories for the making of oil-cloth and linoleum. In 1847 Michael Nairn conceived the notion of utilizing the fibre of cork and oil-paint in such a way as to produce a floor-covering more lasting than carpet and yet capable of taking a pattern. The result of his experiments was oil-cloth, in the manufacture of which Kirkcaldy has kept the predominance to which Nairn's enterprise entitled it. Indeed, this and the kindred linoleum business (also due to Nairn, who in 1877 built the first linoleum factory in Scotland) were for many years the monopoly of Kirkcaldy. There is a large direct export trade with the United States. Among well-known natives of the town were Adam Smith, Henry Balnaves of Halhill, the Scottish reformer and lord of session in the time of Queen Mary; George Gillespie, the theologian and a leading member of the Westminster Assembly, and his younger brother Patrick (1617-1675), a friend of Cromwell and principal of Glasgow University; John Ritchie (1778-1870), one of the founders of the _Scotsman_; General Sir John Oswald (1771-1840), who had a command at San Sebastian and Vittoria. Sir Michael Scott of Balwearie castle, about 1½ m. W. of the town, was sent with Sir David Wemyss to bring the Maid of Norway to Scotland in 1290; Sir Walter Scott was therefore in error in adopting the tradition that identified him with the wizard of the same name, who died in 1234. Carlyle and Edward Irving were teachers in the town, where Irving spent seven years, and where he made the acquaintance of the lady he afterwards married. Kirkcaldy combines with Dysart, Kinghorn and Burntisland to return one member to parliament.

KIRKCALDY OF GRANGE, SIR WILLIAM (c. 1520-1573), Scottish politician, was the eldest son of Sir James Kirkcaldy of Grange (d. 1556), a member of an old Fifeshire family. Sir James was lord high treasurer of Scotland from 1537 to 1543 and was a determined opponent of Cardinal Beaton, for whose murder in 1546 he was partly responsible. William Kirkcaldy assisted to compass this murder, and when the castle of St Andrews surrendered to the French in July 1547 he was sent as a prisoner to Normandy, whence he escaped in 1550. He was then employed in France as a secret agent by the advisers of Edward VI., being known in the cyphers as _Corax_; and later he served in the French army, where he gained a lasting reputation for skill and bravery. The sentence passed on Kirkcaldy for his share in Beaton's murder was removed in 1556, and returning to Scotland in 1557 he came quickly to the front; as a Protestant he was one of the leaders of the lords of the congregation in their struggle with the regent, Mary of Lorraine, and he assisted to harass the French troops in Fife. He opposed Queen Mary's marriage with Darnley, being associated at this time with Murray, and was forced for a short time to seek refuge in England. Returning to Scotland, he was accessory to the murder of Rizzio, but he had no share in that of Darnley; and he was one of the lords who banded themselves together to rescue Mary after her marriage with Bothwell. After the fight at Carberry Hill the queen surrendered herself to Kirkcaldy, and his generalship was mainly responsible for her defeat at Langside. He seems, however, to have believed that an arrangement with Mary was possible, and coming under the influence of Maitland of Lethington, whom in September 1569 he released by a stratagem from his confinement in Edinburgh, he was soon "vehemently suspected of his fellows." After the murder of Murray Kirkcaldy ranged himself definitely among the friends of the imprisoned queen. About this time he forcibly released one of his supporters from imprisonment, a step which led to an altercation with his former friend John Knox, who called him a "murderer and throat-cutter." Defying the regent Lennox, Kirkcaldy began to strengthen the fortifications of Edinburgh castle, of which he was governor, and which he held for Mary, and early in 1573 he refused to come to an agreement with the regent Morton because the terms of peace did not include a section of his friends. After this some English troops arrived to help the Scots, and in May 1573 the castle surrendered. Strenuous efforts were made to save Kirkcaldy from the vengeance of his foes, but they were unavailing; Knox had prophesied that he would be hanged, and he was hanged on the 3rd of August 1573.

See Sir James Melville's _Memoirs_, edited by T. Thomson (Edinburgh, 1827); J. Grant, _Memoirs and Adventures of Sir W. Kirkaldy_ (Edinburgh, 1849); L. A. Barbé, _Kirkcaldy of Grange_ (1897); and A. Lang, _History of Scotland_, vol. ii. (1902).

KIRKCUDBRIGHT (pron. _Ker-kú-bri_), a royal and police burgh, and county town of Kirkcudbrightshire, Scotland. Pop. (1901), 2386. It is situated at the mouth of the Dee, 6 m. from the sea and 30 m. S.W. of Dumfries by the Glasgow & South-Western railway, being the terminus of a branch line. The old form of the name of the town was Kilcudbrit, from the Gaelic _Cil Cudbert_, "the chapel of Cuthbert," the saint's body having lain here for a short time during the seven years that lapsed between its exhumation at Lindisfarne and the re-interment at Chester-le-Street. The estuary of the Dee is divided at its head by the peninsula of St Mary's Isle, but though the harbour is the best in south-western Scotland, the great distance to which the tide retreats impairs its usefulness. Among the public buildings are the academy, Johnstone public school, the county buildings, town-hall, museum, Mackenzie hall and market cross, the last-named standing in front of the old court-house, which is now used as a drill hall and fire-station. No traces remain of the Greyfriars' or Franciscan convent founded by Alexander II., nor of the nunnery that was erected in the parish of Kirkcudbright. The ivy-clad ruins of Bomby castle, founded in 1582 by Sir Thomas Maclellan, ancestor of the barons of Kirkcudbright, stand at the end of the chief street. The town, which witnessed much of the international strife and Border lawlessness, was taken by Edward I. in 1300. It received its royal charter in 1455. After the battle of Towton, Henry VI. crossed the Solway (August 1461) and landed at Kirkcudbright to join Queen Margaret at Linlithgow. It successfully withstood the English siege in 1547 under Sir Thomas Carleton, but after the country had been overrun was compelled to surrender at discretion. Lord Maxwell, earl of Morton, as a Roman Catholic, mustered his tenants here to act in concert with the Armada; but on the approach of King James VI. to Dumfries he took ship at Kirkcudbright and was speedily captured. The burgh is one of the Dumfries district group of parliamentary burghs. On St Mary's Isle was situated the seat of the earl of Selkirk, at whose house Robert Burns gave the famous Selkirk grace:--

"Some ha'e meat; and canna eat, And some wad eat that want it; But we ha'e meat, and we can eat, And sae the Lord be thankit."

Fergus, lord of Galloway, a celebrated church-builder of the 12th century, had his principal seat on Palace Isle in a lake called after him Loch Fergus, near St Mary's Isle, where he erected the priory de Trayle, in token of his penitence for rebellion against David I. The priory was afterwards united as a dependent cell to the abbey of Holyrood. DUNDRENNAN ABBEY, 4½ m. S.E., was, however, his greatest achievement. It was a Cistercian house, colonized from Rievaulx, and was built in 1140. There now remain only the transept and choir, a unique example of the Early Pointed style. Tongueland (or Tungland), 2½ m. N. by E., has interesting historical associations. It was the site of a Premonstratensian abbey built by Fergus, and it was here that Queen Mary rested in her flight from the field of Langside (May 13, 1568). The well near Tongueland bridge from which she drank still bears the name of the Queen's Well.

KIRKCUDBRIGHTSHIRE (also known as the STEWARTRY OF KIRKCUDBRIGHT and EAST GALLOWAY), a south-western county of Scotland, bounded N. and N.W. by Ayrshire, W. and S.W. by Wigtownshire, S. and S.E. by the Irish Sea and Solway Firth, and E. and N.E. by Dumfriesshire. It includes the small islands of Hestan and Little Ross, which are utilized as lighthouse stations. It has an area of 575,565 acres or 899 sq. m. The north-western part of the shire is rugged, wild and desolate. In this quarter the principal mountains are Merrick (2764 ft.), the highest in the south of Scotland, and the group of the Rinns of Kells, the chief peaks of which are Corscrine (2668), Carlins Cairn (2650), Meikle Millyea (2446) and Millfire (2350). Towards the south-west the chief eminences are Lamachan (2349), Larg (2216), and the bold mass of Cairnsmore of Fleet (2331). In the south-east the only imposing height is Criffel (1866). In the north rises the majestic hill of Cairnsmuir of Carsphairn (2612), and close to the Ayrshire border is the Windy Standard (2287). The southern section of the shire is mostly level or undulating, but characterized by much picturesque scenery. The shore is generally bold and rocky, indented by numerous estuaries forming natural harbours, which however are of little use for commerce owing to the shallowness of the sea. Large stretches of sand are exposed in the Solway at low water and the rapid flow of the tide has often occasioned loss of life. The number of "burns" and "waters" is remarkable, but their length seldom exceeds 7 or 8 m. Among the longer rivers are the Cree, which rises in Loch Moan and reaches the sea near Creetown after a course of about 30 m., during which it forms the boundary, at first of Ayrshire and then of Wigtownshire; the Dee or Black Water of Dee (so named from the peat by which it is coloured), which rises in Loch Dee and after a course mainly S.E. and finally S., enters the sea at St Mary's Isle below Kirkcudbright, its length being nearly 36 m.; the Urr, rising in Loch Urr on the Dumfriesshire border, falls into the sea a few miles south of Dalbeattie 27 m. from its source; the Ken, rising on the confines of Ayrshire, flows mainly in a southerly direction and joins the Dee at the southern end of Loch Ken after a course of 24 m. through lovely scenery; and the Deugh which, rising on the northern flank of the Windy Standard, pursues an extraordinarily winding course of 20 m. before reaching the Ken. The Nith, during the last few miles of its flow, forms the boundary with Dumfriesshire, to which county it almost wholly belongs. The lochs and mountain tarns are many and well distributed; but except Loch Ken, which is about 6 m. long by ½ m. wide, few of them attain noteworthy dimensions. There are several passes in the hill regions, but the only well-known glen is Glen Trool, not far from the district of Carrick in Ayrshire, the fame of which rests partly on the romantic character of its scenery, which is very wild around Loch Trool, and more especially on its associations with Robert Bruce. It was here that when most closely beset by his enemies, who had tracked him to his fastness by sleuth hounds, Bruce with the aid of a few faithful followers won a surprise victory over the English in 1307 which proved the turning-point of his fortunes.

_Geology._--Silurian and Ordovician rocks are the most important in this county; they are thrown into oft-repeated folds with their axes lying in a N.E.-S.W. direction. The Ordovician rocks are graptolitic black shales and grits of Llandeilo and Caradoc age. They occupy all the northern part of the county north-west of a line which runs some 3 m. N. of New Galloway and just S. of the Rinns of Kells. South-east of this line graptolitic Silurian shales of Llandovery age prevail; they are found around Dalry, Creetown, New Galloway, Castle Douglas and Kirkcudbright. Overlying the Llandovery beds on the south coast are strips of Wenlock rocks; they extend from Bridgehouse Bay to Auchinleck and are well exposed in Kirkcudbright Bay, and they can be traced farther round the coast between the granite and the younger rocks. Carboniferous rocks appear in small faulted tracts, unconformable on the Silurian, on the shores of the Solway Firth. They are best developed about Kirkbean, where they include a basal red breccia followed by conglomerates, grits and cement stones of Calciferous Sandstone age. Brick-red sandstones of Permian age just come within the county on the W. side of the Nith at Dumfries. Volcanic necks occur in the Permian and basalt dikes penetrate the Silurian at Borgue, Kirkandrews, &c. Most of the highest ground is formed by the masses of granite which have been intruded into the Ordovician and Silurian rocks; the Criffel mass lies about Dalbeattie and Bengairn, another mass extends east and west between the Cairnsmore of Fleet and Loch Ken, another lies N.W. and S.E. between Loch Doon and Loch Dee and a small mass forms the Cairnsmore of Carsphairn. Glacial deposits occupy much of the low ground; the ice, having travelled in a southerly or south-easterly direction, has left abundant striae on the higher ground to indicate its course. Radiation of the ice streams took place from the heights of Merrick, Kells, &c.; local moraines are found near Carsphairn and in the Deagh and Minnoch valleys. Glacial drumlins of boulder clay lie in the vales of the Dee, Cree and Urr.

_Climate and Agriculture._--The climate and soil are better fitted for grass and green crops than for grain. The annual rainfall averages 45.7 in. The mean temperature for the year is 48° F.; for January 38.5°; for July 59°. The major part of the land is either waste or poor pasture. More than half the holdings consist of 50 acres and over. Oats is the predominant grain crop, the acreage under barley being small and that under wheat insignificant. Turnips are successfully cultivated, and potatoes are the only other green crop raised on a moderately large scale. Sheep-rearing has been pursued with great enterprise. The average is considerably in excess of that for Scotland. Blackfaced and Cheviots are the most common on the high ground, and a cross of Leicester with either is also in favour. Cattle-breeding is followed with steady success; the black polled Galloway is the general breed, but Aryshires have been introduced for dairying, cheese-making occupying much of the farmers' attention. Horses are extensively raised, a breed of small-sized hardy and spirited animals being specifically known as Galloways. Most of the horses are used in agricultural work, but a large number are also kept for stock; Clydesdales are bred to some extent. Pig-rearing is an important pursuit, pork being supplied to the English markets in considerable quantities. During the last quarter of the 19th century the number of pigs increased 50%. Bee-keeping has been followed with special care and the honey of the shire is consequently in good repute. The proportion of woodland in the county is small.

_Industries._--The shire ranks next to Aberdeen as a granite-yielding county and the quarries occupy a large number of hands. In some towns and villages there are manufactures of linen, woollen and cotton goods; at various places distilling, brewing, tanning and paper-making are carried on, and at Dalbeattie there are brick and tile works. There is a little ship-building at Kirkcudbright. The Solway fishery is of small account, but salmon fishing is prosecuted at the mouth of certain rivers, the Dee fish being notable for their excellence.

The only railway communication is by the Glasgow & South-Western railway running from Dumfries to Castle Douglas, from which there is a branch to Kirkcudbright, and the Portpatrick and Wigtownshire railway, beginning at Castle Douglas and leaving the county at Newton Stewart. These are supplemented by coaches between various points, as from New Galloway to Carsphairn, from Dumfries to New Abbey and Dalbeattie, and from Auchencairn to Dalbeattie.

_Population and Government._--The population was 39,985 in 1891 and 39,383 in 1901, when 98 persons spoke Gaelic and English. The chief towns are Castle Douglas (pop. in 1901, 3018), Dalbeattie (3469), Kirkcudbright (2386), Maxwelltown (5796) with Creetown (991), and Gatehouse of Fleet (1013). The shire returns one member to parliament, and the county town (Kirkcudbright) belongs to the Dumfries district group of parliamentary burghs, and Maxwelltown is combined with Dumfries. The county forms part of the sheriffdom of Dumfries and Galloway, and there is a resident sheriff-substitute at Kirkcudbright. The county is under school-board jurisdiction. There is an academy at Kirkcudbright, high schools at Dumfries and Newton Stewart, and technical classes at Kirkcudbright, Dalbeattie, Castle Douglas and Dumfries.

_History._--The country west of the Nith was originally peopled by a tribe of Celtic Gaels called Novantae, or Atecott Picts, who, owing to their geographical position, which prevented any ready intermingling with the other Pictish tribes farther north, long retained their independence. After Agricola's invasion in A.D. 79 the country nominally formed part of the Roman province, but the evidence is against there ever having been a prolonged effective Roman occupation. After the retreat of the Romans the Novantae remained for a time under their own chiefs, but in the 7th century accepted the overlordship of Northumbria. The Saxons, soon engaged in struggles with the Norsemen, had no leisure to look after their tributaries, and early in the 9th century the Atecotts made common cause with the Vikings. Henceforward they were styled, probably in contempt, _Gallgaidhel_, or stranger Gaels (i.e. Gaels who fraternized with the foreigners), the Welsh equivalent for which, _Gallwyddel_, gave rise to the name of _Galloway_ (of which Galway is a variant), which was applied to their territory and still denotes the Stewartry of Kirkcudbright and the shire of Wigtown. When Scotland was consolidated under Kenneth MacAlpine (crowned at Scone in 844), Galloway was the only district in the south that did not form part of the kingdom; but in return for the services rendered to him at this crisis Kenneth gave his daughter in marriage to the Galloway chief, Olaf the White, and also conferred upon the men of Galloway the privilege of marching in the van of the Scottish armies, a right exercised and recognized for several centuries. During the next two hundred years the country had no rest from Danish and Saxon incursions and the continual lawlessness of the Scandinavian rovers. When Malcolm Canmore defeated and slew Macbeth in 1057 he married the dead king's widow Ingibiorg, a Pictish princess, an event which marked the beginning of the decay of Norse influence. The Galloway chiefs hesitated for a time whether to throw in their lot with the Northumbrians or with Malcolm; but language, race and the situation of their country at length induced them to become lieges of the Scottish king. By the close of the 11th century the boundary between England and Scotland was roughly delimited on existing lines. The feudal system ultimately destroyed the power of the Galloway chiefs, who resisted the innovation to the last. Several of the lords or "kings" of Galloway, a line said to have been founded by Fergus, the greatest of them all, asserted in vain their independence of the Scottish crown; and in 1234 the line became extinct in the male branch on the death of Fergus's great-grandson Alan. One of Alan's daughters, Dervorguila, had married John de Baliol (father of the John de Baliol who was king of Scotland from 1292 until his abdication in 1296), and the people, out of affection for Alan's daughter, were lukewarm in support of Robert Bruce. In 1308 the district was cleared of the English and brought under allegiance to the king, when the lordship of Galloway was given to Edward Bruce. Later in the 14th century Galloway espoused the cause of Edward Baliol, who surrendered several counties, including Kirkcudbright, to Edward III. In 1372 Archibald the Grim, a natural son of Sir James Douglas "the Good," became Lord of Galloway and received in perpetual fee the Crown lands between the Nith and Cree. He appointed a steward to collect his revenues and administer justice, and there thus arose the designation of the _Stewartry_ of Kirkcudbright. The high-handed rule of the Douglases created general discontent, and when their treason became apparent their territory was overrun by the king's men in 1455; Douglas was attainted, and his honours and estates were forfeited. In that year the great stronghold of the Thrieve, the most important fortress in Galloway, which Archibald the Grim had built on the Dee immediately to the west of the modern town of Castle Douglas, was reduced and converted into a royal keep. (It was dismantled in 1640 by order of the Estates in consequence of the hostility of its keeper, Lord Nithsdale, to the Covenant.) The famous cannon Mons Meg, now in Edinburgh Castle, is said, apparently on insufficient evidence, to have been constructed in order to aid James III. in this siege. As the Douglases went down the Maxwells rose, and the debateable land on the south-east of Dumfriesshire was for generations the scene of strife and raid, not only between the two nations but also among the leading families, of whom the Maxwells, Johnstones and Armstrongs were always conspicuous. After the battle of Solway Moss (1542) the shires of Kirkcudbright and Dumfries fell under English rule for a short period. The treaty of Norham (March 24, 1550) established a truce between the nations for ten years; and in 1552, the Wardens of the Marches consenting, the debateable land ceased to be matter for debate, the parish of Canonbie being annexed to Dumfriesshire, that of Kirkandrews to Cumberland. Though at the Reformation the Stewartry became fervent in its Protestantism, it was to Galloway, through the influence of the great landowners and the attachment of the people to them, that Mary owed her warmest adherents, and it was from the coast of Kirkcudbright that she made her luckless voyage to England. Even when the crowns were united in 1603 turbulence continued; for trouble arose over the attempt to establish episcopacy, and nowhere were the Covenanters more cruelly persecuted than in Galloway. After the union things mended slowly but surely, curious evidence of growing commercial prosperity being the enormous extent to which smuggling was carried on. No coast could serve the "free traders" better than the shores of Kirkcudbright, and the contraband trade flourished till the 19th century. The Jacobite risings of 1715 and 1745 elicited small sympathy from the inhabitants of the shire.

See Sir Herbert Maxwell, _History of Dumfries and Galloway_ (Edinburgh, 1896); Rev. Andrew Symson, _A Large Description of Galloway_ (1684; new ed., 1823); Thomas Murray, _The Literary History of Galloway_ (1822); Rev. William Mackenzie, _History of Galloway_ (1841); P. H. McKerlie, _History of the Lands and their Owners in Galloway_ (Edinburgh, 1870-1879); _Galloway Ancient and Modern_ (Edinburgh, 1891); J. A. H. Murray, _Dialect of the Southern Counties of Scotland_ (London, 1873).

KIRKE, PERCY (c. 1646-1691), English soldier, was the son of George Kirke, a court official to Charles I. and Charles II. In 1666 he obtained his first commission in the Lord Admiral's regiment, and subsequently served in the Blues. He was with Monmouth at Maestricht (1673), and was present during two campaigns with Turenne on the Rhine. In 1680 he became lieutenant-colonel, and soon afterwards colonel of one of the Tangier regiments (afterwards the King's Own Royal Lancaster Regt.) In 1682 Kirke became governor of Tangier, and colonel of the old Tangier regiment (afterwards the Queen's Royal West Surrey). He distinguished himself very greatly as governor, though he gave offence by the roughness of his manners and the wildness of his life. On the evacuation of Tangier "Kirke's Lambs" (so called from their badge) returned to England, and a year later their colonel served as a brigadier in Faversham's army. After Sedgemoor the rebels were treated with great severity; but the charges so often brought against the "Lambs" are now known to be exaggerated, though the regiment shared to the full in the ruthless hunting down of the fugitives. It is often stated that it formed Jeffreys's escort in the "Bloody Assize," but this is erroneous. Brigadier Kirke took a notable part in the Revolution three years later, and William III. promoted him. He commanded at the relief of Derry, and made his last campaign in Flanders in 1691. He died, a lieutenant-general, at Brussels in October of that year. His eldest son, Lieut.-General Percy Kirke (1684-1741), was also colonel of the "Lambs."

KIRKEE (or KIRKI), a town and military cantonment of British India in Poona district, Bombay, 4 m. N.W. of Poona city. Pop. (1901), 10,797. It is the principal artillery station in the Bombay presidency, and has a large ammunition factory. It was the scene of a victory over Baji Rao, the last peshwa, in 1817.

KIRKINTILLOCH, a municipal and police burgh of Dumbartonshire, Scotland. Pop. (1901), 10,680. It is situated 8 m. N.E. of Glasgow, by the North British railway, a portion of the parish extending into Lanarkshire. It lies on the Forth & Clyde canal, and the Kelvin--from which Lord Kelvin, the distinguished scientist, took the title of his barony--flows past the town, where it receives from the north the Glazert and from the south the Luggie, commemorated by David Gray. The Wall of Antoninus ran through the site of the town, the Gaelic name of which (_Caer_, a fort, not _Kirk_, a church) means "the fort at the end of the ridge." The town became a burgh of barony under the Comyns in 1170. The cruciform parish church with crow-stepped gables dates from 1644. The public buildings include the town-hall, with a clock tower, the temperance hall, a convalescent home, the Broomhill home for incurables (largely due to Miss Beatrice Clugston, to whom a memorial was erected in 1891), and the Westermains asylum. In 1898 the burgh acquired as a private park the Peel, containing traces of the Roman Wall, a fort, and the foundation of Comyn's Castle. The leading industries are chemical manufactures, iron-founding, muslin-weaving, coal mining and timber sawing. LENZIE, a suburb, a mile to the south of the old town, contains the imposing towered edifice in the Elizabethan style which houses the Barony asylum. David Gray, the poet, was born at Merkland, near by, and is buried in Kirkintilloch churchyard, where a monument was erected to his memory in 1865.

KIRK-KILISSEH (KIRK-KILISSE or KIRK-KILISSIA), a town of European Turkey, in the vilayet of Adrianople, 35 m. E. of Adrianople. Pop. (1905), about 16,000, of whom about half are Greeks, and the remainder Bulgarians, Turks and Jews. Kirk-Kilisseh is built near the headwaters of several small tributaries of the river Ergene, and on the western slope of the Istranja Dagh. It owes its chief importance to its position at the southern outlet of the Fakhi defile over these mountains, through which passes the shortest road from Shumla to Constantinople. The name Kirk-Kilisseh signifies "four churches," and the town possesses many mosques and Greek churches. It has an important trade with Constantinople in butter and cheese, and also exports wine, brandy, cereals and tobacco.

KIRKSVILLE, a city and the county-seat of Adair county, Missouri, U.S.A., about 129 m. N. by W. of Jefferson City. Pop. (1900), 5966, including 112 foreign-born and 291 negroes; (1910), 6347. It is served by the Wabash and the Quincy, Omaha & Kansas City railways. It lies on a rolling prairie at an elevation of 975 ft. above the sea. It is the seat of the First District Missouri State Normal School (1870); of the American School of Osteopathy (opened 1892); and of the related A. T. Still Infirmary (incorporated 1895), named in honour of its founder, Andrew Taylor Still (b. 1820), the originator of osteopathic treatment, who settled here in 1875. In 1908 the School of Osteopathy had 18 instructors and 398 students. Grain and fruit are grown in large quantities, and much coal is mined in the vicinity of Kirksville. Its manufactures are shoes, bricks, lumber, ice, agricultural implements, wagons and handles. Kirksville was laid out in 1842, and was named in honour of Jesse Kirk. It was incorporated as a town in 1857 and chartered as a city of the third class in 1892. In April 1899 a cyclone caused serious damage to the city.

KIRKWALL (Norse, _Kirkjuvagr_, "church bay"), a royal, municipal and police burgh, seaport and capital of the Orkney Islands, county of Orkney, Scotland. Pop. (1901), 3711. It is situated at the head of a bay of the same name on the east of the island of Pomona, or Mainland, 247 m. N. of Leith and 54 m. N. of Wick by steamer. Much of the city is quaint-looking and old-fashioned, its main street (nearly 1 m. long) being in parts so narrow that two vehicles cannot pass each other. The more modern quarters are built with great regularity and the suburbs contain several substantial villas surrounded by gardens. Kirkwall has very few manufactures. The linen trade introduced in the middle of the 18th century is extinct, and a like fate has overtaken the kelp and straw-plaiting industries. Distilling however prospers, and the town is important not only as regards its shipping and the deep-sea fishery, but also as a distributing centre for the islands and the seat of the superior law courts. The port has two piers. Kirkwall received its first charter from James III. in 1486, but the provisions of this instrument being disregarded by such men as Robert (d. 1592) and Patrick Stewart (d. 1614), 1st and 2nd earls of Orkney, and others, the Scottish parliament passed an act in 1670 confirming the charter granted by Charles II. in 1661. The prime object of interest is the cathedral of St Magnus, a stately cruciform red sandstone structure in the severest Norman, with touches of Gothic. It was founded by Jarl Rognvald (Earl Ronald) in 1137 in memory of his uncle Jarl Magnus who was assassinated in the island of Egilshay in 1115, and afterwards canonized and adopted as the patron saint of the Orkneys. The remains of St Magnus were ultimately interred in the cathedral. The church is 234 ft. long from east to west and 56 ft. broad, 71 ft. high from floor to roof, and 133 ft. to the top of the present spire--the transepts being the oldest portion. The choir was lengthened and the beautiful eastern rose window added by Bishop Stewart in 1511, and the porch and the western end of the nave were finished in 1540 by Bishop Robert Reid. Saving that the upper half of the original spire was struck by lightning in 1671, and not rebuilt, the cathedral is complete at all points, but it underwent extensive repairs in the 19th century. The disproportionate height and narrowness of the building lend it a certain distinction which otherwise it would have lacked. The sandstone has not resisted the effects of weather, and much of the external decorative work has perished. The choir is used as the parish church. The _skellat_, or fire-bell, is not rung now. The church of St Olaf, from which the town took its name, was burned down by the English in 1502; and of the church erected on its site by Bishop Reid--the greatest building the Orkneys ever had--little more than the merest fragment survives. Nothing remains of the old castle, a fortress of remarkable strength founded by Sir Henry Sinclair (d. 1400), earl and prince of Orkney and 1st earl of Caithness, its last vestiges having been demolished in 1865 to provide better access to the harbour; and the earthwork to the east of the town thrown up by the Cromwellians has been converted into a battery of the Orkney Artillery Volunteers. Adjoining the cathedral are the ruins of the bishop's palace, in which King Haco died after his defeat at Largs in 1263. The round tower, which still stands, was added in 1550 by Bishop Reid. It is known as the Mass Tower and contains a niche in which is a small effigy believed to represent the founder, who also endowed the grammar school which is still in existence. To the east of the remains of the bishop's palace are the ruins of the earl's palace, a structure in the Scottish Baronial style, built about 1600 for Patrick Stewart, 2nd earl of Orkney, and on his forfeiture given to the bishops for a residence. Tankerness House is a characteristic example of the mansion of an Orkney laird of the olden time. Other public buildings include the municipal buildings, the sheriff court and county buildings, Balfour hospital, and the fever hospital. There is daily communication with Scrabster pier (Thurso), via Scapa pier, on the southern side of the waist of Pomona, about 1½ m. to the S. of Kirkwall; and steamers sail at regular intervals from the harbour to Wick, Aberdeen and Leith. Good roads place the capital in touch with most places in the island and a coach runs twice a day to Stromness. Kirkwall belongs to the Wick district group of parliamentary burghs, the others being Cromarty, Dingwall, Dornoch and Tain.

KIRRIEMUIR, a police burgh of Forfarshire, Scotland. Pop. (1901), 4096. It is situated on a height above the glen through which the Gairie flows, 6¼ m. N.W. of Forfar by a branch line of the Caledonian railway of which it is the terminus. There are libraries, a public hall and a park. The staple industry is linen-weaving. The hand-loom lingered longer here than in any other place in Scotland and is not yet wholly extinct. The Rev. Dr Alexander Whyte (b. 1837) and J. M. Barrie (b. 1860) are natives, the latter having made the town famous under the name of "Thrums." The original Secession church--the kirk of the Auld Lichts--was founded in 1806 and rebuilt in 1893. Kinnordy, 1½ m. N.W., was the birthplace of Sir Charles Lyell the geologist; and Cortachy castle, a fine mansion in the Scottish Baronial style, about 4 m. N., is the seat of the earl of Airlie.

KIRSCH (or KIRSCHENWASSER), a potable spirit distilled from cherries. Kirsch is manufactured chiefly in the Black Forest in Germany, and in the Vosges and Jura districts in France. Generally the raw material consists of the wild cherry known as _Cerasus avium_. The cherries are subjected to natural fermentation and subsequent distillation. Occasionally a certain quantity of sugar and water are added to the cherries after crushing, and the mass so obtained is filtered or pressed prior to fermentation. The spirit is usually "run" at a strength of about 50% of absolute alcohol. Compared with brandy or whisky the characteristic features of kirsch are (a) that it contains relatively large quantities of higher alcohols and compound ethers, and (b) the presence in this spirit of small quantities of hydrocyanic acid, partly as such and partly in combination as benzaldehyde-cyanhydrine, to which the distinctive flavour of kirsch is largely due.

KIR-SHEHER, the chief town of a sanjak of the same name in the Angora vilayet of Asia Minor, situated on a tributary of the Kizil Irmak (_Halys_), on the Angora-Kaisarieh road. It is on the line of the projected railway from Angora to Kaisarieh. The town gives its name to the excellent carpets made in the vicinity. On the outskirts there is a hot chalybeate spring. Population about 9000 (700 Christians, mostly Armenians). Kir-sheher represents the ancient _Mocissus_, a small town which became important in the Byzantine period: it was enlarged by the emperor Justinian, who re-named it _Justinianopolis_, and made it the capital of a large division of Cappadocia, a position it still retains.

KIRWAN, RICHARD (1733-1812), Irish scientist, was born at Cloughballymore, Co. Galway, in 1733. Part of his early life was spent abroad, and in 1754 he entered the Jesuit novitiate either at St Omer or at Hesdin, but returned to Ireland in the following year, when he succeeded to the family estates through the death of his brother in a duel. In 1766, having conformed to the established religion two years previously, he was called to the Irish bar, but in 1768 abandoned practice in favour of scientific pursuits. During the next nineteen years he resided chiefly in London, enjoying the society of the scientific men living there, and corresponding with many savants on the continent of Europe, as his wide knowledge of languages enabled him to do with ease. His experiments on the specific gravities and attractive powers of various saline substances formed a substantial contribution to the methods of analytical chemistry, and in 1782 gained him the Copley medal from the Royal Society, of which he was elected a fellow in 1780; and in 1784 he was engaged in a controversy with Cavendish in regard to the latter's experiments on air. In 1787 he removed to Dublin, where four years later he became president of the Royal Irish Academy. To its proceedings he contributed some thirty-eight memoirs, dealing with meteorology, pure and applied chemistry, geology, magnetism, philology, &c. One of these, on the primitive state of the globe and its subsequent catastrophe, involved him in a lively dispute with the upholders of the Huttonian theory. His geological work was marred by an implicit belief in the universal deluge, and through finding fossils associated with the trap rocks near Portrush he maintained basalt was of aqueous origin. He was one of the last supporters in England of the phlogistic hypothesis, for which he contended in his _Essay on Phlogiston and the Constitution of Acids_ (1787), identifying phlogiston with hydrogen. This work, translated by Madame Lavoisier, was published in French with critical notes by Lavoisier and some of his associates; Kirwan attempted to refute their arguments, but they proved too strong for him, and he acknowledged himself a convert in 1791. His other books included _Elements of Mineralogy_ (1784), which was the first systematic work on that subject in the English language, and which long remained standard; _An Estimate of the Temperature of Different Latitudes_ (1787); _Essay of the Analysis of Mineral Waters_ (1799), and _Geological Essays_ (1799). In his later years he turned to philosophical questions, producing a paper on human liberty in 1798, a treatise on logic in 1807, and a volume of metaphysical essays in 1811, none of any worth. Various stories are told of his eccentricities as well as of his conversational powers. He died in Dublin in June 1812.

KISFALUDY, KÁROLY [CHARLES] (1788-1830), Hungarian author, was born at Téte, near Raab, on the 6th of February 1788. His birth cost his mother her life and himself his father's undying hatred. He entered the army as a cadet in 1804; saw active service in Italy, Servia and Bavaria (1805-1809), especially distinguishing himself at the battle of Leoben (May 25, 1809), and returned to his quarters at Pest with the rank of first lieutenant. It was during the war that he composed his first poems, e.g. the tragedy _Gyilkos_ ("The Murder," 1808), and numerous martial songs for the encouragement of his comrades. It was now, too, that he fell hopelessly in love with the beautiful Katalin Heppler, the daughter of a wealthy tobacco merchant. Tiring of the monotony of a soldier's life, yet unwilling to sacrifice his liberty to follow commerce or enter the civil service, Kisfaludy, contrary to his father's wishes, now threw up his commission and made his home at the house of a married sister at Vörröck, where he could follow his inclinations. In 1812 he studied painting at the Vienna academy and supported himself precariously by his brush and pencil, till the theatre at Vienna proved a still stronger attraction. In 1812 he wrote the tragedy _Klára Zách_, and in 1815 went to Italy to study art more thoroughly. But he was back again within six months, and for the next three years flitted from place to place, living on the charity of his friends, lodging in hovels and dashing off scores of daubs which rarely found a market. The united and repeated petitions of the whole Kisfaludy family failed to bring about a reconciliation between the elder Kisfaludy and his prodigal son. It was the success of his drama _Ilka_, written for the Fehérvár dramatic society, that first made him famous and prosperous. The play was greeted with enthusiasm both at Fehérvár and Buda (1819). Subsequent plays, _The Voivode Stiber_ and _The Petitioners_ (the first original Magyar dramas), were equally successful. Kisfaludy's fame began to spread. He had found his true vocation as the creator of the Hungarian drama. In May 1820 he wrote three new plays for the dramatic society (he could always turn out a five-act drama in four days) which still further increased his reputation. From 1820 onwards, under the influence of the great critic Kazinczy, he learnt to polish and refine his style, while his friend and adviser György Gaal (who translated some of his dramas for the Vienna stage) introduced him to the works of Shakespeare and Goethe. By this time Kisfaludy had evolved a literary theory of his own which inclined towards romanticism; and in collaboration with his elder brother Alexander (see below) he founded the periodical _Aurora_ (1822), which he edited to the day of his death. The _Aurora_ was a notable phenomenon in Magyar literature. It attracted towards it many of the rising young authors of the day (including Vörösmarty, Bajza and Czuczor) and speedily became the oracle of the romanticists. Kisfaludy's material position had now greatly improved, but he could not shake off his old recklessness and generosity, and he was never able to pay a tithe of his debts. The publication of _Aurora_ so engrossed his time that practically he abandoned the stage. But he contributed to _Aurora_ ballads, epigrams, short epic pieces, and, best of all, his comic stories. Kisfaludy was in fact the founder of the school of Magyar humorists and his comic types amuse and delight to this day. When the folk-tale became popular in Europe, Kisfaludy set to work upon folk-tales also and produced (1828) some of the masterpieces of that genre. He died on the 21st of November 1830. Six years later the great literary society of Hungary, the _Kisfaludy Társaság_, was founded to commemorate his genius. Apart from his own works it is the supreme merit of Kisfaludy to have revived and nationalized the Magyar literature, giving it a range and scope undreamed of before his time.

The first edition of Kisfaludy's works, in 10 volumes, appeared at Buda in 1831, shortly after his death, but the 7th edition (Budapest 1893) is the best and fullest. See Ferenc Toldy, _Lives of the Magyar Poets_ (Hung.) (Budapest, 1870); Zsolt Beöthy, _The Father of Hungarian Comedy_ (Budapest, 1882); Tamás Szana, _The Two Kisfaludys_ (Hung.) (Budapest, 1876). Kisfaludy's struggles and adventures are also most vividly described in Jókai's novel, _Eppur si muove_ (Hung.).

SÁNDOR [ALEXANDER] KISFALUDY (1772-1844), Hungarian poet, elder brother of the preceding, was born at Zala on the 27th of September 1772, educated at Raab, and graduated in philosophy and jurisprudence at Pressburg. He early fell under the influence of Schiller and Kleist, and devoted himself to the resuscitation of the almost extinct Hungarian literature. Disgusted with his profession, the law, he entered the Life Guards (1793) and plunged into the gay life of Vienna, cultivating literature, learning French, German and Italian, painting, sketching, assiduously frequenting the theatre, and consorting on equal terms with all the literary celebrities of the Austrian capital. In 1796 he was transferred to the army in Italy for being concerned with some of his brother officers of the Vienna garrison in certain irregularities. When Milan was captured by Napoleon Kisfaludy was sent a prisoner of war to Vaucluse, where he studied Petrarch with enthusiasm and fell violently in love with Caroline D'Esclapon, a kindred spirit to whom he addressed his melancholy _Himfy Lays_, the first part of the subsequently famous sonnets. On returning to Austria he served with some distinction in the campaigns of 1798 and 1799 on the Rhine and in Switzerland; but tiring of a military life and disgusted at the slowness of his promotion, he quitted the army in September 1799, and married his old love Rózá Szegedy at the beginning of 1800. The first five happy years of their life were passed at Kám in Vás county, but in 1805 they removed to Sümeg where Kisfaludy gave himself up entirely to literature.

At the beginning of the 19th century he had published a volume of erotics which made him famous, and his reputation was still further increased by his _Regék_ or Tales. During the troublous times of 1809, when the gentry of Zala county founded a confederation, the palatine appointed Kisfaludy one of his adjutants. Subsequently, by command, he wrote an account of the movement for presentation to King Francis, which was committed to the secret archives, and Kisfaludy was forbidden to communicate its contents. In 1820 the Marczebánya Institute crowned his _Tales_ and the palatine presented him with a prize of 400 florins in the hall of the Pest county council. In 1822 he started the _Aurora_ with his younger brother Károly (see above). When the academy was founded in 1830 Kisfaludy was the first county member elected to it. In 1835 he resigned because he was obliged to share the honour of winning the academy's grand prize with Vörösmarty. After the death of his first wife (1832) he married a second time, but by neither of his wives had he any child. The remainder of his days were spent in his Tusculum among the vineyards of Sümeg and Somla. He died on the 28th of October 1844. Alexander Kisfaludy stands alone among the rising literary schools of his day. He was not even influenced by his friend the great critic Kazinczy, who gave the tone to the young classical writers of his day. Kisfaludy's art was self-taught, solitary and absolutely independent. If he imitated any one it was Petrarch; indeed his famous _Himfy szerelmei_ ("The Loves of Himfy"), as his collected sonnets are called, have won for him the title of "The Hungarian Petrarch." But the passion of Kisfaludy is far more sincere and real than ever Petrarch's was, and he completely Magyarized everything he borrowed. After finishing the sonnets Kisfaludy devoted himself to more objective writing, as in the incomparable _Regék_, which reproduce the scenery and the history of the delightful counties which surround Lake Balaton. He also contributed numerous tales and other pieces to _Aurora_. Far less successful were his plays, of which _Hunyádi János_ (1816), by far the longest drama in the Hungarian language, need alone be mentioned.

The best critical edition of Sándor Kisfaludy's works is the fourth complete edition, by David Angyal, in eight volumes (Budapest, 1893). See Tamás Szana, _The two Kisfaludys_ (Hung.) (Budapest, 1876); Imre Sándor, _The Influence of the Italian on the Hungarian Literature_ (Hung.) (Budapest, 1878); Kálmán Sümegi, _Kisfaludy and his Tales_ (Hung.) (Budapest, 1877). (R. N. B.)

KISH, or KAIS (the first form is Persian and the second Arabic), an island in the Persian Gulf. It is mentioned in the 12th century as being the residence of an Arab pirate from Oman, who exacted a tribute from the pearl fisheries of the gulf and had the title of "King of the Sea," and it rose to importance in the 13th century with the fall of Siraf as a transit station of the trade between India and the West. In the 14th century it was supplanted by Hormuz and lapsed into its former insignificance. The island is nearly 10 m. long and 5 m. broad, and contains a number of small villages, the largest, Mashi, with about 100 houses, being situated on its north-eastern corner in 26° 34´ N. and 54° 2´ E. The highest part of the island has an elevation of 120 ft. The inhabitants are Arabs, and nearly all pearl fishers, possessing many boats, which they take to the pearl banks on the Arabian coast. The water supply is scanty and there is little vegetation, but sufficient for sustaining some flocks of sheep and goats and some cattle. Near the centre of the north coast are the ruins of the old city, now known as Harira, with remains of a mosque, with octagonal columns, masonry, water-cisterns (two 150 ft. long, 40 ft. broad, 24 ft. deep) and a fine underground canal, or aqueduct, half a mile long and cut in the solid rock 20 ft. below the surface. Fragments of glazed tiles and brown and blue pottery, of thin white and blue Chinese porcelain, of green céladon (some with white scroll-work or figures in relief), glass beads, bangles, &c., are abundant. Kish is the Kataia of Arrian; Chisi and Quis of Marco Polo; Quixi, Queis, Caez, Cais, &c., of Portuguese writers; and Khenn, or Kenn, of English.

KISHANGARH, a native state of India, in the Rajputana agency. Area, 858 sq. m.; pop. (1901), 90,970, showing a decrease of 27% in the decade, due to the famine of 1899-1900; estimated revenue, £34,000; there is no tribute. The state was founded in the reign of the emperor Akbar, by a younger son of the raja of Jodhpur. In 1818 Kishangarh first came into direct relations with the British government, by entering into a treaty, together with the other Rajput states, for the suppression of the Pindari marauders by whom the country was at that time overrun. The chief, whose title is maharaja, is a Rajput of the Rathor clan. Maharaja Madan Singh ascended the throne in 1900 at the age of sixteen, and attended the Delhi Durbar of 1903 as a cadet in the Imperial Cadet Corps. The administration, under the _diwan_, is highly spoken of. Irrigation from tanks and wells has been extended; factories for ginning and pressing cotton have been started; and the social reform movement, for discouraging excessive expenditure on marriages, has been very successful. The state is traversed by the Rajputana railway. The town of KISHANGARH is 18 m. N.W. of Ajmere by rail. Pop. (1901), 12,663. It is the residence of many Jain merchants.

KISHINEV (_Kishlanow_ of the Moldavians), a town of south-west Russia, capital of the government of Bessarabia, situated on the right bank of the Byk, a tributary of the Dniester, and on the railway between Odessa and Jassy in Rumania, 120 m. W.N.W. from the former. At the beginning of the 19th century it was but a poor village, and in 1812 when it was acquired by Russia from Moldavia it had only 7000 inhabitants; twenty years later its population numbered 35,000, while in 1862 it had with its suburbs 92,000 inhabitants, and in 1900 125,787, composed of the most varied nationalities--Moldavians, Walachians, Russians, Jews (43%), Bulgarians, Tatars, Germans and Gypsies. A massacre (_pogrom_) of the Jews was perpetrated here in 1903. The town consists of two parts--the old or lower town, on the banks of the Byk, and the new or upper town, situated on high crags, 450 to 500 ft. above the river. The wide suburbs are remarkable for their gardens, which produce great quantities of fruits (especially plums, which are dried and exported), tobacco, mulberry leaves for silkworms, and wine. The buildings of the town are sombre, shabby and low, but built of stone; and the streets, though wide and shaded by acacias, are mostly unpaved. Kishinev is the seat of the archbishop of Bessarabia, and has a cathedral, an ecclesiastical seminary with 800 students, a college, and a gardening school, a museum, a public library, a botanic garden, and a sanatorium with sulphur springs. The town is adorned with statues of Tsar Alexander II. (1886) and the poet Pushkin (1885). There are tallow-melting houses, steam flour-mills, candle and soap works, distilleries and tobacco factories. The trade is very active and increasing, Kishinev being a centre for the Bessarabian trade in grain, wine, tobacco, tallow, wool and skins, exported to Austria and to Odessa. The town played an important part in the war between Russia and Turkey in 1877-78, as the chief centre of the Russian invasion.

KISHM (also Arab. _Jazirat ut-tawilah_, Pers. _Jazarih i daraz_, i.e. Long Island), an island at the mouth of the Persian Gulf, separated from the Persian mainland by the Khor-i-Jafari, a strait which at its narrowest point is less than 2 m. broad. On British Admiralty charts it figures as "Clarence Strait," the name given to it by British surveyors in 1828 in honour of the duke of Clarence (William IV.). The island is 70 m. long, its main axis running E.N.E. by W.S.W. Its greatest breadth is 22 m. and the mean breadth about 7 m. A range of hills from 300 to 600 ft. high, with strongly marked escarpments, runs nearly parallel to the southern coast; they are largely composed, like those of Hormuz and the neighbouring mainland, of rock salt, which is regularly quarried in several places, principally at Nimakdan (i.e. salt-cellar) and Salakh on the south coast, and forms one of the chief products of the island, finding its way to Muscat, India and Zanzibar. In the centre of the island some hills, consisting of sandstone and marl, rise to an elevation of 1300 ft. In its general aspect the island is parched and barren-looking, like the south of Persia, but it contains fertile portions, which produce grain, dates, grapes, melons, &c. Traces of naphtha were observed near Salakh, but extensive boring operations in 1892 did not lead to any result. The town of Kishm (pop. 5000) is on the eastern extremity of the island. The famous navigator, William Baffin, was killed here in January 1622 by a shot from the Portuguese castle close by, which a British force was then besieging. Lafit (Laft, Leit), the next place in importance (reduced by a British fleet in 1809), is situated about midway on the northern coast in the most fertile part of the island. There are also many flourishing villages. At Basidu or Bassadore (correct name Baba Sa'idu), on the western extremity of the island, the British government maintained until 1879 a sanatorium for the crews of their gunboats in the gulf, with barracks for a company of sepoys belonging to the marine battalion at Bombay, workshops, hospital, &c. The village is still British property, but its occupants are reduced to a couple of men in charge of a coal depot, a provision store and about 90 villagers. In December 1896 a terrible earthquake destroyed about four-fifths of the houses on the island and over 1000 persons lost their lives. The total population is generally estimated at about 15,000 to 20,000, but the German Admiralty's _Segelhandbuch für den Persischen Golf_ for 1907 has 40,000.

Kishm is the ancient _Oaracta_, or _Uorochta_, a name said to have survived until recently in a village called Brokt, or Brokht. It was also called the island of the Beni Kavan, from an Arab tribe of that name which came from Oman. (A. H.-S.)

KISKUNFÉLEGYHÁZA, a town of Hungary, in the county of Pest-Pilis-Solt-Kiskun, 80 m. S.S.E. of Budapest by rail. Pop. (1900), 33,242. Among the principal buildings are a fine town hall, a Roman Catholic gymnasium and a modern large parish church. The surrounding country is covered with vineyards, fruit gardens, and tobacco and corn fields. The town itself, which is an important railway junction, is chiefly noted for its great cattle-market. Numerous Roman urns and other ancient relics have been dug up in the vicinity. In the 17th century the town was completely destroyed by the Turks, and it was not recolonized and rebuilt till 1743.

KISLOVODSK, a town and health-resort of Russian Caucasia, in the province of Terek, situated at an altitude of 2690 ft., in a deep caldron-shaped valley on the N. side of the Caucasus, 40 m. by rail S.W. of Pyatigorsk. Pop. (1897), 4078. The limestone hills which surround the town rise by successive steps or terraces, and contain numerous caves. The mineral waters are strongly impregnated with carbonic acid gas and have a temperature of 51° F. The principal spring is known as Narsan, and its water is called by the Circassians the "drink of heroes."

KISMET, fate, destiny, a term used by Mahommedans to express all the incidents and details of man's lot in life. The word is the Turkish form of the Arabic _gismat_, from _gasama_, to divide.

KISS, the act of pressing or touching with the lips, cheek, hand or lips of another, as a sign or expression of love, affection, reverence or greeting. Skeat (_Etym. Dict._, 1898) connects the Teut. base _kussa_ with Lat. _gustus_, taste, and with Goth. _kustus_, test, from _kinsan_, to choose, and takes "kiss" as ultimately a doublet of "choice."

For the liturgical _osculum pacis_ or "kiss of peace," see PAX. See further C. Nyrop, _The Kiss and its History_, trans. by W. F. Harvey (1902); J. J. Claudius, _Dissertatio de salulationibus veterum_ (Utrecht, 1702); and "_Baisers d'étiquette_" (1689) in _Archives curieuses de l'histoire de France_ (1834-1890, series ii. tom. 12).

KISSAR, or GYTARAH BARBARYEH, the ancient Nubian lyre, still in use in Egypt and Abyssinia. It consists of a body having instead of the traditional tortoiseshell back a shallow, round bowl of wood, covered with a sound-board of sheepskin, in which are three small round sound-holes. The arms, set through the sound-board at points distant about the third of the diameter from the circumference, have the familiar fan shape. Five gut strings, knotted round the bar and raised from the sound-board by means of a bridge tailpiece similar to that in use on the modern guitar, are plucked by means of a plectrum by the right hand for the melody, while the left hand sometimes twangs some of the strings as a soft drone accompaniment.

KISSINGEN, a town and watering-place of Germany, in the kingdom of Bavaria, delightfully situated in a broad valley surrounded by high and well-wooded hills, on the Franconian Saale, 656 ft. above sea-level, 62 m. E. of Frankfort-on-Main, and 43 N.E. of Würzburg by rail. Pop. (1900), 4757. Its streets are regular and its houses attractive. It has an Evangelical, an English, a Russian and three Roman Catholic churches, a theatre, and various benevolent institutions, besides all the usual buildings for the lodging, cure and amusement of the numerous visitors who are attracted to this, the most popular watering-place in Bavaria. In the Kurgarten, a tree-shaded expanse between the Kurhaus and the handsome colonnaded Konversations-Saal, are the three principal springs, the Rákóczy, the Pandur and the Maxbrunnen, of which the first two, strongly impregnated with iron and salt, have a temperature of 51.26° F.; the last (50.72°) is like Selters or Seltzer water. At short distances from the town are the intermittent artesian spring Solensprudel, the Schönbornsprudel and the Theresienquelle; and in the same valley as Kissingen are the minor spas of Bocklet and Brückenau. The waters of Kissingen are prescribed for both internal and external use in a great variety of diseases. They are all highly charged with salt, and productive government salt-works were at one time stationed near Kissingen. The number of persons who visit the place amounts to about 20,000 a year. The manufactures of the town, chiefly carriages and furniture, are unimportant; there is also a trade in fruit and wine.

The salt springs were known in the 9th century, and their medicinal properties were recognized in the 16th, but it was only during the 19th century that Kissingen became a popular resort. The town belonged to the counts of Henneberg until 1394, when it was sold to the bishop of Würzburg. With this bishopric it passed later to Bavaria. On the 10th of July 1866 the Prussians defeated the Bavarians with great slaughter near Kissingen. On the 13th of July 1874 the town was the scene of the attempt of the fanatic Kullmann to assassinate Prince Bismarck, to whom a statue has been erected. There are also monuments to Kings Louis I. and Maximilian I. of Bavaria.

See Balling, _Die Heilquellen und Bäder zu Kissingen_ (Kissingen, 1886); A. Sotier, _Bad Kissingen_ (Leipzig, 1883); Werner, _Bad Kissingen als Kurort_ (Berlin, 1904); Leusser, _Kissingen für Herzkranke_ (Würzburg, 1902); Diruf, _Kissingen und seine Heilquellen_ (Würzburg, 1892); and Roth, _Bad Kissingen_ (Würzburg, 1901).

KISTNA, or KRISHNA, a large river of southern India. It rises near the Bombay sanatorium of Mahabaleshwar in the Western Ghats, only about 40 m. from the Arabian Sea, and, as it discharges into the Bay of Bengal, it thus flows across almost the entire peninsula from west to east. It has an estimated basin area of 97,000 sq. m., and its length is 800 m. Its source is held sacred, and is frequented by pilgrims in large numbers. From Mahabaleshwar the Kistna runs southward in a rapid course into the nizam's dominions, then turns to the east, and ultimately falls into the sea by two principal mouths, carrying with it the waters of the Bhima from the north and the Tungabadhra from the south-west. Along this part of the coast runs an extensive strip of land which has been entirely formed by the detritus washed down by the Kistna and Godavari. The river channel is throughout too rocky and the stream too rapid to allow navigation even by small native craft. In utility for irrigation the Kistna is also inferior to its two sister streams, the Godavari and Cauvery. By far the greatest of its irrigation works is the Bezwada anicut, begun by Sir Arthur Cotton in 1852. Bezwada is a small town at the entrance of the gorge by which the Kistna bursts through the Eastern Ghats and immediately spreads over the alluvial plain. The channel there is 1300 yds. wide. During the dry season the depth of water is barely 6 ft., but sometimes it rises to as much as 36 ft., the maximum flood discharge being calculated at 1,188,000 cub. ft. per second. Of the two main canals connected with the dam, that on the left bank breaks into two branches, the one running 39 m. to Ellore, the other 49 m. to Masulipatam. The canal on the right bank proceeds nearly parallel to the river, and also sends off two principal branches, to Nizampatam and Comamur. The total length of the main channels is 372 m. and the total area irrigated in 1903-1904 was about 700,000 acres.

KISTNA (or KRISHNA), a district of British India, in the N.E. of the Madras Presidency. Masulipatam is the district headquarters. Area, 8490 sq. m. The district is generally a flat country, but the interior is broken by a few low hills, the highest being 1857 ft. above sea-level. The principal rivers are the Kistna, which cuts the district into two portions, and the Munyeru, Paleru and Naguleru (tributaries of the Gundlakamma and the Kistna); the last only is navigable. The Kolar lake, which covers an area of 21 by 14 m., and the Romparu swamp are natural receptacles for the drainage on the north and south sides of the Kistna respectively.

In 1901 the population was 2,154,803, showing an increase of 16% in the decade. Subsequently the area of the district was reduced by the formation of the new district of Guntur (q.v.), though Kistna received an accretion of territory from Godavari district. The population in 1901 on the area as reconstituted (5899 sq. m.) was 1,744,138. The Kistna delta system of irrigation canals, which are available also for navigation, connect with the Godavari system. The principal crops are rice, millets, pulse, oil-seeds, cotton, indigo, tobacco and a little sugar-cane. There are several factories for ginning and pressing cotton. The cigars known in England as Lunkas are partly made from tobacco grown on _lankas_ or islands in the Kistna. The manufacture of chintzes at Masulipatam is a decaying industry, but cotton is woven everywhere for domestic use. Salt is evaporated, under government supervision, along the coast. Bezwada, at the head of the delta, is a place of growing importance, as the central junction of the East Coast railway system, which crosses the inland portion of the district in three directions. Some seaborne trade, chiefly coasting, is carried on at the open roadsteads of Masulipatam and Nizampatam, both in the delta. The Church Missionary Society supports a college at Masulipatam.

The early history of Kistna is inseparable from that of the northern Circars. Dharanikota and the adjacent town of Amravati were the seats of early Hindu and Buddhist governments; and the more modern Rajahmundry owed its importance to later dynasties. The Chalukyas here gave place to the Cholas, who in turn were ousted by the Reddi kings, who flourished during the 14th century, and built the forts of Bellamkonda, Kondavi and Kondapalli in the north of the district, while the Gajapati dynasty of Orissa ruled in the north. Afterwards the entire district passed to the Kutb Shahis of Golconda, until annexed to the Mogul empire by Aurangzeb in 1687. Meantime the English had in 1611 established a small factory at Masulipatam, where they traded with varying fortune from 1759, when, Masulipatam being captured from the French by Colonel Forde, with a force sent by Lord Clive from Calcutta, the power of the English in the greater part of the district was complete.

KIT (1) (probably an adaptation of the Middle Dutch _kitie_, a wooden tub, usually with a lid and handles; in modern Dutch _kit_ means a tankard), a tub, basket or pail used for holding milk, butter, eggs, fish and other goods; also applied to similar receptacles for various domestic purposes, or for holding a workman's tools, &c. By transference "kit" came to mean the tools themselves, but more commonly personal effects such as clothing, especially that of a soldier or sailor, the word including the knapsack or other receptacle in which the effects are packed. (2) The name (perhaps a corruption of "cittern" Gr. [Greek: kithara]) of a small violin, about 16 in. long, and played with a bow of nearly the same length, much used at one time by dancing-masters. The French name is _pochette_, the instrument being small enough to go into the pocket.

KITAZATO, SHIBASABURO (1856- ), Japanese doctor of medicine, was born at Kumamoto in 1856 and studied in Germany under Koch from 1885 to 1891. He became one of the foremost bacteriologists of the world, and enjoyed the credit of having discovered the bacilli of tetanus, diphtheria and plague, the last in conjunction with Dr Aoyama, who accompanied him to Hong-Kong in 1894 during an epidemic at that place.

KIT-CAT CLUB, a club of Whig wits, painters, politicians and men of letters, founded in London about 1703. The name was derived from that of Christopher Cat, the keeper of the pie-house in which the club met in Shire Lane, near Temple Bar. The meetings were afterwards held at the Fountain tavern in the Strand, and latterly in a room specially built for the purpose at Barn Elms, the residence of the secretary, Jacob Tonson, the publisher. In summer the club met at the Upper Flask, Hampstead Heath. The club originally consisted of thirty-nine, afterwards of forty-eight members, and included among others the duke of Marlborough, Lords Halifax and Somers, Sir Robert Walpole, Vanbrugh, Congreve, Steele and Addison. The portraits of many of the members were painted by Sir Godfrey Kneller, himself a member, of a uniform size suited to the height of the Barn Elms room in which the club dined. The canvas, 36 × 28 in., admitted of less than a half-length portrait but was sufficiently long to include a hand, and this is known as the kit-cat size. The club was dissolved about 1720.

KITCHEN (O.E. _cycene_; this and other cognate forms, such as Dutch _keuken_, Ger. _Küche_, Dan. _kökken_, Fr. _cuisine_, are formed from the Low Lat. _cucina_, Lat. _coquina_, _coquere_, to cook), the room or place in a house set apart for cooking, in which the culinary and other domestic utensils are kept. The range or cooking-stove fitted with boiler for hot water, oven and other appliances, is often known as a "kitchener" (see COOKERY and HEATING). Archaeologists have used the term "kitchen-midden," i.e. kitchen rubbish-heap (Danish _kökken-mödding_) for the rubbish heaps of prehistoric man, containing bones, remains of edible shell-fish, implements, &c. (see SHELL-HEAPS). "Midden," in Middle English _mydding_, is a Scandinavian word, from _myg_, muck, filth, and _dyng_, heap; the latter word gives the English "dung."

KITCHENER, HORATIO HERBERT KITCHENER, VISCOUNT (1850- ), British field marshal, was the son of Lieut.-Colonel H. H. Kitchener and was born at Bally Longford, Co. Kerry, on the 24th of June 1850. He entered the Royal Military Academy, Woolwich, in 1868, and was commissioned second lieutenant, Royal Engineers, in 1871. As a subaltern he was employed in survey work in Cyprus and Palestine, and on promotion to captain in 1883 was attached to the Egyptian army, then in course of re-organization under British officers. In the following year he served on the staff of the British expeditionary force on the Nile, and was promoted successively major and lieutenant-colonel by brevet for his services. From 1886 to 1888 he was commandant at Suakin, commanding and receiving a severe wound in the action of Handub in 1888. In 1888 he commanded a brigade in the actions of Gamaizieh and Toski. From 1889 to 1892 he served as adjutant-general of the army. He had become brevet-colonel in the British army in 1888, and he received the C.B. in 1889 after the action of Toski. In 1892 Colonel Kitchener succeeded Sir Francis (Lord) Grenfell as sirdar of the Egyptian army, and three years later, when he had completed his predecessor's work of re-organizing the forces of the khedive, he began the formation of an expeditionary force on the vexed military frontier of Wady Halfa. The advance into the Sudan (see EGYPT, _Military Operations_) was prepared by thorough administrative work on his part which gained universal admiration. In 1896 Kitchener won the action of Ferket (June 7) and advanced the frontier and the railway to Dongola. In 1897 Sir Archibald Hunter's victory of Abu Hamed (Aug. 7) carried the Egyptian flag one stage farther, and in 1898 the resolve to destroy the Mahdi's power was openly indicated by the despatch of a British force to co-operate with the Egyptians. The sirdar, who in 1896 became a British major-general and received the K.C.B., commanded the united force, which stormed the Mahdist zareba on the river Atbara on the 8th of April, and, the outposts being soon afterwards advanced to Metemmeh and Shendy, the British force was augmented to the strength of a division for the final advance on Khartum. Kitchener's work was crowned and the power of the Mahdists utterly destroyed by the victory of Omdurman (Sept. 2), for which he was raised to the peerage as Baron Kitchener of Khartoum, received the G.C.B., the thanks of parliament and a grant of £30,000. Little more than a year afterwards, while still sirdar of the Egyptian army, he was promoted lieutenant-general and appointed chief-of-staff to Lord Roberts in the South African War (see TRANSVAAL, _History_). In this capacity he served in the campaign of Paardeberg, the advance on Bloemfontein and the subsequent northward advance to Pretoria, and on Lord Roberts' return to England in November 1900 succeeded him as commander-in-chief, receiving at the same time the local rank of general. In June 1902 the long and harassing war came to its close, and Kitchener was rewarded by advancement to the dignity of viscount, promotion to the substantive rank of general "for distinguished service," the thanks of parliament and a grant of £50,000. He was also included in the Order of Merit.

Immediately after the peace he went to India as commander-in-chief in the East Indies, and in this position, which he held for seven years, he carried out not only many far-reaching administrative reforms but a complete re-organization and strategical redistribution of the British and native forces. On leaving India in 1909 he was promoted field marshal, and succeeded the duke of Connaught as commander-in-chief and high commissioner in the Mediterranean. This post, not of great importance in itself, was regarded as a virtual command of the colonial as distinct from the home and the Indian forces, and on his appointment Lord Kitchener (after a visit to Japan) undertook a tour of inspection of the forces of the empire, and went to Australia and New Zealand in order to assist in drawing up local schemes of defence. In this mission he was highly successful, and earned golden opinions. But soon after his return to England in April 1910 he declined to take up his Mediterranean appointment, owing to his dislike of its inadequate scope, and he was succeeded in June by Sir Ian Hamilton.

KITE,[1] the _Falco milvus_ of Linnaeus and _Milvus ictinus_ of modern ornithologists, once probably the most familiar bird of prey in Great Britain, and now one of the rarest. Three or four hundred years ago foreigners were struck with its abundance in the streets of London. It was doubtless the scavenger in ordinary of that and other large towns (as kindred species now are in Eastern lands), except where its place was taken by the raven; for Sir Thomas Browne (c. 1662) wrote of the latter at Norwich--"in good plentie about the citty which makes so few kites to be seen hereabout." John Wolley has well remarked of the modern Londoners that few "who see the paper toys hovering over the parks in fine days of summer, have any idea that the bird from which they derive their name used to float all day in hot weather high over the heads of their ancestors." Even at the beginning of the 19th century the kite formed a feature of many a rural landscape in England, as they had done in the days when the poet Cowper wrote of them. "But an evil time soon came upon the species. It must have been always hated by the henwife, but the resources of civilization in the shape of the gun and the gin were denied to her. They were, however, employed with fatal zeal by the gamekeeper; for the kite, which had long afforded the supremest sport to the falconer, was now left friendless,"[2] and in a very few years it seems to have been exterminated throughout the greater part of England, certain woods in the Western Midlands, as well as Wales, excepted. In these latter a small remnant still exists; but the well-wishers of this beautiful species are naturally chary of giving information that might lead to its further persecution. In Scotland there is no reason to suppose that its numbers suffered much diminution until about 1835, or even later, when the systematic destruction of "vermin" on so many moors was begun. In Scotland, however, it is now as much restricted to certain districts as in England or Wales, and those districts it would be most inexpedient to indicate.

The kite is, according to its sex, from 25 to 27 in. in length, about one half of which is made up by its deeply forked tail, capable of great expansion, and therefore a powerful rudder, enabling the bird while soaring on its wide wings, more than 5 ft. in extent, to direct its circling course with scarcely a movement that is apparent to the spectator below. Its general colour is pale reddish-brown or cinnamon, the head being greyish-white, but almost each feather has the shaft dark. The tail feathers are broad, of a light red, barred with deep brown, and furnish the salmon fisher with one of the choicest materials of his "flies." The nest, nearly always built in the crotch of a large tree, is formed of sticks intermixed with many strange substances collected as chance may offer, but among them rags[3] seem always to have a place. The eggs, three or four in number, are of a dull white, spotted and blotched with several shades of brown, and often lilac. It is especially mentioned by old authors that in Great Britain the kite was resident throughout the year; whereas on the Continent it is one of the most regular and marked migrants, stretching its wings towards the south in autumn, wintering in Africa, and returning in spring to the land of its birth.

There is a second European species, not distantly related, the _Milvus migrans_ or _M. ater_ of most authors,[4] smaller in size, with a general dull blackish-brown plumage and a less forked tail. In some districts this is much commoner than the red kite, and on one occasion it has appeared in England. Its habits are very like those of the species already described, but it seems to be more addicted to fishing. Nearly allied to this black kite are the _M. aegyptius_ of Africa, the _M. govinda_ (the common pariah kite of India),[5] the _M. melanotis_ of Eastern Asia, and the _M. affinis_ and _M. isurus_; the last is by some authors removed to another genus or sub-genus as _Lophoictinia_, and is peculiar to Australia, while _M. affinis_ also occurs in Ceylon, Burma, and some of the Malay countries as well. All these may be considered true kites, while those next to be mentioned are more aberrant forms. First there is _Elanus_, the type of which is _E. caeruleus_, a beautiful little bird, the black-winged kite of English authors, that comes to the south of Europe from Africa, and has several congeners--_E. axillaris_ and _E. scriptus_ of Australia being most worthy of notice. An extreme development of this form is found in the African _Nauclerus riocourii_, as well as in _Elanoides furcatus_, the swallow-tailed kite, a widely-ranging bird in America, and remarkable for its length of wing and tail, which gives it a marvellous power of flight, and serves to explain the unquestionable fact of its having twice appeared in Great Britain. To _Elanus_ also _Ictinia_, another American form, is allied, though perhaps more remotely, and it is represented by _I. mississippiensis_, the Mississippi kite, which is by some considered to be but the northern race of the Neotropical _I. plumbea_. _Gampsonyx_, _Rostrhamus_ and _Cymindis_, all belonging to the Neotropical region, complete the series of forms that seem to compose the sub-family _Milvinae_, though there may be doubt about the last, and some systematists would thereto add the perns or honey-buzzards, _Perninae_. (A. N.)

FOOTNOTES:

[1] In O.E. is _cýta_; no related word appears in cognate languages. Glede, cognate with "glide," is also another English name.

[2] George, third earl of Orford, died in 1791, and Colonel Thornton, who with him had been the latest follower of this highest branch of the art of falconry, broke up his hawking establishment not many years after. There is no evidence that the pursuit of the kite was in England or any other country reserved to kings or privileged persons, but the taking of it was quite beyond the powers of the ordinary trained falcons, and in older days practically became limited to those of the sovereign. Hence the kite had attached to it, especially in France, the epithet of "royal," which has still survived in the specific appellation of _regalis_ applied to it by many ornithologists. The scandalous work of Sir Antony Weldon (_Court and Character of King James_, p. 104) bears witness to the excellence of the kite as a quarry in an amusing story of the "British Solomon," whose master-falconer, Sir Thomas Monson, being determined to outdo the performance of the French king's falconer, who, when sent to England to show sport, "could not kill one kite, ours being more magnanimous than the French kite," at last succeeded, after an outlay of £1000, in getting a cast of hawks that took nine kites running--"never missed one." On the strength of this, James was induced to witness a flight at Royston, "but the kite went to such a mountee as all the field lost sight of kite and hawke and all, and neither kite nor hawke were either seen or heard of to this present."

[3] Thus justifying the advice of Shakespeare's Autolycus (_Winter's Tale_, iv. 3)--"When the kite builds, look to lesser linen"--very necessary in the case of the laundresses in olden time, when the bird commonly frequented their drying-grounds.

[4] Dr R. Bowdler Sharpe (_Cat. Birds Brit. Mus._ i. 322) calls it _M. korschun_, but the figure of S. G. Gmelin's _Accipiter Korschun_, whence the name is taken, unquestionably represents the moor-buzzard (_Circus aeruginosus_).

[5] The Brahminy kite of India, _Haliastur Indus_, seems to be rather a fishing eagle.