v. 21) the apostle found in many of them a disheartening slackness, due

to discord and incipient legalism. His plain-speaking gave offence in some quarters (iv. 16), though it was not wholly ineffective. Otherwise, this second visit is left in the shadow.[3] So far as it was accompanied by warnings, these were evidently general rather than elicited by any definite and imminent peril to the churches. Not long afterwards, however, some judaizing opponents of the apostle (note the contemptuous anonymity of the [Greek: tines] in i. 7, as in Col. ii. 4 f.), headed by one prominent and influential individual (v. 10), made their appearance among the Galatians, promulgating a "gospel" which meant fidelity to, not freedom from, the Law (i. 6-10). Arguing from the Old Testament, they represented Paul's gospel as an imperfect creed which required to be supplemented by legal exactitude,[4] including ritual observance (iv. 10) and even circumcision,[5] while at the same time they sought to undermine his authority[6] by pointing out that it was derived from the apostles at Jerusalem and therefore that his teaching must be open to the checks and tests of that orthodox primitive standard which they themselves claimed to embody. The sole valid charter to Messianic privileges was observance of the Mosaic law, which remained obligatory upon pagan converts (iii. 6-9, 16).

When the news of this relapse reached Paul, matters had evidently not yet gone too far. Only a few had been circumcised. It was not too late to arrest the Galatians on their downward plane, and the apostle, unable or unwilling to re-visit them, despatched this epistle. How or when the information came to him, we do not know. But the gravity of the situation renders it unlikely that he would delay for any length of time in writing to counteract the intrigues of his opponents; to judge from allusions like those in i. 6 ([Greek: tacheos] and [Greek: metatithesthe]--the lapse still in progress), we may conclude that the interval between the reception of the news and the composition of the letter must have been comparatively brief.

After a short introduction[7] (i. 1-5), instead of giving his usual word of commendation, he plunges into a personal and historical vindication[8] of his apostolic independence, which, developed negatively and positively, forms the first of the three main sections in the epistle (i. 6-ii. 21). In the closing passage he drifts over from an account of this interview with Peter into a sort of monologue upon the incompatibility of the Mosaic law with the Christian gospel (ii. 15-21),[9] and this starts him afresh upon a trenchant expostulation and appeal (iii. 1-v. 12) regarding the alternatives of law and spirit. Faith dominates this section; faith in its historical career and as the vantage-ground of Christianity. The much-vaunted law is shown to be merely a provisional episode[10] culminating in the gospel (iii. 7-28) as a message of filial confidence and freedom (iii. 29-iv. 11). The genuine "sons of Abraham" are not legalistic Jewish Christians but those who simply possess faith in Jesus Christ. A passionate outburst then follows (iv. 12 f.), and, harping still on Abraham, the apostle essays, with fresh rabbinic dialectic, to establish Christianity over legalism as the free and final religion for men, applying this to the moral situation of the Galatians themselves (v. 1-12). This conception of freedom then leads him to define the moral responsibilities of the faith (v. 13-vi. 10), in order to prevent misconception and to enforce the claims of the gospel upon the individual and social life of the Galatians. The epilogue (vi. 11-21) reiterates, in a handful of abrupt, emphatic sentences, the main points of the epistle.

The allusion in vi. 11 [Greek: (idete pelikois hymin grammasin egrapsa te eme cheiri)] is to the large bold size[11] of the letters in Paul's handwriting, but the object and scope of the reference are matters of dispute. It is "a sensational heading" (Findlay), but it may either refer[12] to the whole epistle (so Augustine, Chrysostom, &c., followed by Zahn) or, as most hold (with Jerome) to the postscript (vi. 11-18). Paul commonly dictated his letters. His use of the autograph here may have been to prevent any suspicion of a forgery or to mark the personal emphasis of his message. In any case it is assumed that the Galatians knew his handwriting. It is unlikely that he inserted this postscript from a feeling of ironical playfulness, to make the Galatians realize that, after the sternness of the early chapters, he was now treating them like children, "playfully hinting that surely the large letters will touch their hearts" (so Deissmann, _Bible-Studies_ (1901), 346 f.).

The earliest allusion to the epistle[13] is the notice of its inclusion in Marcion's canon, but almost verbal echoes of iii. 10-13 are to be heard in Justin Martyr's _Dial._ xciv.-xcv.; it was certainly known to Polycarp, and as the 2nd century advances the evidence of its popularity multiplies on all sides, from Ptolemaeus and the Ophites to Irenaeus and the Muratorian canon (cf. Gregory's _Canon and Text of N.T._, 1907, pp. 201-203). It is no longer necessary for serious criticism to refute the objections to its authenticity raised during the 19th century in certain quarters;[14] as Macaulay said of the authenticity of Caesar's commentaries, "to doubt on that subject is the mere rage of scepticism." Even the problems of its integrity are quite secondary. Marcion (cf. Tert. _Adv. Marc._ 2-4) removed what he judged to be some interpolations, but van Manen's attempt to prove that Marcion's text is more original than the canonical (_Theolog. Tijdschrift_, 1887, 400 f. 451 f.) has won no support (cf. C. Clemen's refutation in _Die Einheitlichkeit der paulin_. _Briefe_, 1894, pp. 100 f. and Zahn's _Geschichte d. N. T. lichen Kanons_, ii. 409 f.), and little or no weight attaches to the attempts made (e.g. by J.A. Cramer) to disentangle a Pauline nucleus from later accretions. Even D. Volter, who applies this method to the other Pauline epistles, admits that Galatians, whether authentic or not, is substantially a literary unity (_Paulus und seine Briefe_, 1905, pp. 229-285). The frequent roughnesses of the traditional text suggest, however, that here and there marginal glosses may have crept in. Thus iv. 25a ([Greek: to gar Sina oros estin en te Arabia]) probably represents the explanatory and prosaic gloss of a later editor, as many scholars have seen from Bentley (_Opuscula philologica_, 1781, pp. 533 f.) to H.A. Schott, J.A. Cramer, J.M.S. Baljon and C. Holsten. The general style of the epistle is vigorous and unpremeditated, "one continuous rush, a veritable torrent of genuine and inimitable Paulinism, like a mountain stream in full flood, such as may often have been seen by his Galatians" (J. Macgregor). But there is a certain rhythmical balance, especially in the first chapter (cf. J. Weiss, _Beitrage zur paulin. Rhetorik_, 1897, 8 f.); here as elsewhere the rush and flow of feeling carry with them some care for rhetorical form, in the shape of antitheses, such as a pupil of the schools might more or less unconsciously retain.[15] All through, the letter shows the breaks and pauses of a mind in direct contact with some personal crisis. Hurried, unconnected sentences, rather than sustained argument, are its most characteristic features.[16] The trenchant remonstrances and fiery outbursts make it indeed "read like a dithyramb from beginning to end."

BIBLIOGRAPHY.--Of more modern editions in English, the most competent are those of C.J. Ellicott (4th ed., 1867, strong in linguistic and grammatical material), Prof. Eadie (Edinburgh, 1869), J.B. Lightfoot (11th ed., 1892), Dean Alford (3rd ed., 1862) and F. Rendall (_Expositor's Greek Testament_, 1903) on the Greek text; Dr Sanday (in Ellicott's _Commentary_, 1879), Dr Jas. Macgregor (Edinburgh, 1879), B. Jowett (3rd ed., 1894), Huxtable (_Pulpit Comment._, 1885), Dr Agar Beet (London, 1885, &c.), Dr W.F. Adeney (_Century Bible_), Dr E.H. Perowne (_Cambridge Bible_, 1890) and Dr James Drummond (_Internat. Handbooks to N.T._, 1899) also comment on the English text. The editions of Lightfoot and Jowett are especially valuable for their subsidiary essays, and Sir W.M. Ramsay's _Historical Commentary on Galatians_ (1899) contains archaeological and historical material which is often illuminating. The French editions are few and minor, those by A. Sardinoux (Valence, 1837) and E. Reuss (1878) being adequate, however. In Germany the two most up-to-date editions are by F. Sieffert (in Meyer's _Comment._, 1899) and Th. Zahn (2nd ed., 1907); these supersede most of the earlier works, but H.A. Schott (1834), A. Wieseler (Gottingen, 1859), G.B. Winer (4th ed., 1859), J.C.K. von Hofmann (2nd ed., 1872), Philippi (1884), R.A. Lipsius (2nd ed., _Hand.-Commentar_, 1892), and Zockler (2nd ed., 1894) may still be consulted with advantage, while Hilgenfeld's commentary (1852) discusses acutely the historical problems of the epistle from the standpoint of Baur's criticism. The works of A. Schlatter (2nd ed., 1894) and W. Bousset (_in Die Schriften des N.T._, 2nd ed., 1907) are more popular in character. F. Windischmann (Mayence, 1843), F.X. Reithmayr (1865), A. Schafer (Munster, 1890) and F. Cornely (1892, also in _Cursus scripturae sacrae_, 1907) are the most satisfactory modern editors, from the Roman Catholic church, but it should not be forgotten that the 16th century produced the _Literalis expositio_ of Cajetan (Rome, 1529) and the similar work of Pierre Barahona (Salamanca, 1590), no less than the epoch-making edition of Luther (Latin, 1519, &c.; German, 1525 f.; English, 1575 f.). After Calvin and Grotius, H.E.G. Paulus (_Des Apostel P. Lehrbriefe an die Gal. u. Romer Christen_, 1831) was perhaps the most independent interpreter. For the patristic editions, see the introductory sections in Zahn and Lightfoot. The religious thought of the epistle is admirably expounded from different standpoints by C. Holsten (_Das Evangelium Paulus_, Teil I., i., 1880), A.B. Bruce (_St Paul's Conception of Christianity_, 1894, pp. 49-70) and Prof. G.G. Findlay (_Expositor's Bible_). On the historical aspects, Zimmer (_Galat. und Apostelgeschichte_, 1882) and M. Thomas (_Melanges d'histoire et de litt. religieuse_, Paris, 1899, pp. 1-195) are excellent; E.H. Askwith's essay (_Epistle to the Galatians, its Destination and Date_, 1899) advocates ingeniously the south Galatian theory, and W.S. Wood (_Studies in St Paul's Epistle to the Galatians_, 1887) criticizes Lightfoot. General studies of the epistle will be found in all biographies of Paul and histories of the apostolic age, as well as in works like Sabatier's _The Apostle Paul_ (pp. 187 f.), B.W. Bacon's _Story of St Paul_ (pp. 116 f.), Dr R.D. Shaw's _The Pauline Epistles_ (2nd ed., pp. 60 f.), R. Mariano, _Il Cristianesimo nei primi secoli_ (1902), i. pp. 111 f., and Volkmar's _Paulus vom Damaskus bis zum Galaterbrief_ (1887), to which may be added a series of papers by Haupt in _Deutsche Evang.-Blatter_ (1904), 1-16, 89-108, 161-183, 238-259, and an earlier set by Hilgenfeld in the _Zeitschrift fur wiss. Theologie_ ("Zur Vorgeschichte des Gal." 1860, pp. 206 f., 1866, pp. 301 f., 1884, pp. 303 f.). Other monographs and essays have been noted in the course of this article. See further under PAUL. (J. Mt.)

FOOTNOTES:

[1] The historical and geographical facts concerning Galatia, which lead other writers to support the south Galatian theory, are stated in the preceding article on Galatia; and the question is still a matter of controversy, the division of opinion being to some extent dependent on whether it is approached from the point of view of the archaeologist or the Biblical critic. The ablest re-statements of the north Galatian theory, in the light of recent pleas for south Galatia as the destination of this epistle, may be found by the English reader in P.W. Schmiedel's exhaustive article in _Encycl. Biblica_ (1592-1616) and Prof. G.H. Gilbert's _Student's Life of Paul_ (1902), pp. 260-272. Schmiedel's arguments are mainly directed against Sir W.M. Ramsay, but a recent Roman Catholic scholar, Dr A. Steinmann, takes a wider survey in a pamphlet on the north Galatian side of the controversy (_Die Abfassungszeit des Galaterbriefes_, Munster, i. W., 1906), carrying forward the points already urged by Sieffert and Zockler amongst others, and especially refuting his fellow-churchman, Prof. Valentine Weber.

[2] The tendency among adherents of the south Galatian theory is to put the epistle as early as possible, making it contemporaneous with, if not prior to, 1 Thessalonians. So Douglass Round in _The Date of St Paul's Epistle to the Galatians_ (1906).

[3] It is not quite clear whether traces of the Judaistic agitation were already found by Paul on this visit (so especially Holsten, Lipsius, Sieffert, Pfleiderer, Weiss and Weizsacker) or whether they are to be dated subsequent to his departure (so Philippi, Renan and Hofmann, among others). The tone of surprise which marks the opening of the epistle tells in favour of the latter theory. Paul seems to have been taken aback by the news of the Galatians' defection.

[4] Apparently they were clever enough to keep the Galatians in ignorance that the entire law would require to be obeyed (v. 3).

[5] The critical dubiety about [Greek: oude] in ii. 5 (cf. Zahn's excursus and Prof. Lake in _Expositor_, March 1906, p. 236 f.) throws a slight doubt on the interpretation of ii. 3, but it is clear that the agitators had quoted Paul's practice as an authoritative sanction of the rite.

[6] This depreciation is voiced in their catch-word [Greek: oi dokountes] ("those of repute," ii. 6), while other echoes of their talk can be overheard in such phrases as "we are Abraham's seed" (iii. 16), "sinners of Gentiles" (ii. 15) and "Jerusalem which is our mother" (iv. 26), as well as in their charges against Paul of "seeking to please men" (i. 10) and "preaching circumcision" (v. 11).

[7] Not only is the address "to the churches of Galatia" unusually bare, but Paul associates no one with himself, either because he was on a journey or because, as the attacked party, he desired to concentrate attention upon his personal commission. Yet the [Greek: hemeis] of i. 8 indicates colleagues like Silas and Timothy.

[8] Cf. Hausrath's _History of the N.T. Times_ (iii. pp. 181-199), with the fine remarks, on vi. 17, that "Paul stands before us like an ancient general who bares his breast before his mutinous legions, and shows them the scars of the wounds that proclaim him not unworthy to be called Imperator."

[9] Cf. T.H. Green's _Works_, iii. 186 f. Verses 15-17 are the indirect abstract of the speech's argument, but in verses 18-21 the apostle, carried away by the thought and barrier of the moment as he dictates to his amanuensis, forgets the original situation.

[10] Thus Paul reverses the ordinary rabbinic doctrine which taught (cf. Kiddushim, 30, b) that the law was given as the divine remedy for the evil _yezer_ of man. So far from being a remedy, he argues, it is an aggravation.

[11] According to Plutarch, Cato the elder wrote histories for the use of his son, [Greek: idia cheiri kai megalois grammasin] (cf. Field's _Notes on Translation of the New Testament_, p. 191). If the point of Gal. vi. 11 lies in the size of the letters, Paul cannot have contemplated copies of the epistle being made. He must have assumed that the autograph would reach all the local churches (cf. 2 Thess. iii. 17, with E.A. Abbott, _Johannine Grammar_, pp. 530-532).

[12] For [Greek: egrapsa], the epistolary aorist, at the close of a letter, cf. Xen. _Anab._ i. 9. 25, Thuc. i. 129. 3, Ezra iv. 14 (LXX) and Lucian, _Dial. Meretr._ x.

[13] Hermann Schulze's attempt to bring out the filiation of the later N.T. literature to Galatians (_Die Ursprunglichkeit des Galaterbriefes_, Leipzig, 1903) involves repeated exaggerations of the literary evidence.

[14] Cf. especially J. Gloe's _Die jungste Kritik des Galaterbriefes_ (Leipzig, 1890) and Baljon's reply to Steck and Loman (_Exeg.-kritische verhandeling over den Brief van P. aan de Gal._, 1889). The English reader may consult Schmiedel's article (already referred to) and Dr R.J. Knowling's _The Testimony of St Paul to Christ_ (1905), 28 f.

[15] Compare the minute analysis of the whole epistle in F. Blass, _Die Rhythmen der asianischen und romischen Kunstprosa_ (1905), pp. 43-53, 204-216, where, however, this feature is exaggerated into unreality. The comic trimeter in Philipp. iii. 1 ([Greek: emoi men ouk okneron, hymin d' asphales]) may well be, like that in 1 Cor. xv. 33, a reminiscence of Menander.

[16] This affects even the vocabulary which has also "einen gewissen vulgaren Zug" (Nageli, _Der Wortschatz des Apostels Paulus_, 1905, pp. 78-79).

GALATINA, a town of Apulia, Italy, in the province of Lecce, from which it is 14 m. S. by rail, 233 ft. above sea-level. Pop. (1901) 12,917 (town); 14,086 (commune). It is chiefly remarkable for the fine Gothic church of St Caterina, built in 1390 by Raimondello del Balzo Orsini, count of Soleto, with a fine portal and rose-window. The interior contains frescoes by Francesco d' Arezzo (1435). The apse contains the fine mausoleum of the son of the founder (d. 1454), a canopy supported by four columns, with his statue beneath it.

GALATZ (_Galatii_), a city of Rumania, capital of the department of Covurlui; on the left bank of the river Danube, 90 m. W. by N. of its mouth at Sulina. Pop. (1900) 62,678, including 12,000 Jews. The Danube is joined by the Sereth 3 m. S.W. of Galatz, and by the Pruth 10 m. E. Galatz is built on a slight eminence among the marshes which line the intervening shore and form, beside the western bank of the Pruth, the shallow mere called Lake Bratych (_Bratesul_), more than 50 sq. m. in extent. With the disappearance, towards the close of the 19th century, of most of its older quarters in which the crooked, ill-paved streets and insanitary houses were liable to be flooded every year, the city improved rapidly. Embankments and fine quays were constructed along the Danube; electric tramways were opened in the main streets, which were lighted by gas or electricity, and pure water was supplied. The higher, or north-western part of the city, which is the more open and comfortable, contains many of the chief buildings. These include the prefecture, consulate, prison, barracks, civil and military hospitals and the offices of the international commission for the control of the Danube (q.v.). The bishop of the lower Danube resides at Galatz. There are many Orthodox Greek, Roman Catholic and other churches; the most interesting being the cathedral, and St Mary's church, in which is the tomb of the famous Cossack chief, Mazeppa (1644-1709), said to have been rifled of its contents by the Russians. Galatz is a naval station, and the headquarters of the III. army corps, protected by a line of fortifications which extends for 45 m. E. to Focshani and is known as the Sereth line. But the main importance of the city is commercial. Galatz is the chief Moldavian port of entry, approached by three waterways, the Danube, Sereth and Pruth, down which there is a continual volume of traffic, except in mid-winter; and by the railways which intersect all the richest portions of the country. Textiles, machinery, and coal make up the bulk of imports. Besides a large trade in petroleum and salt, Galatz ranks first among Rumanian cities in its export of timber, and second to Braila in its export of grain. It possesses many saw-mills, paste-mills, flour-mills, roperies, chemical works and petroleum refineries; manufacturing also metal ware, wire, nails, soap and candles. Vessels of 2500 tons can discharge at the quays, but cargoes consigned to Galatz are often transhipped into lighters at Sulina. The shipping trade is largely in foreign hands, the principal owners being British.

GALAXY, properly the MILKY WAY, from the Greek name [Greek: ho galaxias], sc. [Greek: kyklos], from [Greek: gala], milk, cf. the Lat. _via lactea_ (see STAR). The word is more generally employed in its figurative or transferred sense, to describe a gathering of brilliant or distinguished persons or objects.

GALBA, SERVIUS SULPICIUS, Roman general and orator. He served under Lucius Aemilius Paulus in the third Macedonian War. As praetor in 151 B.C. in farther Spain he made himself infamous by the treacherous murder of a number of Lusitanians, with their wives and children, after inducing them to surrender by the promise of grants of land. For this in 149 he was brought to trial, but secured an acquittal by bribery and by holding up his little children before the people to gain their sympathy. He was consul in 144, and must have been alive in 138. He was an eloquent speaker, noted for his violent gesticulations, and, in Cicero's opinion, was the first of the Roman orators. His speeches, however, were almost forgotten in Cicero's time.

Livy xlv. 35; Appian, _Hisp._ 58-60; Cicero, _De orat._ i. 53, iii. 7; Brutus 21.

GALBA, SERVIUS SULPICIUS, Roman emperor (June A.D. 68 to January 69), born near Terracina, on the 24th of December 5 B.C. He came of a noble family and was a man of great wealth, but unconnected either by birth or by adoption with the first six Caesars. In his early years he was regarded as a youth of remarkable abilities, and it is said that both Augustus and Tiberius prophesied his future eminence (Tacitus, _Annals_, vi. 20; Suetonius, _Galba_, 4). Praetor in 20, and consul in 33, he acquired a well-merited reputation in the provinces of Gaul, Germany, Africa and Spain by his military capability, strictness and impartiality. On the death of Caligula, he refused the invitation of his friends to make a bid for empire, and loyally served Claudius. For the first half of Nero's reign he lived in retirement, till, in 61, the emperor bestowed on him the province of Hispania Tarraconensis. In the spring of 68 Galba was informed of Nero's intention to put him to death, and of the insurrection of Julius Vindex in Gaul. He was at first inclined to follow the example of Vindex, but the defeat and suicide of the latter renewed his hesitation. The news that Nymphidius Sabinus, the praefect of the praetorians, had declared in his favour revived Galba's spirits. Hitherto, he had only dared to call himself the legate of the senate and Roman people; after the murder of Nero, he assumed the title of Caesar, and marched straight for Rome. At first he was welcomed by the senate and the party of order, but he was never popular with the soldiers or the people. He incurred the hatred of the praetorians by scornfully refusing to pay them the reward promised in his name, and disgusted the mob by his meanness and dislike of pomp and display. His advanced age had destroyed his energy, and he was entirely in the hands of favourites. An outbreak amongst the legions of Germany, who demanded that the senate should choose another emperor, first made him aware of his own unpopularity and the general discontent. In order to check the rising storm, he adopted as his coadjutor and successor L. Calpurnius Piso Frugi Licinianus, a man in every way worthy of the honour. His choice was wise and patriotic; but the populace regarded it as a sign of fear, and the praetorians were indignant, because the usual donative was not forthcoming. M. Salvius Otho, formerly governor of Lusitania, and one of Galba's earliest supporters, disappointed at not being chosen instead of Piso, entered into communication with the discontented praetorians, and was adopted by them as their emperor. Galba, who at once set out to meet the rebels--he was so feeble that he had to be carried in a litter--was met by a troop of cavalry and butchered near the Lacus Curtius. During the later period of his provincial administration he was indolent and apathetic, but this was due either to a desire not to attract the notice of Nero or to the growing infirmities of age. Tacitus rightly says that all would have pronounced him worthy of empire if he had never been emperor ("omnium consensu capax imperii nisi imperasset").

See his life by Plutarch and Suetonius; Tacitus, _Histories_, i. 7-49; Dio Cassius lxiii. 23-lxiv. 6; B.W. Henderson, _Civil War and Rebellion in the Roman Empire, A.D. 69-70_ (1908); W.A. Spooner, _On the Characters of Galba, Otho and Vitellius_ in Introd. to his edition (1891) of the _Histories_ of Tacitus.

GALBANUM (Heb. _Helbenah_; Gr. [Greek: chalbane]), a gum-resin, the product of _Ferula galbaniflua_, indigenous to Persia, and perhaps also of other umbelliferous plants. It occurs usually in hard or soft, irregular, more or less translucent and shining lumps, or occasionally in separate tears, of a light-brown, yellowish or greenish-yellow colour, and has a disagreeable, bitter taste, a peculiar, somewhat musky odour, and a specific gravity of 1.212. It contains about 8% of terpene; about 65% of a resin which contains sulphur; about 20% of gum; and a very small quantity of the colourless crystalline substance _umbelliferone_, C9H6O3. Galbanum is one of the oldest of drugs. In Exodus xxx. 34 it is mentioned as a sweet spice, to be used in the making of a perfume for the tabernacle. Hippocrates employed it in medicine, and Pliny (_Nat. Hist._ xxiv. 13) ascribes to it extraordinary curative powers, concluding his account of it with the assertion that "the very touch of it mixed with oil of spondylium is sufficient to kill a serpent." The drug is occasionally given in modern medicine, in doses of from five to fifteen grains. It has the actions common to substances containing a resin and a volatile oil. Its use in medicine is, however, obsolescent.

GALCHAS, the name given to the highland tribes of Ferghana, Kohistan and Wakhan. These Aryans of the Pamir and Hindu Kush, kinsmen of the Tajiks, are identified with the _Calcienses populi_ of the lay Jesuit Benedict Goes, who crossed the Pamir in 1603 and described them as "of light hair and beard like the Belgians." The word "Galcha," which has been explained as meaning "the hungry raven who has withdrawn to the mountains," in allusion to the retreat of this branch of the Tajik family to the mountains to escape the Tatar hordes, is probably simply the Persian _galcha_, "clown" or "rustic," in reference to their uncouth manners. The Galchas conform physically to what has been called the "Alpine or Celtic European race," so much so that French anthropologists have termed them "those belated Savoyards of Kohistan." D'Ujfalvy describes them as tall, brown or bronzed and even white, with ruddy cheeks, black, chestnut, sometimes red hair, brown, blue or grey eyes, never oblique, well-shaped, slightly curved nose, thin lips, oval face and round head. Thus it seems reasonable to hold that the Galchas represent the most eastern extension of the Alpine race through Armenia and the Bakhtiari uplands into central Asia. The Galchas for the most part profess Sunnite Mahommedanism.

See Robert Shaw, "On the Galtchah Languages," in _Journ. As. Soc. Bengal_, xlv. (1876), and xlvi. (1877); Major J. Biddulph, _Tribes of the Hindoo-Koosh_ (Calcutta, 1880); Hon. Mountstuart Elphinstone, _An Account of the Kingdom of Caubul_ (1815); _Bull. de la societe d'anthropologie de Paris_ (1887); Charles Eugene D'Ujfalvy de Mezoe-Koevesd, _Les Aryens_ (1896), and in _Revue d'anthropologie_ (1879), and _Bull. de la soc. de geogr._ (June 1878); W.Z. Ripley, _Races of Europe_ (New York, 1899).

GALE, THEOPHILUS (1628-1678), English nonconformist divine, was born in 1628 at Kingsteignton, in Devonshire, where his father was vicar. In 1647 he was entered at Magdalen College, Oxford, where he took his B.A. degree in 1649, and M.A. in 1652. In 1650 he was made fellow and tutor of his college. He remained some years at Oxford, discharging actively the duties of tutor, and was in 1657 appointed as preacher in Winchester cathedral. In 1662 he refused to submit to the Act of Uniformity, and was ejected. He became tutor to the sons of Lord Wharton, whom he accompanied to the Protestant college of Caen, in Normandy, returning to England in 1665. The latter portion of his life he passed in London as assistant to John Rowe, an Independent minister who had charge of an important church in Holborn; Gale succeeded Rowe in 1677, and died in the following year. His principal work, _The Court of the Gentiles_, which appeared in parts in 1669, 1671 and 1676, is a strange storehouse of miscellaneous philosophical learning. It resembles the _Intellectual System_ of Ralph Cudworth, though much inferior to that work both in general construction and in fundamental idea. Gale's endeavour (based on a hint of Grotius in _De veritate_, i. 16) is to prove that the whole philosophy of the Gentiles is a distorted or mangled reproduction of Biblical truths. Just as Cudworth referred the Democritean doctrine of atoms to Moses as the original author, so Gale tries to show that the various systems of Greek thought may be traced back to Biblical sources. Like so many of the learned works of the 17th century, the _Court of the Gentiles_ is chaotic and unsystematic, while its erudition is rendered almost valueless by the complete absence of any critical discrimination.

His other writings are: _A True Idea of Jansenism_ (1669); _Theophil, or a Discourse of the Saint's Amitie with God in Christ_ (1671); _Anatomie of Infidelitie_ (1672); _Idea theologiae_ (1673); _Philosophia generalis_ (1676).

GALE, THOMAS (?1636-1702), English classical scholar and antiquarian, was born at Scruton, Yorkshire. He was educated at Westminster school and Trinity College, Cambridge, of which he became a fellow. In 1666 he was appointed regius professor of Greek at Cambridge, in 1672 high master of St Paul's school, in 1676 prebendary of St Paul's, in 1677 a fellow of the Royal Society, and in 1697 dean of York. He died at York on the 7th (or 8th) of April 1702. He published a collection, _Opuscula mythologica, ethica, et physica_, and editions of several Greek and Latin authors, but his fame rests chiefly on his collection of old works bearing on Early English history, entitled _Historiae Anglicanae scriptores_ and _Historiae Britannicae, Saxonicae, Anglo-Danicae scriptores XV_. He was the author of the inscription on the London Monument in which the Roman Catholics were accused of having originated the great fire.

See J.E.B. Mayor, _Cambridge in the Time of Queen Anne_, 448-450.

GALE. 1. (A word of obscure origin; possibly derived from Dan. _gal_, mad or furious, sometimes applied to wind, in the sense of boisterous) a wind of considerable power, considerably stronger than a breeze, but not severe enough to be called a storm. In nautical language it is usually combined with some qualifying word, as "half a gale," a "stiff gale." In poetical and figurative language "gale" is often used in a pleasant sense, as in "favouring gale"; in America, it is used in a slang sense for boisterous or excited behaviour.

2. The payment of rent, customs or duty at regular intervals; a "hanging gale" is an arrear of rent left over after each successive "gale" or rent day. The term survives in the Forest of Dean, for leases granted to the "free miners" of the forest, granted by the "gaveller" or agent of the crown, and the term is also applied to the royalty paid to the crown, and to the area mined. The word is a contracted form of the O. Eng. _gafol_, which survives in "gavel," in gavelkind (q.v.), and in the name of the office mentioned above. The root from which these words derive is that of "give." Through Latinized forms it appears in _gabelle_ (q.v.).

3. The popular name of a plant, also known as the sweet gale or gaul, sweet willow, bog or Dutch myrtle. The Old English form of the word is _gagel_. It is a small, twiggy, resinous fragrant shrub found on bogs and moors in the British Islands, and widely distributed in the north temperate zone. It has narrow, short-stalked leaves and inconspicuous, apetalous, unisexual flowers borne in short spikes. The small drupe-like fruit is attached to the persistent bracts. The leaves are used as tea and as a country medicine. John Gerard (_Herball_, p. 1228) describes it as sweet willow or gaule, and refers to its use in beer or ale. The genus _Myrica_ is the type of a small, but widely distributed order, _Myricaceae_, which is placed among the apetalous families of Dicotyledons, and is perhaps most nearly allied to the willow family. _Myrica cerifera_ is the candleberry, wax-myrtle or wax-tree (q.v.).

GALEN, CHRISTOPH BERNHARD, FREIHERR VON (1606-1678), prince bishop of Munster, belonged to a noble Westphalian family, and was born on the 12th of October 1606. Reduced to poverty through the loss of his paternal inheritance, he took holy orders; but this did not prevent him from fighting on the side of the emperor Ferdinand III. during the concluding stages of the Thirty Years' War. In 1650 he succeeded Ferdinand of Bavaria, archbishop of Cologne, as bishop of Munster. After restoring some degree of peace and prosperity in his principality, Galen had to contend with a formidable insurrection on the part of the citizens of Munster; but at length this was crushed, and the bellicose bishop, who maintained a strong army, became an important personage in Europe. In 1664 he was chosen one of the directors of the imperial army raised to fight the Turk; and after the peace which followed the Christian victory at St Gotthard in August 1664, he aided the English king Charles II. in his war with the Dutch, until the intervention of Louis XIV. and Frederick William I. of Brandenburg compelled him to make a disadvantageous peace in 1666. When Galen again attacked Holland six years later he was in alliance with Louis, but he soon deserted his new friend, and fought for the emperor Leopold I. against France. Afterwards in conjunction with Brandenburg and Denmark he attacked Charles XI. of Sweden, and conquered the duchy of Bremen. He died at Ahaus on the 19th of September 1678. Galen showed himself anxious to reform the church, but his chief energies were directed to increasing his power and prestige.

See K. Tucking, _Geschichte des Stifts Munster unter C.B. von Galen_ (Munster, 1865); P. Corstiens, _Bernard van Galen, Vorst-Bisschop van Munster_ (Rotterdam, 1872); A. Husing, _Furstbischof C.B. von Galen_ (Munster, 1887); and C. Brinkmann in the _English Historical Review_, vol. xxi. (1906). There is in the British Museum a poem printed in 1666, entitled _Letter to the bishop of Munster containing a Panegyrick of his heroick achievements in heroick verse_.

GALEN (or GALENUS), CLAUDIUS, called Gallien by Chaucer and other writers of the middle ages, the most celebrated of ancient medical writers, was born at Pergamus, in Mysia, about A.D. 130. His father Nicon, from whom he received his early education, is described as remarkable both for excellence of natural disposition and for mental culture; his mother, on the other hand, appears to have been a second Xanthippe. In 146 Galen began the study of medicine, and in about his twentieth year he left Pergamus for Smyrna, in order to place himself under the instruction of the anatomist and physician Pelops, and of the peripatetic philosopher Albinus. He subsequently visited other cities, and in 158 returned from Alexandria to Pergamus. A few years later he went for the first time to Rome. There he healed Eudemus, a celebrated peripatetic philosopher, and other persons of distinction; and ere long, by his learning and unparalleled success as a physician, earned for himself the titles of "Paradoxologus," the wonder-speaker, and "Paradoxopoeus," the wonder-worker, thereby incurring the jealousy and envy of his fellow-practitioners. Leaving Rome in 168, he repaired to his native city, whence he was soon sent for to Aquileia, in Venetia, by the emperors Lucius Verus and Marcus Aurelius. In 170 he returned to Rome with the latter, who, on departing thence to conduct the war on the Danube, having with difficulty been persuaded to dispense with his personal attendance, appointed him medical guardian of his son Commodus. In Rome Galen remained for some years, greatly extending his reputation as a physician, and writing some of his most important treatises. It would appear that he eventually betook himself to Pergamus, after spending some time at the island of Lemnos, where he learned the method of preparing a certain popular medicine, the "terra lemnia" or "sigillata." Whether he ever revisited Rome is uncertain, as also are the time and place of his death. According to Suidas, he died at the age of seventy, or in the year 200, in the reign of Septimius Severus. If, however, we are to trust the testimony of Abul-faraj, his decease took place in Sicily, when he was in his eightieth year. Galen was one of the most versatile and accomplished writers of his age. He composed, it is said, nearly 500 treatises on various subjects, including logic, ethics and grammar. Of the published works attributed to him, 83 are recognized as genuine, 19 are of doubtful authenticity, 45 are confessedly spurious, 19 are fragments, and 15 are notes on the writings of Hippocrates.

Galen, who in his youth was carefully trained in the Stoic philosophy, was an unusually prolific writer on logic. Of the numerous commentaries and original treatises, a catalogue of which is given in his work _De propriis libris_, one only has come down to us, the treatise on _Fallacies in dictione_ ([Greek: Peri ton kata ten lexin sophismaton]). Many points of logical theory, however, are discussed in his medical and scientific writings. His name is perhaps best known in the history of logic in connexion with the fourth syllogistic figure, the first distinct statement of which was ascribed to him by Averroes. There is no evidence from Galen's own works that he did make this addition to the doctrines of syllogism, and the remarkable passage quoted by Minoides Minas from a Greek commentator on the _Analytics_, referring the fourth figure to Galen, clearly shows that the addition did not, as generally supposed, rest on a new principle, but was merely an amplification or alteration of the indirect moods of the first figure already noted by Theophrastus and the earlier Peripatetics.

In 1844 Minas published a work, avowedly from a MS. with the superscription _Galenus_, entitled [Greek: Galenou eisagoge dialektike]. Of this work, which contains no direct intimation of a fourth figure, and which in general exhibits an astonishing mixture of the Aristotelian and Stoic logic, Prantl speaks with the bitterest contempt. He shows demonstratively that it cannot be regarded as a writing of Galen's, and ascribes it to some one or other of the later Greek logicians. A full summary of its contents will be found in the 1st vol. of the _Geschichte der Logik_ (pp. 591-610), and a notice of the logical theories of the true Galen in the same work, pp. 559-577.

There have been numerous issues of the whole or parts of Galen's works, among the editors or illustrators of which may be mentioned Jo. Bapt. Opizo, N. Leonicenus, L. Fuchs, A. Lacuna, Ant. Musa Brassavolus, Aug. Gadaldinus, Conrad Gesner, Sylvius, Cornarius, Joannes Montanus, Joannes Caius, Thomas Linacre, Theodore Goulston, Caspar Hoffman, Rene Chartier, Haller and Kuhn. Of Latin translations Choulant mentions one in the 15th and twenty-two in the following century. The Greek text was edited at Venice, in 1525, 5 vols. fol.; at Basel, in 1538, 5 vols. fol.; at Paris, with Latin version by Rene Chartier, in 1639, and in 1679, 13 vols. fol.; and at Leipzig, in 1821-1833, by C.G. Kuhn, considered to be the best, 20 vols. 8vo. An epitome in English of the works of Hippocrates and Galen, by J.R. Coxe, was published at Philadelphia in 1846. A new edition of Galen's smaller works by J. Marquardt, Iwan Muller and G. Helmreich was published in three volumes at Leipzig in 1884-1909.

Further details as to the life and an account of the anatomical and medical knowledge of Galen will be found in the historical articles under the headings of ANATOMY and MEDICINE. See also Rene Chartier's Life, in his edition of Galen's works; N.F.J. Eloy, _Dictionnaire historique de la medecine_, s.v. "Galien," tom. i. (1778); F. Adams's "Commentary" in his _Medical Works of Paulus Aegineta_ (London and Aberdeen, 1834); J. Kidd, "A Cursory Analysis of the Works of Galen, so far as they relate to Anatomy and Physiology," _Trans. Provincial Med. and Surg. Assoc._ vi., 1837, pp. 299-336; C.V. Daremberg, _Exposition des connaissances de Galien sur l'anatomie, la physiologie et la pathologie du systeme nerveux_ (These pour le Doctorat en Medecine) (Paris, 1841); J.R. Gasquet, "The Practical Medicine of Galen and his Time," _The British and Foreign Medico-Chirurgical Rev._, vol. xi., 1867, pp. 472-488; and Ilberg, "Die Schriften des Claudius Galenos," _Rheinisches Museum fur Philologie_, 1889, 1892 and 1896.

GALENA, a city and the county-seat of Jo Daviess county, Illinois, U.S.A., in the N.W. part of the state, on the Galena (formerly the Fever) river, near its junction with the Mississippi, about 165 m. W.N.W. of Chicago. Pop. (1900) 5005, of whom 918 were foreign-born; (1910) 4835. It is served by the Chicago, Burlington & Quincy, the Chicago & North-Western and the Illinois Central railways; the Galena river has been made navigable by government locks at the mouth of the river, but the river traffic is unimportant. The city is built on rocky limestone bluffs, which rise rather abruptly on each side of the river, and a number of the parallel streets, of different levels, are connected by flights of steps. In Grant Park there is a statue of General U.S. Grant, who was a resident of Galena at the outbreak of the Civil War. In the vicinity there are the most important deposits of zinc and lead in the state, and the city derives its name from the deposits of sulphide of lead (galena), which were the first worked about here; below the galena is a zone of zinc carbonate (or smithsonite) ores, which was the main zone worked between 1860 and 1890; still lower is a zone of blende, or zinc sulphide, now the principal source of the mineral wealth of the region. The production of zinc is increasing, but that of lead is unimportant. The principal manufactures are mining pumps and machinery, flour, woollen goods, lumber and furniture. Water power is afforded by the river. Galena was originally a trading post, called by the French "La Pointe" and by the English "Fever River," the river having been named after le Fevre, a French trader who settled near its mouth. In 1826 Galena was laid out as a town and received its present name; it was incorporated in 1835 and was reincorporated in 1882. In 1838 a theatre was opened, one of whose proprietors was Joseph Jefferson, the father of the celebrated actor of that name.

GALENA, a city of Cherokee county, Kansas, U.S.A., in the extreme S.E. part of the state, on Short Creek and near Spring river. Pop. (1890) 2496; (1900) 10,155, of whom 580 were negroes and 251 were foreign-born; (1905) 6449; (1910) 6096. It is situated at the intersection of the Missouri, Kansas & Texas, and the Kansas City, Fort Scott & Memphis ("Frisco System") railways, in the midst of a lead and zinc region, extremely valuable deposits of these metals having been discovered in 1877. Smelters and foundries are its principal manufacturing establishments. Water power in abundance is furnished by the Spring river. After the discovery of the ore deposits two rival companies founded Galena and Empire City (pop. in 1905, 982), the former S. of Short Creek and the latter N. of it. Galena was incorporated in 1877, and in 1907 Empire City was annexed to it.

GALENA, an important ore of lead, consisting of lead sulphide (PbS). The mineral was mentioned by Pliny under this name, and it is sometimes now known as lead-glance (Ger. _Bleiglanz_). It crystallizes in the cubic system, and well-developed crystals are of common occurrence; the usual form is the cube or the cubo-octahedron (fig.). An important character, and one by which the mineral may always be recognized, is the perfect cubical cleavage, on which the lustre is brilliant and metallic. The colour of the mineral and of its streak is lead-grey; it is opaque; the hardness is 2-1/2 and the specific gravity 7.5. Twinned crystals are not common, but the presence of polysynthetic twinning is sometimes shown by fine striations running diagonally or obliquely across the cleavage surfaces. Large masses with a coarse or fine granular structure are of common occurrence; the fractured surfaces of such masses present a spangled appearance owing to the numerous bright cleavages.

The formula PbS corresponds with lead 86.6 and sulphur 13.4%. The mineral nearly always contains a small amount of silver, and sometimes antimony, arsenic, copper, gold, selenium, &c. Argentiferous galena is an important source of silver; this metal is present in amounts rarely exceeding 1%, and often less than 0.03% (equivalent to 10-3/4 ounces per ton). Since argentite (Ag2S) is isomorphous with galena, it is probable that the silver isomorphously replaces lead, but it is to be noted that native silver has been detected as an enclosure in galena.

Galena is of wide distribution, and occurs usually in metalliferous veins traversing crystalline rocks, clay-slates and limestones, and also as pockets in limestones. It is often associated with blende and pyrites, and with calcite, fluorspar, quartz, barytes, chalybite and pearlspar as gangue minerals; in the upper oxidized parts of the deposits, cerussite and anglesite occur as alteration products. The mineral has occasionally been observed as a recent formation replacing organic matter, such as wood; and it is sometimes found in beds of coal. As small concretionary nodules, it occurs disseminated through sandstone at Kommern in the Eifel. In the lead-mining districts of Derbyshire and the north of England the ore occurs as veins and flats in the Carboniferous Limestone series, whilst in Cornwall the veins traverse clay-slates. In the Upper Mississippi lead region of Missouri, Illinois, Iowa and Wisconsin the ore fills large cavities or chambers in limestone.

Galena is met with at all places where lead is mined; of localities which have yielded finely crystallized specimens the following may be selected for mention: Derbyshire, Alston in Cumberland, Laxey in the Isle of Man (where crystals measuring almost a foot across have been found), Neudorf in the Harz, Rossie in New York and Joplin in Missouri. Good crystals have also been obtained as a furnace product.

Coarsely grained galena is used for glazing pottery, and is then known as "potters' ore" or alquifoux.

The galena group includes several other cubic minerals, such as argentite (q.v.). Mention may also be made here of clausthalite (lead selenide, PbSe) and altaite (lead telluride, PbTe), which, with their lead-grey colour and perfect cubic cleavage, closely resemble galena in appearance; these species are named after the localities at which they were originally found, namely, Klausthal in the Harz and the Altai mountains in Asiatic Russia. Altaite is of interest as being one of the tellurides found associated with gold. (L. J. S.)

GALEOPITHECUS, the scientific designation of the Colugo (q.v.) or Cobego, commonly known as the flying-lemur, and alone representing the family _Galeopithecidae_. Much uncertainty has prevailed among naturalists as to the systematic position of this animal, or rather these animals (for there are two species); and while some have referred it to the lemurs, others have placed it with the bats, and others again among the _Insectivora_, as the representative of a special subordinal group, the _Dermoptera_. Dr H.C. Chapman, who has made a special study of the creature, writes, however, as follows: "It appears, at least in the judgment of the author, that _Galeopithecus_ cannot be regarded as being either a lemur, or insectivore, or bat, but that it stands alone, the sole representative of an ancient group, _Galeopithecidae_, as _Hyrax_ does of _Hyracoidea_. While _Galeopithecus_ is but remotely related to the _Lemuroidea_ and _Insectivora_, it is so closely related to _Chiroptera_, more particularly in regard to the structure of its patagium, brain, alimentary canal, genito-urinal apparatus, &c., that there can be but little doubt that the Chiroptera are the descendants of Galeopithecus, or, more probably, that both are the descendants of a Galeopithecus-like ancestor." Without going quite so far as this, it may be definitely admitted that the colugo is entitled to represent an order by itself, the characters of which will be as follows: Herbivorous, climbing, unguiculate mammals, provided with a very extensive flying-membrane, and having the dental formula i. 2/2, c. 0/1, p. 3/3, m. 3/3, total 34. The lower incisors are directed forwards and have a comb-like structure of their crowns, while the outermost of these teeth and the canines are double-rooted, being in these respects, taken together, quite unlike those of all other mammals; the cheek-teeth have numerous sharp cusps; and there is the normal replacement of milk-molars by premolars. In the skull the orbit is surrounded by bone, and the tympanic has a bulla and an ossified external meatus. The ulna and fibula are to some extent inclined backwards; the carpus has a scapho-lunar; and the feet are five-toed. The hemispheres of the brain are short and but slightly convoluted; the stomach is simple; there is a large caecum; the testes are received into inguinal pouches; the uterus is two-horned; the placenta is discoidal; and there are two pairs of pectoral teats. A single offspring is produced at a birth.

It will be obvious that if other representatives of the _Dermoptera_ were discovered, some of these features might apply only to the family _Galeopithecidae_.

There are two species, _Galeopithecus volans_, ranging from Burma, Siam and the Malay Peninsula to Borneo, Sumatra and Java, and _G. philippinensis_ of the Philippine group. The former, which is nearly 2 ft. in total length, is distinguished by its larger upper incisors, shorter ears and smaller skull. In both species not only are the long and slender limbs connected by a broad integumentary expansion extending outwards from the sides of the neck and body, but there is also a web between the fingers and toes as far as the base of the claws (fig.); and the hind-limbs are further connected by a similar expansion passing outwards along the back of the feet to the base of the claws, and, inwardly, involving the long tail to the tip, forming a true interfemoral membrane, as in bats. Besides differing from bats altogether in the form of the anterior limbs and of the double-rooted outer incisors and canines, _Galeopithecus_ contrasts strongly with that order in the presence of a large sacculated caecum, and in the great length of the colon, which is so remarkably short in _Chiroptera_. From the lemurs, on the other hand, the form of the brain, the character of the teeth, the structure of the skull, and the deciduate discoidal placenta at once separate the group. (R. L.*)

GALERIUS [GALERIUS VALERIUS MAXIMIANUS], Roman emperor from A.D. 305 to 311, was born near Sardica in Thrace. He originally followed his father's occupation, that of a herdsman, whence his surname of _Armentarius_ (Lat. _armentum_, herd). He served with distinction as a soldier under Aurelian and Probus, and in 293 was designated Caesar along with Constantius Chlorus, receiving in marriage Diocletian's daughter Valeria, and at the same time being entrusted with the care of the Illyrian provinces. In 296, at the beginning of the Persian War, he was removed from the Danube to the Euphrates; his first campaign ended in a crushing defeat, near Callinicum, but in 297, advancing through the mountains of Armenia, he gained a decisive victory over Narses (q.v.) and compelled him to make peace. In 305, on the abdication of Diocletian and Maximianus, he at once assumed the title of Augustus, with Constantius his former colleague, and having procured the promotion to the rank of Caesar of Flavius Valerius Severus, a faithful servant, and Daia (Maximinus), his nephew, he hoped on the death of Constantius to become sole master of the Roman world. This scheme, however, was defeated by the sudden elevation of Constantine at Eboracum (York) on the death of his father, and by the action of Maximianus and Maxentius in Italy. After an unsuccessful invasion of Italy in 307 he elevated his friend Licinius to the rank of Augustus, and, moderating his ambition, devoted the few remaining years of his life "to the enjoyment of pleasure and to the execution of some works of public utility." It was at the instance of Galerius that the first of the celebrated edicts of persecution against the Christians was published, on the 24th of February 303, and this policy of repression was maintained by him until the appearance of the general edict of toleration (311), issued in his own name and in those of Licinius and Constantine. He died in May 311 A.D.

See Zosimus ii. 8-11; Zonaras xii. 31-34; Eutropius ix. 24, x. 1.

GALESBURG, a city and the county-seat of Knox county, Illinois, U.S.A., in the N.W. part of the state, 163 m. S.W. of Chicago. Pop. (1890) 15,264; (1900) 18,607; of whom 3602 were foreign-born; (census, 1910) 22,089. It is served by the Atchison, Topeka & Santa Fe, and the Chicago, Burlington & Quincy railways. Knox College (non-sectarian and coeducational), which was chartered here in 1837 as the "Knox Manual Labor College" (the present name was adopted in 1857), was opened in 1841, and had in 1907-1908, 31 instructors and 628 students, of whom more than half were in the Conservatory of Music, a department of the college, and 79 were in the Academy. Lombard College (coeducational; Universalist), which was chartered as the "Illinois Liberal Institute" in 1851, was known as Lombard University (in honour of Benjamin Lombard, a benefactor) from 1855 to 1899; it includes a College of Liberal Arts, the Ryder Divinity School (1881), and departments of music and domestic science, and in 1907-1908 had 18 instructors and 117 students. Here also are Corpus Christi College (Roman Catholic), St Joseph's Academy (Roman Catholic) and Brown's Business College (1874). There is a public library, founded in 1874. The industries consist mainly of the construction and repairing of steam railway cars (in the shops of the Chicago, Burlington & Quincy railway) and the manufacture of foundry and machine-shop products, vitrified brick, agricultural implements and machinery. The total value of the factory product in 1905 was $2,217,772, being 52.9% more than in 1900. Galesburg was named in honour of the Rev. George Washington Gale (1789-1862), a prominent Presbyterian preacher, who in 1827-1834 had founded the Oneida Manual Labor Institute at Whitestown, Oneida county, New York. Desiring to establish a college in the Mississippi Valley to supply "an evangelical and able ministry" to "spread the Gospel throughout the world," and also wishing to counteract the influence of pro-slavery men in Illinois, he interested a number of people in the project, formed a society for colonization, and in 1836 led the first settlers to Galesburg, the "Mesopotamia in the West." Knox College was founded to fulfil his educational purpose. Galesburg was an important "station" of the Underground Railroad, one of the conditions of membership in the "Presbyterian Church of Galesburg" (the name of Mr Gale's society) being opposition to slavery; and in 1855 this caused the church to withdraw from the Presbytery. Galesburg was chartered as a city in 1857. On the 7th of October 1858 one of the famous Lincoln-Douglas debates was held in the grounds of Knox College.

GALGACUS, or perhaps rather CALGACUS, a Caledonian chief who led the tribes of North Britain against the invading Roman army under Cn. Julius Agricola about A.D. 85 and was defeated at the battle of Mons Graupius (Tac. _Agric._ 29). The name recurs much later, in Adamnan's _Life of Columba_, in the name of a wood near Londonderry, Daire-Calgaich or Roboretum Calgachi, "the wood of Calgacus": it may be Celtic and denote "the man with the sword."

GALIANI, FERDINANDO (1728-1787), Italian economist, was born at Chieti on the 2nd of December 1728. He was carefully educated by his uncle Monsignor C. Galiani at Naples and Rome with a view to entering the Church. Galiani gave early promise of distinction as an economist, and even more as a wit. At the age of twenty-two, after he had taken orders, he had produced two works by which his name became widely known far beyond the bounds of his own Naples. The one, his _Trattato della moneta_, in which he shows himself a strong supporter of the mercantile school, deals with many aspects of the question of exchange, but always with a special reference to the state of confusion then presented by the whole monetary system of the Neapolitan government. The other, _Raccolta in Morte del Boia_, established his fame as a humorist, and was highly popular in Italian literary circles at the end of the 18th century. In this volume Galiani parodied with exquisite felicity, in a series of discourses on the death of the public hangman, the styles of the most pompous and pedantic Neapolitan writers of the day. Galiani's political knowledge and social qualities now pointed him out to the discriminating eye of King Charles, afterwards Charles III. of Spain, and his liberal minister Tanucci, and he was appointed in 1759 secretary to the Neapolitan embassy at Paris. This post he held for ten years, when he returned to Naples and was made a councillor of the tribunal of commerce, and in 1777, minister of the royal domains. His economic reputation was made by a book written in French and published in Paris, namely, his _Dialogues sur le commerce des bles_. This work, by its light and pleasing style, and the vivacious wit with which it abounded, delighted Voltaire, who spoke of it as a book in the production of which Plato and Moliere might have been combined! The author, says Pecchio, treated his arid subject as Fontenelle did the vortices of Descartes, or Algarotti the Newtonian system of the world. The question at issue was that of the freedom of the corn trade, then much agitated, and, in particular, the policy of the royal edict of 1764, which permitted the exportation of grain so long as the price had not arrived at a certain height. The general principle he maintains is that the best system in regard to this trade is to have no system--countries differently circumstanced requiring, according to him, different modes of treatment. He fell, however, into some of the most serious errors of the mercantilists--holding, as indeed did also Voltaire and even Verri, that one country cannot gain without another losing, and in his earlier treatise going so far as to defend the action of governments in debasing the currency. Until his death at Naples on the 30th of October 1787, Galiani kept up with his old Parisian friends a correspondence, which was published in 1818.

See _L'Abate Galiani_, by Alberto Marghieri (1878), and his correspondence with Tanucci in Viesseux's _L'Archivio storico_ (Florence, 1878).

GALICIA (Ger. _Galizien_; Pol. _Halicz_), a crownland of Austria, bounded E. and N. by Russia, S. by Bukovina and Hungary, and W. by Austrian and Prussian Silesia. It has an area of 30,299 sq. m., and is the largest Austrian province. It comprises the old kingdoms of Galicia and Lodomeria, the duchies of Auschwitz and Zator, and the grand duchy of Cracow.

Galicia lies on the northern slopes of the Carpathians, which with their offshoots cover about a third of the whole area of the country. The surface gradually sinks down by undulating terraces to the valleys of the Vistula and Dniester. To the N. and E. of these rivers Galicia forms a continuation of the great plains of Russia, intersected only by a few hills, which descend from the plateaus of Poland and Podolia, and which attain in some places an altitude of 1300 to 1500 ft. The Carpathians, which, extending in the form of an arc, form the boundary between Galicia and Hungary, are divided into the West and the East Beskides, which are separated by the northern ramifications of the massif of the Tatra. The highest peaks are the Babia Gora (5650 ft.), the Wolowiec (6773 ft.) and the Cserna Gora (6505 ft.). The principal passes are those of Zdjar over the Tatra, and of Dukla, Vereczke Korosmezo or Delatyn in the East Beskides. The river Vistula, which becomes navigable at Cracow, and forms afterwards the north-western frontier of Galicia, receives the Sola, the Skawa, the Raba, the Dunajec with its affluents the Poprad and the Biala, the Wisloka, the San and the Bug. The Dniester, which rises in the Carpathians, within the territory of Galicia, becomes navigable at Sambor, and receives on the right the Stryj, the Swica, the Lomnica and the Bystrzyca, and on the left the Lipa, the Strypa, the Sereth and the Zbrucz, the boundary river towards Russia. The Pruth, which also rises in the Carpathians, within the territory of Galicia, traverses its south-eastern corner and receives the Czeremosz, the boundary river towards Bukovina. There are few lakes in the country except mountain tarns; but considerable morasses exist about the Upper Dneister, the Vistula and the San, while the ponds or dams in the Podolian valleys are estimated to cover an area of over 200 sq. m. The most frequented mineral springs are the alkaline springs at Szczawnica and Krynica, the sulphur springs at Krzesowice, Szklo and Lubian, and the iodine springs at Iwonicz.

Exposed to the cold northern and north-eastern winds, and shut out by the Carpathians from the warm southerly winds, Galicia has the severest climate in Austria. It has long winters, with an abundant snowfall, short and wet springs, hot summers and long and steady autumns. The mean annual temperature at Lemberg is 46.2 deg. F., and at Tarnopol only 43 deg. F.

Of the total area 48.45% is occupied by arable land, 11.16% by meadows, 9.19% by pastures, 1.39% by gardens and 25.76% by forests. The soil is generally fertile, but agriculture is still backward. The principal products are barley, oats, rye, wheat, maize and leguminous plants. Galicia has the largest area under potatoes and legumes in the whole of Austria, and hemp, flax, tobacco and hops are of considerable importance. The principal mineral products are salt, coal and petroleum. Salt is extracted at Wieliczka, Bochnia, Bolechow, Dolina, Kalusz and Kosow. Coals are found in the Cracow district at Jaworzno, at Siersza near Trzebinia and at Dabrowa. Some of the richest petroleum fields in Europe are spread in the region of the Carpathians, and are worked at Boryslaw and Schodnica near Drohobycz, Bobrka and Potok near Krosno, Sloboda-Rungurska near Kolomea, &c. Great quantities of ozocerite are also extracted in the petroliferous region of the Carpathians. Other mineral products are zinc, extracted at Trzebionka and Wodna in the Cracow region, amounting to 40% of the total zinc production in Austria, iron ore, marble and various stones for construction. The sulphur mines of Swoszowice near Cracow, which had been worked since 1598, were abandoned in 1884.

The manufacturing industries of Galicia are not highly developed. The first place is occupied by the distilleries, whose output amounts to nearly 40% of the total production of spirits in Austria. Then follow the petroleum refineries and kindred industries, saw-mills and the fabrication of various wood articles, paper and milling. The sugar factory at Tlumacz and the tobacco factory at Winniki are amongst the largest establishments of their kind in Austria. Cloth manufacture is concentrated at Biala, while the weaving of linen and of woollens is pursued as a household industry, the former in the Carpathian region, the latter in eastern Galicia. The commerce, which is mainly in the hands of the Jews, is very active, and the transit trade to Russia and to the East is also of considerable importance.

Galicia had in 1900 a population of 7,295,538, which is equivalent to 241 inhabitants per sq. m. The two principal nationalities are the Poles (45%) and the Ruthenians (42%), the former predominating in the west and in the big towns, and the latter in the east. The Poles who inhabit the Carpathians are distinguished as Goralians (from _gory_, mountain), and those of the lower regions as Mazures and Cracoviaks. The Ruthenian highlanders bear the name of Huzulians. The Poles are mostly Roman Catholics, the Ruthenians are Greek Catholics, and there are over 770,000 Jews, and about 2500 Armenians, who are Catholics and stand under the jurisdiction of an Armenian archbishop at Lemberg.

The Roman Catholic Church has an archbishop, at Lemberg, and three bishops, at Cracow, at Przemysl and at Tarnow, and the Greek Catholic Church is represented by an archbishop, at Lemberg, and two bishops, at Przemysl and at Stanislau. At the head of the educational institutions stand the two universities of Lemberg and Cracow, and the Polish academy of science at Cracow.

The local Diet is composed of 151 members, including the 3 archbishops, the 5 bishops, and the 2 rectors of the universities, and Galicia sends 78 deputies to the Reichsrat at Vienna. For administrative purposes, the province is divided into 78 districts and 2 autonomous municipalities--Lemberg (pop. 159,618), the capital, and Cracow (91,310). Other principal towns are: Przemysl (46,439), Kolomea (34,188), Tarnow (31,548), Tarnopol (30,368), Stanislau (29,628), Stryj (23,673), Jaroslau (22,614), Drohobycz (19,146), Podgorze (18,142), Brody (17,360), Sambor (17,027), Neusandec (15,724), Rzeszow (14,714), Zloczow (12,209), Grodek (11,845), Horodenka (11,615), Buczacz (11,504), Sniatyn (11,498), Brzezany (11,244), Kuty (11,127), Boryslaw (10,671), Chrzanow (10,170), Jaworow (10,090), Bochnia (10,049) and Biala (8265).

Galicia (or Halicz) took its rise, along with the neighbouring principality of Lodomeria (or Vladimir), in the course of the 12th century--the seat of the ruling dynasty being Halicz or Halitch. Disputes between the Galician and Lodomerian houses led to the interference of the king of Hungary, Bela III., who in 1190 assumed the title of king, and appointed his son Andreas lieutenant of the kingdom. Polish assistance, however, enabled Vladimir, the former possessor, to expel Andreas, and in 1198 Roman, prince of Lodomeria, made himself master of Galicia also. On his death in 1205 the struggle between Poland and Hungary for supremacy in the country was resumed; but in 1215 it was arranged that Daniel (1205-1264), son of Roman, should be invested with Lodomeria, and Coloman, son of the Hungarian king, with Galicia. Coloman, however, was expelled by Mstislav of Novgorod; and in his turn Andreas, Mstislav's nominee, was expelled by Daniel of Lodomeria, a powerful prince, who by a flexible policy succeeded in maintaining his position. Though in 1235 he had recognized the overlordship of Hungary, yet, when he found himself hard pressed by the Mongolian general Batu, he called in the assistance of Innocent IV., and accepted the crown of Galicia from the hands of a papal legate; and again, when Innocent disappointed his expectation, he returned to his former connexion with the Greek Church. On the extinction of his line in 1340 Casimir III. of Poland incorporated Galicia and Lemberg; on Casimir's death in 1370 Louis the Great of Hungary, in accordance with previous treaties, became king of Poland, Galicia and Lodomeria; and in 1382, by the marriage of Louis's daughter with Ladislaus II., Galicia, which he had regarded as part of his Hungarian rather than of his Polish possessions, became definitively assigned to Poland. On the first partition of Poland, in 1772, the kingdom of Galicia and Lodomeria came to Austria, and to this was added the district of New or West Galicia in 1795; but at the peace of Vienna in 1809 West Galicia and Cracow were surrendered to the grand-duchy of Warsaw, and in 1810 part of East Galicia, including Tarnopol, was made over to Russia. This latter portion was recovered by Austria at the peace of Paris (1814), and the former came back on the suppression of the independent republic of Cracow in 1846. After the introduction of the constitution of February 1861, Galicia gained a larger degree of autonomy than any other province in the Austrian empire.

See _Die osterreichisch-ungarische Monarchie in Wort und Bild_, vol. 19 (Wien, 1885-1902, 24 vols.); _Die Lander Osterreich-Ungarns in Wort und Bild_, vol. 10 (Wien, 1881-1886, 15 vols.). Remarkable sketches of Galician life are to be found in the works of the German novelist Sacher-Masoch (1835-1895).

GALICIA (the ancient _Gallaecia_ or _Callaecia_, [Greek: Kallaikia] or [Greek: Kalaikia]), a captaincy-general, and formerly a kingdom, countship and province, in the north-western angle of Spain; bounded on the N. by the Bay of Biscay, E. by Leon and Asturias, S. by Portugal, and W. by the Atlantic Ocean. Pop. (1900) 1,980,515; area, 11,254 sq. m. In 1833 Galicia was divided for administrative purposes into the provinces of Corunna, Lugo, Orense and Pontevedra.

Galicia is traversed by mountain ranges, sometimes regarded as a continuation of the Cantabrian chain; and its surface is further broken in the east by the westernmost ridges of that system, which, running in a south-westerly direction, rise above the basin of the Mino. The high land north of the headwaters of the Mino forms the sole connecting link between the Cantabrians properly so-called and the mountains of central and western Galicia. The average elevation of the province is considerable, and the maximum height (6593 ft.) is reached in the Pena Trevinca on the eastern border of Orense.

The principal river is the Mino (Portuguese _Minho_; Lat. _Minius_; so named, it is said, from the _minium_ or vermilion found in its bed). Rising near Mondonedo, within 25 m. of the northern coast, the Mino enters the Atlantic near the port of Guardia, after a course of 170 m. S. and S.W. Its lower reaches are navigable by small vessels. Of its numerous affluents the most important is the Sil, which rises among the lofty mountains between Leon and Asturias. Among other rivers having a westerly direction may be mentioned the Tambre, the Ulla and the Lerez or Ler, which falls into the Atlantic by estuaries or _rias_ called respectively Ria de Muros y Noya, Ria de Arosa and Ria de Pontevedra. The rivers of the northern versant, such as the Nera, are, like those of Asturias, for the most part short, rapid and subject to violent floods.

The coast-line of Galicia, extending to about 240 m., is everywhere bold and deeply indented, presenting a large number of secure harbours, and in this respect forming a marked contrast to the neighbouring province. The Eo, which bounds Galicia on the east, has a deep estuary, the Rivadeo or Ribadeo, which offers a safe and commodious anchorage. Vivero Bay and the Ria del Barquero y Vares are of a similar character; while the harbour of Ferrol ranks among the best in Europe, and is the chief naval station on the northern coast of Spain. On the opposite side of Betanzos Bay (the [Greek: megas limen] or _Portus Magnus_ of the ancients) is the great port of Corunna or Coruna. The principal port on the western coast is that formed by the deep and sheltered bay of Vigo, but there are also good roadsteads at Corcubion under Cape Finisterre, at Marin and at Carril.

The climate of the Galician coast is mild and equable, but the interior, owing to the great elevation (the town of Lugo is 1500 ft. above sea-level), has a wide range of temperature. The rainfall is exceptionally large, and snow lies on some of the loftier elevations for a considerable portion of the year. The soil is on the whole fertile, and the produce very varied. A considerable quantity of timber is grown on the high lands, and the rich valley pastures support large herds of cattle, while the abundance of oaks and chestnuts favours the rearing of swine. In the lowland districts good crops of maize, wheat, barley, oats and rye, as well as of turnips and potatoes, are obtained. The fruit also is of excellent quality and in great variety, although the culture of the vine is limited to some of the warmer valleys in the southern districts. The _dehesas_ or moorlands abound in game, and fish are plentiful in all the streams. The mineral resources of the province, which are considerable, were known to some extent to the ancients. Strabo (c. 63 B.C.-A.D. 21) speaks of its gold and tin, and Pliny (A.D. 23-79) mentions the _gemma Gallaica_, a precious stone. Galicia is also remarkable for the number of its sulphur and other warm springs, the most important of which are those at Lugo, and those from which Orense is said to take its name (_Aquae urentes_).

Ethnologically the Galicians (_Gallegos_) are allied to the Portuguese, whom they resemble in dialect, in appearance and in habits more than the other inhabitants of the peninsula. The men are well known all over Spain and Portugal as hardy, honest and industrious, but for the most part somewhat unskilled, labourers; indeed the word _Gallego_ has come to be almost a synonym in Madrid for a "hewer of wood and drawer of water." It is also used as a term of abuse, meaning "boor." Agriculture engages the greater part of the resident population, both male and female; other industries, except the fisheries, are little developed. The largest town in Galicia is Corunna (pop. 1900, 43,971); Santiago de Compostela is the ancient capital and an archiepiscopal see; Lugo, Tuy, Mondonedo and Orense are bishoprics.

_Gallaecia_, the country of the Galacci, _Callaici_ or _Gallaici_, seems to have been very imperfectly known to the earlier geographers. According to Eratosthenes (276-196 B.C.) the entire population of the peninsula were at one time called _Galatae_. The region properly called by their name, bounded on the south by the Douro and on the east by the Navia, was first entered by the Roman legions under Decius Junius Brutus in 137-136 B.C. (Livy lv., lvi., _Epit._); but the final subjugation cannot be placed earlier than the time of Augustus (31 B.C.-A.D. 14). On the partition of Spain, which followed the successful invasions of the Suevi, Alans and Vandals, Gallaecia fell to the lot of the first named (A.D. 411). After an independent subsistence of nearly 200 years, the Suevian kingdom was annexed to the Visigothic dominions under Leovigild in 585. In 734 it was occupied by the Moors, who in turn were driven out by Alphonso I. of Asturias, in 739. During the 9th and 10th centuries it was the subject of dispute between more than one count of Galicia and the suzerain, and its coasts were repeatedly ravaged by the Normans. When Ferdinand I. divided his kingdom among his sons in 1063, Galicia was the portion allotted to Garcia, the youngest of the three. In 1072 it was forcibly reannexed by Garcia's brother Alphonso VI. of Castile and thenceforward it remained an integral part of the kingdom of Castile or of Leon. The honorary title of count of Galicia has frequently been borne by younger sons of the Spanish sovereign.

See Annette B. Meakin, _Galicia, the Switzerland of Spain_ (London, 1909).

GALIGNANI, GIOVANNI ANTONIO (1752-1821), newspaper publisher, was born at Brescia, Italy, in 1752. After living some time in London, he went to Paris, where he started in 1800 an English library, and in 1808 a monthly publication, the _Repertory of English Literature_. In 1814 he began to publish, in Paris, _Galignani's Messenger_, a daily paper printed in English. At his death in 1821 the paper was carried on by his two sons, Jean-Antoine (1796-1873) and Guillaume (1798-1882). Under their management it enjoyed a high reputation. Its policy was to promote good feeling between England and France. The brothers established and endowed hospitals at Corbeil and at Neuilly-sur-Seine. In recognition of their generosity the city of Corbeil erected a monument in their honour. In 1884 the Galignani family disposed of their interest in _Galignani's Messenger_, and from that date until 1904, when it was discontinued, the paper appeared under the title of the _Daily Messenger_.

GALILEE (Heb. [Hebrew: Galil], "border" or "ring," Gr. [Greek: Galilaia]), a Roman province of Palestine north of Samaria, bounded S. by Samaria and the Carmel range, E. by the Jordan, N. by the Leontes (Litani), and W. by the Mediterranean and part of Phoenicia. Its maximum extent was about 60 m. north to south and 30 east to west. The name in the Hebrew Scriptures hardly had a definite territorial significance. It literally means a ring or circuit, and, like analogous words in English, could be applied to various districts. Thus Joshua (xiii. 2) and Joel (iii. 4) refer to the _Geliloth_ ("borders, coast") of the Philistines or of Palestine; Joshua again (xxii. 10, 11) and Ezekiel (xlvii. 8) mention the Jordan valley plain as the "Geliloth of Jordan" in "the Eastern Gelilah." In its more restricted connotation, denoting the district to which it is usually applied or a part thereof, it is found in Joshua xx. 7, xxi. 32, 1 Chr. vi. 76, as the place where was situated the town of Kadesh; and in 1 Kings ix. 11, the district of "worthless" cities given by Solomon to Hiram. In Isa. ix. 1 we find the full name of the district, Galil ha-Goyim, literally "the ring, circuit or border of the foreigners"--referring to the Phoenicians, Syrians and Aramaeans, by whose country the province was on three sides surrounded. In 1 Kings xv. 29 it is specified as one of the districts whose population was deported by Tiglath-Pileser. Throughout the Old Testament history, however, Galilee as a whole cannot be said to have a history; the unit of territorial subdivision was tribal rather than provincial, and though such important events as those associated with the names of Barak, Gideon, Gilboa, Armageddon, took place within its borders, yet these belong rather to the histories of Issachar, Zebulon, Asher or Naphtali, whose territories together almost correspond with Galilee, than to the province itself.

After the Jewish return from exile the population confined itself to Judaea, and Galilee was left in the possession of the mixed multitude of successors established there by the Assyrians. When it once more came into Israelite hands is uncertain; it is generally supposed that its reconquest was due to John Hyrcanus. Before very long it developed a nationalism and patriotism as intense as that of Judaea itself, notwithstanding the contempt with which the metropolitans of Jerusalem looked down upon the Galilean provincials. Stock proverbial sayings such as "Out of Galilee cometh no prophet" (though Deborah, Jonah, Elisha, and probably Hosea, were Galileans) were apparently common. Provincialism of speech (Matt. xxvi. 73) distinguished the Galileans; it appears that they confused the gutturals in pronunciation.

Under the Roman domination Galilee was made a tetrarchate governed by members of the Herod family. Herod the Great was tetrarch of Galilee in 47 B.C.; in 4 B.C. he was succeeded by his son Antipas. Galilee was the land of Christ's boyhood and the chief centre of His active work, and in His various ministries here some of His chief discourses were uttered (as the Sermon on the Mount, Matt. v.) and some of His chief miracles performed.

After the destruction of Jerusalem the Judaean Rabbinic schools took refuge in the Galilee they had heretofore despised. No ancient remains of Jewish synagogues exist except those that have been identified in some of the ancient Galilean towns, such as Tell Hum (Talhum), Kerazeh, Kefr Bir'im, and elsewhere. One of the chief centres of Rabbinism was Safed, still a sacred city of the Jews and largely inhabited by members of that faith. Near here is Meirun, a place much revered by the Jews as containing the tombs of Hillel, Shammai and Simon ben Yohai; a yearly festival in honour of these rabbis is here celebrated. At Tiberias also are the tombs of distinguished Jewish teachers, including Maimonides.

The province was subdivided into two parts, Upper and Lower Galilee, the two being divided by a ridge running west to east, which prolonged would cut the Jordan about midway between Huleh and the Sea of Galilee. Lower Galilee includes the plains of Buttauf and Esdraelon.

Lower Galilee.

The whole of Galilee presents country more or less disturbed by volcanic action. In the lower division the hills are all tilted up towards the east, and broad streams of lava have flowed over the plateau above the sea of Galilee. In this district the highest hills are only about 1800 ft. above the sea. The ridge of Nazareth rises north of the great plain of Esdraelon, and north of this again is the fertile basin of the Buttauf, separated from the sea-coast plains by low hills. East of the Buttauf extends the basaltic plateau called Sahel el Ahma ("the inaccessible plain"), rising 1700 ft. above the Sea of Galilee. North of the Buttauf is a confused hill country, the spurs falling towards a broad valley which lies at the foot of the mountains of Upper Galilee. This broad valley, running westwards to the coast, is perhaps the old boundary of Zebulun--the valley of Jiphthah-el (Josh, xix. 14). The great plain of Esdraelon is of triangular form, bounded by Gilboa on the east and by the ridge which runs to Carmel on the west. It is 14 m. long from Jenin to the Nazareth hills, and its southern border is about 20 m. long. It rises 200 ft. above the sea, the hills on both sides being some 1500 ft. higher. The whole drainage is collected by the Kishon, which runs through a narrow gorge at the north-west corner of the plain, descending beside the ridge of Carmel to the sea. The broad valley of Jezreel on the east, descending towards the Jordan valley, forms the gate by which Palestine is entered from beyond Jordan. Mount Tabor stands isolated in the plain at the north-east corner, and rather farther south the conical hill called Nebi Duhi rises between Tabor and Gilboa. The whole of Lower Galilee is well watered. The Kishon is fed by springs from near Tabor and from a copious stream from the west side of the plain of Esdraelon. North-west of Nazareth is Wadi el Melek, an open valley full of springs. The river Belus, just south of Acre, rising in the sea-coast marshes, drains the whole valley above identified with Jiphthah-el. On the east the broad valley of Jezreel is full of magnificent springs, many of which are thermal. The plains of Esdraelon, and the Buttauf, and the plateau of el-Ahma are all remarkable for the rich basaltic soil which covers them, in which corn, cotton, maize, sesame, tobacco, millet and various kinds of vegetable are grown, while indigo and sugar-cane were cultivated in former times. The Nazareth hills and Gilboa are bare and white, but west of Nazareth is a fine oak wood, and another thick wood spreads over the northern slopes of Tabor. The hills west of the great plain are partly of bare white chalk, partly covered with dense thickets. The mountains north of the Buttauf are rugged and covered with scrub, except near the villages, where fine olive groves exist. The principal places of importance in Lower Galilee are Nazareth (10,000 inhabitants), Sepphoris (now Seffuria), a large village standing above the Buttauf on the spurs of the southern hills, and Jenin (En Gannim), a flourishing village, with a palm garden (3000 inhabitants). The ancient capital, Jezreel (Zerin), is now a miserable village on a precipitous spur of Gilboa; north of this are the small mud hamlets, Solam (Shunem), Endur (Endor), Nein (Nain); on the west side of the plain is the ruin of Lejjun (the Legio of the 4th century, which was then a place of importance). In the hills north of the Buttauf is Jefat, situated on a steep hill-top, and representing the Jotapata defended by Josephus. Kefr Kenna, now a flourishing Christian village at the foot of the Nazareth hills, south of the Buttauf, is one of the sites identified with Cana of Galilee, and the ruin Kana, on the north side of the same plain, represents the site pointed out to the pilgrims of the 12th and 13th centuries.

Upper Galilee.

The mountains are tilted up towards the Sea of Galilee, and the drainage of the district is towards the north-west. On the south the rocky range of Jebel Jarmuk rises to nearly 4000 ft. above the sea; on the east a narrow ridge 2800 ft. high forms the watershed, with steep eastern slopes falling towards Jordan. Immediately west of the watershed are two small plateaus covered with basaltic debris, near el-Jish and Kades. On the west are rugged mountains with deep intricate valleys. The main drains of the country are--first, Wadi el 'Ayun, rising north of Jebel Jarmuk, and running north-west as an open valley; and secondly, Wadi el Ahjar, a rugged precipitous gorge running north to join the Leontes. The district is well provided with springs throughout, and the valleys are full of water in the spring-time. Though rocky and difficult, Upper Galilee is not barren, the soil of the plateaus is rich, and the vine flourishes in the higher hills, especially in the neighbourhood of Kefr Bir'im. The principal town is Safed, perched on a white mountain 2700 ft. above the sea. It has a population of about 9000, including Jews, Christians and Moslems.

Josephus gives a good description of the Galilee of his time in _Wars_, iii. 3. 2: "The Galileans are inured to war from their infancy, and have been always very numerous; nor hath the country been ever destitute of men of courage or wanted a numerous set of them; for their soil is universally rich and fruitful, and full of plantations of trees of all sorts, insomuch that it invites the most slothful to take pains in its cultivation.... Moreover, the cities lie here very thick, and the very many villages there are here are everywhere full of people." Though the population is diminished and the cities ruinous, the country is still remarkable for fertility, thanks to the copiousness of its water-supply draining from the Lebanon mountains.

The principal products of the country are corn, wine, oil and soap (from the olives), with every species of pulse and gourd.

The antiquities of Galilee include dolmens and rude stone monuments, rock-cut tombs, and wine-presses, with numerous remains of Byzantine monasteries and fine churches of the time of the crusades. There are also remains of Greek architecture in various places; but the most interesting buildings are the ancient synagogues, of which some eleven examples are now known. They are rectangular, with the door to the south, and two rows of columns forming aisles east and west. The architecture is a peculiar and debased imitation of classic style, attributed by architects to the 2nd century A.D. In Kefr Bir'im there were remains of two synagogues, but early in the 20th century one of them was completely destroyed by a local stone-mason. At Irbid, above Tiberias, is another synagogue of rather different character. Traces of synagogues have also been found on Carmel, and at Tireh, west of Nazareth. It is curious to find the representation of various animals in relief on the lintels of these buildings. Hebrew inscriptions also occur, and the carved work of the cornices and capitals is rich though debased.

In the 12th century Galilee was the outpost of the Christian kingdom of Jerusalem, and its borders were strongly protected by fortresses, the magnificent remains of which still crown the most important strategical points. Toron (mod. _Tibnin_) was built in 1104, the first fortress erected by the crusaders, and standing on the summit of the mountains of Upper Galilee. Beauvoir (Kaukab el-Hawa, built in 1182) stood on a precipice above Jordan south-west of the Sea of Galilee, and guarded the advance by the valley of Jezreel; and about the same time Chateau Neuf (Hunin) was erected above the Huleh lake. Belfort (esh Shukif), on the north bank of the Leontes, the finest and most important, dates somewhat earlier; and Montfort (Kalat el Kurn) stood on a narrow spur north-east of Acre, completing the chain of frontier fortresses. The town of Banias, with its castle, formed also a strong outpost against Damascus, and was the scene, in common with the other strongholds, of many desperate encounters between Moslems and Christians. Lower Galilee was the last remaining portion of the Holy Land held by the Christians. In 1250 the knights of the Teutonic order owned lands extending round Acre as far east as the Sea of Galilee, and including Safed. These possessions were lost in 1291, on the fall of Acre.

The population of Galilee is mixed. In Lower Galilee the peasants are principally Moslem, with a sprinkling of Greek Christians round Nazareth, which is a Christian town. In Upper Galilee, however, there is a mixture of Jews and Maronites, Druses and Moslems (natives or Algerine settlers), while the slopes above the Jordan are inhabited by wandering Arabs. The Jews are engaged in trade, and the Christians, Druses and Moslems in agriculture; and the Arabs are an entirely pastoral people. (C. R. C.; R. A. S. M.)

GALILEE, an architectural term sometimes given to a porch or chapel which formed the entrance to a church. This is the case at Durham and Ely cathedrals, and in Lincoln cathedral the name is sometimes given to the south-west porch. The name is said to be derived from the scriptural expression "Galilee of the Gentiles" (Matt. iv. 15). Galilees are supposed to have been used sometimes as courts of law, but they probably served chiefly for penitents not yet admitted to the body of the church. The Galilee would also appear to have been the vestibule of an abbey church where women were allowed to see the monks to whom they were related, or from which they could hear divine service. The foundation of what is considered to have been a Galilee exists at the west end of Fountains Abbey. Sometimes also corpses were placed there before interment.

GALILEE, SEA OF, a lake in Palestine consisting of an expansion of the Jordan, on the latitude of Mt. Carmel. It is 13 m. long, 8 m. broad, 64 sq. m. in area, 680 ft. below the level of the Mediterranean, and, according to Merrill and Barrois (who have corrected the excessive depth said to have been found by Lortet at the northern end), 150 ft. in maximum depth. It is pear-shaped, the narrow end pointing southward. In the Hebrew Scriptures it is called the Sea of Chinnereth or Chinneroth (probably derived from a town of the same name mentioned in Joshua xi. 2 and elsewhere; the etymology that connects it with [Hebrew: kinor], "a harp," is very doubtful.) In Josephus and the book of Maccabees it is named Gennesar; while in the Gospels it is usually called Sea of Galilee, though once it is called Lake of Gennesaret (Luke v. i) and twice Sea of Tiberias (John vi. 1, xxi. 1). The modern Arabic name is _Bahr Tubariya_, which is often rendered "Lake of Tiberias." Pliny refers to it as the Lake of Taricheae.

Like the Dead Sea it is a "rift" lake, being part of the great fault that formed the Jordan-Araba depression. Deposits show that originally it formed part of the great inland sea that filled this depression in Pleistocene times. The district on each side of the lake has a number of hot springs, at least one of which is beneath the sea itself, and has always shown indications of volcanic and other subterranean disturbances. It is especially liable to earthquakes. The water of the sea, though slightly brackish and not very clear, is generally used for drinking. The shores are for the greater part formed of fine gravel; some yards from the shore the bed is uniformly covered with fine greyish mud. The temperature in summer is tropical, but after noon falls about 10 deg. F. owing to strong north-west winds. This range of temperature affects the water to a depth of about 49 ft.; below that depth the water is uniformly about 59 deg. F. The sea is set deep in hills which rise on the east side to a height of about 2000 ft. Sudden and violent storms (such as are described in Matt. viii. 23, xiv. 22, and the parallel passages) are often produced by the changes of temperature in the air resulting from these great differences of level.

The Sea of Galilee is best seen from the top of the western precipices. It presents a desolate appearance. On the north the hills rise gradually from the shore, which is fringed with oleander bushes and indented with small bays. The ground is here covered with black basalt. On the west the plateau known as Sahel el-Ahma terminates in precipices 1700 ft. above the lake, and over these the black rocky tops called "the Horns of Hattin" are conspicuous objects. On the south is a broad valley through which the Jordan flows. On the east are furrowed and rugged slopes, rising to the great plateau of the Jaulan (Gaulonitis). The Jordan enters the lake through a narrow gorge between lower hills. A marshy plain, 2-1/2 m. long and 1-1/2 broad, called el-Batihah, exists immediately east of the Jordan inlet. There is also on the west side of the lake a small plain called el-Ghuweir, formed by the junction of three large valleys. It measures 3-1/4 m. along the shore, and is 1 m. wide. This plain, naturally fertile, but now almost uncultivated, is supposed to be the plain of Gennesareth, described by Josephus (B. J. iii. 10, 8). On the east the hills approach in one place within 40 ft. of the water, but there is generally a width of about 3/4 of a mile from the hills to the beach. On the west the flat ground at the foot of the hills has an average width of about 200 yds. A few scattered palms dot the western shores, and a palm grove is to be found near Kefr Harib on the south-east. The hot baths south of Tiberias include seven springs, the largest of which has a temperature of 137 deg. F. In these springs a distinct rise in temperature was observed in 1837, when Tiberias and Safed were destroyed by an earthquake. The plain of Gennesareth, with its environs, is the best-watered part of the lake-basin. North of this plain are the five springs of et-Tabighah, the largest of which was enclosed about a century ago in an octagonal reservoir by 'Ali, son of Dhahr el-Amir, and the water led off by an aqueduct 52 ft. above the lake. The Tabighah springs, though abundant, are warm and brackish. At the north end of the plain is 'Ain et-Tineh ("spring of the fig-tree"), also a brackish spring with a good stream; south of the plain is 'Ain el-Bardeh ("the cold spring"), which is sweet, but scarcely lower in temperature than the others. One of the most important springs is 'Ain el-Madawwera ("the round spring"), situated 1 m. from the south end of the plain and half a mile from the shore. The water rises in a circular well 32 ft. in diameter, and is clear and sweet, with a temperature of 73 deg. F. The bottom is of loose sand, and the fish called _coracinus_ by Josephus (B.J. iii. 10, 8) is here found (see below). Dr Tristram was the first explorer to identify this fish, and on account of its presence suggested the identification of the "round spring" with the fountain of _Capharnaum_, which, according to Josephus, watered the plain of Gennesareth. There is, however, a difficulty in this identification; there are no ruins at 'Ain el-Madawwera.

_Fauna and Flora._--For half the year the hillsides are bare and steppe-like, but in spring are clothed with a subtropical vegetation. Oleanders flourish round the lake, and the large papyrus grows at 'Ain et-Tin as well as at the mouth of the Jordan. The lake swarms with fish, which are caught with nets by a gild of fishermen, whose boats are the only representatives of the many ships and boats which plied on the lake as late as the 10th century. Fishing was a lucrative industry at an early date, and the Jews ascribed the laws regulating it to Joshua. The fish, which were classed as clean and unclean, the good and bad of the parable (Matt. xiii. 47, 48), belong to the genera _Chromis_, _Barbus_, _Capoeta_, _Discognathus_, _Nemachilus_, _Blennius_ and _Clarias_; and there is a great affinity between them and the fish of the East African lakes and streams. There are eight species of _Chromis_, most of which hatch their eggs and raise their young in the buccal cavities of the males. The _Chromis simonis_ is popularly supposed to be the fish from which Peter took the piece of money (Matt. xvii. 27). _Clarias macracanthus_ (Arab. _Burbur_) is the _coracinus_ of Josephus. It was found by Lortet in the springs of 'Ain el-Madawwera, 'Ain et-Tineh and 'Ain et-Tabighah, on the lake shore where muddy, and in Lake Huleh. It is a scaleless, snake-like fish, often nearly 5 ft. long, which resembles the _C. anguillaris_ of Egypt. From the absence of scales it was held by the Jews to be unclean, and some commentators suppose it to be the serpent of Matt. vii. 10 and Luke xi. 11. Large numbers of grebes--great crested, eared, and little,--gulls and pelicans frequent the lake. On its shores are tortoises, mud-turtles, crayfish and innumerable sand-hoppers; and at varying depths in the lake several species of _Melania_, _Melanopsis_, _Neritina_, _Corbicula_ and _Unio_ have been found.

_Antiquities._--The principal sites of interest round the lake may be enumerated from north to west and from south to east. Kerazeh, the undoubted site of Chorazin, stands on a rocky spur 900 ft. above the lake, 2 m. north of the shore. Foundations and scattered stones cover the slopes and the flat valley below. On the west is a rugged gorge. In the middle of the ruins are the scattered remains of a synagogue of richly ornamental style built of black basalt. A small spring occurs on the north. Tell Hum (as the name is generally spelt, though _Talhum_ would probably be preferable for several reasons) is an important ruin on the shore, south of the last-mentioned site. The remains consist of foundations and piles of stones (in spring concealed by gigantic thistles) extending about half a mile along the shore. The foundations of a fine synagogue, measuring 75 ft. by 57, and built in white limestone, have been excavated. A conspicuous building has been erected close to the water, from the fragments of the Tell Hum synagogue. Since the 4th century Tell Hum has been pointed out by all the Christian writers of importance as the site of Capernaum. Some modern geographers question this identification, but without sufficient reason (see CAPERNAUM). Minyeh is a ruined site at the north end of the plain of Gennesareth, 2-1/2 m. from the last, and close to the shore. There are extensive ruins on flat ground, consisting of mounds and foundations. Masonry of well-dressed stones has also been here discovered in course of excavation. Near the ruins are remains of an old khan, which appears to have been built in the middle ages. This is another suggested identification for Capernaum; but all the remains belong to the Arab period. Between Tell Hum and Minyeh is _Tell 'Oreimeh_, the site of a forgotten Amorite city.

South of the supposed plain of Gennesareth is Mejdel, commonly supposed to represent the New Testament town of Magdala. A few lotus trees and some rock-cut tombs are here found beside a miserable mud hamlet on the hill slope, with a modern tombhouse (_kubbeh_). Passing beneath rugged cliffs a recess in the hills is next reached, where stands Tubariya, the ancient Tiberias or Rakkath, containing 3000 inhabitants, more than half of whom are Jews. The walls, flanked with round towers, but partly destroyed by the earthquake of 1837, were built by Dhahr el-Amir, as was the court-house. The two mosques, now partly ruinous, were erected by his sons. There are remains of a Crusaders' church, and the tomb of the celebrated Maimonides is shown in the town, while Rabbi Aqiba and Rabbi Meir lie buried outside. The ruins of the ancient city, including granite columns and traces of a sea-wall with towers, stretch southwards a mile beyond the modern town. An aqueduct in the cliff once brought water a distance of 9 m. from the south.

Kerak, at the south end of the lake, is an important site on a peninsula surrounded by the water of the lake, by the Jordan, and by a broad water ditch, while on the north-west a narrow neck of land remains. The plateau thus enclosed is partly artificial, and banked up 50 or 60 ft. above the water. A ruined citadel remains on the north-west, and on the east was a bridge over the Jordan; broken pottery and fragments of sculptured stone strew the site. The ruin of Kerak answers to the description given by Josephus of the city of Taricheae, which lay 30 stadia from Tiberias, the hot baths being between the two cities. Taricheae was situated, as is Kerak, on the shore below the cliffs, and partly surrounded by water, while before the city was a plain (the Ghor). Pliny further informs us that Taricheae was at the south end of the Sea of Galilee. _Sinn en-Nabreh_, a ruin on a spur of the hills close to the last-mentioned site, represents the ancient Sennabris, where Vespasian (Josephus, _B.J._ iii. 9, 7) fixed his camp, advancing from Scythopolis (Beisen) on Taricheae and Tiberias. Sennabris was 30 stadia from Tiberias, or about the distance of the ruin now existing.

The eastern shores of the Sea of Galilee have been less fully explored than the western, and the sites are not so perfectly recovered. The site of Hippos, one of the cities of Decapolis, is fixed by Clermont-Ganneau at Khurbet Susieh. Kalat el-Hosn ("castle of the stronghold") is a ruin on a rocky spur opposite Tiberias. Two large ruined buildings remain, with traces of an old street and fallen columns and capitals. A strong wall once surrounded the town; a narrow neck of land exists on the east where the rock has been scarped. Rugged valleys enclose the site on the north and south; broken sarcophagi and rock-cut tombs are found beneath the ruin. This site is not identified; the suggestion that it is Gamala is doubtful, and not borne out by Josephus (_War_, iv. 1, 1), who says Gamala was over against Taricheae. Kersa, an insignificant ruin north of the last, is thought to represent the Gerasa or Gergesa of the 4th century, situated east of the lake; and the projecting spur of hill south of this ruin is conjectured to be the place where the swine "ran violently down a steep place" (Matt. viii. 32). (C. R. C; C. W. W.; R. A. S. M.)

GALILEO GALILEI (1564-1642), Italian astronomer and experimental philosopher, was born at Pisa on the 15th of February 1564. His father, Vincenzio, was an impoverished descendant of a noble Florentine house, which had exchanged the surname of Bonajuti for that of Galilei, on the election, in 1343, of one of its members, Tommaso de' Bonajuti, to the college of the twelve Buonuomini. The family, which was nineteen times represented in the signoria, and in 1445 gave a gonfalonier to Florence, flourished with the republic and declined with its fall. Vincenzio Galilei was a man of better parts than fortune. He was a competent mathematician, wrote with considerable ability on the theory and practice of music, and was especially distinguished amongst his contemporaries for the grace and skill of his performance upon the lute. By his wife, Giulia Ammannati of Pescia, he had three sons and four daughters.

From his earliest childhood Galileo, the eldest of the family, was remarkable for intellectual aptitude as well as for mechanical invention. His favourite pastime was the construction of original and ingenious toy-machines; but his application to literary studies was equally conspicuous. In the monastery of Vallombrosa, near Florence, where his education was principally conducted, he not only made himself acquainted with the best Latin authors, but acquired a fair command of the Greek tongue, thus laying the foundation of his brilliant and elegant style. From one of the monks he also received instruction in logic; but the subtleties of the scholastic science were thoroughly distasteful to him. A document published by F. Selmi in 1864 proves that he was at this time so far attracted towards a religious life as to have joined the novitiate; but his father, who had other designs for him, seized the opportunity of an attack of ophthalmia to withdraw him permanently from the care of the monks. Having had personal experience of the unremunerative character both of music and of mathematics, he desired that his son should apply himself to the cultivation of medicine, and, not without some straining of his slender resources, placed him, before he had completed his eighteenth year, at the university of Pisa. He accordingly matriculated there on the 5th of November 1581, and immediately entered upon attendance at the lectures of the celebrated physician and botanist, Andrea Cesalpino.

The natural gifts of the young student seemed at this time equally ready to develop in any direction towards which choice or hazard might incline them. In musical skill and invention he already vied with the best professors of the art in Italy; his personal taste would have led him to choose painting as his profession, and one of the most eminent artists of his day, Lodovico Cigoli, owned that to his judgment and counsel he was mainly indebted for the success of his works. In 1581, while watching a lamp set swinging in the cathedral of Pisa, he observed that, whatever the range of its oscillations, they were invariably executed in equal times. The experimental verification of this fact led him to the important discovery of the isochronism of the pendulum. He at first applied the new principle to pulse-measurement, and more than fifty years later turned it to account in the construction of an astronomical clock. Up to this time he was entirely ignorant of mathematics, his father having carefully held him aloof from a study which he rightly apprehended would lead to his total alienation from that of medicine. Accident, however, frustrated this purpose. A lesson in geometry, given by Ostilio Ricci to the pages of the grand-ducal court, chanced, tradition avers, to have Galileo for an unseen listener; his attention was riveted, his dormant genius was roused, and he threw all his energies into the new pursuit thus unexpectedly presented to him. With Ricci's assistance, he rapidly mastered the elements of the science, and eventually extorted his father's reluctant permission to exchange Hippocrates and Galen for Euclid and Archimedes. In 1585 he was withdrawn from the university, through lack of means, before he had taken a degree, and returned to Florence, where his family habitually resided. We next hear of him as lecturing before the Florentine Academy on the site and dimensions of Dante's _Inferno_; and he shortly afterwards published an essay descriptive of his invention of the hydrostatic balance, which rapidly made his name known throughout Italy. His first patron was the Marchese Guidubaldo del Monte of Pesaro, a man equally eminent in science, and influential through family connexions. At the Marchese's request he wrote, in 1588, a treatise on the centre of gravity in solids, which obtained for him, together with the title of "the Archimedes of his time," the honourable though not lucrative post of mathematical lecturer at the Pisan university. During the ensuing two years (1589-1591) he carried on that remarkable series of experiments by which he established the first principles of dynamics and earned the undying hostility of bigoted Aristotelians. From the leaning tower of Pisa he afforded to all the professors and students of the university ocular demonstration of the falsehood of the Peripatetic dictum that heavy bodies fall with velocities proportional to their weights, and with unanswerable logic demolished all the time-honoured maxims of the schools regarding the motion of projectiles, and elemental weight or levity. But while he convinced, he failed to conciliate his adversaries. The keen sarcasm of his polished rhetoric was not calculated to soothe the susceptibilities of men already smarting under the deprivation of their most cherished illusions. He seems, in addition, to have compromised his position with the grand-ducal family by the imprudent candour with which he condemned a machine for clearing the port of Leghorn, invented by Giovanni de' Medici, an illegitimate son of Cosmo I. Princely favour being withdrawn, private rancour was free to show itself. He was publicly hissed at his lecture, and found it prudent to resign his professorship and withdraw to Florence in 1591. Through the death of his father in July of that year family cares and responsibilities devolved upon him, and thus his nomination to the chair of mathematics at the university of Padua, secured by the influence of the Marchese Guidubaldo with the Venetian senate, was welcome both as affording a relief from pecuniary embarrassment and as opening a field for scientific distinction.

His residence at Padua, which extended over a period of eighteen years, from 1592 to 1610, was a course of uninterrupted prosperity. His appointment was three times renewed, on each occasion with the expressions of the highest esteem on the part of the governing body, and his yearly salary was progressively raised from 180 to 1000 florins. His lectures were attended by persons of the highest distinction from all parts of Europe, and such was the charm of his demonstrations that a hall capable of containing 2000 people had eventually to be assigned for the accommodation of the overflowing audiences which they attracted. His invention of the proportional compass or sector--an implement still used in geometrical drawing--dates from 1597; and about the same time he constructed the first thermometer, consisting of a bulb and tube filled with air and water, and terminating in a vessel of water. In this instrument the results of varying atmospheric pressure were not distinguishable from the expansive and contractive effects of heat and cold, and it became an efficient measure of temperature only when Rinieri, in 1646, introduced the improvement of hermetically sealing the liquid in glass. The substitution, in 1670, of mercury for water completed the modern thermometer.

Galileo seems, at an early period of his life, to have adopted the Copernican theory of the solar system, and was deterred from avowing his opinions--as is proved by his letter to Kepler of August 4, 1597--by the fear of ridicule rather than of persecution. The appearance, in September 1604, of a new star in the constellation Serpentarius afforded him indeed an opportunity, of which he eagerly availed himself, for making an onslaught upon the Aristotelian axiom of the incorruptibility of the heavens; but he continued to conform his public teachings in the main to Ptolemaic principles, until the discovery of a novel and potent implement of research in the shape of the telescope (q.v.) placed at his command startling and hitherto unsuspected evidence as to the constitution and mutual relations of the heavenly bodies. Galileo was not the original inventor of the telescope.[1] That honour must be assigned to Johannes Lippershey, an obscure optician of Middleburg, who, on the 2nd of October 1608, petitioned the states-general of the Low Countries for exclusive rights in the manufacture of an instrument for increasing the apparent size of remote objects. A rumour of the new invention, which reached Venice in June 1609, sufficed to set Galileo on the track; and after one night's profound meditation on the principles of refraction, he succeeded in producing a telescope of threefold magnifying power. Upon this first attempt he rapidly improved, until he attained to a power of thirty-two, and his instruments, of which he manufactured hundreds with his own hands, were soon in request in every part of Europe. Two lenses only--a plano-convex and a plano-concave--were needed for the composition of each, and this simple principle is that still employed in the construction of opera-glasses. Galileo's direction of his new instrument to the heavens formed an era in the history of astronomy. Discoveries followed upon it with astounding rapidity and in bewildering variety. The _Sidereus Nuncius_, published at Venice early in 1610, contained the first-fruits of the new mode of investigation, which were sufficient to excite learned amazement on both sides of the Alps. The mountainous configuration of the moon's surface was there first described, and the so-called "phosphorescence" of the dark portion of our satellite attributed to its true cause--namely, illumination by sunlight reflected from the earth.[2] All the time-worn fables and conjectures regarding the composition of the Milky Way were at once dissipated by the simple statement that to the eye, reinforced by the telescope, it appeared as a congeries of lesser stars, while the great nebulae were equally declared to be resolvable into similar elements. But the discovery which was at once perceived to be most important in itself, and most revolutionary in its effects, was that of Jupiter's satellites, first seen by Galileo on the 7th of January 1610, and by him named _Sidera Medicea_, in honour of the grand-duke of Tuscany, Cosmo II., who had been his pupil, and was about to become his employer. An illustration is, with the general run of mankind, more powerful to convince than an argument; and the cogency of the visible plea for the Copernican theory offered by the miniature system, then first disclosed to view, was recognizable in the triumph of its advocates as well as in the increased acrimony of its opponents.

In September 1610 Galileo finally abandoned Padua for Florence. His researches with the telescope had been rewarded by the Venetian senate with the appointment for life to his professorship, at an unprecedentedly high salary. His discovery of the "Medicean Stars" was acknowledged by his nomination (July 12, 1610) as philosopher and mathematician extraordinary to the grand-duke of Tuscany. The emoluments of this office, which involved no duties save that of continuing his scientific labours, were fixed at 1000 scudi; and it was the desire of increased leisure, rather than the promptings of local patriotism, which induced him to accept an offer the original suggestion of which had indeed come from himself. Before the close of 1610 the memorable cycle of discoveries begun in the previous year was completed by the observation of the ansated or, as it appeared to Galileo, triple form of Saturn (the ring-formation was first recognized by Christiaan Huygens in 1655), of the phases of Venus, and of the spots upon the sun. As regards sun-spots, however, Johann Fabricius of Osteel in Friesland can claim priority of publication, if not of actual detection. In the spring of 1611 Galileo visited Rome, and exhibited in the gardens of the Quirinal Palace the telescopic wonders of the heavens to the most eminent personages at the pontifical court. Encouraged by the flattering reception accorded to him, he ventured, in his _Letters on the Solar Spots_, printed at Rome in 1613, to take up a more decided position towards that doctrine on the establishment of which, as he avowed in a letter to Belisario Vinta, secretary to the grand-duke, "all his life and being henceforward depended." Even in the time of Copernicus some well-meaning persons, especially those of the reformed persuasion, had suspected a discrepancy between the new view of the solar system and certain passages of Scripture--a suspicion strengthened by the anti-Christian inferences drawn from it by Giordano Bruno; but the question was never formally debated until Galileo's brilliant disclosures, enhanced by his formidable dialectic and enthusiastic zeal, irresistibly challenged for it the attention of the authorities. Although he had no desire to raise the theological issue, it must be admitted that, the discussion once set on foot, he threw himself into it with characteristic impetuosity, and thus helped to precipitate a decision which it was his interest to avert. In December 1613 a Benedictine monk named Benedetto Castelli, at that time professor of mathematics at the university of Pisa, wrote to inform Galileo of a recent discussion at the grand-ducal table, in which he had been called upon to defend the Copernican doctrine against theological objections. This task Castelli, who was a steady friend and disciple of the Tuscan astronomer, seems to have discharged with moderation and success. Galileo's answer, written, as he said himself, _currente calamo_, was an exposition of a formal theory as to the relations of physical science to Holy Writ, still further developed in an elaborate apology addressed by him in the following year (1614) to Christina of Lorraine, dowager grand-duchess of Tuscany. Not satisfied with explaining adverse texts, he met his opponents with unwise audacity on their own ground, and endeavoured to produce scriptural confirmation of a system which seemed to the ignorant many an incredible paradox, and to the scientific few a beautiful but daring innovation. The rising agitation on the subject, fomented for their own purposes by the rabid Aristotelians of the schools, was heightened rather than allayed by these manifestoes, and on the fourth Sunday of the following Advent found a voice in the pulpit of Santa Maria Novella. Padre Caccini's denunciation of the new astronomy was indeed disavowed and strongly condemned by his superiors; nevertheless, on the 5th of February 1615, another Dominican monk named Lorini laid Galileo's letter to Castelli before the Inquisition.

Cardinal Robert Bellarmin was at that time by far the most influential member of the Sacred College. He was a man of vast learning and upright piety, but, although personally friendly to Galileo, there is no doubt that he saw in his scientific teachings a danger to religion. The year 1615 seems to have been a period of suspense. Galileo received, as the result of a conference between Cardinals Bellarmin and Del Monte, a semi-official warning to avoid theology, and limit himself to physical reasoning. "Write freely," he was told by Monsignor Dini, "but keep outside the sacristy." Unfortunately, he had already committed himself to dangerous ground. In December he repaired personally to Rome, full of confidence that the weight of his arguments and the vivacity of his eloquence could not fail to convert the entire pontifical court to his views. He was cordially received, and eagerly listened to, but his imprudent ardour served but to injure his cause. On the 24th of February 1616 the consulting theologians of the Holy Office characterized the two propositions--that the sun is immovable in the centre of the world, and that the earth has a diurnal motion of rotation--the first as "absurd in philosophy, and formally heretical, because expressly contrary to Holy Scripture," and the second as "open to the same censure in philosophy, and at least erroneous as to faith." Two days later Galileo was, by command of the pope (Paul V.), summoned to the palace of Cardinal Bellarmin, and there officially admonished not thenceforward to "hold, teach or defend" the condemned doctrine. This injunction he promised to obey. On the 5th of March the Congregation of the Index issued a decree reiterating, with the omission of the word "heretical," the censure of the theologians, suspending, _usque corrigatur_, the great work of Copernicus, _De revolutionibus orbium coelestium_, and absolutely prohibiting a treatise by a Carmelite monk named Foscarini, which treated the same subject from a theological point of view. At the same time it was given to be understood that the new theory of the solar system might be held _ex hypothesi_, and the trivial verbal alterations introduced into the Polish astronomer's book in 1620, when the work of revision was completed by Cardinal Gaetani, confirmed this interpretation. This edict, it is essential to observe, the responsibility for which rests with a disciplinary congregation in no sense representing the church, was never confirmed by the pope, and was virtually repealed in 1757 under Benedict XIV.

Galileo returned to Florence three months later, not ill-pleased, as his letters testify, with the result of his visit to Rome. He brought with him, for the refutation of calumnious reports circulated by his enemies, a written certificate from Cardinal Bellarmin, to the effect that no abjuration had been required of or penance imposed upon him. During a prolonged audience he had received from the pope assurances of private esteem and personal protection; and he trusted to his dialectical ingenuity to find the means of presenting his scientific convictions under the transparent veil of an hypothesis. Although a sincere Catholic, he seems to have laid but little stress on the secret admonition of the Holy Office, which his sanguine temperament encouraged him gradually to dismiss from his mind. He preserved no written memorandum of its terms, and it was represented to him, according to his own deposition in 1633, solely by Cardinal Bellarmin's certificate, in which, for obvious reasons, it was glossed over rather than expressly recorded. For seven years, nevertheless, during which he led a life of studious retirement in the Villa Segni at Bellosguardo, near Florence, he maintained an almost unbroken silence. At the end of that time he appeared in public with his _Saggiatore_, a polemical treatise written in reply to the _Libra astronomica_ of Padre Grassi (under the pseudonym of Lotario Sarsi), the Jesuit astronomer of the Collegio Romano. The subject in debate was the nature of comets, the conspicuous appearance of three of which bodies in the year 1618 furnished the occasion of the controversy. Galileo's views, although erroneous, since he held comets to be mere atmospheric emanations reflecting sunlight after the evanescent fashion of a halo or a rainbow, were expressed with such triumphant vigour, and embellished with such telling sarcasms, that his opponent did not venture upon a reply. The _Saggiatore_ was printed at Rome in October 1623 by the Academy of the Lincei, of which Galileo was a member, with a dedication to the new pope, Urban VIII., and notwithstanding some passages containing a covert defence of Copernican opinions, was received with acclamation by ecclesiastical, no less than by scientific authorities.

Everything seemed now to promise a close of unbroken prosperity to Galileo's career. Maffeo Barberini, his warmest friend and admirer in the Sacred College, was, by the election of the 8th of August 1623, seated on the pontifical throne; and the marked distinction with which he was received on his visit of congratulation to Rome in 1624 encouraged him to hope for the realization of his utmost wishes. He received every mark of private favour. The pope admitted him to six long audiences in the course of two months, wrote an enthusiastic letter to the grand-duke praising the great astronomer, not only for his distinguished learning, but also for his exemplary piety, and granted a pension to his son Vincenzio, which was afterwards transferred to himself, and paid, with some irregularities, to the end of his life. But on the subject of the decree of 1616, the revocation of which Galileo had hoped to obtain through his personal influence, he found him inexorable. Yet there seemed reason to expect that it would at least be interpreted in a liberal spirit, and Galileo's friends encouraged his imprudent confidence by eagerly retailing to him every papal utterance which it was possible to construe in a favourable sense. To Cardinal Hohenzollern, Urban was reported to have said that the theory of the earth's motion had not been and could not be condemned as heretical, but only as rash; and in 1630 the brilliant Dominican monk Tommaso Campanella wrote to Galileo that the pope had expressed to him in conversation his disapproval of the prohibitory decree. Thus, in the full anticipation of added renown, and without any misgiving as to ulterior consequences, Galileo set himself, on his return to Florence, to complete his famous but ill-starred work, the _Dialogo dei due massimi sistemi del mondo_. Finished in 1630, it was not until January 1632 that it emerged from the presses of Landini at Florence. The book was originally intended to appear in Rome, but unexpected obstacles interposed. The Lincean Academy collapsed with the death of Prince Federigo Cesi, its founder and president; an outbreak of plague impeded communication between the various Italian cities; and the _imprimatur_ was finally extorted, rather than accorded, under the pressure of private friendship and powerful interest. A tumult of applause from every part of Europe followed its publication; and it would be difficult to find in any language a book in which animation and elegance of style are so happily combined with strength and clearness of scientific exposition. Three interlocutors, named respectively Salviati, Sagredo, and Simplicio, take part in the four dialogues of which the work is composed. The first-named expounds the views of the author; the second is an eager and intelligent listener; the third represents a well-meaning but obtuse Peripatetic, whom the others treat at times with undisguised contempt. Salviati and Sagredo took their names from two of Galileo's early friends, the former a learned Florentine, the latter a distinguished Venetian gentleman; Simplicio ostensibly derived his from the Cilician commentator of Aristotle, but the choice was doubtless instigated by a sarcastic regard to the double meaning of the word. There were not wanting those who insinuated that Galileo intended to depict the pope himself in the guise of the simpleton of the party; and the charge, though preposterous in itself, was supported by certain imprudences of expression, which Urban was not permitted to ignore.

It was at once evident that the whole tenor of this remarkable work was in flagrant contradiction with the edict passed sixteen years before its publication, as well as with the author's personal pledge of conformity to it. The ironical submission with which it opened, and the assumed indetermination with which it closed, were hardly intended to mask the vigorous assertion of Copernican principles which formed its substance. It is a singular circumstance, however, that the argument upon which Galileo mainly relied as furnishing a physical demonstration of the truth of the new theory rested on a misconception. The ebb and flow of the tides were, he asserted, a visible proof of the terrestrial double movement, since they resulted from inequalities in the absolute velocities through space of the various parts of the earth's surface, due to its rotation. To this notion, which took its rise in a confusion of thought, he attached capital importance, and he treated with scorn Kepler's suggestion that a certain occult attraction of the moon was in some way concerned in the phenomenon. The theological censures which the