Part 32

Already the ministry on which such great hopes had been placed had broken up. Rockingham died in July 1782. The two sections of which the government was composed had different aims. The Rockingham section, which now looked up to Fox, rested on aristocratic connexion and influence; the Shelburne section was anxious to gain popular support by active reforms, and to gain over the king to their side. Judging by past experience, the combination might well seem hopeless, and honourable men like Fox might easily regard it with suspicion. But Fox's allies took good care that their name should not be associated with the idea of improvement. They pruned Burke's Economical Reform Bill till it left as many abuses as it suppressed; and though the bill prohibited the grant of pensions above L300, they hastily gave away pensions of much larger value to their own friends before the bill had received the royal assent. They also opposed a bill for parliamentary reform brought in by young William Pitt. When the king chose Shelburne as prime minister, they refused to follow him, and put forward the incompetent duke of Portland as their candidate for the office. The struggle was thus renewed on the old ground of the king's right to select his ministers. But while the king now put forward a minister notoriously able and competent to the task, his opponents put forward a man whose only claim to office was the possession of large estates. They forced their way back to power by means as unscrupulous as their claim to it was unjustifiable. They formed a coalition with Lord North, whose politics and character they had denounced for years. The coalition, as soon as the peace with America and France had been signed (1783), drove Shelburne from office. The duke of Portland became the nominal head of the government, Fox and North its real leaders.

The India Bill.

Such a ministry could not afford to make a single blunder. The king detested it, and the assumption by the Whig houses of a right to nominate the head of the government without reference to the national interests, could never be popular. The blunder was soon committed. Burke, hating wrong and injustice with a bitter hatred, had descried in the government of British India by the East India Company a disgrace to the English name. For many of the actions of that government no honourable man can think of uttering a word of defence. The helpless natives were oppressed and robbed by the company and its servants in every possible way. Burke drew up a bill, which was adopted by the coalition government, for taking all authority in India out of the hands of the company, and even placing the company's management of its own commercial affairs under control. The governing and controlling body was naturally to be a council appointed at home. The question of the nomination of this council at once drew the whole question within the domain of party politics. The whole patronage of India would be in its hands, and, as parliament was then constituted, the balance of parties might be more seriously affected by the distribution of that patronage than it would be now. When, therefore, it was understood that the government bill meant the council to be named in the bill for four years, or, in other words, to be named by the coalition ministry, it was generally regarded as an unblushing attempt to turn a measure for the good government of India into a measure for securing the ministry in office. The bill of course passed the Commons. When it came before the Lords, it was thrown out in consequence of a message from the king, that he would regard any one who voted for it as his enemy.

Ministry of the younger Pitt.

The contest had thus become one between the influence of the crown and the influence of the great houses. Constitutional historians, who treat the question as one of merely theoretical politics, leave out of consideration this essential element of the situation, and forget that, if it was wrong for the king to influence the Lords by his message, it was equally wrong for the ministry to acquire for themselves fresh patronage with which to influence the Commons. But there was now, what there had not been in the time of Walpole and the Pelhams, a public opinion ready to throw its weight on one side or the other. The county members still formed the most independent portion of the representation, and there were many possessors of rotten boroughs, who were ready to agree with the county members rather than with the great landowners. In choosing Pitt, the young son of Chatham, for his prime minister, as soon as he had dismissed the coalition, George III. gave assurance that he wished his counsels to be directed by integrity and ability. After a struggle of many weeks, parliament was dissolved (1784), and the new House of Commons was prepared to support the king's minister by a large majority.

As far as names go, the change effected placed the new Tory party in office for an almost uninterrupted period of forty-six years. It so happened, however, that after the first eight years of that period had passed by, circumstances occurred which effected so great a change in the composition and character of that party as to render any statement to this effect entirely illusive. During eight years, however, Pitt's ministry was not merely a Tory ministry resting on the choice of the king, but a Liberal ministry resting on national support and upon advanced political knowledge.

Material progress.

The nation which Pitt had behind him was very different from the populace which had assailed Walpole's Excise Bill, or had shouted for Wilkes and liberty. At the beginning of the century the intellect of thoughtful Englishmen had applied itself to speculative problems of religion and philosophy. In the middle of the century it applied itself to practical problems affecting the employment of industry. In 1776 Adam Smith published the _Wealth of Nations_. Already in 1762 the work of Brindley, the Bridgewater canal, the first joint of a network of inland water communication, was opened. In 1767 Hargreaves produced the spinning-jenny; Arkwright's spinning machine was exhibited in 1768; Crompton's mule was finished in 1779; Cartwright hit upon the idea of the power-loom in 1784, though it was not brought into profitable use till 1801. The Staffordshire potteries had been flourishing under Wedgwood since 1763, and the improved steam-engine was brought into shape by Watt in 1768. During these years the duke of Bedford, Coke of Norfolk, and Robert Bakewell were busy in the improvement of stock and agriculture.

The increase of wealth and prosperity caused by these changes went far to produce a large class of the population entirely outside the associations of the landowning class, but with sufficient intelligence to appreciate the advantages of a government carried on without regard to the personal interests and rivalries of the aristocracy. The mode in which that increase of wealth was effected was even more decisive on the ultimate destinies of the country. The substitution of the organization of hereditary monarchy for the organization of wealth and station would ultimately have led to evils as great as those which it superseded. It was only tolerable as a stepping-stone to the organization of intelligence. The larger the numbers admitted to influence the affairs of state, the more necessary is it that they respect the powers of intellect. It would be foolish to institute a comparison between an Arkwright or a Crompton and a Locke or a Newton. But it is certain that for one man who could appreciate the importance of the treatise _On the Human Understanding_ or the theory of gravitation, there were thousands who could understand the value of the water-frame, or the power-loom. The habit of looking with reverence upon mental power was fostered in no slight measure by the industrial development of the second half of the 18th century.

Pitt's India Bill.

The supremacy of intelligence in the political world was, for the time, represented in Pitt. In 1784 he passed an India Bill, which left the commerce and all except the highest patronage of India in the hands of the East India Company, but which erected a department of the home government, named the board of control, to compel the company to carry out such political measures as the government saw fit. A bill for parliamentary reform was, however, thrown out by the opposition of his own supporters in parliament, whilst outside parliament there was no general desire for a change in a system which for the present produced such excellent fruits. Still more excellent was his plan of legislation for Ireland. Irishmen had taken advantage of the weakness of England during the American War to enforce upon the ministry of the day, in 1780 and 1782, an abandonment of all claim on the part of the English government and the English judges to interfere in any way with Irish affairs. From 1782, therefore, there were two independent legislatures within the British Isles--the one sitting at Westminster and the other sitting in Dublin. With these political changes Fox professed himself to be content. Pitt, whose mind was open to wider considerations, proposed to throw open commerce to both nations by removing all the restrictions placed on the trade of Ireland with England and with the rest of the world. The opposition of the English parliament was only removed by concessions continuing some important restrictions upon Irish exports, and by giving the English parliament the right of initiation in all measures relating to the regulation of the trade which was to be common to both nations. The Irish parliament took umbrage at the superiority claimed by England, and threw out the measure as an insult, though, even as it stood, it was undeniably in favour of Ireland. The lesson of the incompatibility of two coordinate legislatures was not thrown away upon Pitt.

In 1786 the commercial treaty with France opened that country to English trade, and was the first result of the theories laid down by Adam Smith ten years previously. The first attack upon the horrors of the slave-trade was made in 1788; and in the same year, in the debates on the Regency Bill caused by the king's insanity, Pitt defended against Fox the right of parliament to make provision for the exercise of the powers of the crown when the wearer was permanently or temporarily disabled from exercising his authority.

When the king recovered, he went to St Paul's to return thanks on the 23rd of April 1789. The enthusiasm with which he was greeted showed how completely he had the nation on his side. All the hopes of liberal reformers were now with him. All the hopes of moral and religious men were on his side as well. The seed sown by Wesley had grown to be a great tree. A spirit of thoughtfulness in religious matters and of moral energy was growing in the nation, and the king was endeared to his subjects, as much by his domestic virtues as by his support of the great minister who acted in his name. The happy prospect was soon to be overclouded. On the 4th of May, eleven days after the appearance of George III. at St Paul's, the French states-general met at Versailles.

The French Revolution; English feeling.

By the great mass of intelligent Englishmen the change was greeted with enthusiasm. It is seldom that one nation understands the tendencies and difficulties of another; and the mere fact that power was being transferred from an absolute monarch to a representative assembly led superficial observers to imagine that they were witnessing a mere repetition of the victory of the English parliament over the Stuart kings. In fact, that which was passing in France was of a totally different nature from the English struggle of the 17th century. In England, the conflict had been carried on for the purpose of limiting the power of the king. In France, it was begun in order to sweep away an aristocracy in church and state which had become barbarously oppressive. The French Revolution was not, therefore, a conflict for the reform of the political organization of the state, but one for the reorganization of the whole structure of society; and in proportion as it turned away from the path which English ignorance had marked out for it, Englishmen turned away from it in disgust. As they did not understand the aims of the French Revolutionists, they were unable to make that excuse for even so much of their conduct as admits of excuse. Three men, Fox, Burke and Pitt, however, represented three varieties of opinion into which the nation was very unequally divided.

Fox, generous and trustful towards the movements of large masses of men, had very little intellectual grasp of the questions at issue in France. He treated the struggle as one simply for the establishment of free institutions; and when at last the crimes of the leaders became patent to the world, he contented himself with lamenting the unfortunate fact, and fell back on the argument that though England could not sympathize with the French tyrants, there was no reason why she should go to war with them.

Burke, on the other hand, while he failed to understand the full tendency of the Revolution for good as well as for evil, understood it far better than any Englishman of that day understood it. He saw that its main aim was equality, not liberty, and that not only would the French nation be ready, in pursuit of equality, to welcome any tyranny which would serve its purpose, but would be the more prone to acts of tyranny over individuals. This would arise from the remodelling of institutions, with the object of giving immediate effect to the will of the masses, which was especially liable to be counterfeited by designing and unscrupulous agitators. There is no doubt that in all this Burke was in the right, as he was in his denunciation of the mischief certain to follow when a nation tries to start afresh, and to blot out all past progress in the light of simple reason, which is often most fallible when it believes itself to be most infallible. Where he went wrong was in his ignorance of the special circumstances of the French nation, and his consequent blindness to the fact that the historical method of gradual progress was impossible where institutions had become so utterly bad as they were in France, and that consequently the system of starting afresh, to which he reasonably objected, was to the French a matter not of choice but of necessity. Nor did he see that the passion for equality, like every great passion, justified itself, and that the problem was, not how to obtain liberty in defiance of it, but how so to guide it as to obtain liberty by it and through it.

Burke did not content himself with pointing out speculatively the evils which he foreboded for the French. He perceived clearly that the effect of the new French principles could no more be confined to French territory than the principles of Protestantism in the 16th century could be confined to Saxony. He knew well that the appeal to abstract reason and the hatred of aristocracy would spread over Europe like a flood, and, as he was in the habit of considering whatever was most opposed to the object of his dislike to be wholly excellent, he called for a crusade of all established governments against the anarchical principles of dissolution which had broken loose in France.

Pitt occupied ground apart from either Fox or Burke. He had neither Fox's sympathy for popular movements, nor Burke's intellectual appreciation of the immediate tendencies of the Revolution. Hence, whilst he pronounced against any active interference with France, he was an advocate of peace, not because he saw more than Fox or Burke, but because he saw less. He fancied that France would be so totally occupied with its own troubles that it would cease for a long time to be dangerous to other nations.

Beginning of the revolutionary wars.

This view was soon to be stultified by the effect of the coalition against France in 1792 of Prussia and Austria. The proclamation of the allies calling on the French to restore the royal authority was answered by a passionate outburst of defiance. The king himself was suspected of complicity with the invaders of his country, and the rising of the 10th of August was followed by the proclamation of the republic and by the awful "September massacres" of helpless prisoners, guilty of no crime but noble birth, and therefore presumably of attachment to the old regime, and treason towards the new. This passionate attachment to the Revolution, which in France displayed itself in a carnival of insane suspicion and cruelty, inspired on the frontiers an astonishing patriotic resistance. Before the end of the year the invasion was repulsed, and the ragged armies of the Revolution had overrun Savoy and the Austrian Netherlands, and were threatening the aristocratic Dutch republic.

Change of feeling in England.

Very few governments in Europe were so rooted in the affections of their people as to be able to look without terror on the challenge thus thrown out to them. The English government was one of those very few. No mere despotism was here exercised by the king. No broad impassable line here divided the aristocracy from the people. The work of former generations of Englishmen had been too well done to call for that breach of historical continuity which was a dire necessity in France. There was much need of reform. There was no need of a revolution. The whole of the upper and middle classes, with few exceptions, clung together in a fierce spirit of resistance; and the mass of the lower classes, especially in the country, were too well off to wish for change. The spirit of resistance to revolution quickly developed into a spirit of resistance to reform, and those who continued to advocate changes, more or less after the French model, were treated as the enemies of mankind. A fierce hatred of France and of all that attached itself to France became the predominating spirit of the nation.

Division of the Whig party.

Such a change in the national mind could not but affect the constitution of the Whig party. The reasoning of Burke would, in itself, have done little to effect its disruption. But the great landowners, who contributed so strong an element in it, composed the very class which had most to fear from the principles of the Revolution. The old questions which had divided them from the king and Pitt in 1783 had dwindled into nothing before the appalling question of the immediate present. They made themselves the leaders of the war party, and they knew that that party comprised almost the whole of the parliamentary classes.

What could Pitt do but surrender? The whole of the intellectual basis of his foreign policy was swept away when it became evident that the continental war would bring with it an accession of French territory. He did not abandon his opinions. His opinions rather abandoned him. A wider intelligence might have held that, let France gain what territorial aggrandizement it might upon the continent of Europe, it was impossible to resist such changes until the opponents of France had so purified themselves as to obtain a hold upon the moral feelings of mankind. Pitt could not take this view; perhaps no man in his day could be fairly expected to take it. He did not indeed declare war against France; but he sought to set a limit to her conquests in the winter, though he had not sought to set a limit to the conquests of the allied sovereigns in the preceding summer. He treated with supercilious contempt the National Convention, which had dethroned the king and proclaimed a republic. Above all, he took up a declaration by the Convention, that they would give help to all peoples struggling for liberty against their respective governments, as a challenge to England. The horror caused in England by the trial and execution of Louis XVI. completed the estrangement between the two countries, and though the declaration of war came from France (1793), it had been in great part brought about by the bearing of England and its government. (S. R. G.)

XI. THE REVOLUTIONARY EPOCH, THE REACTION, AND THE TRIUMPH OF REFORM (1793-1837)

The government and the "revolutionary" agitation.

In appearance the great Whig landowners gave their support to Pitt, and in 1794 some of their leaders, the duke of Portland, Lord Fitzwilliam, and Windham, entered the cabinet to serve under him. In reality it was Pitt who had surrendered. The ministry and the party by which it was supported might call themselves Tory still; but the great reforming policy of 1784 was at an end, and the government, unconscious of its own strength, conceived its main function to be at all costs to preserve the constitution, which it believed to be in danger of being overwhelmed by the rising tide of revolutionary feeling. That this belief was idle it is now easy enough to see; at the time this was not so obvious. Thomas Paine's _Rights of Man_, published in 1791, a brilliant and bitter attack on the British constitution from the Jacobin point of view, sold by tens of thousands. Revolutionary societies with high-sounding names were established, of which the most conspicuous were the Revolution Society, the Society for Constitutional Information, the London Corresponding Society, and the Friends of the People. Of these, indeed, only the two last were directly due to the example of France. The Revolution Society, founded to commemorate the revolution of 1688, had long carried on a respectable existence under the patronage of cabinet ministers; the Society for Constitutional Information, of which Pitt himself had been a member, was founded in 1780 to advocate parliamentary reform; both had, however, developed under the influence of the events in France in a revolutionary direction. The London Corresponding Society, composed mainly of working-men, was the direct outcome of the excitement caused by the developments of the French Revolution. Its leaders were obscure and usually illiterate men, who delighted to propound their theories for the universal reformation of society and the state in rhetoric of which the characteristic phrases were borrowed from the tribune of the Jacobin Club. Later generations have learned by repeated experience that the eloquence of Hyde Park orators is not the voice of England; there were some even then--among those not immediately responsible for keeping order--who urged the government "to trust the people";[6] but with the object-lesson of France before them it is not altogether surprising that ministers refused to believe in the harmlessness of societies, which not only kept up a fraternal correspondence with the National Convention and the Jacobin Club, but, by attempting to establish throughout the country a network of affiliated clubs, were apparently aiming at setting up in Great Britain the Jacobin idea of popular control.