Part 1

Produced by Marius Masi, Don Kretz and the Online Distributed Proofreading Team at https://www.pgdp.net

Transcriber's notes:

(1) Characters following a carat (^) were printed in superscript.

(2) Side-notes were relocated to function as titles of their respective paragraphs.

(3) Macrons and breves above letters and dots below letters were not inserted.

(4) The following typographical errors have been corrected:

ARTICLE ENGLISH HISTORY: "Though he disguised himself, he was detected by his old enemy and imprisoned." 'himself' amended from 'himelf'.

ARTICLE ENGLISH HISTORY: "Having so done they dispersed, not guessing that Lancaster had yielded so easily because he was set on undoing their work the moment that they were gone." 'Lancaster' amended from 'Lancester'.

ARTICLE ENGLISH HISTORY: "... but purely and solely to attaint his brother, the duke of Clarence, whom he had resolved to destroy." 'the duke' was missing.

ARTICLE ENGLISH HISTORY: "... so as to appeal to the constituencies, which did not always share in the passions of their representatives." 'the' appeared twice.

ARTICLE ENGLISH HISTORY: "The arrogant spirit of Englishmen made them contemptuous towards the colonists, and the desire to thrust taxation upon others than themselves made the new colonial legislation popular." 'contemptuous' amended from 'comtemptuous'.

ARTICLE ENGLISH HISTORY: "... and was surprised by the Zulus while reconnoitering, created a deep and unfortunate impression." 'reconnoitering' amended from 'reconnoitring'.

ENCYCLOPAEDIA BRITANNICA

A DICTIONARY OF ARTS, SCIENCES, LITERATURE AND GENERAL INFORMATION

ELEVENTH EDITION

VOLUME IX, SLICE V

English History

ARTICLES IN THIS SLICE:

ENGLISH HISTORY

ENGLISH HISTORY.--The general account of English history which follows should be supplemented for the earlier period by the article BRITAIN. See also SCOTLAND, IRELAND, WALES.

I. FROM THE LANDING OF AUGUSTINE TO THE NORMAN CONQUEST (600-1066)

With the coming of Augustine to Kent the darkness which for nearly two centuries had enwrapped the history of Britain begins to clear away. From the days of Honorius to those of Gregory the Great the line of vision of the annalists of the continent was bounded by the Channel. As to what was going on beyond it, we have but a few casual gleams of light, just enough to make the darkness visible, from writers such as the author of the life of St Germanus, Prosper Tiro, Procopius, and Gregory of Tours. These notices do not, for the most part, square particularly well with the fragmentary British narrative that can be patched together from Gildas's "lamentable book," or the confused story of Nennius. Nor again do these British sources fit in happily with the English annals constructed long centuries after by King Alfred's scribes in the first edition of the _Anglo-Saxon Chronicle_. But from the date when the long-lost communication between Britain and Rome was once more resumed, the history of the island becomes clear and fairly continuous. The gaps are neither broader nor more obscure than those which may be found in the contemporary annals of the other kingdoms of Europe. The stream of history in this period is narrow and turbid throughout the West. Quite as much is known of the doings of the English as of those of the Visigoths of Spain, the Lombards, or the later Merovingians. The 7th century was the darkest of all the "dark ages," and England is particularly fortunate in possessing the _Ecclesiastica historia_ of Bede, which, though its author was primarily interested in things religious, yet contains a copious chronicle of things secular. No Western author, since the death of Gregory of Tours, wrote on such a scale, or with such vigour and insight.

Conversion of England.

The conversion of England to Christianity took, from first to last, some ninety years (A.D. 597 to 686), though during the last thirty the ancestral heathenism was only lingering on in remote comers of the land. The original missionary impulse came from Rome, and Augustine is rightly regarded as the evangelist of the English; yet only a comparatively small part of the nation owed its Christianity directly to the mission sent out by Pope Gregory. Wessex was won over by an independent adventurer, the Frank Birinus, who had no connexion with the earlier arrivals in Kent. The great kingdom of Northumbria, though its first Christian monarch Edwin was converted by Paulinus, a disciple of Augustine, relapsed into heathenism after his death. It was finally evangelized from quite another quarter, by Irish missionaries brought by King Oswald from Columba's monastery of Iona. The church that they founded struck root, as that of Paulinus and Edwin had failed to do, and was not wrecked even by Oswald's death in battle at the hands of Penda the Mercian, the one strong champion of heathenism that England produced. Moreover, Penda was no sooner dead, smitten down by Oswald's brother Oswio at the battle of the Winwaed (A.D. 655), than his whole kingdom eagerly accepted Christianity, and received missionaries, Irish and Northumbrian, from the victorious Oswio. It is clear that, unlike their king, the Mercians had no profound enthusiasm for the old gods. Essex, which had received its first bishop from Augustine's hands but had relapsed into heathenism after a few years, also owed its ultimate conversion to a Northumbrian preacher, Cedd, whom Oswio lent to King Sigeberht after the latter had visited his court and been baptized, hard by the Roman wall, in 653.

Yet even in those English regions where the missionaries from Iona were the founders of the Church, the representatives of Rome were to be its organizers. In 664 the Northumbrian king Oswio, at the synod of Whitby, declared his adhesion to the Roman connexion, whether it was that he saw political advantage therein, or whether he realized the failings and weaknesses of the Celtic church, and preferred the more orderly methods of her rival. Five years later there arrived from Rome the great organizer, Archbishop Theodore of Tarsus, who bound the hitherto isolated churches of the English kingdoms into a well-compacted whole, wherein the tribal bishops paid obedience to the metropolitan at Canterbury, and met him frequently in national councils and synods. England gained a spiritual unity long ere she attained a political unity, for in these meetings, which were often attended by kings as well as by prelates, Northumbrian, West Saxon and Mercian first learnt to work together as brothers.

The English church.

In a few years the English church became the pride of Western Christendom. Not merely did it produce the great band of missionaries who converted heathen Germany--Willibrord, Suidbert, Boniface and the rest--but it excelled the other national churches in learning and culture. It is but necessary to mention Bede and Alcuin. The first, as has been already said, was the one true historian who wrote during the dark time of the 7th-8th centuries; the second became the pride of the court of Charles the Great for his unrivalled scholarship. At the coming of Augustine England had been a barbarous country; a century and a half later she was more than abreast of the civilization of the rest of Europe.

Formation of the kingdoms.

But the progress toward national unity was still a slow one. The period when the English kingdoms began to enter into the commonwealth of Christendom, by receiving the missionaries sent out from Rome or from Iona, practically coincides with the period in which the occupation of central Britain was completed, and the kingdoms of the conquerors assumed their final size and shape. AEthelfrith, the last heathen among the Northumbrian kings, cut off the Britons of the North from those of the West, by winning the battle of Chester (A.D. 613), and occupying the land about the mouths of the Mersey and the Dee. Cenwalh, the last monarch who ascended the throne of Wessex unbaptized, carried the boundaries of that kingdom into Mid-Somersetshire, where they halted for a long space. Penda, the last heathen king of Mercia, determined the size and strength of that state, by absorbing into it the territories of the other Anglian kingdoms of the Midlands, and probably also by carrying forward its western border beyond the Severn. By the time when the smallest and most barbarous of the Saxon states--Sussex--accepted Christianity in the year 686, the political geography of England had reached a stage from which it was not to vary in any marked degree for some 200 years. Indeed, there was nothing accomplished in the way of further encroachment on the Celt after 686, save Ine's and Cuthred's extension of Wessex into the valleys of the Tone and the Exe, and Offa's slight expansion of the Mercian frontier beyond the Severn, marked by his famous dyke. The conquests of the Northumbrian kings in Cumbria were ephemeral; what Oswio won was lost after the death of Ecgfrith.

The "Bretwaldas."

That the conversion of the English to Christianity had anything to do with their slackening from the work of conquest it would be wrong to assert. Though their wars with the Welsh were not conducted with such ferocious cruelty as of old, and though (as the laws of Ine show) the Celtic inhabitants of newly-won districts were no longer exterminated, but received as the king's subjects, yet the hatred between Welsh and English did not cease because both were now Christians. The westward advance of the invaders would have continued, if only there had remained to attract them lands as desirable as those they had already won. But the mountains of Wales and the moors of Cornwall and Cumbria did not greatly tempt the settler. Moreover, the English states, which had seldom turned their swords against each other in the 5th or the 6th centuries, were engaged during the 7th and the 8th in those endless struggles for supremacy which seem so purposeless, because the hegemony which a king of energy and genius won for his kingdom always disappeared with his death. The "Bretwaldaship," as the English seem to have called it, was the most ephemeral of dignities. This was but natural: conquest can only be enforced by the extermination of the conquered, or by their consent to amalgamate with the conquerors, or by the garrisoning of the land that has been subdued by settlers or by military posts. None of these courses were possible to a king of the 7th or 8th centuries: even in their heathen days the English were not wont to massacre their beaten kinsmen as they massacred the unfortunate Celt. After their conversion to Christianity the idea of exterminating other English tribes grew even more impossible. On the other hand, local particularism was so strong that the conquered would not, at first, consent to give up their natural independence and merge themselves in the victors. Such amalgamations became possible after a time, when many of the local royal lines died out, and unifying influences, of which a common Christianity was the most powerful, sapped the strength of tribal pride. But it is not till the 9th century that we find this phenomenon growing general. A kingdom like Kent or East Anglia, even after long subjection to a powerful overlord, rose and reasserted its independence immediately on hearing of his death. His successor had to attempt a new conquest, if he felt himself strong enough. To garrison a district that had been overrun was impossible: the military force of an English king consisted of his military household of _gesiths_, backed by the general levy of the tribe. The strength of Mercia or Northumbria might be mustered for a single battle, but could not supply a standing army to hold down the vanquished. The victorious king had to be content with tribute and obedience, which would cease when he died, or was beaten by a competitor for the position of Bretwalda.

Supremacy of Northumbria.

Supremacy of Mercia.

In the ceaseless strife between the old English kingdoms, therefore, it was the personality of the king which was the main factor in determining the hegemony of one state over another. If in the 7th century the successive great Northumbrians--Edwin, Oswald, Oswio and Ecgfrith--were reckoned the chief monarchs of England, and exercised a widespread influence over the southern realms, yet each had to win his supremacy by his own sword; and when Edwin and Oswald fell before the savage heathen Penda, and Ecgfrith was cut off by the Picts, there was a gap of anarchy before another king asserted his superior power. The same phenomenon was seen with regard to the Mercian kings of the 8th century; the long reigns of the two conquerors AEthelbald and Offa covered eighty years (716-796), and it might have been supposed that after such a term of supremacy Mercia would have remained permanently at the head of the English kingdoms. It was not so, AEthelbald in his old age lost his hegemony at the battle of Burford (752), and was murdered a few years after by his own people. Offa had to win back by long wars what his kinsman had lost; he became so powerful that we find the pope calling him _Rex Anglorum_, as if he were the only king in the island. He annexed Kent and East Anglia, overawed Northumbria and Wessex, both hopelessly faction-ridden at the time, was treated almost as an equal by the emperor Charles the Great, and died still at the height of his power. Yet the moment that he was dead all his vassals revolted; his successors could never recover all that was lost. Kent once more became a kingdom, and two successive Mercian sovereigns, Beornwulf and Ludica, fell in battle while vainly trying to recover Offa's supremacy over East Anglia and Wessex.

Supremacy of Wessex.

The ablest king in England in the generation that followed Offa was Ecgbert of Wessex, who had long been an exile abroad, and served for thirteen years as one of the captains of Charles the Great. He beat Beornwulf of Mercia at Ellandune (A.D. 823), permanently annexed Kent, to whose crown he had a claim by descent, in 829 received the homage of all the other English kings, and was for the remainder of his life reckoned as "Bretwalda." But it is wrong to call him, as some have done, "the first monarch of all England." His power was no greater than that of Oswio or Offa had been, and the supremacy might perhaps have tarried with Wessex no longer than it had tarried with Northumbria or Mercia if it had not chanced that the Danish raids were now beginning. For these invasions, paradoxical as it may seem, were the greatest efficient cause in the welding together of England. They seemed about to rend the land in twain, but they really cured the English of their desperate particularism, and drove all the tribes to take as their common rulers the one great line of native kings which survived the Danish storm, and maintained itself for four generations of desperate fighting against the invaders. On the continent the main effect of the viking invasions was to dash the empire of Charles the Great into fragments, and to aid in producing the numberless petty states of feudal Europe. In this island they did much to help the transformation of the mere Bretwaldaship of Ecgbert into the monarchy of all England.

Danish invasions.

Already ere Ecgbert ascended the throne of Kent the new enemy had made his first tentative appearance on the British shore. It was in the reign of Beorhtric, Ecgbert's predecessor, that the pirates of the famous "three ships from Heretheland" had appeared on the coast of Dorset, and slain the sheriff "who would fain have known what manner of men they might be." A few years later another band appeared, rising unexpectedly from the sea to sack the famous Northumbrian monastery of Lindisfarne (793). After that their visits came fast and furious on the shore-line of every English kingdom, and by the end of Ecgbert's reign it was they, and not his former Welsh and Mercian enemies, who were the old monarch's main source of trouble. But he brought his Bretwaldaship to a good end by inflicting a crushing defeat on them at Hingston Down, hard by the Tamar, probably in 836, and died ere the year was out, leaving the ever-growing problem to his son AEthelwulf.

Influence of viking sea-power.

The cause of the sudden outpouring of the Scandinavian deluge upon the lands of Christendom at this particular date is one of the puzzles of history. So far as memory ran, the peoples beyond the North Sea had been seafaring races addicted to piracy. Even Tacitus mentions their fleets. Yet since the 5th century they had been restricting their operations to their own shores, and are barely heard of in the chronicles of their southern neighbours. It seems most probable that the actual cause of their sudden activity was the conquest of the Saxons by Charles the Great, and his subsequent advance into the peninsula of Denmark. The emperor seemed to be threatening the independence of the North, and in terror and resentment the Scandinavian peoples turned first to strike at the encroaching Frank, and soon after to assail the other Christian kingdoms which lay behind, or on the flank of, the Empire. But their offensive action proved so successful and so profitable that, after a short time, the whole manhood of Denmark and Norway took to the pirate life. Never since history first began to be recorded was there such a supreme example of the potentialities of sea-power. Civilized Europe had been caught at a moment when it was completely destitute of a war-navy; the Franks had never been maritime in their tastes, the English seemed to have forgotten their ancient seafaring habits. Though their ancestors had been pirates as fierce as the vikings of the 9th century, and though some of their later kings had led naval armaments--Edwin had annexed for a moment Man and Anglesea, and Ecgfrith had cruelly ravaged part of Ireland--yet by the year 800 they appear to have ceased to be a seafaring race. Perhaps the long predominance of Mercia, an essentially inland state, had something to do with the fact. At any rate England was as helpless as the Empire when first the Danish and Norwegian galleys began to cross the North Sea, and to beat down both sides of Britain seeking for prey. The number of the invaders was not at first very great; their fleets were not national armaments gathered by great kings, but squadrons of a few vessels collected by some active and enterprising adventurer. Their original tactics were merely to land suddenly near some thriving seaport, or rich monastery, to sack it, and to take to the water again before the local militia could turn out in force against them. But such raids proved so profitable that the vikings soon began to take greater things in hand; they began to ally themselves in confederacies: two, six or a dozen "sea-kings" would join their forces for something more than a desultory raid. With fifty or a hundred ships they would fall upon some unhappy region, harry it for many miles inland, and offer battle to the landsfolk unless the latter came out in overpowering force. And as their crews were trained warriors chosen for their high spirit, contending with a raw militia fresh from the plough, they were generally successful. If the odds were too great they could always retire to their ships, put to sea, and resume their predatory operations on some other coast three hundred miles away. As long as their enemies were unprovided with a navy they were safe from pursuit and annihilation. The only chance against them was that, if caught too far from the base-fort where they had run their galleys ashore, they might find their communication with the sea cut off, and be forced to fight for their lives surrounded by an infuriated countryside. But in the earlier years of their struggles with Christendom the vikings seldom suffered a complete disaster; they were often beaten but seldom annihilated. Ere long they grew so bold that they would stay ashore for months, braving the forces of a whole kingdom, and sheltering themselves in great palisaded camps on peninsulas or islands when the enemy pressed them too hard. On well-guarded strongholds like Thanet or Sheppey in England, Noirmoutier at the Loire mouth, or the Isle of Walcheren, they defied the local magnates to evict them. Finally they took to wintering on the coast of England or the Empire, a preliminary to actual settlement and conquest. (See VIKING.)

Progress of Danish conquest.

King Ecgbert died long ere the invaders had reached this stage of insolence. AEthelwulf, his weak and kindly son, would undoubtedly have lost the titular supremacy of Wessex over the other English kingdoms if there had been in Mercia or Northumbria a strong king with leisure to concentrate his thoughts on domestic wars. But the vikings were now showering such blows on the northern states that their unhappy monarchs could think of nothing but self-defence. They slew Redulf--king of Northumbria--in 844, took London in 851, despite all the efforts of Burgred of Mercia, and forced that sovereign to make repeated appeals for help to AEthelwulf as his overlord. For though Wessex had its full share of Danish attacks it met them with a vigour that was not seen in the other realms. The defence was often, if not always, successful; and once at least (at Aclea in 851) AEthelwulf exterminated a whole Danish army with "the greatest slaughter among the heathen host that had been heard of down to that day," as the Anglo-Saxon chronicler is careful to record. But though he might ward off blows from his own realm, he was helpless to aid Mercia or East Anglia, and still more the distant Northumbria.

It was not, however, till after AEthelwulf's death that the attack of the vikings developed its full strength. The fifteen years (856-871) that were covered by the reigns of his three short-lived sons, AEthelbald, AEthelbert and AEthelred, were the most miserable that England was to see. Assembling in greater and ever greater confederacies, the Danes fell upon the northern kingdoms, no longer merely to harry but to conquer and occupy them. A league of many sea-kings which called itself the "great army" slew the last two sovereigns of Northumbria and stormed York in 867. Some of the victors settled down there to lord it over the half-exterminated English population. The rest continued their advance southward. East Anglia was conquered in 870; its last king, Edmund, having been defeated and taken prisoner, the vikings shot him to death with arrows because he would not worship their gods. His realm was annexed and partly settled by the conquerors. The fate of Mercia was hardly better: its king, Burgred, by constant payment of tribute, bought off the invaders for a space, but the eastern half of his realm was reduced to a wilderness.

Practically masters of all that lay north of Thames, the "great army" next moved against Wessex, the only quarter where a vigorous resistance was still maintained against them, though its capital, Winchester, had been sacked in 864. Under two kings named Halfdan and Bacsceg, and six earls, they seized Reading and began to harry Berkshire, Surrey and Hampshire. King AEthelred, the third son of AEthelwulf, came out against them, with his young brother Alfred and all the levies of Wessex. In the year 871 these two gallant kinsmen fought no less than six pitched battles against the invaders. Some were victories--notably the fight of Ashdown, where Alfred first won his name as a soldier--but the English failed to capture the fortified camps of the vikings at Reading, and were finally beaten at Marten ("Maeretun") near Bedwyn, where AEthelred was mortally wounded.

Alfred the Great.