Elson Grammar School Literature, book 4

Chapter 8

Chapter 837,781 wordsPublic domain

ORATIONS AND PATRIOTIC SELECTIONS

_"Stirred up with high hopes of living to be brave men and worthy patriots, dear to God and famous to all ages."_

--JOHN MILTON.

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REGULUS BEFORE THE ROMAN SENATE

EPES SARGENT

It ill becomes me, Senators of Rome, me, Regulus, after having so often stood in this venerable assembly, clothed with the supreme dignity of the republic, to stand before you to-day, a captive,--the captive of Carthage. Though outwardly free, yet the heaviest of chains, the pledge of a Roman Consul, makes me the bondsman of the Carthaginians. They have my promise to return to them in the event of the failure of this their embassy.

But, Conscript Fathers, Senators, there is but one course to be pursued. Abandon all thought of peace! Reject the overtures of Carthage! Reject them wholly and unconditionally! What? What? Give back to her a thousand able-bodied men, and receive in return this one, attenuated, war-worn, fever-wasted frame,--this weed, whitened in a dungeon's darkness, pale and sapless, which no kindness of the sun, no softness of the summer breeze, can ever restore to life and vigor? It must not, shall not be! Oh, were Regulus what he was once, before captivity had unstrung his sinews and enervated his limbs, he might pause; he might think he were worth a thousand of the foe; he might say, "Make the exchange, Rome shall not lose by it!" But now, alas, 'tis gone,--that impetuosity of strength which could once make him a leader indeed, to penetrate a phalanx, or guide a pursuit. His very armor would be a burden now! His battlecry would be drowned in the din of onset! His sword would fall harmless upon his opponents shield!

But if he cannot live, he can at least die, for his country. Do not deny him this supreme consolation. Consider! Every indignity, every torture which Carthage shall heap on his dying hours, will be better than a trumpet's call to your armies. They will remember only Regulus, their fellow-soldier and their leader. They will forget his defeats. They will regard only his services to the Republic. Tunis, Sicily, Sardinia, every well-fought field, won by his blood and theirs, will flash on their remembrance and kindle their avenging wrath!

And so shall Regulus, though dead, fight as he never fought before against the foe.

Conscript Fathers, there is another theme,--my family. Forgive the thought. To you and to Rome, I commit them. I leave no legacy but my name, no testament but my example.

And you, ambassadors of Carthage, now in this august presence, I have spoken, not as you expected. I am your captive. Lead me back to whatever fate may await me. Doubt not that you shall find that to Roman hearts country is dearer than life, and integrity more precious than freedom.

Epes Sargent, 1812-1880, was an American author and journalist. For a number of years he was editor of the "Boston Evening Transcript."

Historical: Regulus was a celebrated Roman general. As consul he led the Roman forces against the Carthaginians and defeated them in a number of engagements, but finally was himself defeated and taken prisoner by the Carthaginians. After five years of captivity he was sent to Rome to negotiate for peace and an exchange of prisoners. Though he had been promised his liberty, if the Romans should accept the treaty, yet when he appeared before the Roman senate, he denounced the terms most emphatically. Accordingly he returned to Carthage, where he suffered a cruel death.

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THE RETURN OF REGULUS

ELIJAH KELLOGG

The beams of the rising sun had gilded the lofty domes of Carthage, and given, with its rich and mellow light, a tinge of beauty even to the frowning ramparts of the outer harbor. Sheltered by the verdant shores, a hundred triremes were riding proudly at their anchors, their brazen beaks glittering in the sun, their streamers dancing in the morning breeze, while many a shattered plank and timber gave evidence of desperate conflict with the fleets of Rome.

No murmur of business or of revelry arose from the city. The artisan had forsaken his shop, the judge his tribunal, the priest the sanctuary, and even the stern stoic had come forth from his retirement to mingle with the crowd that, anxious and agitated, were rushing toward the senate-house, startled by the report that Regulus had returned to Carthage.

Onward, still onward, trampling each other under foot, they rushed, furious with anger, and eager for revenge. Fathers were there, whose sons were groaning in fetters; maidens, whose lovers, weak and wounded, were dying in the dungeons of Rome, and gray-haired men and matrons, whom the Roman sword had left childless.

But when the stern features of Regulus were seen, and his colossal form towering above the ambassadors who had returned with him from Rome; when the news passed from lip to lip that the dreaded warrior, so far from advising the Roman senate to consent to an exchange of prisoners, had urged them to pursue, with exterminating vengeance, Carthage and Carthaginians,--the multitude swayed to and fro like a forest beneath a tempest, and the rage and hate of that tumultuous throng vented itself in groans, and curses, and yells of vengeance.

But calm, cold, and immovable as the marble walls around him, stood the Roman; and he stretched out his hand over that frenzied crowd, with gesture as proudly commanding as though he still stood at the head of the gleaming cohorts of Rome. The tumult ceased; the curse, half muttered, died upon the lip; and so intense was the silence, that the clanking of the brazen manacles upon the wrists of the captive fell sharp and full upon every ear in that vast assembly, as he thus addressed them:--

"Ye doubtless thought--for ye judge of Roman virtue by your own--that I would break my plighted oath, rather than, returning, brook your vengeance. I might give reasons for this, in Punic comprehension, most foolish act of mine. I might speak of those eternal principles which make death for one's country a pleasure, not a pain. But, by great Jupiter! methinks I should debase myself to talk of such high things to you; to you, expert in womanly inventions; to you, well-skilled to drive a treacherous trade with simple Africans for ivory and gold!

"If the bright blood that fills my veins, transmitted free from godlike ancestry, were like that slimy ooze which stagnates in your arteries, I had remained at home, and broke my plighted oath to save my life. I am a Roman citizen; therefore have I returned, that ye might work your will upon this mass of flesh and bones, that I esteem no higher than the rags that cover them.

"Here, in your capital, do I defy you. Have I not conquered your armies, fired your towns, and dragged your generals at my chariot wheels, since first my youthful arms could wield a spear? And do you think to see me crouch and cower before a tamed and shattered senate? The tearing of flesh and rending of sinews is but pastime compared with the mental agony that heaves my frame.

"The moon has scarce yet waned since the proudest of Rome's proud matrons, the mother upon whose breast I slept, and whose fair brow so oft had bent over me before the noise of battle had stirred my blood, or the fierce toil of war nerved my sinews, did, with fondest memory of bygone hours, entreat me to remain. I have seen her, who, when my country called me to the field, did buckle on my harness with trembling hands, while the tears fell thick and fast down the hard corselet scales--I have seen her tear her gray locks and beat her aged breast, as on her knees she begged me not to return to Carthage! and all the assembled senate of Rome, grave and reverend men, proffered the same request. The puny torments which ye have in store to welcome me withal, shall be, to what I have endured, even as the murmur of a summer's brook to the fierce roar of angry surges on a rocky beach.

"Last night, as I lay fettered in my dungeon, I heard a strange, ominous sound; it seemed like the distant march of some vast army, their harness clanging as they marched, when suddenly there stood by me Xanthippus, the Spartan general, by whose aid you conquered me, and, with a voice as low as when the solemn wind moans through the leaflless forest, he thus addressed me:--

"'Roman, I come to bid thee curse, with thy dying breath, this fated city: know that in an evil moment, the Carthaginian generals, furious with rage that I had conquered thee, their conqueror, did basely murder me. And then they thought to stain my brightest honor. But, for this foul deed, the wrath of Jove shall rest upon them here and hereafter.' And then he vanished.

"And now, go bring your sharpest torments. The woes I see impending over this guilty realm shall be enough to sweeten death, though every nerve and artery were a shooting pang. I die! but my death shall prove a proud triumph; and, for every drop of blood ye from my veins do draw, your own shall flow in rivers.

"Woe to thee, Carthage! Woe to the proud city of the waters! I see thy nobles wailing at the feet of Roman senators! thy citizens in terror! thy ships in flames! I hear the victorious shouts of Rome! I see her eagles glittering on thy ramparts. Proud city, thou art doomed! The curse of God is on thee--a clinging, wasting curse. It shall not leave thy gates till hungry flames shall lick the fretted gold from off thy proud palaces, and every brook runs crimson to the sea."

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SPARTACUS TO THE GLADIATORS

ELIJAH KELLOGG

It had been a day of triumph in Capua. Lentulus, returning with victorious eagles, had amused the populace with the sports of the amphitheatre to an extent hitherto unknown even in that luxurious city. The shouts of revelry had died away; the roar of the lion had ceased; the last loiterer had retired from the banquet, and the lights in the palace of the victor were extinguished. The moon, piercing the tissue of fleecy clouds, silvered the dewdrop on the corselet of the Roman sentinel, and tipped the dark waters of Volturnus with wavy, tremulous light. It was a night of holy calm, when the zephyr sways the young spring leaves, and whispers among the hollow reeds its dreamy music. No sound was heard but the last sob of some weary wave, telling its story to the smooth pebbles of the beach, and then all was still as the breast when the spirit has departed.

In the deep recesses of the amphitheatre a band of gladiators were crowded together,--their muscles still knotted with the agony of conflict, the foam upon their lips, and the scowl of battle yet lingering upon their brows,--when Spartacus, rising in the midst of that grim assemblage, thus addressed them:--

"Ye call me chief, and ye do well to call him chief who, for twelve long years, has met upon the arena every shape of man or beast that the broad Empire of Rome could furnish, and yet never has lowered his arm. And if there be one among you who can say that, ever, in public fight or private brawl, my actions did belie my tongue, let him step forth and say it. If there be three in all your throng dare face me on the bloody sand, let them come on!

"Yet, I was not always thus, a hired butcher, a savage chief of savage men. My father was a reverent man, who feared great Jupiter, and brought to the rural deities his offerings of fruits and flowers. He dwelt among the vineclad rocks and olive groves at the foot of Helicon. My early life ran quiet as the brook by which I sported. I was taught to prune the vine, to tend the flock; and then, at noon, I gathered my sheep beneath the shade, and played upon the shepherd's flute. I had a friend, the son of our neighbor; we led our flocks to the same pasture, and shared together our rustic meal.

"One evening, after the sheep were folded, and we were all seated beneath the myrtle that shaded our cottage, my grandsire, an old man, was telling of Marathon and Leuctra, and how, in ancient times, a little band of Spartans, in a defile of the mountains, withstood a whole army. I did not then know what war meant; but my cheeks burned. I knew not why; and I clasped the knees of that venerable man, till my mother, parting the hair from off my brow, kissed my throbbing temples, and bade me go to rest, and think no more of those old tales and savage wars.

"That very night the Romans landed on our shore, and the clash of steel was heard within our quiet vale. I saw the breast that had nourished me trampled by the iron hoof of the warhorse; the bleeding body of my father flung amid the blazing rafters of our dwelling. To-day I killed a man in the arena, and when I broke his helmet clasps, behold! he was my friend! He knew me,--smiled faintly,--gasped,--and died; the same sweet smile that I had marked upon his face when, in adventurous boyhood, we scaled some lofty cliff to pluck the first ripe grapes, and bear them home in childish triumph. I told the praetor he was my friend, noble and brave, and I begged his body, that I might burn it upon the funeral-pile, and mourn over him. Ay, on my knees, amid the dust and blood of the arena, I begged that boon, while all the Roman maids and matrons, and those holy virgins they call vestal, and the rabble, shouted in mockery, deeming it rare sport, forsooth, to see Rome's fiercest gladiator turn pale, and tremble like a very child, before that piece of bleeding clay; but the praetor drew back as if I were pollution, and sternly said, 'Let the carrion rot! There are no noble men but Romans!' And he, deprived of funeral rites, must wander, a hapless ghost, beside the waters of that sluggish river, and look--and look--and look in vain to the bright Elysian Fields where dwell his ancestors and noble kindred. And so must you, and so must I, die like dogs!

"O Rome! Rome! thou hast been a tender nurse to me! Ay, thou hast given to that poor, gentle, timid shepherd-lad, who never knew a harsher sound than a flute-note, muscles of iron and a heart of flint; taught him to drive the sword through rugged brass and plaited mail, and warm it in the marrow of his foe! to gaze into the glaring eyeballs of the fierce Numidian lion, even as a smooth-cheeked boy upon a laughing girl. And he shall pay thee back till thy yellow Tiber is red as frothing wine, and in its deepest ooze thy life-blood lies curdled!

"Ye stand here now like giants, as ye are! the strength of brass is in your toughened sinews; but to-morrow some Roman Adonis, breathing sweet odors from his curly locks, shall come, and with his lily fingers pat your brawny shoulders, and bet his sesterces upon your blood! Hark! Hear ye yon lion roaring in his den? 'Tis three days since he tasted meat; but to-morrow he shall break his fast upon your flesh; and ye shall be a dainty meal for him.

"If ye are brutes, then stand here like fat oxen waiting for the butcher's knife; if ye are men, follow me! strike down yon sentinel, and gain the mountain passes, and there do bloody work as did your sires at old Thermopylæ! Is Sparta dead? Is the old Grecian spirit frozen in your veins, that you do crouch and cower like base-born slaves beneath your master's lash? O comrades! warriors! Thracians! if we must fight, let us fight for ourselves; if we must slaughter, let us slaughter our oppressors; if we must die, let us die under the open sky, by the bright waters, in noble, honorable battle."

Biographical and Historical: This is a supposed speech of Spartacus written by Elijah Kellogg, a New England clergyman. Spartacus was a Thracian by birth, who served in the Roman army. Having deserted, he was taken prisoner, sold as a slave, and trained as a gladiator at Capua. He escaped and gathered about him a large army of slaves and gladiators, with whom he intended to push northward and allow them all to return to their homes. They, however, after attacking many towns, were finally overcome. Spartacus himself died in battle, and six thousand slaves were crucified on the road from Capua to Rome.

Capua was a city of great luxury, containing an amphitheater nearly as large as the Coliseum at Rome. The ancients attached great importance to the rites of burial, and believed that the soul could not reach the Elysian Fields unless the body had been buried.

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MERIT BEFORE BIRTH

TRANSLATED FROM SALLUST

You have committed to my conduct, O Romans, the war against Jugurtha. The patricians take offence. They say, "Why, he has no family statues. He can point to no illustrious ancestors." What of that? Will dead ancestors or motionless statues fight battles? Can your general appeal to them in the hour of extremest danger? How wise it would be, surely, to intrust your army to some untried person without a single scar, but with any number of ancestral statues,--who knows not the simplest rudiments of military service, but is very perfect in pedigree! I have known such holiday heroes, raised, because of family, to positions for which they had no fitness. But, then, in the moment of action they were obliged, in their ignorance and trepidation, to intrust every movement, even the most simple, to some subaltern, some despised plebeian.

What they have seen in books, I have seen written on battlefields, with steel and blood. They sneer at my mean origin. Where,--and may the gods bear witness,--where, but in the spirit of man, is nobility lodged? Tell these despicable railers that their haughty lineage cannot make them noble, nor will my humble birth make me base. I profess no indifference to noble descent; but when a descendant is dwarfed in the comparison, it should be a shame, and not a matter to boast of! I can show the standards, the armor, and the spoils which I have in person wrested from the vanquished. I can show the scars of many wounds received in combating the enemies of Rome. These are my statues! These are my honors, to boast of; not inherited by accident, but earned by toil, by abstinence, by valor, amid clouds of dust and seas of blood. Their titles date from similar acts of their ancestors; but these detractors did not even dare to appear on the field as spectators. These are my credentials! These, O Romans, are my titles of nobility! Tell me, are they not as deserving of your confidence and reward as those of which any patrician of them all can boast?

Biographical and Historical: Sallust, the author of this selection, was a famous Roman historian of the first century B. C. Caius Marius was the son of a small farmer and worked his way up from this humble origin to the highest position, that of consul, in spite of the determined opposition of the senate, and the aristocracy. By the vote of the Roman people, he was given command of the army in the campaign against Jugurtha, a prince who had usurped the Numidian throne.

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RIENZI'S ADDRESS TO THE ROMANS

MARY RUSSELL MITFORD

Friends! I come not here to talk. You know too well The story of our thralldom. We are slaves! The bright sun rises to his course, and lights A race of slaves! he sets, and his last beam Falls on a slave!--not such as, swept along By the full tide of power, the conqueror leads To crimson glory and undying fame, But base, ignoble slaves--slaves to a horde Of petty tyrants; feudal despots; lords, Rich in some dozen paltry villages, Strong in some hundred spearmen; only great In that strange spell--a name.

Each hour dark fraud, Or open rapine, or protected murder, Cry out against them. But this very day, An honest man, my neighbor--there he stands-- Was struck--struck like a dog, by one who wore The badge of Ursini, because, forsooth, He tossed not high his ready cap in air, Nor lifted up his voice in servile shouts At sight of that great ruffian! Be we men, And suffer such dishonor?--Men, and wash not The stain away in blood?

Such shames are common. I have known deeper wrongs. I that speak to you, I had a brother once, a gracious boy, Full of gentleness, of calmest hope, Of sweet and quiet joy: there was the look Of heaven upon his face, which limners give To the beloved disciple. How I loved That gracious boy! Younger by fifteen years, Brother at once and son! He left my side, A summer bloom on his fair cheek, a smile Parting his innocent lips: in one short hour, The pretty, harmless boy was slain! I saw The corse, the mangled corse, and then I cried For vengeance!

Rouse ye, Romans! rouse ye, slaves! Have ye brave sons? Look in the next fierce brawl To see them die. Have ye fair daughters? Look To see them live, torn from your arms, distained, Dishonored; and, if ye dare call for justice, Be answered by the lash!

Yet this is Rome, That sat on her seven hills, and from her throne Of beauty ruled the world! Yet we are Romans! Why, in that elder day, to be a Roman Was greater than a king! And, once again,-- Hear me, ye walls, that echoed to the tread Of either Brutus!--once again, I swear, The Eternal City shall be free!

Biographical and Historical: Mary Russell Mitford, born in 1787, was an English writer of miscellaneous works. Among her most noted productions is the tragedy "Rienzi," which was presented in London in 1828. It is the story of the Roman patriot, Rienzi, who led a revolution at Rome in 1347. He overthrew the power of the aristocracy and introduced many reforms in the government. After establishing himself in power, however, he is said to have become in turn haughty and arbitrary.

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EMMET'S VINDICATION

MY LORDS: What have I to say why sentence of death should not be pronounced on me, according to law? I have nothing to say that can alter your predetermination, nor that it will become me to say with any view to the mitigation of that sentence which you are here to pronounce, and I must abide by. But I have that to say which interests me more than life, and which you have labored to destroy. I have much to say why my reputation should be rescued from the load of false accusation and calumny which has been heaped upon it.

Were I only to suffer death, after being adjudged guilty by _your_ tribunal, I should bow in silence, and meet the fate that awaits me without a murmur; but the sentence of law which delivers my body to the executioner will, through the ministry of that law, labor, in its own vindication, to consign my character to obloquy; for there must be guilt somewhere--whether in the sentence of the court, or in the catastrophe, posterity must determine. The man dies, but his memory lives. That mine may not perish--that it may live in the respect of my countrymen--I seize upon this opportunity to vindicate myself from some of the charges alleged against me.

When my spirit shall be wafted to a more friendly port; when my shade shall have joined the bands of those martyred heroes who have shed their blood, on the scaffold and in the field, in defense of their country and virtue; this is my hope--I wish that my memory and name may animate those who survive me, while I look down with complacency on the destruction of that perfidious government which upholds its domination by blasphemy of the Most High, which displays its powers over man as over the beasts of the forest, which sets man upon his brother, and lifts his hand, in the name of God, against the throat of his fellow who believes or doubts a little more or less than the government standard--a government which is steeled to barbarity by the cries of the orphans and the tears of the widows which its cruelty has made.

I swear by the throne of Heaven, before which I must shortly appear--by the blood of the murdered patriots who have gone before me--that my conduct has been, through all this peril and all my purposes, governed only by the convictions which I have uttered, and no other view than that of the emancipation of my country from the superinhuman oppression under which she has so long and too patiently travailed; and that I confidently and assuredly hope, wild and chimerical as it may appear, that there is still union and strength in Ireland to accomplish this noble enterprise.

My country was my idol. To it I sacrificed every selfish, every endearing sentiment; and for it I now offer up my life! I acted as an Irishman, determined on delivering my country from the yoke of a foreign and unrelenting tyranny, and from the more galling yoke of a domestic faction, its joint partner and perpetrator in the patricide, whose reward is the ignominy of existing with an exterior of splendor and a consciousness of depravity. It was the wish of my heart to extricate my country from this doubly riveted despotism. I wished to place her independence beyond the reach of any power on earth. I wished to exalt her to that proud station in the world which Providence had fitted her to fill.

Let no man dare, when I am dead, to charge me with dishonor; let no man attaint my memory by believing that I could have engaged in any cause but that of my country's liberty and independence, or that I could have become the pliant minion of power in the oppression or the miseries of my countrymen. I would not have submitted to a foreign oppressor, for the same reason that I would resist the domestic tyrant; in the dignity of freedom I would have fought upon the threshold of my country, and her enemies should enter only by passing over my lifeless corpse. Am I, who lived but for my country, and who have subjected myself to the vengeance of the jealous and wrathful oppressor, and to the bondage of the grave, only to give my countrymen their rights and my country her independence--am I to be loaded with calumny, and not to be suffered to resent or repel it? No! God forbid!

If the spirits of the illustrious dead participate in the concerns and cares of those who are dear to them in this transitory life, O ever dear and venerated shade of my departed father, look down with scrutiny on the conduct of your suffering son, and see if I have even for a moment deviated from those principles of morality and patriotism which it was your care to instill into my youthful mind, and for an adherence to which I am now to offer up my life!

My Lords, you are all impatient for the sacrifice. The blood which you seek is not congealed by the artificial terrors which surround your victim; it circulates warmly and unruffled through the channels which God created for noble purposes, but which you are bent to destroy, for purposes so grievous that they cry to Heaven!

Be ye patient; I have but a few words more to say. I am going to my silent grave; my lamp of life is nearly extinguished; my race is run; the grave opens to receive me, and I sink into its bosom. I have but one request to ask at my departure from this world--it is the charity of its silence. Let no man write my epitaph; for, as no one who knows my motives dare now vindicate them, let not prejudice or ignorance asperse them. Let them and me repose in obscurity and peace, and my tomb remain uninscribed, until other times and other men can do justice to my character. When my country shall take her place among the nations of the earth, then, and not till then, let my epitaph be written! I have done.

Biographical and Historical: During the latter part of the eighteenth century and the beginning of the nineteenth, the spirit of independence was abroad. The American Revolution was followed by the French Revolution, and in 1803 Robert Emmet, an Irish patriot, headed a band to gain independence for Ireland. After an unsuccessful attempt to take the arsenal and castle at Dublin, he fled to the Wicklow mountains, whence he planned to escape to the continent. Contrary to the advice of his friends, he determined to have a last interview with his sweetheart, but the delay proved fatal to him. He was seized and condemned to death. This extract is from the remarkably eloquent speech with which he vainly defended himself.

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KING PHILIP TO THE WHITE SETTLER

EDWARD EVERETT

Think of the country for which the Indians fought. Who can blame them? As Philip looked down from his seat on Mount Hope, that glorious eminence, that

"----throne of royal state, which far Outshone the wealth of Ormus and of Ind, Or where the gorgeous East, with richest hand, Showers on her kings barbaric pearl and gold,"--

as he looked down, and beheld the lovely scene which spread beneath, at a summer sunset, the distant hill-tops glittering as with fire, the slanting beams streaming across the waters, the broad plains, the island groups, the majestic forest,--could he be blamed, if his heart burned within him, as he beheld it all passing, by no tardy process, from beneath his control, into the hands of the stranger?

As the river chieftains--the lords of the waterfalls and the mountains--ranged this lovely valley, can it be wondered at, if they beheld with bitterness the forest disappearing beneath the settler's ax--the fishing-place disturbed by his saw-mills? Can we not fancy the feelings with which some strong-minded savage, the chief of the Pocomtuck Indians, who should have ascended the summit of the Sugar-loaf Mountain (rising as it does before us, at this moment, in all its loveliness and grandeur),--in company with a friendly settler,--contemplating the progress already made by the white man, and marking the gigantic strides with which he was advancing into the wilderness, should fold his arms and say, "White man, there is eternal war between me and thee! I quit not the land of my fathers, but with my life. In those woods, where I bent my youthful bow, I will still hunt the deer; over yonder waters I will still glide, unrestrained, in my bark canoe. By those dashing waterfalls I will still lay up my winter's store of food; on these fertile meadows I will still plant my corn.

"Stranger, the land is mine! I understand not these paper rights. I gave not my consent, when, as thou sayest, these broad regions were purchased, for a few baubles, of my fathers. They could sell what was theirs; they could sell no more. How could my fathers sell that which the Great Spirit sent me into the world to live upon? They knew not what they did.

"The stranger came, a timid suppliant,--few and feeble, and asked to lie down on the red man's bear-skin, and warm himself at the red man's fire, and have a little piece of land to raise corn for his women and children; and now he is become strong, and mighty, and bold, and spreads out his parchments over the whole, and says, 'It is mine.'

"Stranger! there is not room for us both. The Great Spirit has not made us to live together. There is poison in the white man's cup; the white man's dog barks at the red man's heels. If I should leave the land of my fathers, whither shall I fly? Shall I go to the south, and dwell among the graves of the Pequots? Shall I wander to the west, the fierce Mohawk,--the man-eater,--is my foe. Shall I fly to the east, the great water is before me. No, stranger; here I have lived, and here will I die; and if here thou abidest, there is eternal war between, me and thee.

"Thou hast taught me thy arts of destruction; for that alone I thank thee. And now take heed to thy steps; the red man is thy foe. When thou goest forth by day, my bullet shall whistle past thee; when thou liest down by night, my knife is at thy throat. The noonday sun shall not discover thy enemy, and the darkness of midnight shall not protect thy rest. Thou shalt plant in terror, and I will reap in blood; thou shalt sow the earth with corn, and I will strew it with ashes; thou shalt go forth with the sickle, and I will follow after with the scalping-knife; thou shalt build, and I will burn,--till the white man or the Indian perish from the land. Go thy way for this time in safety,--but remember, stranger, _there is eternal war between me and thee!_"

Biographical and Historical: Edward Everett was a celebrated American orator and statesman. His career was varied, but he will be remembered chiefly through his essays and orations. He was in turn clergyman, professor of Greek at Harvard, representative in Congress, governor of Massachusetts, minister to England, president of Harvard, and secretary of state. He died at the close of the Civil War.

This extract is from an address delivered at Bloody Brook, South Deerfield, Mass., September 30, 1835, in commemoration of the death of many colonists in that spot during King Philip's War, September 18, 1675. King Philip, son of Massasoit, was an Indian chief who resented the coming of the white man and, gathering many Indian tribes about him, waged bitter war against the colonists. He himself was killed at Mount Hope, Rhode Island.

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THE CAPTURE OF QUEBEC (From "Montcalm and Wolfe.")

FRANCIS PARKMAN

The sun rose, and, from the ramparts of Quebec, the astonished people saw the Plains of Abraham glittering with arms, and the dark-red lines of the English forming in array of battle. Breathless messengers had borne the evil tidings to Montcalm, and far and near his wide-extended camp resounded with the rolling of alarm drums and the din of startled preparation.

He, too, had had his struggles and his sorrows. The civil power had thwarted him; famine, discontent, and disaffection were rife among his soldiers; and no small portion of the Canadian militia had dispersed from sheer starvation. In spite of all, he had trusted to hold out till the winter frosts should drive the invaders from before the town; when, on that disastrous morning, the news of their successful temerity fell like a cannon-shot upon his ear.

Still he assumed a tone of confidence. "They have got to the weak side of us at last," he is reported to have said, "and we must crush them with our numbers." With headlong haste, his troops were pouring over the bridge of the St. Charles, and gathering in heavy masses under the western ramparts of the town. Could numbers give assurance of success, their triumph would have been secure; for five French battalions and the armed colonial peasantry amounted in all to more than seven thousand five hundred men.

Full in sight before them stretched the long, thin lines of the British forces, the half-wild Highlanders, the steady soldiery of England, and the hardy levies of the provinces,--less than five thousand in number, but all inured to battle, and strong in the full assurance of success.

Yet, could the chiefs of that gallant army have pierced the secrets of the future, could they have foreseen that the victory which they burned to achieve would have robbed England of her proudest boast, that the conquest of Canada would pave the way for the independence of America, their swords would have dropped from their hands, and the heroic fire have gone out within their hearts.

It was nine o'clock, and the adverse armies stood motionless, each gazing on the other. The clouds hung low, and, at intervals, warm light showers descended, besprinkling both alike. The coppice and cornfields in front of the British troops were filled with French sharp-shooters, who kept up a distant, spattering fire. Here and there a soldier fell in the ranks, and the gap was filled in silence.

At a little before ten, the British could see that Montcalm was preparing to advance, and, in a few moments, all his troops appeared in rapid motion. They came on in three divisions, shouting after the manner of their nation, and firing heavily as soon as they came within range.

In the British ranks, not a trigger was pulled, not a soldier stirred; and their ominous composure seemed to damp the spirits of the assailants. It was not till the French were within forty yards that the fatal word was given, and the British muskets blazed forth at once in one crashing explosion. Like a ship at full career, arrested with sudden ruin on a sunken rock, the ranks of Montcalm staggered, shivered, and broke before that wasting storm of lead.

The smoke, rolling along the field, for a moment shut out the view; but when the white wreaths were scattered on the wind, a wretched spectacle was disclosed; men and officers tumbled in heaps, battalions resolved into a mob, order and obedience gone; and when the British muskets were leveled for a second volley, the masses of the militia were seen to cower and shrink with uncontrollable panic.

For a few minutes, the French regulars stood their ground, returning a sharp and not ineffectual fire. But now, echoing cheer on cheer, redoubling volley on volley, trampling the dying and the dead, and driving the fugitives in crowds, the British troops advanced and swept the field before them. The ardor of the men burst all restraint. They broke into a run, and with unsparing slaughter chased the flying multitude to the gates of Quebec. Foremost of all, the light-footed Highlanders dashed along in furious pursuit, hewing down the Frenchmen with their broadswords, and slaying many in the very ditch of the fortifications. Never was victory more quick or more decisive.

Biographical and Historical: Francis Parkman is one of America's greatest historians. He took for his theme the great conflict between the English, the French, and the Indians on the frontiers of the northern new world. He was not only a historian of genius, but was gifted with a delightful style. His books are full of the fragrance of woods and streams and the fresh, free air of the plains and the mountains.

* * * * *

ENGLAND AND HER COLONIES

EDMUND BURKE

England's hold of the colonies is in the close affection which grows from common names, from kindred blood, from similar privileges, and equal protection. These are ties which, though light as air, are as strong as links of iron. Let the colonies always keep the idea of their civil rights associated with your government; they will cling and grapple to you, and no force under heaven will be of power to tear them from their allegiance. But let it once be understood that your government may be one thing, and their privileges another; that these two things may exist without any mutual relation--the cement is gone; the cohesion is loosened; and everything hastens to decay and dissolution. As long as you have the wisdom to keep the sovereign authority of this country as the sanctuary of liberty, the sacred temple consecrated to our common faith; wherever the chosen race and sons of England worship freedom, they will turn their faces toward you. The more they multiply, the more friends you will have; the more ardently they love liberty, the more perfect will be their obedience. Slavery they can have anywhere. It is a weed that grows in every soil. They may have it from Spain; they may have it from Prussia; but, until you become lost to all feelings of your true interest and your natural dignity, freedom they can have from none but you. This is the commodity of price of which you have the monopoly. This is the true Act of Navigation, which binds to you the commerce of the colonies, and through them secures to you the wealth of the world. Deny them this participation of freedom, and you break that sole bond which originally made, and must still preserve, the unity of the empire. Do not entertain so weak an imagination as that your registers and your bonds, your affidavits and your sufferances, are what form the great securities of your commerce. Do not dream that your letters of office, and your instructions, and your suspending clauses, are the things that hold together the great contexture of this mysterious whole. These things do not make your government. Dead instruments, passive tools as they are, it is the spirit of the English communion that gives all their life and efficacy to them. It is the spirit of the English constitution, which, infused through the mighty mass, pervades, feeds, unites, invigorates, vivifies every part of the empire, even down to the minutest member. Is it not the same virtue which does everything for us here in England?

Do you imagine, then, that it is the land tax which raises your revenue? That it is the annual vote in the committee of supply which gives you your army? Or that it is the mutiny bill which inspires it with bravery and discipline? No! surely no! It is the love of the people; it is their attachment to their government, from the sense of the deep stake they have in such a glorious institution, which gives you your army and your navy, and infuses into both that liberal obedience without which your army would be a base rabble and your navy nothing but rotten timber.

Biographical and Historical: Edmund Burke was a British statesman of Irish birth, who lived at the time of the American Revolution. While William Pitt opposed, in the House of Lords, the policy of the British government, Edmund Burke delivered, in the House of Commons, his famous speech on the Conciliation of the Colonies, March 22, 1775. This extract is taken from the closing paragraphs of this celebrated speech.

* * * * *

THE WAY TO WEALTH

BENJAMIN FRANKLIN

COURTEOUS READER: I have heard that nothing gives an author so great pleasure as to find his works respectfully quoted by others. Judge, then, how much I must have been gratified by an incident I am going to relate to you.

I stopped my horse, lately, where a great number of people were collected at an auction of merchants' goods. The hour of the sale not being come, they were conversing on the badness of the times; and one of the company called to a plain, clean old man, with white locks: "Pray, Father Abraham, what think you of the times? Will not these heavy taxes quite ruin the country? How shall we ever be able to pay them? What would you advise us to do?"

Father Abraham stood up and replied: "If you would have my advice, I will give it to you in short; for 'a word to the wise is enough,' as Poor Richard says." They joined in desiring him to speak his mind, and, gathering around him, he proceeded as follows: "Friends," said he, "the taxes are indeed very heavy; and, if those laid on by the Government were the only ones we had to pay, we might more easily discharge them; but we have many others, and much more grievous to some of us.

"We are taxed twice as much by our idleness, three times as much by our pride, and four times as much by our folly; and of these taxes the commissioners can not ease or deliver us by allowing an abatement. However, let us hearken to good advice, and something may be done for us. 'Heaven helps them that help themselves,' as Poor Richard says.

"It would be thought a hard government that should tax its people one tenth part of their time to be employed in its service; but idleness taxes many of us much more; sloth, by bringing on diseases, absolutely shortens life. 'Sloth, like rust, consumes faster than labor wears; while the used key is always bright,' as Poor Richard says. How much more than is necessary do we spend in sleep! forgetting that 'the sleeping fox catches no poultry,' and that there will be sleeping enough in the grave.

"'Lost time is never found again; and what we call time enough, always proves little enough.' Let us, then, be up and doing, and doing to the purpose; so by diligence shall we do more with less perplexity. 'Drive thy business, and let not that drive thee'; and 'early to bed, and early to rise, makes a man healthy, wealthy, and wise,' as Poor Richard says.

"So, what signifies wishing and hoping for better times? We may make these times better if we bestir ourselves. 'Industry need not wish, and he that lives upon hopes will die fasting.' 'There are no gains without pains; then help hands, for I have no lands.' 'He that hath a trade, hath an estate; and he that hath a calling, hath an office of profit and honor'; but then the trade must be worked at, and the calling well followed, or neither the estate nor the office will enable us to pay our taxes. Work while it is called to-day, for you know not how much you may be hindered to-morrow. 'One to-day is worth two to-morrows,' as Poor Richard says; and further, 'Never leave that till to-morrow which you can do to-day.'

"If you were a servant, would you not be ashamed that a good master should catch you idle? Are you, then, your own master? Be ashamed to catch yourself idle, when there is so much to be done for yourself, your family, and your country. It is true, there is much to be done, and perhaps you are weak-handed; but stick to it steadily, and you will see great effects; for 'constant dropping wears away stones,' and 'little strokes fell great oaks.'

"But with our industry we must likewise be steady, settled, and careful, and oversee our own affairs with our own eyes, and not trust too much to others; for, as Poor Richard says, 'Three removes are as bad as a fire'; and again, 'Keep thy shop, and thy shop will keep thee'; and again, 'If you would have your business done, go; if not, send'; and again, 'The eye of the master will do more work than both his hands'; and again, 'Want of care does us more damage than want of knowledge.'

"So much for industry, my friends, and attention to one's own business; but to these we must add frugality, if we would make our industry more certainly successful. A man may, if he knows not how to save as he gets, keep his nose to the grindstone all his life, and die not worth a groat at last. 'If you would be wealthy, think of saving as well as of getting.'

"Away with your expensive follies, and you will not then have so much cause to complain of hard times, heavy taxes, and chargeable families; for 'what maintains one vice would bring up two children.' Beware of little expenses. 'Many a little makes a mickle'; 'A small leak will sink a great ship.' Here you are all got together at this sale of fineries and knickknacks. You call them goods, but, if you do not take care, they will prove evils to some of you.

"You expect they will be sold cheap, and perhaps they may be, for less than cost; but, if you have no occasion for them, they must be dear to you. Remember what Poor Richard says: 'Buy what thou hast no need of, and ere long thou shalt sell thy necessaries.' 'Silks, satins, scarlet, and velvets put out the kitchen fire.' These are not the necessaries of life; they can scarcely be called the conveniences; and yet, only because they look pretty, how many want to have them!

"By these and other extravagances, the greatest are reduced to poverty, and forced to borrow of those whom they formerly despised, but who, through industry and frugality, have maintained their standing. 'If you would know the value of money, go and try to borrow some; for he that goes a-borrowing goes a-sorrowing'; and, indeed, so does he that lends to such people, when he goes to get it again.

"It is as truly folly for the poor to ape the rich, as for the frog to swell in order to equal the ox. After all, this pride of appearance can not promote health, nor ease pain; it makes no increase of merit in the person; it creates envy; it hastens misfortunes.

"But what madness it must be to run in debt for superfluities! Think what you do when you run in debt: you give to another power over your liberty. If you can not pay at the time, you will be ashamed to see your creditor; you will be in fear when you speak to him; you will make poor, pitiful, sneaking excuses, and by degrees come to lose your veracity, and sink into base, downright lying; for 'the second vice is lying, the first is running in debt,' as Poor Richard says; and again, 'Lying rides upon debt's back.'

"This doctrine, my friends, is reason and wisdom; but industry, and frugality, and prudence may all be blasted without the blessing of Heaven. Therefore ask that blessing humbly, and be not uncharitable to those that at present seem to want it, but comfort and help them."

The old gentleman ended his harangue. The people heard it, and approved the doctrine, and immediately practiced the contrary, just as if it had been a common sermon; for the auction opened, and they began to buy extravagantly. I found the good man had thoroughly studied my almanac, and digested all I had dropped on these topics during the course of twenty-five years. The frequent mention he made of me must have tired any one else; but my vanity was wonderfully delighted with it, though I was conscious that not a tenth part of the wisdom was my own which he ascribed to me, but rather the gleanings that I had made of the sense of all ages and nations.

However, I resolved to be the better for the echo of it; and, although I had at first determined to buy stuff for a new coat, I went away resolved to wear my old one a little longer. Reader, if thou wilt do the same, thy profit will be as great as mine.--I am, as ever, thine to serve thee.

Biographical and Historical: These are paragraphs selected from Benjamin Franklin's "Way to Wealth," about which he has the following to say in his Autobiography: "In 1732, I first published my Almanac, under the name of 'Richard Saunders'; it was continued by me about twenty-five years, and commonly called 'Poor Richard's Almanac.' I filled all the little spaces that occurred between the remarkable days in the calendar with proverbial sentences, chiefly such as inculcated industry and frugality as the means of procuring wealth, and thereby securing virtue. These proverbs, which contained the wisdom of many ages and nations, I assembled and formed into a connected discourse, prefixed to the Almanac of 1757 as the harangue of a wise old man to the people attending an auction. The bringing all these scattered counsels thus into a focus enabled them to make greater impression."

* * * * *

SPEECH ON A RESOLUTION TO PUT VIRGINIA INTO A STATE OF DEFENCE

BY PATRICK HENRY

MR. PRESIDENT,--No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen, if, entertaining, as I do, opinions of a character very opposite to theirs, I shall speak forth my sentiments freely and without reserve. This is no time for ceremony. The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfil the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offence, I should consider myself as guilty of treason towards my country, and of an act of disloyalty towards the Majesty of Heaven, which I revere above all earthly kings.

Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.

I have but one lamp by which my feet are guided; and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British Ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House? Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation-- the last arguments to which kings resort. I ask, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British Ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find, which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves longer. Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the Ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free--if we mean to preserve inviolate those inestimable privileges for which we have been so long contending--if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon, until the glorious abject of our contest shall be obtained--we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of Hosts is all that is left us!

They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope until our enemies shall have bound us hand and foot?

Sir, we are not weak, if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable--and let it come! I repeat it, sir, let it come!

It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, peace!--but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!

Biographical and Historical: Patrick Henry was an American patriot and orator whose eloquent speech was a powerful force in moulding public opinion at the time of the Revolution. This famous speech was made in the Virginia Convention, March 28, 1775, and is an appeal to place the colonies in a state of defence.

* * * * *

THE MAN WITHOUT A COUNTRY

EDWARD EVERETT HALE

I first came to understand anything about "the man without a country" one day when we over-hauled a dirty little schooner which had slaves on board. An officer was sent to take charge of her, and, after a few minutes, he sent back his boat to ask that someone might be sent him who could talk Portuguese. But none of the officers did; and just as the captain was sending forward to ask if any of the people could, Nolan stepped out and said he should be glad to interpret, if the captain wished, as he understood the language. The captain thanked him, fitted out another boat with him, and in this boat it was my luck to go.

There were not a great many of the negroes; most of them were out of the hold and swarming all round the dirty deck, with a central throng surrounding Vaughan. "Tell them they are free, Nolan," said Vaughan; "and tell them that I will take them all to Cape Palmas."

Cape Palmas was practically as far from the homes of most of them as New Orleans or Rio Janeiro was; that is, they would be eternally separated from home there. And their interpreters, as we could understand, instantly said, "Ah, non Palmas." The drops stood on poor Nolan's white forehead, as he hushed the men down, and said:

"He says, 'Not Palmas.' He says, 'Take us home, take us to our own country, take us to our own house, take us to our own pickaninnies and our own women.' He says he has an old father and mother who will die if they do not see him. And this one says," choked out Nolan, "that he has not heard a word from, his home in six months."

Even the negroes stopped howling, as they saw Nolan's agony, and Vaughan's almost equal agony of sympathy. As quick as he could get words, Vaughan said:

"Tell them, yes, yes, yes; tell them they shall go to the Mountains of the Moon, if they will."

And after some fashion Nolan said so. And then they all fell to kissing him again.

But he could not stand it long; and getting Vaughan to say he might go back, he beckoned me down into our boat. As we lay back in the stern-sheets and the men gave way, he said to me: "Youngster, let that show you what it is to be without a family, without a home, and without a country. And if you are ever tempted to say a word or to do a thing that shall put a bar between you and your family, your home, and your country, pray God in his mercy to take you that instant home to his own heaven. Think of your home, boy; write and read, and talk about it. Let it be nearer and nearer to your thought, the farther you have to travel from it; and rush back to it when you are free, as that poor black slave is doing now. And for your country, boy," and the words rattled in his throat, "and for that flag," and he pointed to the ship, "never dream a dream but of serving her as she bids you, though the service carry you through a thousand terrors. No matter what happens to you, no matter who flatters you or who abuses you, never look at another flag. Remember, that behind all these men you have to do with,--behind officers, and government, and people even--there is the Country Herself, your Country, and that you belong to Her as you belong to your own mother."

Biographical and Historical: This is an extract from "The Man Without a Country," a book written by Edward Everett Hale, a clergyman and author (1822-1909). He was a grand-nephew of Nathan Hale, of Revolutionary fame.

"The Man without a Country" is the story of Philip Nolan, a young officer of the United States army. On account of his intimacy with Aaron Burr, he was court-martialed and, having expressed the wish never to hear the name of his country again, was banished and sentenced to live upon a government boat, where no one was allowed to mention his country.

* * * * *

LOVE OF COUNTRY (From "The Lay of the Last Minstrel," Canto VI.)

SIR WALTER SCOTT

Breathes there the man with soul so dead, Who never to himself hath said:-- "This is my own, my native land!" Whose heart hath ne'er within him burned, As home his footsteps he hath turned From wandering on a foreign strand? If such there breathe, go, mark him well; For him no minstrel raptures swell; High though his titles, proud his name, Boundless his wealth as wish can claim; Despite those titles, power, and pelf, The wretch concentered all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust, from whence he sprung, Unwept, unhonored, and unsung.

* * * * *

NAPOLEON BONAPARTE

CHARLES PHILLIPS

He is fallen! We may now pause before that splendid prodigy, which towered among us like some ancient ruin, whose frown terrified the glance its magnificence attracted. Grand, gloomy, and peculiar, he sat upon the throne, a sceptered hermit, wrapt in the solitude of his own originality. A mind, bold, independent, and decisive,--a will despotic in its dictates--an energy that distanced expedition, and a conscience pliable to every touch of interest, marked the outline of this extraordinary character--the most extraordinary, perhaps, that, in the annals of this world, ever rose, or reigned, or fell.

Flung into life in the midst of a revolution that quickened every energy of a people who acknowledge no superior, he commenced his course, a stranger by birth, and a scholar by charity! With no friend but his sword, and no fortune but his talents, he rushed into the lists where rank and wealth and genius had arrayed themselves, and competition fled from him as from the glance of destiny. He knew no motive but interest--he acknowledged no criterion but success--he worshiped no God but ambition, and, with an Eastern devotion, he knelt at the shrine of his idolatry.

Subsidiary to this, there was no creed that he did not profess, there was no opinion that he did not promulgate; in the hope of a dynasty, he upheld the Crescent; for the sake of a divorce, he bowed before the Cross; the orphan of St. Louis, he became the adopted child of the Republic; and, with a parricidal ingratitude, on the ruins both of the throne and tribune, he reared the throne of his despotism.

A professed Catholic, he imprisoned the Pope; a pretended patriot, he impoverished the country; and, in the name of Brutus, he grasped--without remorse and wore without shame the diadem of the Caesars. Through this pantomime of policy, fortune played the clown to his caprices. At his touch, crowns crumbled, beggars reigned, systems vanished, the wildest theories took the color of his whim, and all that was venerable, and all that was novel, changed places with the rapidity of a drama.

Even apparent defeat assumed the appearance of victory,--his flight from Egypt confirmed his destiny,--ruin itself only elevated him to empire. But, if his fortune was great, his genius was transcendent; decision flashed upon his counsels; and it was the same to decide and to perform. To inferior intellects his combinations appeared perfectly impossible, his plans perfectly impracticable; but, in his hands, simplicity marked their development, and success vindicated their adoption. His person partook the character of his mind,--if the one never yielded in the cabinet, the other never bent in the field. Nature had no obstacle that he did not surmount--space no opposition that he did not spurn: and whether amid Alpine rocks, Arabian sands, or Polar snows, he seemed proof against peril, and empowered with ubiquity.

The whole continent trembled at beholding the audacity of his designs, and the miracle of their execution. Skepticism bowed to the prodigies of his performance; romance assumed the air of history; nor was there aught too incredible for belief, or too fanciful for expectation, when the world saw a subaltern of Corsica waving his imperial flag over her most ancient capitals. All the visions of antiquity became commonplace in his contemplation; kings were his people--nations were his outposts; and he disposed of courts, and crowns, and camps, and churches, and cabinets, as if they were titular dignitaries of the chess-board. Amid all these changes, he stood immutable as adamant.

It mattered little whether in the field or in the drawing-room, with the mob or the levee--wearing the Jacobin bonnet or the iron crown--banishing a Braganza, or espousing a Hapsburg--dictating peace on a raft to the Czar of Russia, or contemplating defeat at the gallows of Leipsic--he was still the same military despot.

In this wonderful combination, his affectations of literature must not be omitted. The jailer of the press, he affected the patronage of letters; the proscriber of books, he encouraged philosophy; the persecutor of authors and the murderer of printers, he yet pretended to the protection of learning. Such a medley of contradictions, and at the same time, such an individual consistency, were never united in the same character. A royalist--a republican and an emperor--a Mohammedan--a Catholic and a patron of the synagogue--a subaltern and a sovereign--a traitor and a tyrant--a Christian and an infidel--he was, through all his vicissitudes, the same stern, impatient, inflexible original--the same mysterious, incomprehensible self--a man without a model and without a shadow.

* * * * *

THE TRUE GRANDEUR OF NATIONS

BY CHARLES SUMNER

The flowers of gentleness, of kindliness, of fidelity, of humanity, which flourish in unregarded luxuriance in the rich meadows of peace, receive unwonted admiration when we discern them in war, like violets shedding their perfume on the perilous edges of the precipice, beyond the smiling borders of civilization. God be praised for all the examples of magnanimous virtue which he has vouchsafed to mankind! God be praised that the Roman emperor, about to start on a distant expedition of war, encompassed by squadrons of cavalry and by golden eagles which moved in the winds, stooped from his saddle to listen to the prayer of the humble widow, demanding justice for the death of her son! God be praised that Sidney, on the field of battle, gave with dying hand the cup of cold water to the dying soldier! That single act of self-forgetful sacrifice has consecrated the fenny field of Zutphen far, oh, far beyond its battle; it has consecrated thy name, gallant Sidney, beyond any feat of thy sword, beyond any triumph of thy pen. But there are hands out-stretched elsewhere than on fields of blood for so little as a cup of cold water; the world is full of opportunities for deeds of kindness. Let me not be told, then, of the virtues of war. Let not the acts of generosity and sacrifice which have triumphed on its fields be invoked in its defense. In the words of Oriental imagery, the poisonous tree, though watered by nectar, can produce only the fruit of death.

As we cast our eyes over the history of nations, we discern with horror the succession of murderous slaughters by which their progress has been marked. As the hunter traces the wild beast, when pursued to his lair, by the drops of blood on the earth, so we follow man, faint, weary, staggering with wounds, through the black forest of the past, which he has reddened with his gore. Oh, let it not be in the future ages as in those which we now contemplate. Let the grandeur of man be discerned in the blessings which he has secured; in the good he has accomplished; in the triumphs of benevolence and justice; in the establishment of perpetual peace.

And peace has its own peculiar victories, in comparison with which Marathon and Bannockburn and Bunker Hill, fields held sacred in the history of human freedom, shall lose their lustre. Our own Washington rises to a truly heavenly stature--not when we follow him over the ice of the Delaware to the capture of Trenton--not when we behold him victorious over Cornwallis at Yorktown--but when we regard him, in noble deference to justice, refusing the kingly crown which a faithless soldiery proffered, and at a later day upholding the peaceful neutrality of the country, while he received unmoved the clamor of the people wickedly crying for war....

To this great work let me summon you. That future which filled the lofty visions of the sages and bards of Greece and Rome, which was foretold by the prophets and heralded by the evangelists, when man in happy isles or in a new paradise shall confess the loveliness of peace, may be secured by your care, if not for yourselves, at least for your children. Believe that you can do it, and you can do it. The true golden age is before you, not behind you.

Let it not be said that the age does not demand this work. The mighty conquerors of the past from their fiery sepulchres demand it; the blood of millions unjustly shed in war crying from the ground demands it; the voices of all good men demand it; the conscience even of the soldier whispers "peace." There are considerations springing from our situation and condition which fervently invite us to take the lead in this great work. To this should bend the patriotic ardor of the land; the ambition of the statesman; the efforts of the scholar; the pervasive influence of the press; the mild persuasion of the sanctuary; the early teachings of the school. Here, in ampler ether and diviner air, are untried fields for exalted triumphs, more truly worthy the American name than any snatched from rivers of blood. War is known as the last reason of kings. Let it be no reason of our republic. Let us renounce and throw off forever the yoke of a tyranny more oppressive than any in the annals of the world. As those standing on the mountain tops first discern the coming beams of morning, let us, from the vantage-ground of liberal institutions, first recognize the ascending sun of a new era. Lift high, the gates and let the King of glory in--the King of true glory, of peace. I catch the last words of music from the lips of innocence and beauty--

"And let the whole earth be filled with his glory!"

It is a beautiful picture in Grecian story that there was at least one spot, the small island of Delos, dedicated to the gods, and kept at all times sacred from war, where the citizens of hostile countries met and united in a common worship. So let us dedicate our broad country. The temple of honor shall be surrounded by the temple of concord, so that the former can be entered only through the portals of the latter; the horn of abundance shall overflow at its gates; the angel of religion shall be the guide over its steps of flashing adamant; while within, Justice, returned to the earth from her long exile in the skies, shall rear her serene and majestic front. And the future chiefs of the republic, destined to uphold the glories of a new era, unspotted by human blood, shall be "the first in peace, and the first in the hearts of their countrymen."

But while we seek these blissful glories for ourselves, let us strive to extend them to other lands. Let the bugles sound the truce of God to the whole world forever. Let the selfish boast of the Spartan women become the grand chorus of mankind, that they have never seen the smoke of an enemy's camp. Let the iron belt of martial music which now encompasses the earth be exchanged for the golden cestus of peace, clothing all with celestial beauty. And now, on this Sabbath of our country, let us lay a new stone in the grand temple of universal peace, whose dome shall be as lofty as the firmament of heaven, as broad and comprehensive as the earth itself.

Biographical: Charles Samuer was an American statesman noted for his oratory. His speeches were marked by soundness of reason, and the fifteen published volumes of them make an imposing addition to our literature. This selection is taken from his address "The True Grandeur of Nations," which was delivered in Tremont Temple, Boston, July 4, 1845.

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THE EVILS OF WAR

HENRY CLAY

"The drying up a single tear has more Of honest fame, than shedding seas of gore."--_Byron_.

War, pestilence, and famine, by the common consent of mankind, are the three greatest calamities which can befall our species; and war, as the most direful, justly, stands foremost and in front. Pestilence and famine, no doubt for wise although inscrutable purposes, are inflictions of Providence, to which it is our duty, therefore, to bow with obedience, humble submission, and resignation. Their duration is not long, and their ravages are limited. They bring, indeed, great affliction, while they last, but society soon recovers from their effects.

War is the voluntary work of our own hands, and whatever reproaches it may deserve, should be directed to ourselves. When it breaks out, its duration is indefinite and unknown,--its vicissitudes are hidden from our view. In the sacrifice of human life, and in the waste of human treasure,--in its losses and in its burdens,--it affects both belligerent nations, and its sad effects of mangled bodies, of death, and of desolation, endure long after its thunders are hushed in peace.

War unhinges society, disturbs its peaceful and regular industry, and scatters poisonous seeds of disease and immorality, which continue to germinate and diffuse their baneful influence long after it has ceased. Dazzling by its glitter, pomp, and pageantry, it begets a spirit of wild adventure and romantic enterprise, and often disqualifies those who embark in it, after their return from the bloody fields of battle, for engaging in the industrious and peaceful vocations of life.

History tells the mournful tale of conquering nations and conquerors. The three most celebrated conquerors, in the civilized world, were Alexander, Caesar, and Napoleon. The first, after ruining a large portion of Asia, and sighing and lamenting that there were no more worlds to subdue, met a premature and ignoble death. His lieutenants quarreled and warred with each other as to the spoils of his victories, and finally lost them all.

Cæsar, after conquering Gaul, returned with his triumphant legions to Rome, passed the Rubicon, won the battle of Pharsalia, trampled upon the liberties of his country, and expired by the patriot hand of Brutus. But Rome ceased to be free. War and conquest had enervated and corrupted the masses. The spirit of true liberty was extinguished, and a long line of emperors succeeded, some of whom were the most execrable monsters that ever existed in human form.

And Napoleon, that most extraordinary man, perhaps, in all history, after subjugating all continental Europe, occupying almost all its capitals,--seriously threatening proud Albion itself,--and decking the brows of various members of his family with crowns torn from the heads of other monarchs, lived to behold his own dear France itself in possession of his enemies, was made himself a wretched captive, and far removed from country, family, and friends, breathed his last on the distant and inhospitable rock of St. Helena.

The Alps and the Rhine had been claimed, as the natural boundaries of France, but even these could not be secured in the treaties, to which she was reduced to submit. Do you believe that the people of Macedon or Greece, of Rome, or of France, were benefited, individually or collectively, by the triumphs of their captains? Their sad lot was immense sacrifice of life, heavy and intolerable burdens, and the ultimate loss of liberty itself.

Biographical: Henry Clay was one of the most prominent statesmen of his time, serving as speaker of the House for ten years, as secretary of state for four years, and as senator from Kentucky for twenty years. He was the author of the compromise measures in 1850, and was known as the "Great Pacificator," and the "Great Compromiser."

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PEACE, THE POLICY OF A NATION

JOHN C. CALHOUN

I am opposed to war, as a friend to human improvement, to human civilization, to human progress and advancement. Never, in the history of the world, has there occurred a period so remarkable. The chemical and mechanical powers have been investigated and applied to advance the comforts of human life, in a degree far beyond all that was ever known before. Civilization has been spreading its influence far and wide, and the general progress of human society has outstripped all that had been previously witnessed.

The invention of man has seized upon, and subjugated two great agencies of the natural world, which never before were made the servants of man. I refer to steam and to electricity, under which I include magnetism in all its phenomena. We have been distinguished by Providence for a great and noble purpose, and I trust we shall fulfill our high destiny.

Again, I am opposed to war, because I hold that it is now to be determined whether two such nations as these shall exist for the future, as friends or enemies. A declaration of war by one of them against the other, must be pregnant with miseries, not only to themselves, but to the world.

Another reason is, that mighty means are now put into the hands of both, to cement and secure a perpetual peace, by breaking down the barriers of commerce, and uniting them more closely in an intercourse mutually beneficial. If this shall be accomplished, other nations will, one after another, follow the fair example, and a state of general prosperity, heretofore unknown, will gradually unite and bless the nations of the world.

And far more than all. An intercourse like this points to that inspiring day which philosophers have hoped for, which poets have seen in their bright dreams of fancy, and which prophecy has seen in holy vision,--when men shall learn war no more. Who can contemplate a state of the world like this, and not feel his heart exult at the prospect? And who can doubt that, in the hand of an Omnipotent Providence, a free and unrestricted commerce shall prove one of the greatest agents in bringing it about?

Finally, I am against war, because peace--peace is preëminently our policy. Our great mission, as a people, is to occupy this vast domain,--there to level forests, and let in upon their solitude the light of day; to clear the swamps and morasses, and redeem them to the plow and the sickle; to spread over hill and dale the echoes of human labor, and human happiness, and contentment; to fill the land with cities and towns; to unite its opposite extremities by turnpikes and railroads; to scoop out canals for the transmission of its products, and open rivers for its internal trade. War can only impede the fulfillment of this high mission of Heaven; it absorbs the wealth and diverts the energy which might be so much better devoted to the improvement of our country. All we want is peace,--established peace; and then time, under the guidance of a wise and cautious policy, will soon effect for us all the rest. Where we find that natural causes will of themselves work out good, our wisdom is to let them work; and all our task is to remove impediments. In the present case, one of the greatest of these impediments is found in our impatience.

Yes; time--ever-laboring time--will effect everything for us. Our population is now increasing at the annual average of six hundred thousand. Let the next twenty-five years elapse, and our increase will have reached a million a year, and, at the end of that period, we shall count a population of forty-five millions. Before that day it will have spread from ocean to ocean. The coast of the Pacific will then be as densely populated and as thickly settled with villages and towns as is now the coast of the Atlantic. If we can preserve peace, who shall set bounds to our prosperity, or to our success? With one foot planted on the Atlantic and the other on the Pacific, we shall occupy a position between the two old continents of the world,--a position eminently calculated to secure to us the commerce and the influence of both. If we abide by the counsels of common sense,--if we succeed in preserving our constitutional liberty, we shall then exhibit a spectacle such, as the world never saw.

I know that this one great mission is encompassed with difficulties; but such is the inherent energy of our political system, and such its expansive capability, that it may be made to govern the widest space. If by war we become great, we can not be free; if we will be both great and free, our policy is peace.

Biographical: John C. Calhoun was a distinguished American statesman. He is noted for his advocacy of the annexation of Texas and his maintenance of the cause of peace, when war with Great Britain was threatened by the claims of the United States to Oregon. This selection is from one of his speeches in the Senate on that subject.

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THE FIRST SETTLEMENT OF NEW ENGLAND

DANIEL WEBSTER

The hours of this day are rapidly flying, and this occasion will soon be passed. Neither we nor our children can expect to behold its return. They are in the distant regions of futurity, they exist only in the all-creating power of God, who shall stand here, a hundred years hence, to trace, through us, their descent from the Pilgrims, and to survey, as we have now surveyed, the progress of the country during the lapse of a century. We would anticipate their concurrence with us in our sentiments of deep regard for our common ancestors. We would anticipate and partake of the pleasure with which they will then recount the steps of New England's advancement. On the morning of that day, although it will not disturb us in our repose, the voice of acclamation and gratitude, commencing on the rock of Plymouth, shall be transmitted through millions of the sons of the Pilgrims, till it lose itself in the murmurs of the Pacific seas.

We would leave for the consideration of those who shall occupy our places, some proof that we hold the blessings transmitted from our fathers in just estimation; some proof of our attachment to the cause of good government, and ardent desire to promote everything which may enlarge the understandings and improve the hearts of men. And when, from the long distance of a hundred years, they shall look back upon us, they shall know, at least, that we possessed affections which, running backward and warming with gratitude for what our ancestors have done for our happiness, run forward also to our posterity, and meet them with cordial salutation, ere yet they have arrived on the shore of being.

Advance, then, ye future generations! We would hail you, as you rise in your long succession, to fill the places which we now fill, and to taste the blessings of existence, where we are passing, and soon shall have passed, our human duration. We bid you welcome to the healthful skies and the verdant fields of New England. We greet your accession to the great inheritance which we have enjoyed. We welcome you to the blessings of good government and religious liberty. We welcome you to the treasures of science and the delights of learning. We welcome you to the transcendent sweets of domestic life, to the happiness of kindred, and parents, and children. We welcome you to the immeasurable blessings of rational existence, the immortal hope of Christianity, and the light of everlasting truth!

Biographical and Historical: Daniel Webster stands out as America's foremost orator. His eloquence, enhanced by the force of his personality, was equally great whether answering an opponent in the Senate, pleading a case as a lawyer, or in the more dispassionate orations of anniversary occasions. He was the champion of the national idea and of complete union, and therefore bitterly opposed Hayne and Calhoun. He supported Clay in the compromise measures of 1850. His supremacy in American statesmanship, as senator, and as secretary of state, makes him "the notablest of our notabilities." These are the closing paragraphs from his oration delivered at Plymouth, December 22, 1820, on the two hundredth anniversary of the landing of the Pilgrims.

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SUPPOSED SPEECH OF JOHN ADAMS

DANIEL WEBSTER

Sink or swim, live or die, survive or perish, I give my hand and my heart to this vote. It is true, indeed, that in the beginning we aimed not at independence. But there is a divinity which shapes our ends. The injustice of England has driven us to arms; and, blinded to her own interest, she has obstinately persisted, till independence is now within our grasp. We have but to reach forth to it, and it is ours. Why, then, should we defer the declaration? If we postpone independence, do we mean to carry on or to give up the war? Do we mean to submit, and consent that we shall be ground to powder, and our country and its rights trodden down in the dust? I know we do not mean to submit. We never shall submit!

The war, then, must go on; we must fight it through. And if the war must go on, why put off the declaration of independence? That measure will strengthen us. It will give us character abroad. Nations will then treat with us, which they never can do while we acknowledge ourselves subjects in arms against our sovereign.

If we fail, it can be no worse for us. But we shall not fail. The cause will raise up armies; the cause will create navies. The people--the people, if we are true to them, will carry us, and will carry themselves, gloriously through this struggle. I care not how fickle other people have been found. I know the people of these colonies; and I know that resistance to British aggression is deep and settled in their hearts, and cannot be eradicated. Sir, the declaration of independence will inspire the people with increased courage. Instead of a long and bloody war for the restoration of privileges, for redress of grievances, set before them the glorious object of entire independence, and it will breathe into them anew the spirit of life.

Read this declaration at the head of the army; every sword will be drawn, and the solemn vow uttered to maintain it or perish on the bed of honor. Publish it from the pulpit; religion will approve it, and the love of religious liberty will cling around it, resolved to stand with it, or fall with it. Send it to the public halls; proclaim it there; let them see it, who saw their brothers and their sons fall on the field of Bunker Hill, and in the streets of Lexington and Concord, and the very walls will cry out in its support.

O Sir, I know the uncertainty of human affairs, but I see, I see clearly through this day's business. You and I, indeed, may rue it. We may not live to see the time this declaration shall be made good. We may die; die colonists; die slaves; die, it may be ignominiously, and on the scaffold. Be it so: be it so. If it be the pleasure of Heaven that my country shall require the poor offering of my life, the victim shall be ready at the appointed hour of sacrifice, come when that hour may. But while I do live, let me have a country, or at least the hope of a country, and that a free country.

But whatever may be our fate, be assured--be assured that this declaration will stand. It may cost treasure, and it may cost blood; but it will stand, and it will richly compensate for both. Through the thick gloom of the present I see the brightness of the future, as the sun in heaven. We shall make this a glorious, an immortal day. When we are in our graves, our children will honor it. They will celebrate it with thanksgiving, with festivity, with bonfires, and illuminations. On its annual return they will shed tears, copious, gushing tears; not of subjection and slavery, not of agony and distress, but of exultation, of gratitude, and of joy.

Sir, before God, I believe the hour is come. My judgment approves the measure, and my whole heart is in it. All that I have, and all that I am, and all that I hope in this life, I am now ready here to stake upon it; and I leave off as I began, that, live or die, survive or perish, I am for the declaration. It is my living sentiment, and, by the blessing of God, it shall be my dying sentiment; independence now, and independence forever.

Historical: Boston was deeply moved, on July 4, 1826, by the news of the death of John Adams, just fifty years after the signing of the Declaration of Independence. He was not only conscious of the significance of the day, but had spoken of his colleague, Thomas Jefferson, and the fact that Jefferson would survive him. A few days later, news came from Virginia that Jefferson had died on the same day, a few hours earlier than Adams. The whole country was deeply affected by this remarkable coincidence. On the second of August a public memorial meeting was held in Faneuil Hall, Boston, at which Daniel Webster delivered an oration on "Adams and Jefferson." In this speech, merely a part of the oration, Webster represents what Adams might have said at the time of the Declaration of Independence.

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SOUTH CAROLINA AND THE UNION

ROBERT HAYNE

I shall make no profession of zeal for the interests and honor of South Carolina. If there be one state in the Union that may challenge comparison with any other, for a uniform, zealous, ardent, and uncalculating devotion to the Union, that state is South Carolina. From the very commencement of the Revolution up to this hour, there is no sacrifice, however great, she has not cheerfully made, no service she has ever hesitated to perform. She has adhered to you in your prosperity; but in your adversity she has clung to you with more than filial affection. No matter what was the condition of her domestic affairs, though deprived of her resources, divided by parties, or surrounded with difficulties, the call of the country has been to her as the voice of God. Domestic discord ceased at the sound; every man became at once reconciled to his brethren, and the sons of Carolina were all seen crowding together to the temple, bringing gifts to the altar of their common country.

What was the conduct of the South during the Revolution? I honor New England for her conduct in that glorious struggle. But great as is the praise which belongs to her, I think at least equal honor is due the South. They espoused the quarrel of their brethren with a generous zeal which did not suffer them to stop to calculate their interest in the dispute. Favorites of the mother country, possessed of neither ships nor seamen to create a commercial rivalship, they might have found in their situation a guaranty that their trade would be forever fostered and protected by Great Britain. But, trampling on all considerations either of interest or of safety, they rushed into the conflict, and, fighting for principle, periled all in the sacred cause of freedom. Never were there exhibited in the history of the world higher examples of noble daring, dreadful suffering, and heroic endurance than by the Whigs of Carolina during the Revolution. The whole state, from the mountains to the sea, was overrun by an overwhelming force of the enemy. The fruits of industry perished on the spot where they were produced, or were consumed by the foe.

The "plains of Carolina" drank up the most precious blood of her citizens. Black and smoking ruins marked the places which had been the habitations of her children. Driven from their homes into the gloomy and almost impenetrable swamps, even there the spirit of liberty survived, and South Carolina, sustained by the example of her Sumters and her Marions, proved, by her conduct, that, though her soil might be overrun, the spirit of her people was invincible.

Historical: In January of 1830, Senator Foote of Connecticut introduced into the Senate a resolution regarding the sale of public lands. The subject of state rights being uppermost in their minds, the debaters wandered off into a discussion of the Constitution. Senator Robert Y. Hayne of South Carolina, in a brilliant speech set forth the doctrine of nullification, and Daniel Webster answered him in one of the greatest speeches ever delivered. This extract and the following are taken from this memorable debate, when for the first time the two opposing theories of the Constitution, the "state" and he "national," were clearly set forth.

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REPLY TO HAYNE

DANIEL WEBSTER

I shall not acknowledge that the honorable member goes before me in regard for whatever of distinguished talent or distinguished character South Carolina has produced. I claim part of the honor, I partake in the pride, of her great name. I claim them for countrymen, one and all. The Laurenses, the Rutledges, the Pinckneys, the Sumters, the Marions--Americans all--whose fame is no more to be hemmed in by state lines than their talents and patriotism were capable of being circumscribed within the same narrow limits. In their day and generation, they served and honored the country, and the whole country; and their renown is of the treasures of the whole country.

Mr. President, I shall enter upon no encomium upon Massachusetts; she needs none. There she is. Behold her, and judge for yourselves. There is her history; the world knows it by heart. The past, at least, is secure. There is Boston, and Concord, and Lexington, and Bunker Hill; and there they will remain forever. The bones of her sons, fallen in the great struggle for independence, now lie mingled with the soil of every state from New England to Georgia; and there they will lie forever. And, sir, where American liberty raised its first voice, and where its youth was nurtured and sustained, there it still lives, in the strength of its manhood, and full of its original spirit. If discord and disunion shall wound it; if party strife and blind ambition shall hawk and tear it; if folly and madness, if uneasiness under salutary and necessary restraint, shall succeed in separating it from that Union by which alone its existence is made sure,--it will stand, in the end, by the side of that cradle in which its infancy was rocked; it will stretch forth its arm, with whatever vigor it may still retain, over the friends who gather round it; and it will fall at last, if fall it must, amidst the proudest monuments of its own glory and on the very spot of its origin.

I cannot persuade myself to relinquish this subject without expressing my deep conviction, that, since it respects nothing less than THE UNION OF THE STATES, it is of most vital and essential importance to the public happiness. I profess, sir, in my career hitherto, to have kept steadily in view the prosperity and honor of the whole country and the preservation of our federal Union. It is to that Union we owe our safety at home and our consideration and dignity abroad. It is to that Union that we are chiefly indebted for whatever makes us most proud of our country.

That Union we reached only by the discipline of our virtues in the severe school of adversity. It had its origin in the necessities of disordered finance, prostrate commerce, and ruined credit, Under its benign influences, these great interests immediately awoke, as from the dead, and sprang forth with newness of life.

Every year of its duration has teemed with fresh proofs of its utility and its blessings; and, although our territory has stretched out wider and wider, and our population spread farther and farther, they have not outrun its protection or its benefits. It has been to us a copious fountain of national, social, and personal happiness.

I have not allowed myself to look beyond the Union, to see what might lie hidden in the dark recess behind. I have not coolly weighed the chances of preserving liberty, when the bonds that unite us together shall be broken asunder. I have not accustomed myself to hang over the precipice of disunion, to see whether, with my short sight, I can fathom the depth of the abyss below; nor could I regard him as a safe counselor in the affairs of this government, whose thoughts should be mainly bent on considering, not how the Union should be best preserved, but how tolerable might be the condition of the people when it shall be broken up and destroyed.

While the Union lasts, we have high, exciting, gratifying prospects spread out before us, for us and our children. Beyond that, I seek not to penetrate the veil. God grant that, in my day, at least, that curtain may not rise,--that on my vision never may be opened what lies behind.

When my eyes shall be turned to behold, for the last time, the sun in heaven, may I not see him shining on the broken and dishonored fragments of a once glorious Union--on States dissevered discordant, belligerent,--on a land rent with civil feuds, or drenched, it may be, in fraternal blood! Let their last feeble and lingering glance rather behold the gorgeous ensign of the republic, now known and honored throughout the earth, still full high advanced, its arms and trophies streaming in their original luster, not a stripe erased or polluted, nor a single star obscured, bearing for its motto, no such miserable interrogatory as, "What is all this worth?" nor those other words of delusion and folly, "Liberty first and Union afterward"; but everywhere, spread all over in characters of living light, blazing on all its ample folds, as they float over the sea and over the land, and in every wind under the whole heavens, that other sentiment, dear to every true American heart,--LIBERTY AND UNION, NOW AND FOREVER, ONE AND INSEPARABLE!

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DEDICATION SPEECH AT GETTYSBURG.

ABRAHAM LINCOLN.

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war; testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate--we can not consecrate--we can not hallow--this ground. The brave men, living and dead, who struggled here have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us--that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion--that we here highly resolve that these dead shall not have died in vain--that this nation, under God, shall have a new birth of freedom--and that government of the people, by the people, for the people, shall not perish from the earth.

Historical: At the dedication of the national cemetery at Gettysburg, November 19, 1863, President Lincoln was asked to be present and say a few words. This address has become a classic. Edward Everett, the orator who had delivered the long address of the day wrote to Mr. Lincoln, "I should be glad if I could flatter myself that I came as near the central idea of the occasion in two hours as you did in two minutes."

Several versions of the speech have appeared, but the one here printed was given out by President Lincoln himself as the authorized version. See "Lincoln's Gettysburg Address," Century Magazine, Feb., 1894.

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LINCOLN, THE GREAT COMMONER

EDWIN MARKHAM

When the Norn-Mother saw the Whirlwind Hour, Greatening and darkening as it hurried on, She bent the strenuous Heavens and came down To make a man to meet the mortal need. She took the tried clay of the common road-- Clay warm yet with the genial heat of Earth, Dashed through it all a strain of prophecy; Then mixed a laughter with the serious stuff. It was a stuff to wear for centuries, A man that matched the mountains, and compelled The stars to look our way and honor us.

The color of the ground was in him, the red earth; The tang and odor of the primal things-- The rectitude and patience of the rocks; The gladness of the wind that shakes the corn; The courage of the bird that dares the sea; The justice of the rain that loves all leaves; The pity of the snow that hides all scars; The loving kindness of the wayside well; The tolerance and equity of light That gives as freely to the shrinking weed As to the great oak flaring to the wind-- To the grave's low hill as to the Matterhorn That shoulders out the sky. And so he came. From prairie cabin up to capitol One fair ideal led our chieftain on. Forevermore he burned to do his deed With the fine stroke and gesture of a king. He built the rail-pile as he built the State, Pouring his splendid strength through every blow, The conscience of him testing every stroke, To make his deed the measure of a man.

So came the Captain with the mighty heart: And when the step of Earthquake shook the house Wrenching the rafters from their ancient hold, He held the ridge-pole up, and spiked again The rafters of the Home. He held his place-- Held the long purpose like a growing tree-- Held on through blame and faltered not at praise. And when he fell in whirlwind, he went down As when a kingly cedar green with boughs Goes down with a great shout upon the hills, And leaves a lonesome place against the sky.

Biographical: Edwin Markham was born in Oregon, taught school in California, and more recently has been a resident of Brooklyn. His poem "The Man with the Hoe" brought him immediate fame.

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O CAPTAIN! MY CAPTAIN!

WALT WHITMAN

O Captain! my Captain! our fearful trip is done, The ship has weather'd every rack, the prize we sought is won, The port is near, the bells I hear, the people all exulting, While follow eyes the steady keel, the vessel grim and daring; But O heart! heart! heart! O the bleeding drops of red, Where on the deck my Captain lies, Fallen cold and dead.

O Captain! my Captain! rise up and hear the bells; Rise up--for you the flag is flung--for you the bugle trills, For you bouquets and ribbon'd wreaths--for you the shores a-crowding, For you they call, the swaying mass, their eager faces turning; Here, Captain! dear father! This arm beneath your head! It is some dream that on the deck You've fallen cold and dead.

My Captain does not answer, his lips are pale and still, My father does not feel my arm, he has no pulse nor will, The ship is anchor'd safe and sound, its voyage closed and done, From fearful trip the victor ship comes in with object won; Exult, O shores! and ring, O bells! But I with mournful tread, Walk the deck my Captain lies, Fallen cold and dead.

Biographical and Historical: Walt Whitman will always be remembered as the author of this poem. It differs from his other poems in that it shows a great deal of attention to form, to metre, and rhyme. He wrote not so much with the aim to please as to arouse and uplift. He was very democratic in his taste, and loved to mingle with the crowds on the ferries and omnibuses. At different times he was school teacher, carpenter, and journalist. This poem was written in appreciation of Lincoln, at the time of his death.

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EXTRACTS FROM WASHINGTON'S FAREWELL ADDRESS TO THE PEOPLE

Friends and Fellow-Citizens,

The period for a new election of a Citizen, to administer the Executive Government of the United States, being not far distant, and the time actually arrived, when your thoughts must be employed in designating the person, who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed, to decline being considered among the number of those, out of whom a choice is to be made....

The unity of government, which constitutes you one people, is also now dear to you. It is justly so; for it is a main pillar in the edifice of your real independence,--the support of your tranquillity at home and your peace abroad, of your safety, of your prosperity, of that very liberty which you so highly prize.

But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively, though often covertly and insidiously, directed,--it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourself to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can, in any event, be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

To the efficacy and permanency of your union a government for the whole is indispensable. No alliances, however strict, between the parts can be an adequate substitute; they must inevitably experience the infractions and interruptions which all alliances in all times have experienced. Sensible of this momentous truth, you have improved your essay, by the adoption of the constitution of a government better calculated than your former for an intimate union, and for the efficacious management of your common concerns.

This government, the offspring of our own choice, uninfluenced and unawed, adopted upon full investigation and mature deliberation, completely free in its principles, in the distribution of its powers, uniting security with energy, and containing within itself a provision for its own amendment, has a just claim to your confidence and your support. Respect for its authority, compliance with its laws, acquiescence in its measures, are duties enjoined by the fundamental maxims of true liberty. The basis of our political systems is the right of the people to make and to alter their constitution of government; but the constitution which at any time exists, till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all. The very idea of the power and the right of the people to establish government presupposes the duty of every individual to obey the established government.

All obstructions to the executions of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle and of fatal tendency. They serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation, the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests.

However combinations or associations of the above description may now and then answer popular ends, they are likely, in the course of time and things, to become potent engines by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people, and to usurp for themselves the reins of government; destroying afterward the very engines which had lifted them to unjust dominion.

Toward the preservation of your government and the permanency of your present happy state, it is requisite not only that you steadily discountenance irregular oppositions to its acknowledged authority, but also that you resist with care the spirit of innovation upon its principles, however specious the pretexts. One method of assault may be to effect, in the forms of the constitution, alterations which will impair the energy of the system, and thus to undermine what cannot be directly overthrown.

In all the changes to which you may be invited, remember that time and habit are at least as necessary to fix the true character of governments as of other human institutions; that experience is the surest standard by which to test the real tendency of the existing constitution of a country; that facility in changes, upon the credit of mere hypothesis and opinion, exposes to perpetual change, from the endless variety of hypothesis and opinion; and remember especially that for the efficient management of your common interest in a country so extensive as ours, a government of as much vigor as is consistent with the perfect security of liberty is indispensable. Liberty itself will find in such a government, with powers properly distributed and adjusted, its surest guardian. It is, indeed, little else than a name where the government is too feeble to withstand the enterprises of faction, to confine each member of the society within the limits prescribed by the laws, and to maintain all in the secure and tranquil enjoyment of the rights of person and property.

It is important, likewise, that the habits of thinking in a free country should inspire caution, in those intrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositories, and constituting each the guardian of the public weal against invasion by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them.

If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the constitution designates. But let there be no change by usurpation; for, though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance in permanent evil any partial or transient benefit, which the use can at any time yield.

Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity.

Let it simply be asked, where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

It is substantially true that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who, that is a sincere friend to it, can look with indifference upon attempts to shake the foundation of the fabric?

Promote then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.

In offering to you, my countrymen, these counsels of an old and affectionate friend, I dare not hope they will make the strong and lasting impression I could wish; that they will control the usual current of the passions, or prevent our nation from running the course, which has hitherto marked the destiny of nations. But, if I may even flatter myself, that they may be productive of some partial benefit, some occasional good; that they may now and then recur to moderate the fury of party spirit, to warn against the mischiefs of foreign intrigue, to guard against the impostures of pretended patriotism; this hope will be a full recompense for the solicitude for your welfare, by which they have been dictated.

How far in the discharge of my official duties, I have been guided by the principles which have been delineated, the public records and other evidences of my conduct must witness to you and to the world. To myself, the assurance of my own conscience is, that I have at least believed myself to be guided by them.

Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope, that my country will never cease to view them with indulgence; and that, after forty-five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.

Relying on its kindness in this as in other things, and actuated by that fervent love towards it, which is so natural to a man, who views in it the native soil of himself and his progenitors for several generations; I anticipate with pleasing expectation that retreat, in which I promise myself to realize, without alloy, the sweet enjoyment of partaking, in the midst of my fellow-citizens, the benign influence of good laws under a free government, the ever favorite object of my heart, and the happy reward, as I trust, of our mutual cares, labors, and dangers.

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THE MEMORY OF OUR FATHERS

HENRY WARD BEECHER

We are called upon to cherish with high veneration and grateful recollections the memory of our fathers. Both the ties of nature and the dictates of policy demand this. And surely no nation had ever less occasion to be ashamed of its ancestry, or more occasion for gratification in that respect; for, while most nations trace their origin to barbarians, the foundations of our nation were laid by civilized men, by Christians. Many of them were men of distinguished families, of powerful talents, of great learning and of preeminent wisdom, of decision of character, and of most inflexible integrity. And yet not unfrequently they have been treated as if they had no virtues; while their sins and follies have been sedulously immortalized in satirical anecdote.

The influence of such treatment of our fathers is too manifest. It creates and lets loose upon their institutions the vandal spirit of innovation and overthrow; for, after the memory of our fathers shall have been rendered contemptible, who will uphold and sustain their institutions? The memory of our fathers should be the watch-word of liberty throughout the land; for, imperfect as they were, the world before had not seen their like, nor will it soon, we fear, behold their like again. Such models of moral excellence, such apostles of civil and religious liberty, such shades of the illustrious dead looking down upon their descendants with approbation or reproof, according as they follow or depart from the good way, constitute a censorship inferior only to the eye of God; and to ridicule them is a national suicide.

The doctrines of our fathers have been represented as gloomy, superstitious, severe, irrational, and of a licentious tendency. But when other systems shall have produced a piety as devoted, a morality as pure, a patriotism as disinterested, and a state of society as happy, as have prevailed where their doctrines have been most prevalent, it may be in season to seek an answer to this objection.

The persecutions instituted by our fathers have been the occasion of ceaseless obloquy upon their fame. And, truly, it was a fault of no ordinary magnitude, that sometimes they did persecute. But let him whose ancestors were not ten times more guilty cast the first stone, and the ashes of our fathers will no more be disturbed. Theirs was the fault of the age, and it will be easy to show that no class of men had, at that time, approximated so nearly to just apprehensions of religious liberty; and that it is to them that the world is now indebted for the more just and definite views which now prevail.

The superstition and bigotry of our fathers are themes on which some of their descendants, themselves far enough from superstition, if not from bigotry, have delighted to dwell. But when we look abroad and behold the condition of the world, compared with the condition of New England, we may justly exclaim, "Would to God that the ancestors of all the nations had been not only almost, but altogether such bigots as our fathers were."

Biographical: Henry Ward Beecher was a noted preacher, orator, and writer. For forty years he was pastor of Plymouth Church, Brooklyn. He lectured extensively throughout the country, taking up the great issues of his time. He died in 1887 at the age of seventy-four.

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THE AMERICAN FLAG

J. E. DRAKE

When Freedom, from her mountain height, Unfurled her standard to the air, She tore the azure robe of night, And set the stars of glory there; She mingled with its gorgeous dyes The milky baldric of the skies, And striped its pure celestial white With streakings of the morning light; Then, from his mansion in the sun, She called her eagle-bearer down, And gave into his mighty hand The symbol of her chosen land!

Majestic monarch of the cloud, Who rear'st aloft thy regal form, To hear the tempest-trumpings loud, And see the lightning lances driven, When strive the warriors of the storm, And rolls the thunder-drum of heaven-- Child of the sun! to thee 'tis given To guard the banner of the free, To hover in the sulphur smoke, To ward away the battle-stroke, And bid its blendings shine afar, Like rainbows on the cloud of war, The harbingers of victory!

Flag of the brave! thy folds shall fly, The sign of hope and triumph high, When speaks the signal trumpet tone, And the long line comes gleaming on, Ere yet the life-blood, warm and wet, Has dimmed the glistening bayonet, Each soldier's eye shall brightly turn To where thy sky-born glories burn; And as his springing steps advance, Catch war and vengeance from the glance. And when the cannon's mouthings loud, Heave in wild wreaths the battle shroud, And gory sabres rise and fall, Like shoots of flame on midnight's pall; Then shall thy meteor glances glow, And cowering foes shall sink below Each gallant arm that strikes beneath That awful messenger of death.

Flag of the seas! on ocean's wave Thy stars shall glitter o'er the brave; When death, careering on the gale, Sweeps darkly round the bellied sail, And frighted waves rush wildly back Before the broadside's reeling rack, Each dying wanderer of the sea, Shall look at once to heaven and thee, And smile to see thy splendors fly In triumph o'er his closing eye.

Flag of the free heart's hope and home! By angel hands to valor given; Thy stars have lit the welkin dome, And all thy hues were born in heaven. Forever float that standard sheet! Where breathes the foe but falls before us, With Freedom's soil beneath our feet, And Freedom's banner streaming o'er us?

Biographical and Historical: The name of Joseph Rodman Drake is inseparably associated with that of his friend, Fitz-Greene Halleck. Together they contributed a series of forty poems to the New York Evening Post. Among these was "The American Flag," the last four lines of which were written by Halleck, to replace those written by Drake:

"As fixed as yonder orb divine, That saw thy bannered blaze unfurled, Shall thy proud stars resplendent shine, The guard and glory of the world."

Drake was a youth of many graces of both mind and body, who wrote verses as a bird sings--for the pure joy of it. His career was cut short by death when he was only twenty-five years old. Of him Halleck wrote:

"None knew thee but to love thee, Nor named thee but to praise."

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WARREN'S ADDRESS AT THE BATTLE OF BUNKER HILL

JOHN PIERPONT

Stand! the ground's your own, my braves! Will ye give it up to slaves? Will ye look for greener graves? Hope ye mercy still? What's the mercy despots feel? Hear it in that battle peal! Read it on yon bristling steel! Ask it--ye who will.

Fear ye foes who kill for hire? Will ye to your _homes_ retire? Look behind you! they're afire! And, before you, see Who have done it!--From the vale On they come!--and will ye quail?-- Leaden rain and iron hail Let their welcome be!

In the God of battles trust! Die we may--and die we must: But, O where can dust to dust Be consigned so well, As where heaven its dews shall shed, On the martyred patriot's bed, And the rocks shall raise their head, Of his deeds to tell?

Biographical and Historical: John Pierpont was a Unitarian clergyman of Connecticut, who published several volumes of poetry. General Joseph Warren was one of the generals in command of the patriot army at the battle of Bunker Hill, and was killed in the battle. He was counted one of the bravest and most unselfish patriots of the Revolutionary War. In this poem we have the poet's idea of how General Warren inspired his men.

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COLUMBUS

JOAQUIN MILLER

Behind him lay the gray Azores, Behind the Gates of Hercules; Before him not the ghosts of shores, Before him only shoreless seas. The good mate said: "Now must we pray, For lo! the very stars are gone. Brave Admiral, speak, what shall I say?" "Why, say 'sail on! sail on! and on!'"

"My men grow mutinous day by day; My men grow ghastly wan and weak." The stout mate thought of home; a spray Of salt wave washed his swarthy cheek. "What shall I say, brave Admiral, say, If we sight naught but seas at dawn?" "Why, you shall say at break of day, 'Sail on! sail on! and on!'"

They sailed and sailed, as winds might blow. Until at last the blanched mate said: "Why, now not even God would know Should I and all my men fall dead. These very winds forget their way, For God from these dread seas is gone, Now speak, brave Admiral, speak and say"-- He said: "Sail on! sail on! and on!"

They sailed. They sailed. Then spake the mate; "This mad sea shows his teeth to-night. He curls his lip, he lies in wait, With lifted teeth, as if to bite! Brave Admiral, say but one good word: What shall we do when hope is gone?" The words leapt like a leaping sword; "Sail on! sail on! and on!"

Then, pale and worn, he kept his deck, And peered through darkness. Ah, that night Of all dark nights! And then a speck-- A light! A light! A light! A light! It grew, a starlit flag unfurled! It grew to be Time's burst of dawn. He gained a world; he gave that world Its grandest lesson: "On! sail on!"

Biographical and Historical: Cincinnatus Heine Miller (Joaquin [hoa'kin] Miller) was born in Indiana in 1841. Joining the general movement to the West after the discovery of gold, his parents moved to the Pacific coast in 1850. He died in 1914.

"In point of power, workmanship, and feeling, among all the poems written by Americans, we are inclined to give first place to 'The Port of Ships,' or 'Columbus,' by Joaquin Miller."--London Athenaeum.

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RECESSIONAL--A VICTORIAN ODE

RUDYARD KIPLING

God of our fathers, known of old-- Lord of our far-flung battle line-- Beneath whose awful hand we hold Dominion over palm and pine-- Lord God of Hosts, be with us yet, Lest we forget--lest we forget!

The tumult and the shouting dies-- The Captains and the Kings depart-- Still stands Thine ancient sacrifice, An humble and a contrite heart. Lord God of Hosts, be with us yet, Lest we forget--lest we forget!

Far-called, our navies melt away-- On dune and headland sinks the fire-- Lo, all our pomp of yesterday Is one with Nineveh and Tyre! Judge of the Nations, spare us yet, Lest we forget--lest we forget!

If, drunk with sight of power, we loose Wild tongues that have not Thee in awe-- Such boasting as the Gentiles use, Or lesser breeds without the Law-- Lord God of Hosts, be with us yet, Lest we forget--lest we forget!

For heathen heart that puts her trust In reeking tube and iron shard-- All valiant dust that builds on dust, And guarding calls not Thee to guard. For frantic boast and foolish word, Thy Mercy on Thy People, Lord!

_Amen_.

Biographical and Historical: Rudyard Kipling was born Christmas Week, 1865, in Bombay. After school life in England, he returned to India at the age of seventeen, to do journalistic work. His tales of Indian. life and his ballads describing the life of the British soldier won immediate favor. Perhaps he is best known to the boys and girls as the author of the Jungle Books. From 1892 to 1896 he lived in the United States. This poem, which appeared in 1897, at the time of the Queen's Jubilee, struck a warning note against the arrogance of power.

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A DEFINITION OF A GENTLEMAN

CARDINAL NEWMAN

It is almost a definition of a gentleman to say he is one who never inflicts pain. This description is both refined and, as far as it goes, accurate. He is mainly occupied in merely removing the obstacles which hinder the free and unembarrassed action of those about him; and he concurs with their movements rather than takes the initiative himself. His benefits may be considered as parallel to what are called comforts or conveniences in arrangements of a personal nature: like an easy-chair or a good fire, which do their part in dispelling cold and fatigue, though nature provides both means of rest and animal heat without them. The true gentleman in like manner carefully avoids whatever may cause a jar or a jolt in the minds of those with whom he is cast;--all clashing of opinion, or collision of feeling, all restraint, or suspicion, or gloom, or resentment; his great concern being to make every one at their ease and at home. He has his eyes on all his company; he is tender toward the bashful, gentle toward the distant, and merciful toward the absurd; he can recollect to whom he is speaking; he guards against unseasonable allusions, or topics which may irritate; he is seldom prominent in conversation, and never wearisome. He makes light of favors while he does them, and seems to be receiving when he is conferring. He never speaks of himself except when compelled, never defends himself by a mere retort; he has no ears for slander or gossip, is scrupulous in imputing motives to those who interfere with him, and interprets everything for the best. He is never mean or little in his disputes, never takes unfair advantage, never mistakes personalities or sharp sayings for arguments, or insinuates evil which he dare not say out. From a long-sighted prudence, he observes the maxim of the ancient sage, that we should ever conduct ourselves toward our enemy as if he were one day to be our friend. He has too much good sense to be affronted at insults; he is too well employed to remember injuries, and too indolent to bear malice. He is patient, forbearing, and resigned, on philosophical principles; he submits to pain because it is inevitable, to bereavement because it is irreparable, and to death because it is his destiny. If he engages in controversy of any kind, his disciplined intellect preserves him from the blundering discourtesy of better, perhaps, but less educated minds; who, like blunt weapons, tear and hack instead of cutting clean, who mistake the point in argument, waste their strength on trifles, misconceive their adversary, and leave the question more involved than they find it. He may be right or wrong in his opinion, but he is too clear-headed to be unjust; he is as simple as he is forcible, and as brief as he is decisive. Nowhere shall we find greater candor, consideration, indulgence: he throws himself into the minds of his opponents, he accounts for their mistakes. He knows the weakness of human reason as well as its strength, its province, and its limits.

Biographical: John Henry Newman, 1801-1890, a distinguished Prelate was born in London. He graduated from Trinity College, Oxford, and became noted both as a scholar and a writer. "Lead, Kindly Light," a poem of rare beauty, was written by him while on a voyage in the Mediterranean Sea. This selection is from his book, "The Idea of a University". He was made a cardinal in 1879.

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GLOSSARY

abandon (a-ban'dun), give up.

abatement (a-bat'ment), putting an end to.

abbey (ab'i), monastery; convent.

abnegation (ab'ne-ga'shun), denial.

aboon (a-boon'), Scotch for above.

Absalom (ab'sa-lom),

absolute (ab'so-lut), without any limits or conditions.

abstinence (ab'sti-nens), refraining from certain kinds of pleasures.

abstract (ab-strakt'), separate.

abyss (a-bis'), a bottomless gulf.

Acadie (a'ka'de'),

accession (ak-sesh'un), coming into possession of.

acord (a-kord'), blend.

acost (a'kost'), approach; speak to.

acumulate (a-ku'mu-lat), collect; store up.

acuracy (ak'u-ra-si), exactness.

acurately (ak'u-rat-li), precisely.

acquiescence (ak'wi-es'ens), a yielding or agreeing.

Act of Navigation (act of nav'i-ga'shun), an ordinance passed by the British Parliament for the American colonies by which goods were to be imported to the colonies free of duty for a period of years, provided all goods were sent out of the colonies in British ships.

adamant (ad'a-mant), a stone of extreme hardness.

adapt (a-dapt), fit; change to suit.

Adayes (a-da'yes), an early settlement in southwestern United States.

addled (ad'ld), rotten; confused,

adequate (ad'e-kwat), fully sufficient.

adherence (ad-her'ens), steady attachment.

adherent (ad-her'ent), clinging; a follower.

adieu (a-du'), good-by, farewell.

adjust (a-just'), fit; to put in order.

administer (ad-min'is-ter), manage or conduct (public affairs); tender an oath.

admiral (ad'mi-ral), a naval officer of the highest rank.

ado (a-doo'), trouble, fuss.

Adonis (a-do'nis), in Greek mythology, a youth of marvelous beauty.

adoption (a-dop'shun), acceptance

adrift (a-drift'), floating at the mercy of the wind and waves.

advent (ad'vent), coming, approach

adversary (ad'ver-sa-ri), one opposed, a foe.

adverse (ad'vers), contrary.

aerial (a-e'ri-al), pertaining to the air; lofty.

Aershot (ar'skot), the town Aerschot in Belgium, 23 miles northeast of Brussels.

affable (af'a-bl), friendly, gracious.

affectation, (af'ek-ta'shun), an attempt to assume what is not natural or real.

affidavit (af'i-da'vit), a sworn statement in writing.

aft (aft), near or towards the stern of a vessel.

Agassiz (ag'a-se), a celebrated Swiss-American naturalist who came to the United States in 1846. He was professor of geology at Harvard.

aggression (a-gresh'un), attack.

aghast (a-gasf), terrified.

agitate (aj'i-tat), stir up; discuss.

agog (a-gog'), eager.

agony (ag'o-ni), great pain.

aid de camp (ad'de-kamp'; ad'de-kan'), an officer who assists a general in correspondence and in directing movements.

Aidenn (a'den), paradise (from the Arabic word for Eden, used by Poe for the sake of the rhyme).

Aix (aks), a city in Prussia, founded by the Romans and a favorite residence of Charlemagne.

Aix-la-Chapelle (aks'la-sha'pel), is the French name and Aachen the German.

akimbo (a-kim'bo), with hand on the hip and elbow turned outward.

alacrity (a-lak'ri-ti), cheerful readiness.

Aladdin (a-lad'in), in the "Arabian Nights' Entertainments," the possessor of a wonderful lamp with magic charms.

alarum (a-lar'um), an old form for alarm.

Albion (al'bi-un), an ancient name of England,

Albyn (al'bin),

Alexander (al'eg-zan'der), surnamed "the Great," was a famous conqueror who lived in the fourth century B. C.; founder of Alexandria in Egypt.

alienate (al'yen-at), make strange; take away.

all-absorbing (ol-ab-sorb'ing), taking up completely.

Allah (al'la), in the Mohammedan faith, the name for God.

Allahu (al-la'hoo), probably a Persian ejaculation.

all-besetting (ol-be-set'ing), surrounding on all sides.

allege (a-lej'), declare; affirm.

allegiance (a-le-jans), loyalty.

allegory (al'e-go-ri), description of one thing under the image of another; parable.

alliance (a-li'ans), union of interests; league.

alloy (a-loi'), a baser metal mixed with a finer.

aloe (al'e), a fragrant plant growing in warm climates; the American aloe is the century plant.

alteration (ol'ter-a'shun), making different; change.

alternately (al-ter'nat-li) by turns.

alternative (al-tur'na-tiv), a choice between two or more things.

amain (a-man'), with full force.

amaranth (am'a-ranth), an imaginary flower supposed never to fade.

Ambaaren (am'ba-ar'en),

ambassador (am-bas'a-der), a minister representing his ruler or country at a foreign court.

ambition (am-bish'un), desire for honor or power.

ambrosial (am-bro'zhi-al), pertaining to the fabled food of the gods, which immortalized them.

amendment (a-mend'ment), a change for the better; a change in a bill or motion by adding or omitting.

amiable (a'mi-a-b'l), lovable, goodnatured.

amidships (a-mid'ships), in the middle of a ship.

amorpha (a-mor'fa), a plant belonging to the pea family and having blue-violet flowers.

amphitheatre (am'fi-the'a-ter), an oval or circular building with rising tiers of seats about an open space.

ample (am'p'l), abundant; full.

Amun (a'mon), an Egyptian deity generally represented as a ram.

anchorite (an'ko-rit), one who renounces the world and secludes himself, a hermit.

andirons (and'i'urnz), metallic stands to support wood in a fireplace.

anecdote (an'ek-dot), a short narrative of some particular incident.

Angel of Death. See Exodus, chapter 12

Angel of the backward look; memory

Angelus (an'je-lus), the bell tolled in the morning, at noon, and in the evening to tell the faithful the time for prayer.

Angus (an'gus),

annals (an'alz), historical records.

anon (a-non'), in a little while.

anticipate (an-tis'i-pat), count upon in advance; foresee.

antique (an-tek'), old.

antiquity (an-tik'wi-ti), great age

apathetic (ap'a-thet'ik), without feeling.

apathy (ap'a-thi), lack of feeling.

apex (a'peks), summit; point.

apology (a-pol'e-ji), an acknowledgment for some injurious act; an excuse.

Apolonius (ap-po-lo'ni-us), a philosopher and wonder-worker who lived at about the same time as Christ.

apostrophe (a-pos'tro-fe), a speech or address to some person or thing absent or present. Apostrophe to the Ocean,

appalling (a-pol'ing), terrifying.

apparel (a-par'el), clothing.

apparent (a-par'ent), clear, plainly to be seen.

appealing (a-pel'ing), calling for aid or sympathy.

apprehension (ap're-hen'shun), a taking hold of; anxiety.

apprise (a-priz'), inform.

approbation (ap'ro-ba'shun), liking; consent.

approximate (a-prok'si-mat), approach; nearly exact.

arabesque (ar'a-besk'), a kind of ornament, brought to high perfection by Arabian artists and consisting of lines, figures, fruits, flowers, and men variously grouped.

Arachthus (a-rak'thus), the ancient name of a river in Greece; modern Arta.

arbiter (ar'bi-ter), one appointed to determine a controversy; umpire.

architect (ar'ki-tekt), one who is skilled in planning, designing, and constructing buildings.

Ardennes (ar-den'),

ardent (ar'dent), burning; passionate.

ardor (ar'der), heat; zeal.

arduous (ar'du-us), hard, difficult.

arena (a-re'na), the sanded area in the central part of a Roman amphitheater.

argosy (ar'go-si), a large merchant vessel.

argument (ar'gu-ment), proof or reasons in a controversy.

Armada (ar-ma'da),

armament (ar'ma-ment), arms, ships and other equipment for war.

aroma (a-ro'ma), fragrance; a spicy perfume.

array (a-ra'), clothe; an orderly collection.

arrogance (ar'e-gans), pride with contempt of others.

artifice (ar'ti-fis), workmanship; artful trick.

artisan (ar'ti-zan), one skilled in some art or trade.

ascertain (as'er-tan'), learn for certain.

Ashur (a'shoor),

askance (a-skans'), sideways.

aspect (as'pekt), look.

asperse (as-purs'), sprinkle; defame.

asphodel (as'fo-del), a lily, in Greek mythology the special flower of the dead. The English daffodil is derived from this Greek word.

aspiration (as'pi-ra'shun), strong wish, high desire.

assail (a-sal'), attack violently.

assailant (a-sal'ant), one who attacks.

assault (a-solt'), a violent attack.

assemblage (a-sem'blaj), a company of people gathered together.

assiduity (as'i-du'i-ti), constant attention; industry.

assiduous (a-sid'u-us), busy; persevering.

assign (a-sin'), give over.

Assyria (a-sir'i-a), an ancient state in Asia, east of the Tigris river.

astern (a-sturn'), in the rear part of the ship.

astounding (as-tound'mg), astonishing.

asunder (a-sun'der), apart.

Atchafalaya (ach'a-fa-li'a), an outlet of the Red and Mississippi rivers in southern Louisiana.

atilt (a-tilf), balanced lightly.

Atlantic Monthly, a magazine first published in 1857, with Lowell as editor.

attain (a-tan'), reach; accomplish.

attaint (a-tant'), corrupt; disgrace.

attenuated (a-ten'u-at'ed), thinned, slender.

attitude (at'i-tud), position; feeling.

attribute (a-trib'ut), give; refer.

attribute (at'ri-but), characteristic; quality.

audacity (o-das'i-ti), boldness.

audible (o'di-b'l), capable of being heard.

auditor (o'di-ter), a hearer.

august (o-gust'), majestic; solemn.

auroral (o-ro'ral), pertaining to the dawn, rosy.

austere (es-ter'), severe.

austerity (os-ter'i-ti), severity; severe simplicity.

authentic (o-then'tik), true; genuine.

autocrat (e'to-krat), an absolute ruler.

avail (a-val'), help; be of use.

Ave Maria (a'va ma-re'a), Hail Mary, first words of a Roman Catholic prayer to the Virgin Mary. The words are those of the Angel Gabriel, hence the prayer is called the Angelus.

avenge (a-venj'), punish in order to execute justice.

aversion (a-vur'shun), dislike.

avert (a-vurt'), turn aside.

awry (a-ri'), turned or twisted: crooked.

aye and anon (a and a-non'), continually.

Azores (a-zorz'), a group of islands in the Atlantic belonging to Portugal, and 800 miles west of it.

azure (azh'ur), the clear blue color of the sky.

Baal (ba'al), the supreme god o! the Assyrians,

Babylonish jargon (bab'ilo'nish), unintelligible language. See story of the "tower of Babel." Gen. XI.

bacchanal (bak'a-nal), a carouser; a follower of Bacchus, the god of wine.

Bacchantes (ba-kan'tez), priestesses of Bacchus, the god of wine.

bairn (barn), Scottish name for a child.

Balaklava (ba'la-kla'va), a city in the Crimea on the Black Sea.

baldric (bol'drik), a broad belt worn over the shoulder and under the opposite arm.

ballad (bal'ad), a short poem telling a story.

balm (bam), anything that soothes pain.

balm in Gilead (bam in gil'e-ad), a biblical expression meaning comfort or healing,

balmy (bam'i), mild; soothing; fragrant.

bandit (ban'dit), an outlaw.

baneful (ban'fool), injurious.

Bannockburn (ban'uk-burn), a battlefield in Scotland upon which Robert Bruce defeated the English.

Baptiste Le-blanc (ba'tesf le blan'),

bar (bar), the legal profession.

bard (bard), a poet.

barge (barj), a boat.

barometer (ba-rom'e-ter), an instrument for determining the weight or pressure of the atmosphere.

barouche (ba-robsh'), four-wheeled carriage, with a falling top, and two double seats on the inside.

barrack (bar'ak), a building for soldiers, especially when in garrison,

barrier (bar'i-er), an obstruction or limit.

bask (bask), warm; lie comfortably,

baste (bast), drip fat on meat in roasting.

battery (bat'er-i), two or more pieces of artillery in the field.

bayonet (ba'e-net), a dagger fitted on the muzzle of a musket.

bayou (bi'oo), an inlet from a gulf, lake, or large river.

Beau Se-jour (bo-sa-zhoer'), a French fort upon the neck of land connecting Acadia and the mainland. It had just been taken by the British,

"beard the lion," defy.

Beautiful Gate, an entrance to the temple in Jerusalem. See Acts III-2 and John X-7.

Beautiful River, the Ohio.

beck (bek), call.

beetling (be'tling), projecting, jutting out.

Beg (bag),

begotten (be-got'n), caused to exist; born.

beguile (be-gil'), relieve the tedium or weariness of, entertain.

belfry (bel'fri), a bell tower.

Bell, name of an inn.

Belle Aurore (bel e-ror'), the dawn.

"bell or book," religious ceremony.

Belle-fontaine (bel-fon-tan'),

belligerent (be-lij'er-ent), waging war.

bellows (bel'oz), an instrument for driving air through a tube.

"belted knight," girt with a belt as an honorary distinction.

benedicite (ben'e-d'is'i-te), a chant or hymn, the Latin version of which begins with this word; an exclamation corresponding to "Bless you!"

benediction (ben'e-dik'shun), a blessing.

beneficence (be-nef'i-sens), goodness or charity.

benign (be-nin'), of a kind disposition.

benignant (be-nig'nant), kind.

beseech (be-sech'), entreat.

bestead (be-sted'), put in peril.

bestial (bes'chal), beastly; vile.

bestow (be-sto'), give; grant.

betrothal (be-troth'al), contract to anyone for a marriage.

beverage (bev'er-aj), drink.

bicker (bik'er), move quickly with a pattering noise,

bier (her), a frame on which a corpse is borne to the grave.

bigot (big'ut), one blindly devoted to his own opinion; narrow-minded.

bigotry (big'ut-ri), narrow-mindedness.

biography (bi-eg'ra-fi), the written history of a person's life.

birkie (bur'ki),

blanch (blanch), take the color out of; whiten.

blasphemy (blas'fe-mi), impious speech against God or sacred things.

blast (blast), a violent gust of wind.

blazoned (bla'z'nd), adorned, depicted in color.

blithe (blith), gay, joyous.

blithesome (blitn'sum), happy, gay,

Blomidon (blo'mi-dun), a mountain in Nova Scotia.

bodkin (bod'km), a pointed implement for making holes in cloth.

bondsman (bondz'man), one who gives security for another.

"bonnet and plume," a soft cap worn by men in Scotland.

Boom (bom), a town in Belgium.

boon (boon), a gift; bountiful; gay.

bootless (bpot'les), useless.

Border (bor'der), the frontier between England and Scotland,

"bore the bell," carried off the prize. A bell was formerly used as a prize in races.

bosky (bos'ki), woody or bushy.

bosom (booz'um), the breast.

Bothnia (both'nr-a), Gulf of the northern arm of the Baltic Sea between Finland and Sweden.

bountiful (boun'ti-fobl), liberal.

bourn (born), a boundary; limit.

bow (bou), the forward part of a ship, (bo) to rhyme with tow.

Bowdoin (bo'd'n), in Brunswick, Maine, college from which Longfellow graduated in 1825.

Bozzaris, Marco (bo-zar'is. Mar'ko),

brackish (brak'ish), saltish; distasteful.

Braddock (brad'uk), a British general who met defeat and was killed in 1755.

Braganza (bra-gan'za), a reigning family of Portugal.

brake (brak), a fern; a thicket.

brawl (brol), noise: quarrel.

breach (brech), an opening in; a break.

breakers (brak'erz), waves breaking into foam against the shore.

breeches (brich'ez), trousers.

Breton, (bret'un), a province of France.

brig (brig), a two-masted vessel.

brigade (bri-gad'), a body of troops larger than a regiment.

brink (brink), verge or edge.

British Ministry, the British Government.

Briton (brit'un), a native of England.

broadside (brod'sid'), the side of a ship above the water line, from bow to quarter.

broadsword (brod'sord'), a sword with a broad blade and cutting edge.

Brook Farm, a farm near Boston, where an experiment in agriculture and education was tried by a group of literary people.

Brunswick (brunz-wik), Duke of Brunswick (Frederick William) was killed in the engagement described,

Brutus (broq'tus), a Roman politician who joined in the assassination of Caesar.

Buckholm (buk'hom),

buffcoat (buf'kot), a military coat made of buff leather.

buffet (buf'et), a blow.

bulkhead (bulk'hed'), a wall to resist pressure of earth or water.

Bunker Hill, a hill near Boston where a famous battle was fought.

bouyancy (bou'an-si), lightness.

burger (bur'get), an inhabitant of a borough.

burgesses (bur'jes-es), citizens of a borough.

Burgundian (bur-gun'di-an), pertaining to Burgundy, a province of France on the Rhone river.

buskin (bus'kin), a covering for the foot and leg, worn by tragic actors.

cad (ca'd), Scotch for called.

cadence (ka'dens), a fall of the voice; rhythm.

Cadmus (kad'mus), in Greek legend the founder of Thebes and introducer of the letters of the Greek alphabet.

Caesar. Julius (se'zar), (l00 B. C.-44 B. C.), a famous Roman general, statesman and writer.

Caius Marius (ka'yus ma're-us),

calamity (ka-lam'i-ti), misfortune; disaster.

calender (kal'en-der), one whose business it is to press cloth or paper between cylindrical rollers.

calumny (kal'um-ni), slander.

"Calvin's creed." Calvin was a celebrated reformer whose doctrines are noted for their severity.

Cameron (kam'er-eri),

candid (kan'did), frank; open.

Cannobie Lee (kan'e-be le), a lea or large open space in Scotland.

cannonade (kan'un-ad'), a discharging of cannon.

capacity (ka-pas'i-ti), power.

"cap and bells," the tokens or signs of a jester or clown, therefore, foolish pleasures.

Cape Palmas (pal'mas), a promontory on the coast of Liberia, western Africa.

caper (ka'per), "cutting a caper," to leap about in a frolicsome manner.

capon (ka'pon), choice chicken.

caprice (ka-pres'), whim, fancy.

Capua (cap'u-a), an ancient city in Italy near Naples, famous for its wealth and luxury.

career (ka-rer'), move rapidly.

carrion (kar'i-un), dead and decaying flesh of an animal.

Carthage (kar'thaj), an ancient city in northern Africa. Its wars with Rome are known as the Punic Wars.

casement (kas'ment), a hinged window sash.

casual (kazh'u-al), happening without regularity.

catholic (kath'e-lik), liberal

cauldron (kol'drun), a large kettle

causeway (koz wa), raised road over wet ground.

cavalcade (kav'al-kad'), a procession of persons on horseback.

celestial (se-les'chal), heavenly, divine.

cenotaph (sen'o-taf), a monument to one buried elsewhere.

censer (sen'ser), a vessel in which incense is burned.

censorship (sen'sor-ship), office or power to examine papers for the press and suppress what is thought harmful.

censure (sen'shfir), blame.

century-circled (sen'tu-ri-sur'k'ld), having a hundred circles, indicating its age.

cessation (se-sa'shun), pause, stop.

cestus (ses'tus), girdle.

chaise (shaz), a two-wheeled carriage.

chalice (chal'is), a cup.

Chalkley's Journal. Thomas Chalkley was a traveling Quaker preacher. His journal, published in 1747, told of his many wonderful experiences.

Chambered Nautilus (cham'berd no'ti-lus), a shellfish belonging to the highest class of mollusks.

chancel (chan'sel), that part of a church containing the altar.

chanticleer (chan'ti-kler), a cock, so called from his clear voice in crowing.

chaos (ka-os), disorder.

chaotic (ka-ot'ik), confused.

chaplet (chap'let), wreath.

characterize (char'ak-ter-iz), describe.

chasm (kaz'm), deep opening, gap.

Chattahoochee (chat'a-hoo'chi), a river in Georgia which forms part of its western boundary.

chaunt (chant), song, especially one that is solemn and slow.

Cheapside (chep'sid), the central east-and-west street of London, formerly a market. "Chepe" is the old English word for market.

Chersonese (kur'so-nez), Athenians who had colonized the peninsula between the Hellespont and the Gulf of Melos. Miltiades ruled over them.

chimerical (ki-mer'i-kal), unreal, fantastic.

chivalry (shiv'al-ri), manners of knighthood, courtesy.

chowder (chou'der), a dish made of fresh fish or clams, biscuit, etc., stewed together.

chronicle (kron'i-k'l), historical record.

churlish (chur'lish), rough, ill bred.

ci devant (se'de-van'), former.

circuit (sur'kit), a regular journey from place to place; the district journeyed over.

circumscribe (sur'kum-skrib') inclose, encircle.

citadel ( sit'a-del), fortress.

"civil feuds" (siv'il fuds), quarrels within one's own country.

clamor (klam'er), an outcry; uproar.

clan (klan),

clang (klang), strike together so as to produce a ringing metallic sound.

clangor (klanger), a sharp, harsh, ringing sound.

clapboard (klap'bord), a narrow board, thicker at one edge than at the other, for weatherboarding houses.

cleave (klev), cling; open or crack.

cleft (kleft), crack, crevice.

clement (klem'ent), mild.

clergy (klur'ji), a body of ministers of the gospel.

cloud-vesture (kloud-ves'tur), clothing of clouds.

Cochecho (ko-che'cho), Indian name for Dover, N. H.

cocked hat (kokt), a hat with the brim turned up.

cohesion (ko-he'zhun), close union.

cohort (ko'hort), in the ancient Roman army, a body of about 500 soldiers.

coil (koil), trouble; the body.

coincidence (ko-in'si-dens), a happening at the same time.

colossal (ko-los'al), of enormous size.

Comanches (ko-man'chez), a tribe of Indians noted for their warlike character.

comely (kum'li), pleasing.

comment (kom'ent), meditate upon; a remark or criticism.

commissioner (ko-mish'un-er) an officer having charge of some department of public service.

commodity (ko-mod'i-ti), goods, wares.

communal (kom'u-nal), having property in common.

commune (ko-mun'), take counsel.

communicate (ko-mu'm-kat), make known.

communion (ko-mun'yun), intercourse.

compass (kum'pas), size, capacity.

compensate (kom'pen-sat), recompense or reward.

compete (kom-pet'), seek or strive for the same thing.

competence (kom'pe-tens), property sufficient for comfort.

complacency (kom-pla'sen-si), self-satisfaction.

compliance (kom-pli'ans), yielding.

comply (kom-pli'), yield, assent.

component (kom-po'nent), composing; an ingredient.

comport (kom-port'), agree or suit conduct.

compose (kom-poz'), put together: quiet.

composition (kom'po-zish'un), combination, make-up.

composure (kom-po'zhur), calm.

comprehend (kom'pre-hend'), understand.

comprehension (kom'pre-hen'shun), perception, understanding.

comprehensive (Kom'pre-hen'siv), including much.

compressed (kom-prest') pressed together.

comprise (kom-priz'), include.

compromise (kom'pro-miz), an agreement in which all parties concerned give up something.

concave (kon'kav), hollow and curved in.

conceal (kon-sel'), hide from observation.

concede (kon-sed'), grant or allow.

conceive (kon-sev'), understand: think.

concenter (kon-sen'ter), bring to, or meet in a common center; condense,

concentrate (kon'sen-trat), bring to, or meet in a common center; condense.

concentric (kon-sen'trik), having a common center.

conception (kon-sep'shun), formation in the mind of an image or notion.

conciliate (kon-sil'i-at), reconcile, pacify.

conclusive (kon-kloo'siv), convincing; final.

concord (kon'kord), state of agreement; harmony.

concurrence (kon-kur'ens), agreement in opinion.

conduce (kon-dus') lead or tend.

confound (kon-found') confuse; blend.

congeal, (kon-jel'), freeze; thicken.

congregate (kon'gre-gat), assemble.

conjure (kon-joor'), call on solemnly.

conjure (kun'jer), call forth or expel by magic arts.

conjuring book (kun'jer-ing), a copy of Cornelius' Agrippa's "Magic," printed in 1657.

connubial (ko-nu'bi-al), pertaining to marriage.

Conscript Fathers (kon'skript), a translation of a certain form used in addressing the senate of ancient Rome.

consecrate (kon'se-krat), dedicate, hallow.

conservative (kon-sur'va-tiv), opposed to change; safe.

consign (kon-sin'), intrust; deliver.

consistent (koti-Sis'tent), not contradictory; having harmony among its parts.

construe (kon'stroo), interpret, explain.

consul (kon'sul), commercial agent of a government in a foreign country; a magistrate.

consume (kon-sum') destroy; swallow up.

consummation (kon's'u-ma'shun), achievement; end.

contagious (kon-ta'jus), catching.

contemplate (kon'tem-plat), view; study.

contemptible (kon-temp'ti-b'l), deserving disdain; despised.

contemptuous (kon-temp'tu-us), scornful.

contention (kon-ten'shun), strife.

contexture (kon-teks'tur), system, texture.

continuity (kon'ti-nu'i-ti), the being continuous.

contrite (kon'trit), humbly penitent.

contrition (kon-trish'un), self reproach.

contumely (kon'tu-me-li), disdain, scorn.

convene (kon-ven'), assemble.

convex (kon'veks), rising or swelling into a rounded form; opposite from concave.

convoluted (kon'vo-lut'ed), rolled together, one part upon another.

convulse (kon-vuls') contract violently and irregularly.

coof (koof),

coot (koot), a kind of duck.

copious (ko'pi-us), plentiful.

coppice (kop is), a grove of growth.

corbel (kor'bel), a bracket.

cordage (kor'daj), anything made of rope or cord.

corroborate (ko-rob'o-rat), make more certain, confirm.

corrupt (ko-rupt'), change from good to bad.

corse (kors), a corpse.

corselet (kors'let), breastplate.

Corsica (kor'si-ka), an island in the Mediterranean, belonging to France, the birthplace of Napoleon.

Cossacks (kos'aks), a military people inhabiting the steppes of Russia.

council (koun'sil), assembly or meeting, assembly for advice.

counsel (koun'sel), interchange of opinions; advise.

countenance (koun'ti-nans), appearance of the face, the features.

counterfeit (koun'ter-fit), that which resembles another thing; carry on a deception.

counterpart (koun'ter-part'), a copy, duplicate.

Coureur-de-bois (koo'rur'de-bwa'), a class of men, French by birth, who, through long association with the Indians were only half civilized. Their chief occupation was conducting the canoes of the traders along the lakes and rivers of the interior.

courier (koo'rl-er), a messenger.

Court of St. James, the official name of the British court. St. James's Palace was formerly the royal residentce.

courteous (kur'te-us), polite.

courtesy (kur'te-si), good breeding.

cove (kov), a small inlet or bay.

covertly (kuv'ert-li), secretly.

covet (kuv'et), long for.

craft (kraft), art or skill; a vessel.

crag (krag), steep, rugged rock.

Craigie House (krag'i), the house in Cambridge in which Longfellow lived from 1836 until his death. During the Revolution, it had been Washington's headquarters.

crane (kran), an iron arm fastened to a fireplace and used for supporting kettles over the fire,

cranny (kran'i), a chink.

crank (krank), top-heavy.

craven (kra'v'n), coward; faint-hearted.

craw (kro), crop or stomach.

credentials (kre-den'shalz), testimonies of the bearer's right to recognition.

creditor (kred'i-ter), one to whom money is due.

credulous (kred'e-lus), apt to believe on slight evidence.

Creeks (krekz), a powerful confederation of Indians who occupied the greater part of Alabama and Georgia.

crescent (kres'ent), the increasing moon; anything shaped like a new moon; emblem of the Turkish Empire.

crest (krest), upper curve of a horse's neck.

crevice (krev'is), a narrow crack.

crier (kri'er), one who gives notice by proclamation.

criterion (kri-te'ri-un), standard of judging.

critic (krit'Ik), one skilled in judging.

critical (krit'i-kal), decisive; important.

Croisickese (kroiz'i-kez), an inhabitant of Croisic, a small fishing-village near the mouth of the Loire. Here Browning wrote Herve Riel.

Cromwell, Oliver (1599-1658), commander-in-chief of the parliamentary forces in the struggle with Charles I of England.

cronies (kro'niz), intimate companions.

cross (kros), emblem of the Roman Catholic church.

croupe (kroop), the place on the horse behind the saddle.

crucifix (kroo'si'fiks), a representation of the figure of Christ upon the cross.

cruise (krooz), a voyage in various directions.

crypt (kript), a vault; cell for burial purposes.

crystaline (kris'tal-in), pure; transparent; consisting of crystal.

culprit (kul'prit), a criminal.

cumberless (kum'ber-les), without care.

cumbrous (kum'brus), burdensome.

cunning (kun'ing), skill.

"cunning-warded keys," knowledge which comes only from close observation and which is hidden from the less observant.

curb (kurb), to keep in check.

curfew (kur'fu), an evening bell, originally to cover fires and retire to rest.

curlew (kur'lu), a wading bird, having a long, curved bill.

custom (kus'tum), duty or toll imposed by law on commodities imported or exported.

cylindrical (si-lin'dri-kal), having the form of a cylinder.

Dalhem (dal'em), town in Belgium.

dalliance (dal'i-ans), delay; interchange of caresses.

Damfreville (dam'fre-vil), commander of the fleet.

Dante's Divine Comedy (dan'te), celebrated Italian poem in three parts, "Hell," "Purgatory," "Paradise."

dapper (dap'er), little and active; trim.

darkling (dark'ling), gloomy.

Dartmouth (dart'muth), college at Hanover, N. H.

dastard (das'tard), coward.

daunted (dant'ed), dismayed.

dauntless (dant'les), fearless.

David.

"dead of night," middle of the night.

dearth (durth), want, lack.

debatable (de-bat'a-b'l), open to question or dispute.

decease (de-ses'), death.

decisive (de-si'siv), positive, final.

decorum (de-ko'rum), proper conduct.

decree (de-kre'), law; decision given by a court or umpire.

decrepit (de-krep'it), worn out with age.

deeming (dem'mg), thinking.

defaced (de-fast'), disfigured, marred.

defer (de-fur'), postpone; yield to the wishes of another.

deference (def'er-ens), respect.

defiance (de-fi'ans), disposition to resist.

defile (de-fil'), pass between hills.

deflower (de-flou'er), deprive of flowers; take away the beauty of.

defy (de-fi'), dare.

degenerate (de-jen'er-at), grow worse or meaner.

deities (de'i-tiz), heathen gods.

delegate (del'e-gat), send as one's representative.

deliberate (de-lib'er-at), not hasty; (de-lib'er-at), weigh in one's mind.

delineate (de-lin'e-at), represent by sketch; describe.

delirious (de-lir'i-us), wild with feeling.

Delos (de'los), the smallest island of the Cyclades, according to legend originally a floating island and the birthplace of Apollo.

deluge (del'uj), flood.

delusion (de-lu'zhun), deception for want of knowledge.

delusive (de-lu'siv), deceptive.

demeanor (de-men'er), behavior.

demon (de'mon), evil spirit.

demoniac (de-mo'ni-ak), like a demon.

denotement (de-not'ment), sign or indication.

deplorably (de-plor'a-bli), grievously.

depositories (de-poz'i-to-riz), place where anything is stored for keeping.

depravity (de-prav'i-ti), corruption, wickedness.

derision (de-rizh'un), insult.

descent (de-sent'), a passing downward.

descried (de-skrid'), saw, beheld.

desert (dez'ert), solitary; empty.

designate (des'ig-nat), point out.

desist (de-zist'), stop.

desolateness (des'e-lat-nes), state of being desolate or lonely.

despair (de-spar'), give up hope.

desperate (des'per-at), hopeless, reckless.

despicable (des'pi-ka-b'l), fit to be despised; mean.

despondent (de-spon'dent), low spirited.

despotism (des'pot-iz'm), tyranny.

destined (des'tind), marked out.

destiny (des'ti-ni), doom, fate.

detained (de-tand'), kept back or from; delayed.

detract (de-trakt'), take away.

detractor (de-trak'ter), one who slanders.

deviate (de'vi-at), go put of the way.

device (de-vis'), design; invention.

devious (de'vi-us), wandering.

devoid (de-void'), destitute.

devotee (dev'o-te'), one wholly devoted.

devoutly (de-vout'li), earnestly.

dexterity (deks-ter'i-ti), skill.

dexterous (deks'ter-us), skillful, artful.

diffuse (di-fuz'), spread.

dight (dit), adorn.

dignities (dig-'ni-tiz), honors.

dike (dik), embankment to prevent flooding.

diligence (dil'i-jens), industry.

dinning (din'ing), incessant talking.

"dire-struck," struck with terror.

dirge (durj), funeral hymn.

discern (di-zurn'), see, detect.

discipline (dis'i-plin), training; punishment.

disconsolate (dis-kon'so-lat), sorrowful, comfortless.

discordant (dis-kor'dant), not harmonious.

discountenance (dis-koun'te-nans), not approve of; discourage.

discourse (dis-kors'), conversation.

discredit (dis-kred'it), disbelief.

disembogue (dis'em-bog'), discharge; flow out.

disguise (dis-giz'), change the appearance of.

dismember (dis-mem'ber), disjoint.

disperse (dis-purs'), scatter.

disputation (dis'pu-ta'shun), dispute, a reasoning on opposite sides.

disqualify (dis-kwol'i-fi), render unfit.

dissever (di-sev'er), part in two.

dissolution (dis'o-lu'shun), separating into parts.

dissonant (dis'o-nant), sounding harshly, discordant.

distaff (dis'taf), a staff holding a bunch of flax, tow, or wool, from which thread is spun by hand.

distended (dis-tend'ed), lengthened out.

distorted (dis-tort'ed), twisted, wrested.

ditto (dit'o), exact copy.

diverge (di-vurj'), extend from a common point in different directions.

divers (di'verz), several, different.

divert (di-vurt'), turn aside.

divest (di-vest'), deprive; strip.

divine (di-vin'), godlike; foretell.

divinity (di-vin'i-ty), deity, God.

docile (dos'il), easily managed.

doctrine (dok'trin), principle of faith.

doff (dof), put off (dress).

doling (dol'n'g), giving out scantily or grudgingly.

domestic (do-mes'tik), pertaining to one's home.

domination (dom'i-na'shun), exercise of power in ruling; authority.

dormer-window (dor'mer), a vertical window in a sloping roof.

"double-reefed trysail," a sail reduced in extent doubly to adapt it to the force of the wind.

doublet (dub'let), a close-fitting coat, formerly worn.

dower (dou'er), that with which one is gifted or endowed.

drama (dra'ma), a picture of human life, especially for representation on the stage.

draught (draft), act of drinking.

drawbridge, a bridge which may be raised or let down.

"drink the cup," a biblical expression meaning endure.

dross (dros), waste matter, dregs.

Druids (droo'idz), ancient Celtic priests.

dubious (du'bi-us), doubtful, questionable.

dune (dun), a low hill of drifting sand.

dynasty (di'nas-ti), sovereignty, dominion.

ebony (eb'un-i), a hard wood capable of a fine polish; black

ecstasy (ek'sta-si), a state of over-mastering feeling; height.

eddy (ed'i), move in a circle; whirling.

edifice (ed'i-fis), splendid building.

effected (e-fekt'ed), accomplished,

efficacious (ef'i-ka'shus), capable of producing a desired effect.

efficacy (ef'i-ka-si), force.

efficient (e-fish'ent), active, helpful.

effulgence (e-ful'jens), great luster or brightness.

eke (ek), also.

election (e-lek'shun), choice

elevation (el'e-va'shun), height.

elfin (el'fin), relating to little elves or fairies.

Elfland (elf'land), fairy land.

Elijah (e-li'ja), II Kings, 2, 11.

eloquence (el'o-kwens), effective speech.

Ellwond, Thomas, a Quaker, who was a friend of Milton, and wrote a long poem on King David.

Elysian Fields (e-lizh'an), the fabled dwelling place of happy souls after death.

emancipation (e-man'si-pa'shun), freedom.

embargo (em-bar'go), restraint

embassy (em'ba-si), a solemn message.

ember (em'ber), a lighted coal, smoldering amid ashes.

emblazon (em-bla'z'n), illuminate, make light and beautiful.

emblem (em'blem), visible sign of an idea.

embosomed (em-booz'und), sheltered.

embrasure (em-bra'zhur), a window having its sides slanted on the inside.

emerge (e-murj'), appear.

emergency (e-mur'jen-si), necessity.

eminence (em'i-nens), height.

eminently (em'i-nent-li), highly.

emulation (em'u-la'shun), great desire to excel,

enchantress (en-chan'tres), a wicked fairy, who weaves spells over her victims.

encomium (en-ko'mi-um), high praise.

encompass (en-kum'pas), surround,

encore (an-kor', an'kor), again; the same.

encounter (en-koun'ter), a meeting face to face.

encroach (en-kroch'), enter gradually into anothers rights.

Encyclopaedia Britannica (en-si'klo-pe'di-a bri-tan'i-ka), a dictionary of the arts, sciences, and literature.

endeavor (en-dev'er), effort.

endow (en-dou'), enrich.

enervate (en'er-vat), weaken.

enhance (en-hans'), increase.

enjoin (en-join'), urge.

enraptured (en-rap'turd), delighted beyond measure.

ensign (en'sin), banner; national flag.

entreaty (en-tret'i), an earnest request.

envelop (en-vel'up), wrap in.

epaulet (ep'o-let), a shoulder ornament worn by military and naval officers, and indicating differences of rank.

epic (ep'ik), an heroic poem.

epicurism (ep'i-kur-iz'm), pleasures of the table.

epitaph (ep'i-taf), inscription on a tomb.

equip (e-kwip'), furnish or fit out.

equity (ek'wi-ti), fairness, impartial justice.

era (e'ra), a period of time.

eradicate (e-rad'i-kat), destroy utterly.

Erzeroum (erz'room'), the principal city of Turkish Armenia.

Esk (esk), a river in Scotland flowing into the Solway Firth.

espouse (es-pouz'), make one's own; marry.

essay (e-sa'), try,

essence (es'ens), substance.

essential (e-sen'shal), indispensably necessary.

estate (es-tat'), possession; wealth.

estranged (es-tranjd'), indifferent.

eternal (e-tur'nal), endless; perpetual.

Eternal City, Rome.

ether (e'ther), an extremely fine fluid, lighter than air, supposed to pervade all space beyond the atmosphere of the earth.

ethereal (e-the're-al), spiritlike; heavenly.

Evan (e'van),

Evangeline (e-van'je-len), the gentle Acadian maiden, and subject of the poem.

evangelists (e-van'jel-istz), writers of the gospels.

evince (e-vins'), show clearly.

ewe-necked (u'nekt'), having a thin, hollow neck.

excess (ek-ses'), that which exceeds the ordinary limit, extravagance.

exclusive (eks-kloo'siv), shutting out others.

execration (ek'se-kra'shun), a cursing;

execution (ek'se-ku'shun), carrying to effect.

executive (eg-zek'u-tiv), a chief magistrate or officer who administers the government; the governing person.

exempt (eg-zempt'), free.

exertion (eg-zur'shun), effort.

exhausted (eg-zos'ted), tired out, wearied.

exit (ek'sit), departure of a player from the stage after performing his part.

expanse (eks-pans'), extent, a continuous area.

expedition (eks'pe-dish'un), excursion, voyage.

expert (eks-purt'), skillful.

expire (ek-spir'), die.

explicit (eks-plis'it), distinctly stated, clear.

expostulation (eks-pos'tu-la'shun), earnest reasoning or remonstrance.

express (eks-pres'), exact, clear,

exterior (eks-te'ri-er), outside.

exterminate (eks-tur'mi-nat), drive away, root out.

external (eks-tur'nal), outside, foreign.

extract (eks'trakt), a selection; short part of a book or writing.

extravagance (eks-trav'a-gans), want of moderation, lavishness.

extremity (eks-trem'i-ti), greatest peril.

extricate (eks'tri-kat), free.

exult (eg-zult'), be in high spirits; triumph.

facile (fas'il), ready.

faculty (fak'ul-ti), mental power.

fain (fan), willingly.

fallow (fal'o), land plowed but not seeded.

Faneuil Hall (fan'l), a building in Boston, Massachusetts, where Revolutionary orators frequently addressed public meetings.

fantastic (fan-tas'tik), grotesque; imaginary.

"fatal sisters," this refers to the three Fates of Greek mythology, "spinners of the thread of life." The first, Clotho, spins the thread of life, the second, Lachesis, determines its length, and the third, Atropos, cuts it. The Greek Fates have their counterpart in the Norse Norns.

Fata Morgana (fa'ta mor-ga'na), a mirage at sea. The spectator on shore sees images of men, houses, and ships, sometimes on the sea; so-called because formerly regarded as the work of a fairy of this name.

Father of Waters, a fanciful name given by the Indians to the Mississippi River.

fathom (fath'um), find the depth of; measure of length containing six feet.

Fatigue (fa-teg'), weariness from labor or exertion.

Federal (fed'er-al), a friend of the Constitution of the United States at its adoption.

feign (fan), pretend.

feint (fant), pretense.

Felician, Father (fe-lish'an),

felicity (fe-lis'i-ti), happiness.

fell (fel), a rocky hill.

felloe (fel'o), the outside rim of a wheel supported by the spokes.

felon (fel'un) one guilty of a crime.

Fenwick (fen wik), a Scotch family.

Feroe (fer'o), a group of islands in the North Sea between the Shetlands and Iceland.

fervently (fur'_vent-li), earnestly.

festoons (fes-toonz'), green vines or leaves hanging in a curve, garlands.

fettered (fet'erd), bound.

feudal (fu'dal), the feudal ystem, by which the holding of land depended upon rendering military service to the king or feudal lord during the Middle Ages.

filch (filch), steal.

filial (fil'yal), dutiful as a child to his parent.

film (film), a thin, slight covering.

finance (fi-nans'), public money.

"finny herd," a school of fish.

firmament (fur'ma-ment), heavens.

"fishing smack," a small sloop-rigged vessel used for fishing along the coast.

flag-bird, a poetic word for standard.

flagon (flag'un), a vessel with a narrow mouth for holding liquor.

flail (flal), a wooden instrument for threshing out grain by hand.

"flame pennons," (flam-pen'un), swallow-tailed flags.

flank (flank), the side of an animal, between the ribs and hip.

flaunt (riant), display with pride or in a showy manner.

Flemish (flem'ish), pertaining to Flanders, One of the provinces of Belgium. A favorite subject of Flemish painters was the family group around the fireside.

Flimen (flim''n),

floundering (floun'der-ing), tossing and tumbling.

flurry (flur'i), hurry.

flux (fluks), the setting in of the tide toward the shore.

fondling (fond'ling), caressing.

Fontaine quibout (fon-tan'ke-boo),

Foolish Virgins, this refers to the parable of the Ten Virgins, Matthew 25; 1-13.

foolscap (foolz'kap), long folio writing paper named from its watermark, the fool's cap and bells.

ford (ford), a place where water may be crossed on foot by wading.

forebode (for-bod'), foretell despondingly.

forfeit (for'fit), lose the right to a thing by some error or crime.

formidable (for'mi-da-b'l), alarming, dangerous.

Forsters (for'sterz), a Scotch family.

Fortunate Isles, imaginary isles where the souls of the good are made happy.

foster (fos'ter), encourage; support

fouled (fould), entangled.

fowler (foul'er), one who hunts wild fowl.

fragile (fraj'il), frail, weak.

Franks, a Germanic people on the Rhine river, who afterward founded the French monarchy.

fraternal (fra-tur'nal), brotherly

fraught (frot), mixed.

frenzied (fren'zid), furious, wild.

frequent (fre-kwent'), visit often.

fret work (fret'wurk'), ornamental raised work, as carving.

frigate (frig'ate), formerly a warship.

Froissart (froi'sart), a celebrated French chronicler who wrote a history of the fourteenth century.

frontier (fron'ter), the boundary or limits of a country.

frugal (froo'gal), thrifty.

fudge (fuj), nonsense.

"funeral pile," a pile of wood upon which the dead are burned.

funereal (fu-ne're-al), mournful.

furrows (fur'oz), wrinkles.

fustian (fus'chan), See note

futurity (fu-tu'ri-ti), time to come.

Gabriel La jeunesse (ga'bri-el la-zhu-nes'),

Galilee (gal'i-le), a lake in the northern province of Palestine.

gall (gol), chafe, annoy.

gallant (ga-lant'), a man attentive to ladies. In "Lochinvar" pronounced gal'lant on account of meter.

galliard (gal'yard),

galligas'kins (gal'i-gas'kinz), loose hose; leather leg guards.

gallows (gal'oz), guilty, ready to be executed.

Gambia (gam'bi-a), an English colony in western Africa along the river Gambia. "The chief of Gambia's golden shore" is a line in a school book, "The American Preceptor," which was used when Whittier was a boy.

gambol (gam'bol), a sportive prank; a frolic.

gambrel-roofed (gam'brel), a curved roof.

gaping (gap'ing), yawning.

garrulous (gar'oo-lus), wordy; chattering.

Gaspereau (gas-per-o'), a river in King's county, Nova Scotia, flowing into the Basin of Minas.

Gates of Hercules (hur'ku-lez), the Strait of Gibraltar.

gauge (gaj), estimate; a measure.

gauger (gaj'er), an officer, whose business it is to find the contents of casks.

gauntlet (gant'let), a long glove covering the wrist.

genial (je'ni-al; jen'yal), cheerful, kindly.

genie (je'ni), a good or evil spirit. Pl. genii.

genius (jen'yus), one who has high mental powers.

Gentile (jen'tll), one who is not a Jew.

geometric (je'e-met'trik), referring to the figures used in geometry, the branch of mathematics which treats of the measurement of lines, angles, surfaces, and solids.

Georgius Secundus (jor'jus sek-und'us), George the Second, king of Great Britain.

germinate (jur'mi nat), bud, sprout.

gesture (jes'tur), a movement of the face, body, or limbs to express ideas.

Ghent (gent), capital of province of east Flanders, Belgium.

ghoul (gool), an oriental demon, supposed to feed upon dead human bodies. In "The Bells" pronounced gol on account of rhyme.

gigantic (ji-gan-tik), large.

gill (gil), a deep narrow valley through which a river flows.

glade (glad), a cleared space in a forest.

gladiator (glad'i-a'ter), in ancient Rome a swordsman who fought in the arena with other men or animals.

glebe (gleb), turf, sod.

gleed (gled), a burning coal.

gloaming (glom'ing), twilight.

gloat (glot), stare or gaze earnestly often with a feeling of cruelty.

Glynn (glin), a county in southeastern Georgia.

goad (god), a pointed instrument to urge on a beast.

gorgeous (gor'jus), showy, magnificent.

gory (gor'i), bloody.

gowd (god: good), the Scotch name for gold.

Graemes (gramz), the name of a Scotch clan, sometimes spelled Graham.

grampus (gram'pus), a large toothed fish, valued for its oil.

granary (gran'a-ri), a storehouse for grain.

grandeur (gran'dur), majesty, loftiness.

Grand Pre' (gran-pra'), a village in King's county, Nova Scotia. The woll means "great meadow."

grapple (grap'l), seize.

grave (grav), cut letters or figures on a hard substance with a chisel.

grayling (gray'ling), a fish somewhat like a trout.

Great Harry, the name of a ship.

grenadier (gren'a-der'), in olden times a soldier armed with grenades, iron shells filled with powder and thrown among the enemy. The word is now applied to a member of the Grenadier Guards.

Greve (grav),

grewsome (groo'sum), frightful.

groat (grot), an old English silver coin worth four pence.

groin (groin), bring together in a curve.

guaranty (gar'an-ti), security.

guid (giid),

guinea stamp (gin'i), the mark or impress upon a guinea-an old English coin worth about five dollars.

guise (giz), shape; cloak.

gundalow (gun'da-le), another form for gondola (gon'do-la).

gyratory (ji'ra-te-ri), winding, whirling around a central point.

Habersham (hab'er-sham), a county in northeast Georgia. The Chattahoochee rises in this county.

habit (hab'it), a garment; behavior,

Hagar (ha'gar), See Genesis 21, 14-21.

hake-broil (hak-broil), a seafish like the cod, cooked over a beach fire.

Half-Moon, name of a boat on which Henry Hudson entered New York bay and explored the Hudson river.

Hall, a county in northern Georgia intersected by the Chattahoochee river.

halloo (ha-loo'), call.

hallow (hal'e), consecrate, make holy.

Hampton Falls (hamp'tun), a town in Rockingham county, New Hampshire, seven miles north of Newburyport, Massachusetts.

hapless (hap'les), unfortunate.

Hapsburg (haps'burg), a princely German family to which Maria Louise, wife of Napoleon, belonged.

harangue (ha-rang'), an address or speech to a crowd.

harbinger (har'bm-jer), a forerunner; usher in.

harem (ha'rem), a family of wives belonging to one man.

harpy (har'pi), one of the three daughters of Neptune and Terra, having a woman's face and body and sharp claws like a vulture; a buzzard.

Hasselt (has'elt), a town in Belgium. haunch (hanch), the hip, part of body between the ribs and thigh.

Haverhill (ha'ver-il), city in Essex county, Massachusetts.

hazard (haz'ard), chance; danger, risk.

heather (heth'er), a small, evergreen flowering shrub with rose-colored flowers native to Scotland and northern Europe.

heave (hev), force from the breast, as a sigh.

Hebrides (heb'ri-dez), islands off the western coast of Scotland.

Helicon (hel'i-kon), a famous mountain in Greece.

Helseggen (hel-seg 'n),

helter-skelter (hel'ter-skel'ter), in hurry and confusion.

henpecked (hen'pekt'), governed by one's wife.

herald (her'ald), usher in; announce.

herbage (ur'baj; hur'baj), grass, pasture.

hereditary (he-red'i-ta-ri), passing from an ancestor to a descendant.

Hermes (hur'mez), an ancient Egyptian wiseman, "the scribe of the gods," who interpreted the truth of the gods to the people. In Greek mythology, the messenger of the gods.

hermit (hur'mit), one who has retired from society and lives in solitude.

hern (hern), short form for heron, a water bird.

Herve Riel (hur-va're-el')

hilarious (hi-la'ri-us), noisy; merry.

hilt (hilt), the handle of a sword.

Hindostan (hin'doo-stan), the central peninsula of Asia.

hoary (hor'i), gray with age.

Hoeyholm (ho'a-hom)

Hogue (hog), See note.

hold (hold), a castle, stronghold.

hollas (ho-loz'), calls out.

holster (hol'ster), a horseman's case for a pistol.

Holy Grail (ho'li gral), the cup or bowl from which Christ drank at the Last Supper.

Holy Supper, Christ's last supper with His disciples.

horde (hord), a wandering tribe; a vast multitude.

hospitality (hos'pi-tal'i-ti), the practice of entertaining friends and strangers with kindness.

hostage (hos'taj), a person who remains in the hands of another for the fulfilment of certain conditions; pledge.

housings (houz'ingz), pl. trappings; a cover for a horse's saddle.

hover (huv'er), hang fluttering in the air.

Huddup (hu-dup'), a New England interjection addressed to a horse meaning "Get along."

hue (hu), color; "hue and cry," a loud outcry with which thieves were anciently pursued.

Huguenot (hu'ge-not), a French Protestant of the sixteenth century.

hurry-skurry (hur'ri-skur'ri), confused bustle.

husbandman (huz'band-man), a tiller of the soil, a farmer.

Hydra (hi'dra), in classical mytholology, the water serpent with nine heads slain by Hercules: each head, on being cut off, became two.

Hymeneal (hi'me-ne'al), referring to marriage; from Hymen, the Greek god of marriage.

hypothesis (hi-poth'e-sis), something not proved, but taken for granted for the purpose of argument.

hyssop (his'up), a fragrant plant whose leaves have a strong taste.

Ibrahim (e'bra-hem), the Arabic for Abraham.

ideal (i-de'al), an imaginary standard of perfection; faultless.

identity (i-den'ti-ti), sameness, the being the same.

"I dew vum," a mild New England oath, "I do vow."

idyl (i-dil), a short poem describing country life.

Iflesen (ef-la'sen)

ignoble (ig-no'b'l), not noble, low.

ignominy (ig'no-min-i), dishonor.

Illah (e'la), the Arabic for "the God." "La illah illa Allah" means "Allah is the God."

illconcerted (il-kon-sur'ted), poorly-planned and executed.

illimitable (i-lim'it-a-b'l), vast, immeasurable.

illuminate (i-lu'mi-nat), brighten with light.

illusion (i-lu'zhun), an unreality.

imbibe (im-bib'), receive, absorb.

imbue (im-bu'), tinge deeply.

immemorial (im'e-mo'ri-al), extending beyond reach of memory or record.

immortal (i-mor'tal), lasting forever.

immutable (i-mu'ta-b'l), unchangeable.

impede (im-ped'), hinder.

impediment (im-ped'i-ment), hindrance.

impel (im-pel'), urge on, drive.

impending (im-pend'ing), overhanging, threatening.

impenetrable (im-pen'e-tra-b'l), cannot be entered.

imperceptible (im'per-sep'ti-b'l), not easily seen or noticed.

imperious (im-pe'ri-us), haughty, kingly.

impetuous (im-pet'u-us), rushing violently; hasty.

implacable (im-pla'ka-b'l), not to be pacified; unforgiving.

importtune (im'por-tun'), urge constantly.

imposition (im'po'-zish'un), deceit; fraud.

imposture (im-pos'tur), cheat; trick.

imprecation (im'pre-ka'shun), a curse; an evil wish.

impulse (im'puls), a mental force directly urging to action.

impunity (im-pu'ni-ti), freedom from punishment or injury.

inanimate (in-an'i-mat), without life.

inarticulate (in'ar-tik'u-lat), without voice, indistinct.

incantation (in'kan-ta'shun), a magical charm said or sung.

incessant (in-ses'ant), continuing without interruption.

incident (in'si-dent), event.

incident to, in connection with.

inclement (in-klem'ent), severe; stormy.

incompetent (in-kom'pe-tent), unfit; incapable.

incomprehensible (in-kom'pre-hen'si-b'l), cannot be understood.

incongruous (in-kon'grob-us), unsuitable, unfit.

incredible (in-kred'i-b'l), hard to believe.

inculcate (in-kul'kat), teach; instill.

Ind (ind), short form for India.

indefinable (in'de-fin'a-b'l), cannot be described.

independent (in'de-pen'dent), free; self-reliant.

indiscreet (in'dis-kret'), foolish.

indispensable (in'dis-pen'sa-b'l), absolutely necessary.

induced (in-dust'), caused, lead into.

indulgence (in-dul'jens), a favor granted.

inevitable (in-ev'i-ta-b'l), certain, unavoidable.

inexhaustible (in'eg-zos'ti-b'l), cannot be emptied; unfailing.

infidel (in'fi-del), an unbeliever.

infinite (in'fi-nit), immeasurable, perfect.

infraction (in-frak'shun), a breaking, especially of the law.

infuse (in-fuz'), pour into, shed.

ingredient (in-gre'di-ent), a part of a mixture.

inhale (in-hal'), draw into the lungs.

inherent (in-her'ent), inborn, natural.

innovation (in'e-va'shun), something new or contrary to custom.

innumerable (i-nu'mer-a-b'l), cannot be numbered.

inscrutable (in-skroo'ta-b'l), not able to be understood.

insidious (in-sid'i-us), sly, deceitful.

insolence (in'so-lens), impudence.

inspire (in-spir'), to fill with hope.

instance (in'stans),

instill (in-stil'), bring to mind,

insulated (in'su-latf ed), separated.

insuperable (in-su'per-a-b'l), cannot be overcome.

insurmountable (in'sur-moun'ta-b'l), impassable.

intact (in-takt'), untouched; whole

integrity (in-teg'ri-ti), honesty.

intelligence (in-tel'i-jens), news,

intercourse (in'ter-kors), interchange of thought and feeling; trade.

interminably (in-tur'mi-na-bli), endlessly.

internal (in-tur'nal), inland; inside.

interpose (in-ter-poz'), place between.

interpret (in-tur'pret), tell the meaning of.

interrogatory (in'te-rog'a-to-ri), a question.

interval (in'ter-val), a space of time between any two events.

interview (in'ter-vu), a meeting face to face.

intolerable (in-tol'er-a-b'l), not capable of being endured.

intricate (in'tri-kat), entangled.

intrigue (in-treg'), a plot or conspiracy.

intruder (in-trood'er), one who enters without invitation.

inundate (in'un-dat), cover with a flood.

inured (in-urd'), accustomed.

invade (in-vad'), enter for conquest or plunder.

invariably (in-va'ri-a-bli), constantly.

inventory (in'ven-to-ri), catalogue or list of goods, furniture, etc., with cost attached.

invigorate (in-vig'or-at), refresh, give life to.

invincible (in-vin'si-b'l), not able to be overcome or conquered.

inviolate (in-vl'e-lat), uninjured.

involuntarily (in-vorun-ta-ri-li), not under control of the will; unwillingly.

irascible (i-ras'i-b'l; i-ras'), easily angered.

ire (ir), anger.

irised (i'rist), having beautiful colors, like the rainbow.

irksome (urk'sum), tedious, tiresome.

irrational (i-rash'un-al), without reason.

Ishmael (ish'ma-el), Genesis 21.14-21.

"Islands of the Blest," mythical islands supposed to be in the Western Ocean where the favorites of the gods were conveyed at death and dwelt in ever-lasting joy.

Islington (iz'ling-tun), a district in the north of London.

Israel (iz'ra-el), the descendants of Israel, or Jacob.

"I wis" (i-wis'), surely, certainly.

jackanapes', a short form of "Jack of Apes," an impertinent fellow.

Jacob's Ladder (ja'kub), Genesis 28, 12.

jaded (jad'eti), tired by overwork.

jargon (jar'gon), a confused, unintelligible language.

jerkin (jur'kin), a jacket or short coat.

Jerusalem (je-roo'sa-lem), the capital of the Jewish people.

Jesuit (jez'u-it), one of a Roman Catholic religious order called "The Society of Jesus," founded by Ignatius Loyola in 1543.

Joab (jo'ab), the "captain of the host" of the army during nearly the whole of David's reign.

jocund (jok'und), merry, gay.

Johns Hopkins University, a university in Baltimore, Maryland.

Joris (jor'is), the Flemish word for George.

journalistic (jur'nal-is'tik), referring to journalism, newspaper, or magazine articles.

Jove (jov), the short form for Jupiter.

jovial (jo'vi-al), merry, jolly.

Jugurtha (joo-gur'tha),

junto (jun'to), a secret council to talk over affairs of government.

Jupiter (joo'pi-ter), in Roman mythology, the supreme god of heaven. In Greek mythology, known as Zeus.

justification (jus'ti-fi-ka'shun), defense; support by proof.

Kaatskill (kats'kil), a group of mountains of the Appalachian system in New York state.

Kalevala (ka'la-va'la), "The land of heroes," the title of the national epic of Finland.

keel (kel), the lowest timber of a vessel, to which the ribs are attached.

keelson (kel'sun), a beam laid on the middle of the floor timbers over the keel to strengthen it.

kelp (kelp), a large, coarse seaweed.

ken (ken), knowledge,

khan (kan; kan), an Asiatic prince; an Eastern inn.

Kieldholm (keld'hom),

kine (kin), cattle.

King Arthur, a mythical British king, founder of the Knights of the Round Table, made famous in Tennyson's "Idylls of the King."

kinsman (kmz'man), a relative.

kirtle (kur't'l), a garment.

"kith and kin," friends and relatives.

knarred (nard), the poetic form of gnarled, knotted.

Knickerbocker Dietrich (nik'er-bok'er de'trik),

knoll (nol), a little, round hill.

Koordistan (koor'di-stan), a region of western Asia, mostly in Turkey, but partly in Persia.

Kurroglou (koor'e-glou),

Kyrat (ke'rat),

lacklustre (lak'lus'ter), wanting brightness.

lade (lad), draw water; put load on or in.

lading (lad'ing), that which makes a load or cargo.

laggard (lag'ard), a slow person.

lagoon (la-goon'), a shallow channel or lake.

lamentably (lam'en-ta-bli), sadly.

lance (lans), a long spear carried by a horseman.

languor (lan'ger), a state of mind or body caused by exhaustion, weariness.

Lanier, Sydney (la-ner'),

Lannes (Ian), one of Napoleon's generals.

lapse (laps), a passing away slowly.

larboard (lar'bord), the left-hand side of a ship to one on board facing the bow, port.

Lascar (las'kar), a native sailor or cooly of India.

lashing (lash'ing), cord; strike quickly or cut.

Latin (lat'in) Latium, a country of Italy in which Rome was situated, hence Roman, the language of the ancient Romans.

latticed window (lat'ist), crossed open work of wood or metal, forming a window.

laureate (le're-it), the English court poet.

laurel (le'rel), an evergreen shrub having sweet-smelling leaves,

Laurens (lo'rens), the name of an old southern family. John and Henry Laurens are famous statesmen of Revolutionary times.

laving (lav'ing), bathing.

lavish (lav'ish), extravagant.

lay (la), song.

lea (le), a grassy field.

league (leg), a measure of distance equal to about three miles.

leaguer (le'ger), a camp.

Lebanon (leb'a-non), a mountain range in Syria.

"Le Carillon de Dunkerque" (le kar'i-lon-de-dun'kurk), a popular song, the tune of which was played on the Dunkirk chimes.

ledger (lej'er), the principal account book of a business firm.

lee (le), the calm, sheltered side.

legacy (leg'a-si), a gift, by will, of money or property.

legend (lej'end), a wonderful story of the past having no historical proof.

legibly (lej'i-bli), plainly

Lentulus (len'tu-lus), a Roman politician who lived in the first century, B. C.

leper (lep'er), one afflicted with leprosy.

leprosy (lep'ro-si), a loathsome skin disease.

Letiche (la-tesh'),

Leuctra (luk'tra), a Spartan pass.

levee (lev'e), a morning reception held by a person of rank.

leviathan (le-vi'a-than), a large water animal described in the Book of Job, hence anything huge.

levy (lev'i), collect troops by authority.

liberal (lib'er-al), wide, spacious.

licentious (li-sen'shus), unrestrained, both morally and legally.

lieutenant (lu-ten'ant), an officer ranking just below a captain in the army and a commander in the navy.

Lilinau (lil'i-no'),

limner (lim'ner), a painter who illumines books or parchments.

linchpin (linch'pin'), the pin which goes through the end of the axle of a wheel and keeps it in place.

lineage (lin'e-aj), family.

linendraper (lin'en-dra'per), one who deals in linen.

list (list), will. pl. n. an enclosing for a tournament.

listlessly (list'les-li), in an indifferent manner.

literature (lit'er-a-tur), the written or printed literary productions of a country or period of time.

lithe (lith), easily bent, pliable.

livery (liv'er-i), a uniform.

loath (loth), unwilling.

local (lo'kal), belonging to a particular place.

Lochiel (lok-el'),

Lodore (lo-dor'), a cataract in the Derwent river in England.

Lofoden (lo-fo'den), a group of islands off the coast of northern Norway.

logical (loj'i-kal), according to reason.

Lokeren (lo'ker-en), a town in Belgium.

loon (loon), a northern web-footed water bird whose note sounds like a laugh.

looping (loop'ing), fold.

loose (loos), unbind.

Looz (looz), a town in Belgium.

lore (lor), knowledge.

Loupgaroo (loo'ga'roo'), meaning a "Were-wolf," a person who, according to the superstition of the Middle Ages, became a wolf in order to devour children.

Lucifer (lu'si-fer),

luminous (lu'mi-nus), giving out light.

lure (lur), anything used as an enticement; entice.

lusty (lus'ti), healthy, vigorous.

luxuriant (luks-u'ri-ant), very abundant.

lyceum (li-se'um), originally the grove at Athens where Aristotle taught; an academy.

Maelström (mal'strom), a whirlpool on the coast of Norway.

magnanimous (mag-nan'i-mus) great of mind; heroic.

magpie (mag'pi), a chattering bird belonging to the crow family.

main (man), ocean,

Mainote (mi'not), Maina was the gathering place for the Greek troops who, under the Greek general, Ypsilanti, fought for Greek independence.

maintop (man'top'), a platform at the head of the main-mast of a square-rigged vessel.

malice (mal'is), wicked intention to injure others.

malleable (mal'e-a-b'l), capable of being shaped by beating or by pressure.

mallow (mal'o), a weed.

Malo (ma'lo),

Malouins (mal'e-wins),

Malta (mol'ta), a rocky fortified island belonging to Great Britain, and situated in the Mediterranean Sea south of Sicily.

manacles (man'a-k'lz), chains for the hand or wrist.

mandate (man'dat), command.

manifest (man'i-fest), known.

manifestation (man'i-fes-ta'shun), sign.

manifold (man'i-fold), many in number.

manoeuvre (ma-noo'ver), a skillful movement with a certain aim or plan.

manor (man'er), a district over which a feudal lord ruled subject to the commands of his court-baron or lord.

"mantling blush," color or glow of youth spreading over the face.

manual (man'u-al), made or performed by the hand.

Marathon (mar'-a-thon), a plain in Greece 18 miles northeast of Athens, the scene of a famous battle between the Greeks and the Persians.

marauders (ma-rod'erz), rovers in search of plunder.

Mare Ten'ebra'rum (mar ten'e-bra'-rum), Latin words meaning "sea of darkness."

marge (marj), poetic form for margin or edge.

Marion (mar'i-on), the name of an old southern family, to which Francis Marion, a Revolutionary general, belonged.

Marmion (mar'mi-on),

marquis (mar'kwis), a nobleman of England, France, and Germany next in rank below a duke.

marshal (mar'shal), direct or lead; in the French army, the highest military officer.

mart (mart), short form for market.

martial (mar'shal), suited for war.

marveled (mar'veld), to be astonished.

maternal (ma-tur'nal), motherly.

mathematical (math'e-mat'i-kal), precise.

matin (mat'in), morning worship, prayers or songs.

Matterhorn (mat'er-horn), a high mountain peak in the Swiss Alps.

maxim (mak'sim), a true saying, proverb.

McGregor (mak-greg'er), a Scotch nobleman who tried to establish a colony in Porto Rico.

meager (me'ger), scanty, poor.

Mecheln (mek'lin), a town in Belgium.

Medford (med'ferd), a small town near Boston, Massachusetts.

mediaeval (me'di-e'val; med'i), belonging to the Middle Ages, eighth to fifteenth centuries, A. D.

meditate (med'i-tat), muse or ponder.

medium (me'di-um), substance.

meet (met), fit.

melancholy (mel'an-kol-i), gloomy.

Melita (mel'i-ta), an island, where the apostle Paul, a prisoner on the way to Rome, was shipwrecked, modern Malta.

mellow (mel'o), softened by years; tender.

memento (me-men'to), a hint or relic to awaken memory.

Memphremagog (mem'fre-ma'gog), a lake on the border of Vermont and Canada.

menace (men'as), threaten, danger.

mendicant (men'di-kant), practicing beggary.

Mersey (mur'zi), a river in England, on which Liverpool is situated.

metamorphose (met'a-mor'foz), change into a different form.

mete (met), measure; limit.

methinks (me-thinks'), it seems to me.

mewling (mul'mg),

mickle (mik'l), much, great.

Midas (mi'das), a king, in fable, whose touch turned things to gold.

mien (men), outward appearance or look.

militia (mi-lish'a), the whole military force of a nation; citizens enrolled and trained for the protection of a state.

Miller, Joaquin' (mil'er wa-ken'),

Miltiades (mil-ti'a-dez), commander of the Athenian army who conquered the Persians at Marathon.

mimosa (mi-mo'sa), plants with pods including the sensitive plants.

Minas, Basin of (mi-nas), a bay in the northwestern part of the Bay of Fundy.

miniature (min'i-a-tur), done on a very small scale.

minion (min'yun), a flattering servant or dependent.

miraculous (mi-rak'u-lus), wonderful.

mirage (me-razh'), an illusion of the eye by which objects like ships at sea are seen inverted or oases appear to travelers in the desert.

miscalculation (mis-kal'ku-la'-shun), a wrong judgment.

missal (mis'al), a mass-book.

mitigate (mit'i-gat), make less severe or painful.

mitigation (mit'i-ga'shun), relief; lessening.

moccasin (mok'a-sin), a shoe made of soft leather worn by the American Indian.

mockery (mok'er-i), imitating reality, but not real; sham.

mode (mod), manner of doing or being; custom.

Mohawk (mo'hok), a tribe of Indians.

molder (mol'der), turn into dust by natural decay.

moment (mo'ment), importance; consequence,

monody (mon'e-di), a mournful poem or song for one voice.

monograph (mon'o-graf), a paper written on one particular subject or on some branch of it.

monopoly (mo-nop'o-li), possession of the whole of anything.

monotone (mon'o-ton), a single unvaried tone or sound.

monotony (mo-not'o-ni), a tiresome sameness.

Montcalm (mont-kam'), an officer commanding the French troops at Quebec.

moorings (mobr'ingz), the place where a vessel is anchored.

moorland (moor'land), a waste land covered with patches of heather, a low shrub.

moraler (mor'al-er),

Moravian (mo-ra'vi-an), one of a sect called United Brethren, organized in Moravia in the fifteenth century.

Moskoe (mos'ko), Probably Poe had in mind the Mos'kenaso island.

Moslem (moz'lem; mos),

motive (mo'tiv), the reason for actions.

motley-braided (mot'li-brad'ed), interlaced with many colors.

mouldering (mol'der-ing), crumbling.

multitudinous (mul'tl-tu'di-nus), numerous.

Muse (muz), the goddess who is supposed to inspire poets.

muse (muz), think.

Musgraves (mus'gravz), a clan or family of Scotland.

Mussulmans (mus'ul-manz), Mohammedans, The "tottering bridge which Mussulmans say is the only pathway between Time and Eternity" is the bridge which extends over hell and which has been described as being "finer than a hair and sharper than the edge of a sword."

muster (mus'ter), the gathering of troops or ships for war.

mutation (mu-ta'shun), change.

mutiny (mu'ti-ni), a revolt against one's superior officers or any rightful authority, especially applied to sailors or soldiers.

mutual (mu'tu-al), having something in common.

Mystic (mis'tik), a river in Massachusetts.

naiad (na'yad; ni'ad), a water nymph, fabled to preside over some lake, river, brook, or fountain.

necromancer (nek'ro-man'ser), one who foretells future events by pretending to communicate with the dead.

nectar (nek'tar), in Greek mythology, the divine wine of the gods served in golden drinking-cups by Hebe, the goddess of Youth.

nepenthe (ne-pen'the), a drug supposed, by the ancient Greeks, to have the power of causing forgetfulness of sorrow.

Netherby (neth'er-bi), the name of a Scotch family or clan.

niche (nich), a hollow, generally within the thickness of a wall, for a statue or other erect ornament.

night-tide, night-time.

Nilus (nil'us), the Latin word for Nile.

"Nine," referring to the nine Muses of Greek mythology, goddesses of Song, Dance, Music, and Poetry, companions of Apollo, who, in their light flowing draperies, danced and sang on Olympus.

nine-pins (nin'pinz), a game played with ninepins or pieces of wood set on end at which a wooden ball is bowled to knock them down.

Nineveh (nin'e-ve), the famous capital of the Assyrian empire, which was entirely destroyed in the fall of the empire.

Normandy (nor'man-di), an ancient province of France occupied by the Northmen or Normans during their invasion.

Norn-Mother (norn), in Norse mythology, the Norns corresponded to the Fates in Greek myths.

notary (no'ta-ri), a public officer who examines legal papers to make certain that they are genuine or true and sets the seal of his office upon the same.

Nubian geographer (nu'bi-an je-og'ra-fer), Poe, in all probability, refers to the African geographer, Ptolemy. 150 A. D.

nullification (nul'i-fi-ka'shun), an act giving the State the right to cancel a law of Congress.

Numidian lion (nu-mid'i-an), the fierce animals which attacked the gladiators in the arena were brought from Numidia, a country in northern Africa.

nurtured (nur'turd), nourished, trained.

nymph (nimf), a goddess presiding over mountains, forests, meadows, or waters.

obeisance (e-ba'sans; e-be'), a sign of respect; a bow.

obligatory (ob'li-ga-to-ri; ob-lig'-a-to-ri), required, binding in law or conscience.

obliquely (ob-lek'li), in a slanting manner.

oblivion (eb-liv'i-un), a forgetting or being forgotten.

obloquy (ob'lo-kwi), slander, reproach.

obsequious (ob-se'kwi-us), promptly obedient to the will of others; cringing.

obstacle (ob'sta-k'l), a hindrance.

occult (o-kult'), secret.

ode (od), a short poem, which might be sung.

odorous (o'der-us), fragrant.

offenceless (o-fens'les), harmless.

offing (of'ing), that part of the sea where there is deep water and no need of a pilot.

Olympus (o-lim'pus), a mountain in Thessaly, fabled as the home of the gods.

ominous (om'i-nus), foreboding evil.

omnipotent (om-nip'e-tent), all powerful.

Opelou'sas (op'e-loo'sas), an early settlement in south central Louisiana.

opponent (o-po'nent), foe.

opposed (o-pozd'), enemy,

oppressive (o-pres'iv), heavy, burdensome.

oracular (e-rak'u-lar), like oracles or answers of the gods to questions about future events.

orb (orb), a poetical word for sun, moon, or star.

Oregon (or'e-go-n), a name by which the Columbia river was first known.

Ormus (or'mus), an ancient Persian city, noted for its wealth.

Othello (e-thel'o), a Moorish general in the service of the Venetians.

Otterholm (ot'er-hom),

overture (e'ver-tur), an offer

Owyhee (e-wi'he), a river in northern Nevada.

paean (pe'an), a song of triumph.

pageant (paj'ent; pa'jent), spectacular exhibition or display.

palimpsest (pal'imp-sest), a parchment written upon twice, the first writing having been erased.

pall (pol), a black cloth thrown over a coffin at a funeral.

palladium (pa-la'di-um), the statue of Pallas, on the preservation of which depended the safety of Troy, hence an effectual safeguard.

Pallas (pal'as), Pallas Athene, the Grecian goddess of Wisdom, called also Athene, and identified at a later period with the Roman Minerva.

pallet (pal'et), a small and mean bed.

pallid (pal'id), wan.

palpable (pal'pa-b'l), capable of being touched and felt; plain, evident.

palpitate (pal'pi-tat), beat rapidly and strongly.

paltry' (pol'tri), small, worthless, trifling.

panorama (pan'e-ra'ma), a complete view in every direction.

pantomime (pan'to-mim), a dramatic representation by actors who use only dumb show.

paragon (par'a-gon), a model pattern of perfection.

parchment (parch'ment), skin of sheep or goat, etc., prepared for writing.

pard (pard), a leopard.

parricide (par'i-sid), one who murders his own father, or any ancestor.

participate (par-tis'i-pat), have a share in common with others; to take part.

particularize (par-tik'u-lar-iz), to state in detail.

Pascagoula (pas'ka-goo'la), a river in Mississippi flowing into the Gulf of Mexico.

patriarch (pa'tri-ark), Father and ruler of a family; a venerable old man.

patrician (pa-trish'an), one of high birth; a nobleman.

patricide (pat'ri-sid), murder of one's father; the crime of murdering one's father.

patrimonial (pat'ri-mo'ni-al), inherited from an ancestor.

pavilion (pa-vil'yun), a tent, a large temporary building.

peasant (pez'ant), tiller of the soil in European countries.

peasantry (pez'ant-ri), peasants, collectively.

pedagogue (ped'a-gog), teacher of children; a schoolmaster.

pedantry (ped'ant-ri), vain display of learning.

pedigree (ped'i-gre), a line of ancestors; descent.

peer (per), one of the same rank; an equal; member of the British nobility.

pellicle (pel'i-k'l), a crystallized film.

pell-mell (pel'-mel'), in utter confusion.

pendent (pen'dent), something which hangs, depends, or is suspended.

penetrate (pen'e-trat), enter into: understand.

penitent (pen'i-tent), feeling sorrow on account of offence. Penitent Peter, Luke 22, 54-62.

pensive (pen'siv), thoughtful; sad.

pent (pent), penned or shut up.

penthouse (pent'hous'), a shed sloping from the main wall or building, as over a door or window.

Pequot (pe'kwot), a former tribe of North American Indians, the most dreaded of all in southern New England.

peradventure (per'ad-ven'tur), by chance; perhaps.

perceive (per-sev'), obtain knowledge of through the senses; see.

perceptible (per-sep'ti-b'l), capable of being perceived.

perfidious (per-fid'i-us), false to a trust reposed.

perpetrator (pur'pe-tra'ter), one who does or performs.

perpetual (per-pet'u-al), continuing forever, endless.

perplexity (per-plek'si-ti), bewilderment; doubt.

persecution (pur'se-ku'shun), pursuing to injure; injury.

perseverance (pur'se-ver'ans), continuing in a given cause; persistence.

perusal (pe-rooz'al), a careful reading through.

pervade (per-vad'), spread through-out; pass through.

pervasive (per-va'siv), having the power to spread throughout.

perverse (per-vurs'), turned aside or away from the right, contrary.

perversity (per-vur'si-ti), the quality of being perverse.

pestilence (pes'ti-lens), any contagious disease that is devastating.

pestilent (pes'ti-lent), destructive; troublesome.

Petruchio's Kate (pe-troo'chi-o), Petruchio--a character in Shakespeare's play, "Taming the Shrew." His wife, Kate, is called a shrew on account of her ill-temper.

petty (pet'i), small, trifling.

pewter (pu'ter), a hard, tough, but easily fusible alloy of tin with lead.

phalanx (fa'lanks), a body of troops in close array; combination of people firmly united.

phantom (fan'tum), that which has only apparent existence, a ghost.

phenomenon (fe-nom'e-non), pl. phenomena, that which strikes one as strange, unusual, or unaccountable; an appearance.

philanthropist (fi-lan'thro-pist), one who loves mankind, and seeks to promote the good of others.

philosopher (fi-los'o-fer), one who lives according to the rules of practical wisdom; one devoted to the search after wisdom.

phiz (fiz), the face; a humorous abbreviation for physiognomy.

Phlegethon (fleg'e-thon), in Greek mythology, a river of fire in the lower world.

phlegm (flem), sluggishness of temperament; dullness.

Phoebus (fe'bus), or Phoebus Apollo in Greek and Roman mythology, one of the great Olympian gods and giver of light and life. Leader of the Muses and God of music.

physical (fiz'i-kal), pertaining to nature; relating to the bodily structure as opposed to things mental.

physiognomy (fiz'i-og'no-mi), the face or countenance.

pibroch (pe'brok), a Highland air; air played on bagpipes when Highlanders go to battle.

picturesque (pik'tur-esk'), forming a pleasing picture.

pillage (pil'aj), something taken by force; plunder.

pin (pin), mood,

Pinckney, William (pink'ni), an American lawyer and diplomatist of a fine old southern family.

"Pindusborn Aracthus" (pin'dus, a-rak'thus), a river in Greece, Pindus-born because it rises in the Pindus mountains.

pinion (pin'yun), a feather; quill; a wing.

pinnacle (pin'a-k'l), a lofty peak; the very topmost point.

Pisa (pe'za), small town in Italy, famous for its leaning tower.

Piscataqua (pis-kit'a-kwa), a river in New Hampshire.

"pitch and moment," impetus or speed.

"pitch of pride," in the very place where Douglas's pride is centered.

pitcher plant, a plant with leaves shaped like pitchers.

"pith o' sense," the force, strength, or essence of sense.

plain (plan), complain.

Plains of Abraham, an elevated plain just beyond Quebec to the southwest; the scene of the battle of Quebec.

plain-song, a short, comprehensive prayer, adapted to a particular day or occasion, recited in one tone.

Plaquemine (plak'men), Bayou of (bi'oo) an inlet from the Mississippi river in Louisiana.

planetree, an Oriental tree, rising with a straight, smooth branching Stem to a great height; the sycamore or buttonwood.

plashy (plash'i), watery; splashy

Plataea's day (pla-te'a),

plausible (plo'zi-b'l), praiseworthy; reasonable.

pleasance (plez'ans), pleasure; merriment.

plebeian (ple-be'yan), of or pertaining to the common people.

pliant (pli'ant), capable of plying or bending; flexible.

policy (pol'i-si), prudence or wisdom in the management of public and private affairs.

pollute (po-lut'), make foul, impure, or unclean.

pomp (pomp), show of magnificence or splendor.

ponder (pon'der), think or deliberate.

ponderous (pon'der-us), very heavy; weighty.

Popedom (pop'dum), place, office, or dignity of the pope.

populous (pop'u-lus), containing many inhabitants.

porpoise (por'pus), a sea fish closely allied to the dolphin.

port (port), the left side of a ship, looking forward.

portal (por'tal), a door or gate.

portcullis (port-kul'is), a grating of iron or of timbers pointed with iron, hung over the gateway of a fortress.

portent (por'tent), a sign of coming calamity.

portico (por'ti-ko), a colonnade; covered space before a building.

postern (pos'tern), back door or gate, especially of a castle.

potent (po'tent), powerful, having great authority.

potentate (po'ten-tat), monarch.

praetor (pre'tor), a civil officer among the ancient Romans,

precarious (pre-ka'ri-us), riot to be depended on; dangerous.

precedent (pre-sed'ent), going before.

precedent (pres'e-dent), a decision serving as a rule for future determination in similar cases.

precipitate (pre-sip'i-tat), overhasty, rash; to fall with steep descent.

precocity (pre-kos'i-ti), development more than is natural at a given age.

preconceive (pre'kon-sev'), form an idea or opinion in the mind beforehand.

predetermination (pre'de-tur'mi-na'shun), a decision reached beforehand.

preeminent (pre-em'i-nent), above other things of exalted station.

pregnant (preg'nant), heavy with important contents or significance.

prejudice (prej'oo-dis), judgment formed without due examination; to bias the mind of.

prelude (prel'ud), introductory performance.

premature (pre'ma-tur'), ripe before the proper time.

presage (pre'saj), n. sign, presentiment.

presage (pre-saj'), foretell.

presuppose (pre'su-poz'), take for granted.

pretension (pre-ten'shun), laying claim to more than is due.

prevalent (prev'a-lent), generally existing; widespread.

primal (pri'mal), first; original.

prithee (prith'e), a corruption of "pray thee," generally used without the "I."

privation (pri-va'shun), depriving or taking away; getting along without.

proclaim (pro-klam'), make known by public announcement.

prodigal (prod'i-gal), given to extravagant spending. Prodigal Son, Luke 15, 11-32.

prodigious (pro-dij'us), very great; immense.

prodigy (prod'i-ji), a marvel or wonder.

profess (por-fes) admit freely.

proffer (prof-er), offer for acceptance.

profound (pro-found') reaching too the bottom of a matter; deep.

profuse (pre-fus'), pouring forth bountifully; lavish.

progenitor (pro-jen'i-ter), ancestor; forefather.

projecting (pro-jekt'ing), planning; throwing forward.

promontory (prom'un-to-ri), high point of land projecting into the sea.

promulgate (pro-mul'gat), make known, proclaim.

prone (pron), prostrate, flat; inclined, disposed.

proportionate (pro-por'shun-at), at the same rate.

proscribe (pro-skrib'), doom to destruction; denounce.

prostrate (pros'trat), lying at length with the body extended on the ground.

provoke (pre-vok'), call forth, irritate.

prudence (proo'dens), wisdom in the way of caution and provision.

puke (puk), vomit.

Punic (pu'nik), pertaining to the Carthaginians, whom the Romans considered unworthy of trust, hence, faithless.

purling (pur'ling), eddy; also, to make a murmuring sound as water does in running over an obstruction.

purport (pur'port), meaning.

pursue (pur-su'), follow with a view to overtake; chase.

Pyrrhic (pir'ik), Pyrrhic dance, a Greek martial dance. Pyrrhic phalanx, a phalanx such as was used by Pyrrhus, king of Epirus.

quaff (kwaf), drink.

Queen of Lebanon (Leba-nen), Lady Hester Stanhope, niece of William Pitt. She established herself in the Lebanon hills near Jerusalem, awaiting the second coming of Christ.

quell (kwel), subdue; repress.

querulous (kwer'oo-lus), apt to find fault.

quick (kwik), vital part.

quietus (kwi-e'tus), that which silences claim; death.

rack (rak), danger.

radical (rad'i-kal), proceeding directly from the root.

railer (ral'er), one who scoffs.

raiment (ra'ment), clothing.

rampart (ram'part), defense.

rampire (ram'pir), same as rampart.

Rance (rans), a river in France.

random (ran'dum), want of direction: chance.

rapine (rap'Tn), a plundering,

rapture (rap'tur), pleasure, delight.

Ratisbon (rat'is-bon), town in Bavaria, Germany, called Regensburg by the Germans.

ravage (rav'aj), desolation by violence.

ravenous (rav''n-us), devouring with great eagerness.

raze (raz), lay level with the ground.

rebuff (re-buf), sudden check.

rebuke (re-buk'), check or silence with reproof; chide.

recall (re-kol'), call back; remember.

recede (re-sed'), retreat; move back.

recess (re-ses'), part of a room formed by the receding of a wall.

recessional (re-sesh'un-al), a hymn sung while the choir and clergy are leaving the church at the close of a service.

reciprocate (re-sip'ro-kat), a mutual giving and returning.

reck (rek), heed.

recoil (re-koil'), drawing back.

recollection (rek'o-lek'shun), something called to mind.

reconcile (rek'on-sil), pacify, settle.

reconnoiter (rek'o-noi'ter) examine with the eye, survey.

recreation (rek're-a'shun), amusement.

recruit (re-kroot'), repair by fresh supplies; reinforcement.

rectitude (rek'ti-tud), honesty.

recurrence (re-kur'ens), the act of returning from time to time.

redress (re-dres'), set right a wrong.

reek (rek), send forth vapor or smoke, "reeking tube," guns and cannons.

reel (rel), stagger.

refluent (ref'loo-ent), flowing back.

reflux (re'fluks), ebb.

refugee (ref'u-je'), one who flees to a place of safety.

refuse (ref'us), waste matter.

regal (re'gal), royal.

regent (re'jent), ruler.

Regulus (reg'u-lus),

reiterate (re-it'er-at), repeat again and again.

relax (re-laks'), slacken.

relevant (rel'e-vant), bearing upon the case in hand.

relief (re-lef), in art, projection of a figure above the ground on which it is formed.

reluctant (re-luk'tant), unwilling.

remnant (rem'nant), that which remains after a part is removed.

remonstrate (re-mon'strat), present and urge reasons in opposition to an act.

removes (re-moovz'), a transfer of one's business or belongings from one place to another.

remuneration (re-mu'ner-a'shun), payment.

renown (re-noun'), fame.

rent (rent), broken.

repair (re-par'), go.

reputation (rep'u-ta'shun), estimation in which one is held.

repute (re-put'), estimate.

requisite (rek'wi-zit), something required.

research (re-surch'), continued search after truth.

reserve (re-surv'), withhold from present use for another purpose or time.

resignation (rez'ig-na'shun), a giving up a claim, possession or office, etc.

resistless (re-zist'les), powerless to withstand; helpless.

resolute (rez'e-lut), determined.

respectively (re-spek'tiv-li), relating to each.

respite (res'pit), a putting off.

restoration (res'to-ra'shun), a bringing back to a former condition.

retain (re-tan'), keep.

retreat (re-tret'), departure; shelter.

reveal (re-vel'), disclose.

revelry (rev'el-ri), noisy festivity.

reverberate (re-vur'ber-at), echo.

reverence (rev'er-ens), a mingled feeling of awe and admiration.

reverend (rev'er-end), worthy of respect.

revery (rev'er-i), day dream.

reviving (re-viv'ing), returning to life.

Reyhan (ra-han'),

ribband (rib'band'), a ribbon.

rife (rif), prevailing.

rift (rift), an opening made by splitting.

riot (ri ut), tumult.

rise (riz; ris), cause; occasion.

rite (rit), solemn observance.

rivet (riv'et), fasten firmly.

riving (riv'ing), splitting.

roan (ron), brown or black color, with gray or white interspersed.

roister (rois'ter), a blustering, noisy fellow.

romance (ro-mans'), tale or novel.

"Romance languages," the languages which were originally dialects of Latin, as French, Spanish, Italian.

Roos (roos),

Roushan Beg (roo'shan-bag),

routed (rout'ed), overpowered.

routine (roo-ten'), a round of business or pleasure frequently returning.

Royal Society, a society of London for improving natural knowledge.

rub (rub), hindrance.

rubicund (roo'bi-kund), ruddy, red.

rudiment (roo'di-ment), a beginning or first step.

rumor (roo'mer), hearsay, common talk.

runic (roo'nik), pertaining to the written language of the ancient Norsemen.

rural (roo'ral), pertaining to the country.

rustic (rus'tik), unpolished.

ruthlessly (rooth'les-li), in a cruel manner.

Rutledge (rut'lej), the name of an illustrious family in South Carolina--one of them was a signer of the declaration of Independence and governor of the state.

sabre (sa'ber), a sword with a broad, heavy blade, usually curved.

sackcloth (sak'kloth'), a garment worn in mourning or penitence.

saddle-girth (sad'l-gurth), that which fastens on the saddle.

saddletree, frame of a saddle.

sage (saj), wise.

Saint (sant), Catherine's tresses (kath'er-in) in the Roman church, St. Catherine is noted for her vows never to marry. To braid St. Catherine's tresses applies to one who does not marry.

Eulalie (u-la'li), St. Eulalie's day is the 12th of February. If the sun shines on that day, there will be a plentiful apple harvest.

Francois (fran'swa'), a small river in Quebec.

Helena (he-le'na), island off the coast of Africa; the place of Napoleon's exile.

Louis (loo'i), Louis IX, king of France. Napoleon received his education at his country's expense.

Malo (ma'le), city in France noted for its high tides.

Maur (mor), town on the Teche river in Louisiana.

Salamis (sal'a-mis), an island in the Gulf of Aegina, Greece, famous for a great naval battle, 480 B. C.

Salisbury (solz'ber-i), a town in northeastern Massachusetts near Whittier's home.

Sallust (sal'ust), a Roman historian who accompanied Caesar on his African campaign.

sally (sal'i), an excursion from the usual course.

salutary (sal'u-ta-ri), wholesome.

salutation (sal'u-ta'shun), greeting.

Samian (sa'mi-an), pertaining to the island of Samos.

sanctuary (sank'tu-a-ri), a sacred place; a place of refuge.

Sandflesen (sand-fla'sen),

sanguine (san'gwin), hopeful.

Sappho (saf'o), a Greek woman who lived about 600 B. C., famous for her lyric poetry.

sark (sark), a skirt.

sassafras (sas'a-fras), an American tree of the Laurel family.

satiety (sa-ti'e-ti), fullness beyond desire.

satirical (sa-tir'i-kal), cutting or sarcastic.

savanna (sa-van'a), tract of level land covered with grass or reeds, but without trees.

Saxon (sak'sun), English,

scar (skar), a bare place on a mountain side.

scarf (skarf), in carpentry a certain kind of joint forming a continuous piece.

scaur (skar),

sceptic (skep'tik), a doubter of fact.

schooner (skoon'er), a vessel with three, four, and even with six masts similarly rigged.

Scian (si'an), pertaining to Scio, claimed by some to be the birth-place of Homer, who is called the "Scian muse,"

Scio (si'e), an island in the Aegean Sea noted for its wine.

scoff (skof), sneer.

score (skor), furrow.

Scorpion (skor'pi-un), a constellation; the eighth sign of the zodiac.

scrupulous (skroo'pu-lus), exact.

scrutiny (skroo'ti-ni), close examination.

scud (skud), move swiftly.

sculpture (skulp'tur), carve.

"seal and hand," a letter with the seal and signature of the king,

season (se'z'n), temper.

sedulous (sed'u-lus), diligent, earnest.

seethe (seth), boil.

segment (seg'ment), a part cut off.

Selborne (sel'born), a parish in England, noted on account of Gilbert White's Natural History of Selborne.

semblance (sem'blans), likeness.

seneschal (sen'e-shal), officer in a prince's house.

Sennacherib (se-nak'er-ib),

sensation (sen-sa'shun), feeling obtained through the senses; state of excited feeling or that which causes.

sentiment (sen'ti-ment), opinion

sentinel (sen'ti-nel), soldier set to guard an army or camp.

sentry (sen'tri), guard.

sepulchre (sep'ul-ker), grave; bury.

seraglio (se-ral'yo), a harem.

seraph (ser'af), an angel.

serenity (se-ren'i-ti), calmness.

serf (surf), a slave bound to work on a certain estate and sold with it.

servile (sur'vil), like a slave; cringing.

session (sesh'un), meeting.

sesterce (ses'ters), an ancient Roman coin.

settie (set''l), a high-backed bench.

Sewel (su'al), William Sewel wrote a ponderous history of the Quakers.

Sexagesima (sek'sa-jes'i-ma), the second Sunday before Lent.

sever (sev'er), disjoin.

shade (shad), ghost.

shard (shard), a fragment of any hard substance.

"sharps and trebles," musical notes.

Shawnee (sho-ne'), a tribe of Indians. Their name means "Southerners."

sheathe (sheth), cover with something which protects.

sheen (shen), brightness.

Sheik (shek), chief magistrate of an Arabian village.

shelves (shelvz), slopes.

shifty (shif'ti), changable.

shingly (shm'gli), covered with gravel or pebbles.

shoal (shol), a bar which makes the water shallow.

shrew (shroo), a scold.

shrewdness (shrood'nes), sharp-wittedness.

shrive (shriv), to hear confession and pardon.

shroud (shroud), set of ropes staying a ship's masts.

shuffle (shuf'l), to rid one's self of.

sicklied (sik'lid), made sickly.

Sidney (sid'ni), Sir Philip, an English author and general of exceptionally fine feeling.

Sienas saint (sye'na), St. Catherine, the patron saint of Siena.

silhouette (sil'oo-et'), profile portrait in black.

similitude (si-mil'i-tud), resemblance.

Sinai (si'ni), the mountain near, which the Israelites encamped, and where the law was given to Moses.

Sinbad (sin'bad), or Sindbad, a character in the "Arabian Nights," who made seven wonderful voyages.

sinew (sin'u), that which supplies strength or power; a tendon or tissue.

sinuous (sin'u-us), winding, curving in and out.

sire (sir), a father.

Siren (si'ren), one of the three fabled sea nymphs, whose singing lured mariners to destruction.

site (sit), situation.

Skarholm (skar'hom),

skepticism (skep'ti-siz'm), doubt or uncertainty.

skirt (skurt), surround.

skulk (skulk), hide sneakingly.

slack (slak), loosen; not pressing.

sledge (slej), a sleigh.

Sleepy Hollow, a locality in Tarrytown, New York.

slip (slip), an inclined plane on which a vessel is built.

sloth (sloth), slowness.

smack (smak), small coasting vessel.

smelt (smelt), melt ore so as to separate and refine metal.

solace (sol'as), comfort in grief.

solicitude (so-lis'i-tud), concern.

Solidor (sol'i-dor), a fortress on the Rance river.

soliloquy (se-lil'e-kwi), a talking to one's self.

solstice (sol'stis), point in the earth's orbit at which the sun is farthest from the equator; winter solstice at about December 22, summer solstice about June 21.

Solway (sol'wa), an arm of the Irish Sea between England and Scotland, noted for the rapidity of its tides.

sombre (som'ber), sad.

sombrero (som-bra'ro), broad-brimmed hat worn in Spain and Spanish America.

sonorous (so-no'rus), loud sounding.

sophomore (sof'o-mor), one belonging to the second of the four classes in an American college.

sordid (sor'did), base.

sorebestead (sor-be-sted'), being put in great peril.

Southey, Robert (south'i), (1774-1843), an English poet of the Lake School. He was made poet-laureate in 1813.

sovereign (sov'er-in), monarch.

spacious (spa'shus), vast in extent.

Spanish Main, the name formerly given to the southern part of the Caribbean Sea and the adjoining coast, covering the route of the Spanish treasure ships.

spar (spar), round timber used on a mast.

Spartan (spar'tan), an inhabitant of Sparta; one of great endurance.

spawn (spon), bring forth.

species (spe'shez), a kind.

specious (spe'shus), showy.

spectacle (spek'ta-k'l), something exhibited to view.

spectre (spek'ter), ghost.

spherule (sfer'ool), a little sphere.

spiral (spi'ral), winding like the thread of a screw.

spontaneous (spon-ta'ne-us), proceeding from a natural feeling, not forced.

spouse (spouz), husband or wife.

sprite (sprit), fairy.

spume-flakes (spum), flakes of froth or foam.

spur (spur), a pricking implement fastened to a rider's heel.

spurn (spurn), scorn.

squadron (skwod'run), a detachment of war vessels under command of a flag-officer.

squall (skwol), sudden and violent gust of wind.

stagnate (stag'nat), cease to flow, become dull.

stalwart (stol'wert), brave, strong.

stalworth (stol'wurth), brave, strong.

stanchion (stan'shun), bar for confining cattle in a stall.

starboard (star'bord), side of a vessel on the right hand of one on board facing the bow.

staunch (stanch), stop the flow of.

stemson (stem'sun), a piece of curved timber bolted to the stem in a ship's frame.

sterile (ster'il), barren.

sterling (stur'ling), genuine.

stern (sturn), after end of a vessel.

sternsonknee (sturn'sun-ne), the continuation of a vessel's keelson to which the stern-post is secured by bolts.

stirrup (stir'up), a ring for supporting a horseman's foot.

stoic (sto'ik), one who appears to be indifferent to pleasure or pain.

Stony Point, a fort on the west bank of the Hudson, captured by the British in 1779 and retaken by the American forces under Anthony Wayne.

storied (sto'rid), having an interesting history.

strained (strand), forced.

strenuous (stren'u-us), earnest; active, vigorous.

sturgeon (stur'jun), a large fish common on the coasts and in large rivers and lakes.

Suarven (swar'ven),

subaltern (sub-pi'tern), an officer of inferior position, usually below the rank of a captain.

subjugation (sub'joo-ga'shun), the act of conquering or subduing.

sublime (sub-lim'), majestic.

submission (sub-mish'un), a yielding to power or authority.

subservience (sub-sur'vi-ens), the state of being subordinate; yielding.

subside (sub-sid'), cease from action, be calm.

subsidiary (sub-sid'i-a-ri), assisting.

subsistence (sub-sis'tens), means of support.

substantial (sub-stan'shal), real; firm.

subtile (sub'til; sut'l), difficult of understanding.

suburb (sub'urb), an outlying part of a city.

subvert (sub-vurt'), overthrow.

suction (suk'shun), a sucking in.

sue (su), seek after; plead.

sufferance (suf'er-ans), endurance.

suffuse (su-fus'), overspread.

Suliote (soo'li-et),

sultry (sul'tri), very hot and moist.

summons (sum'unz), call by authority to appear at a place named.

Sumter (sum'ter), an illustrious family of South Carolina. Thomas Sumter was a Revolutionary general.

sunder (sun'der), sever.

Sunium (su'ni-um), an ancient city on a promontory in southeastern Greece. It contains the white marble ruins of a temple to Athene, a famous landmark from the sea.

superb (su-purb'), magnificent.

superfluity (su'per-floo'i-ti), a greater quantity than is wanted.

superinhuman (su'per-in-hu'man), attended with cruelty to a very great degree.

supernal (su-pur'nal), being in a higher place; heavenly.

supernatural (su'per-nat'u-ral), being beyond the powers or law of nature.

superstition (su'per-stish'un), a reverence for or fear of what is unknown or mysterious.

supine (su-pin'), indolent; inattentive.

suppliance (sup'li-ans), entreaty.

surcease (sur'ses'), end.

surcoat (sur'kot'), a coat worn over the other garments, especially the long, flowing coat of the knights worn over the armor.

surf (surf), swell of the sea breaking upon the shore.

surge (surj), a large wave or billow; rise high and roll.

surgery (sur'jer-i), art of healing by manual operation.

surly (sur'li), ill-natured, sullen.

surmise (sur-miz'), suspicion; imagine without certain knowledge.

surmount (stir-mount'), rise above; conquer.

Surrey (sur'i), an English nobleman, Earl of Surrey, lieutenant of the northern counties, a county in England.

survive (sur-viv'), outlive; continue to live.

suspect (sus-pekt'), an object of suspicion; mistrust.

susurrus (su-sur'us), a whisper or murmur.

swanlike (swon'lik), referring to the tradition that the swan sings a most beautiful song just before death.

swarthy (swor'thi), being of a dark hue or dusky complexion.

swath (swoth; swoth), whole sweep of a scythe or machine.

sweep (swep), a pole swinging on a tall post, to raise and lower a bucket for drawing water.

swoon (swoon), faint.

sylvan (sil'van), forestlike; rustic.

symbol (sim'bol), emblem.

symmetry (sim'e-tri), due proportion of several parts of a body to each other; beauty and balance of form.

symptom (simp'tum), sign; token.

synagogue (sin'a-gog), Jewish congregation or place for worship.

taciturn (tas'i-turn), habitually silent.

tang (tang), a strong taste.

tankard (tank'ard), large drinking vessel.

Tantallon (tan-tal'on), a castle in Scotland, the stronghold of the Douglas family.

taper (ta'per), gradually growing smaller.

tapestry (tap'es-tri), hangings of wool or silk with gold or silver threads producing a pattern or picture.

tarn (tarn), a small mountain lake.

Tartar (tar'tar), an inhabitant of Tartary, central Asia; an irritable or violent person.

Taygetus (ta'ge-tus), (p. 283, pronounced ta-ge'tus on account of rhythm), highest mountain range in southern Greece.

Teche (tesh), a small stream in Louisiana.

teeming (tem'ing), bringing forth, abounding.

"teeth of the wind," grasp of the wind.

Teian (te'yan), pertaining to Te'os, an ancient Greek city in Asia Minor, the birthplace of the Greek poet Anac'reon, who is called "the Teian Muse."

temerity (te-mer'i-ti), contempt of danger; boldness.

temper (tem'per), soften.

temporal (tem'po-ral), pertaining to time or this world; not lasting.

temporary (tem'po-ra-ri), lasting for a time only.

tenant (ten'ant), occupant.

tenantless (ten'ant-les), unoccupied.

tendril (ten'dril), a slender leafless portion of a plant which attaches itself to a supporting body.

tenebrous (ten'e-brus), dark, gloomy.

tenor (ten'er), general course; conduct.

tenure (ten'ur), a holding.

termagant (tur'ma-gant), scolding; violent; a scold.

terminal (tur'mi-nal), boundary, end.

testament (tes'ta-ment), a will or bequest.

thatch (thach), straw, rushes, etc.

theme (them), a topic on which one writes or speaks. In music, a short melody from which a set of variations is developed.

theory (the'o-ri), an idea; a plan.

thereat (thar-at'), on that account.

Thermopylae (ther-mop'i-le), a narrow pass in Greece, the scene of a famous conflict in the Persian wars. A small army of Greeks defended the pass against a vast army of Persians under Xerxes.

thill (thil), shaft of a carriage.

thole (thol), pin set in the gunwale of a boat to serve as a fulcrum for the oar in rowing.

thorough-brace (thur'o-bras'), a leather strap supporting the body of a carriage.

thorp (thorp), a small village.

Thracian (thra'shan), pertaining to Thrace, in early times the entire region north of Greece.

thrall (throl), slave, bondman.

thylke (thilk), the same.

tinsel (tin'sel), something shiny and gaudy, more showy than valuable.

tintinnabulation (tin'ti-nab'u-la'shun), a word coined by Poe to represent the sound of bells.

Titan (ti'tan), enormous, like the ancient giants in Greek mythology.

titular (tit'u-lar), existing in title or name only.

tocsin (tok'sin), an alarm bell.

tolerable (tol'er-a-b'l), capable of being endured.

tolerant (tol'er-ant), indulgent, allowing.

tollmen (tol'men), men who gather toll or tax.

tome (tom), a large book.

Tongres (ton'gr'), a town in Belgium.

torpor (tor'por), dullness.

torrent (tor'ent), a violent stream as of water or lava.

Tory (to'ri), a supporter of the king.

Tourville (toor'vel),

"Tous les Bourgeois' de Chartres" (too la boor-zhwa' de shartr), the title of an old French song.

tradition (tra-dish'un), custom or practice long observed; oral delivery of information from father to son.

Trafalgar (tra-fal'gar),

traffic (traf'ik), commerce.

trainband (tran'band), a band or company of an organized military force instituted by James I dissolved by Charles II but reorganized later.

trait (trat), distinguishing mark or feature.

traitor (tra'ter), one who betrays a trust.

tranquil (tran'kwil), calm.

transcendent (tran-sen'dent), very excellent, surpassing others.

transfigure (trans-fig'ur), change the appearance of; make more beautiful.

transient (tran'shent), not lasting; staying for a short time.

transition (tran-sizh'un), passing from one condition or place to another.

transitory (tran'si-to-ri), fleeting.

transmutation (trans'mu-ta'shun), the changing from one form or condition to another.

travail (trav'al), toil; produce with severe exertion.

treacherous (trech'er-us), faithless.

Trebizond (treb'i-zond'), province in northeastern Asia Minor.

treble, (treb'l), increase threefold.

treenails (tre'nalz), long wooden pins used in fastening planks of a vessel to the timbers or to each other.

tremor (tre'mor; trem'or), a trembling.

tremulous (trem'u-lus), quivering; affected with fear or timidity.

trepidation (trep'i-da'shun), fear.

tribulashun (trib'u-la'shun), that which causes distress.

tribunal (tri-bu'nal), a court; seat of a judge.

tributary (trib'u-ta-ri), inferior; contributing.

trice (tris), a very short time.

trireme (tri'rem), an ancient galley or vessel with three tiers of oars.

Triton (tri'ton), a sea god, son of Neptune and his trumpeter.

triumphal (tri-um'fal), in honor of a victory.

trophy (tro'fi), anything preserved as a memorial.

"Truce of God," in 1040 the church drew up a compact which forbade any fighting between sunset on Wednesday and sunrise on the following Monday.

truculent (truk'u-lent), fierce.

trysail (tri'sal'), a fore-and-aft sail, bent to a gaff, and hoisted on a lower mast--used chiefly as a storm sail.

tumultuous (tu-mul'tu-us), boisterous, riotous.

Tunis (tu'nls), a country in N. Africa, one of the Barbary states.

turbulent (tur'bu-lent), producing commotion; restless.

turf (turf), sod.

turmoil (tur'moil), worrying confusion.

turnpike (turn'pik'), tollgate; a turnpike road.

turret (tur'et), a small tower at the angle of a large building.

Tuscarora (tus-ka-ro'ra), a tribe of Indians who, when first known, lived in North Carolina. After years of warfare with the colonists, the remnant joined the Iroquois in New York.

twang (twang), sound with a quick, harsh noise.

typify (tip'i-fi), represent by a type, model, or resemblance.

tyranny (tir'a-ni), cruel government or discipline; severity.

Tyre (tir), a famous maritime city of Phoenicia.

ubiquity (u-blk'wi-ti), existence everywhere at the same time.

ultimate (ul'ti-mat), incapable of further analysis; final.

unbeholden (un'be-hol'd'n), not indebted.

uncalculating (un-kal'ku-lat'ing), not estimating.

unconditional (un'kon-dish'un-al), made without conditions.

unconfined (un-kon-find'), not bound or limited.

uncouth (un-kooth'), awkward.

undulating (un'du-lat'ing), moving backward and forward, or up and down in waves.

unfledged (un-flejd'), not feathered, hence not fully developed.

unfurl (un-furl'), unfold.

unison (u'ni-sun), harmony.

universal (u'ni-vur'sal), including the whole number, quantity, or space; all-reaching.

unknelled (un-neld'), having no bell tolled at funeral or death.

unmeet (un-met'), not suitable.

unobtrusive (un'ob-troo'siv), modest.

unperturbed (un-per-turbd'), not troubled or confused.

unpremeditated (un-pre-med'i-tat'ed), not thought out beforehand.

unprofaned (un-pro-fand'), not violated, as anything sacred.

unproportioned (un-pro-por'shund), not having the right relation of one portion to another.

unrestrained (un-re-strand'), not kept in check or curbed.

unrivalled (un-ri'vald), having competitor.

unscathed (un-skathd'), not injured.

unwonted (un-wun'ted), unaccustomed.

upbraid (tip-brad'), reproach or blame.

Upharsin (u-far'sin), See Daniel 5, 25.

upholsterer (up-hol'ster-er), one who provides curtains, coverings, hangings, etc.

urchin (ur'chin), a roguish child.

Ursini (ur-se'ne), a prominent noble family in Rome.

usurp (u-zurp'), seize and hold a possession by force.

utterance (ut'er-ans), the act of speech.

vague (vag), uncertain.

valiant (val'yant), courageous.

valor (val'er), personal bravery.

van (van), the front of an army

vandal (van'dal), one who wilfully destroys any work of art or literature.

vane (van), weathercock.

vanquish (van'kwish), conquer or get the better of.

vantage-ground (van'taj-ground), condition which gives one advantage over another.

variant (va'ri-ant), different.

variegated (va'ri-e-gat'ed), having marks of different colors.

vassal (vas'al), a subject or servant.

vaunt (vant), boast.

vehement (ve'he-ment), acting with great force; violent.

velocity (ve'-los'i-ti), speed.

vendue (ven-du'), an auction.

venerable (ven'er-a-b'l), deserving honor and respect.

venerate (ven'er-at), regard with respect and awe.

vengeance (ven'jans), punishment inflicted in return for injury; revenge.

vent (vent), outlet.

venture (ven'tur), risk.

veracity (ve-ras'i-ti), truthfulness.

verdant (vur'dant), green.

verdure (vur'dur), greenness.

verge (vurj), edge, brink.

verily (ver'i-li), beyond doubt or question, truly.

vernal (vur'nal), pertaining to the spring.

version (vur'shun), a translation, account.

vestal (ves'tal), a virgin consecrated to Vesta; nun.

veteran (vet'er-an), one grown old in service.

vibrant (vi'brant), tremulous.

vibration (vi-bra'shun), quick motion to and fro.

vicinity (vi-sin'i-ti), neighborhood.

vicissitude (vi-sis'i-tud), regular change or succession from one thing to another.

vigil (vij'il), watch.

vindicate (vin'di-kat), justify.

virago (vi-ra'go), a woman of extraordinary size, strength, and courage.

virtually (vur'tu-al-li), being in essence or effect, not in fact.

visage (viz'aj), the face.

vision (vizh'un), that which is seen.

vista (vis'ta), view between intervening objects.

vivid (viv'id), true to life; bright.

vivify (viv'i-fi), make alive.

vixen (vik's'n), a cross, ill-tempered woman.

vocation (vo-ka'shun), occupation.

vociferous (vo-sif'er-us), noisy.

void (void), empty; being without.

volley (vol'i), a burst of many things at once.

Volturnus (vol-toor'nus), a river in _Italy_.

voluminous (vo-lu'mi-nus), of great volume or bulk.

voluptuous (ve-lup'tu-us), full of pleasure; luxurious.

vortices (vor'ti-sez), whirlpools.

vouchsafe (vouch-saf'), condescend to grant; assure.

voyageur (vwa'ya'zhur'), a traveler; Canadian term used for one employed in transporting goods to the Northwest.

vulture (vul'tur), a bird which feeds on dead flesh of animals or birds.

Vurrgh (vurg),

Wachita (wa'shi-ta),

wafted (waft'ed), floated along lightly on air or water.

wail (wal), weep.

wain (wan), wagon.

wake (wak), trace.

wallet (wol'et), knapsack; pocket-book.

Walleway (wal'e-wa), probably Longfellow had reference to the Wallowa river in northeastern Oregon.

wan (won), pale.

wanton (won'tun), reckless.

wantoned (won'tund), played.

warder (wor'der), guard.

Ware (war), a town in England about 20 miles north of London.

warld (warld), world.

warp (worp), the threads extending lengthwise in a loom, and crossed by the woof.

wary (wa'ri; war'i), cautious, watchful.

wash (wosh), bog or marsh.

watch (woch), period during which one serves as a sentinel or guard.

water-butt (wo'ter-but), a large, open-headed cask, set up on end to contain water.

Waterloo (wo'ter-loo'), a village near Brussels where Napoleon met defeat. So complete and so decisive was the disaster that Waterloo has come to mean defeat.

waver (wa'ver), totter; unsettled.

weather-cock, figure often in the form of a cock, turning with the wind and showing its direction.

weird (werd), pertaining to witchcraft; wild.

welkin (wel'kin), vault of heaven; sky.

welter (wel'ter), roll or tumble about.

Wert (wurt), were (pronounce to rhyme with "art").

Westminster Abbey (west'min-ster), a former church in London, the burial place of many kings, statesmen, and authors.

whig (h'wig), one of a political party in England, also in America; opposed to Tories.

whipple-tree (hwip'l-tre'), bar to which the traces of a harness are fastened for drawing a carriage.

whisking (hwisk'ing), moving nimbly and with velocity.

whit (hwit), the smallest part imaginable.

White, Gilbert (hwit), an eminent English naturalist, who was born in Selborne and was the author of "Natural History of Selborne."

Wicaco (we-ka'ko),

wimpling (wim'pling), rippling.

wis (wis), think.

wistful (wist'fool), longing.

witchhazel (wich'-ha-z'l), American tree or shrub which blossoms late in Autumn.

withhold (with-hold'), keep back.

wizard (wiz'ard), a magician.

woebegone (wo'be-gon'), distressed with grief.

wold (wold), a plain or low hill.

Wolfe, Charles (woolf), an Irish clergyman and poet, born 1791.

Wolsey, Thomas (wool'si), a celebrated English statesman and cardinal. He gained the ill-will of Henry VIII by his conduct in the matter of the King's divorce.

wont (wunt), custom or habit.

woof (woof), the threads crossing the warp in a woven fabric.

Worcester, Joseph Emerson (woos'ter),

wrack (rak), ruin.

writhe (rith), twist.

wrought (rot), made.

Xanthippus (zan-thip'us), a Spartan commander who won a victory over Regulus in 255 B.C.

yacht (yot), light vessel for pleasure trips.

yard (yard), a long, slender timber to support and extend a ship's sail.

yeoman (yo'man), a common man of a reputable class.

Ypsilanti (ip'se-lan'te), a celebrated Greek patriot who in 1820 became a leader in the movement for Greek independence.

Yulelog (yool'-log') a large log of wood, formerly put on the hearth on Christmas Eve, as the foundation of the fire. It was brought in with much ceremony.

zeal (zel), enthusiasm.

zone (zon), girdle.

Zutphen (zut'fen), a town in the Netherlands. Sir Philip Sidney was wounded before it in 1586.