Part 7

Women played a commanding rôle in his life. They always do with any poet worthy of the name, though few have been so frank in acknowledging this as Baudelaire. Yet he was in love more with Woman than the individual. The legend of the beautiful creature he brought from the East resolves itself into the dismal affair with Jeanne Duval. He met her in Paris, after he had been in the East. She sang at a café-concert in Paris. She was more brown than black. She was not handsome, not intelligent, not good; yet he idealized her, for she was the source of half his inspiration. To her were addressed those marvellous evocations of the Orient, of perfume, tresses, delicious mornings on strange far-away seas and "superb Byzant" domes that devils built. Baudelaire is the poet of perfumes; he is also the patron saint of _ennui_. No one has so chanted the praise of odours. His soul swims on perfume as do other souls on music, he has sung. As he grew older he seemed to hunt for more acrid odours; he often presents an elaborately chased vase the carving of which transports us, but from which the head is quickly averted. Jeanne, whom he never loved, no matter what may be said, was a sorceress. But she was impossible; she robbed, betrayed him; he left her a dozen times only to return. He was a capital draughtsman with a strong nervous line and made many pen-and-ink drawings of her. They are not prepossessing. In her rapid decline, she was not allowed to want; Madame Aupick paying her expenses in the hospital. A sordid history. She was a veritable flower of evil for Baudelaire. Yet poetry, like music, would be colourless, scentless, if it sounded no dissonances. Fancy art reduced to the beatific and banal chord of C major!

He fell in love with the celebrated Madame Sabatier, a reigning beauty, at whose salon artistic Paris assembled. She had been christened by Gautier _Madame la Présidente_, and her sumptuous beauty was portrayed by Ricard in his La Femme au Chien. She returned Baudelaire's love. They soon parted. Again a riddle that the published letters hardly solve. One letter, however, does show that Baudelaire had tried to be faithful, and failed. He could not extort from his exhausted soul the sentiment; but he put its music on paper. His most seductive lyrics were addressed to Madame Sabatier: "A la très chère, à la très-belle," a hymn saturated with love. Music, spleen, perfumes--"colour, sound, perfumes call to each other as deep to deep; perfumes like the flesh of children, soft as hautboys, green like the meadows"--criminals, outcasts, the charm of childhood, the horrors of love, pride, and rebellion, Eastern landscapes, cats, soothing and false; cats, the true companions of lonely poets; haunted clocks, shivering dusks, and gloomier dawns--Paris in a hundred phases--these and many other themes this strange-souled poet, this "Dante, pacer of the shore," of Paris has celebrated in finely wrought verse and profound phrases. In a single line he contrives atmosphere; the very shape of his sentence, the ring of the syllables, arouses the deepest emotion. A master of harmonic undertones is Baudelaire. His successors have excelled him in making their music more fluid, more singing, more vapourous--all young French poets pass through their Baudelarian green-sickness--but he alone knows the secrets of moulding those metallic, free sonnets, which have the resistance of bronze; and of the despairing music that flames from the mouths of lost souls trembling on the wharves of hell. He is the supreme master of irony and troubled voluptuousness.

Baudelaire is a masculine poet. He carved rather than sang; the plastic arts spoke to his soul. A lover and maker of images. Like Poe, his emotions transformed themselves into ideas. Bourget classified him as mystic, libertine, and analyst. He was born with a wound in his soul, to use the phrase of Père Lacordaire. (Curiously enough, he actually contemplated, in 1861, becoming a candidate for Lacordaire's vacant seat in the French Academy. Sainte-Beuve dissuaded him from this folly.) Recall Baudelaire's prayer: "Thou, O Lord, my God, grant me the grace to produce some fine lines which will prove to myself that I am not the last of men, that I am not inferior to those I contemn." Individualist, egoist, anarchist, his only thought was of letters. Jules Laforgue thus described Baudelaire: "Cat, Hindoo, Yankee, Episcopal, alchemist." Yes, an alchemist who suffocated in the fumes he created. He was of Gothic imagination, and could have said with Rolla: _Je suis venu trop tard dans un monde trop vieux._ He had an unassuaged thirst for the absolute. The human soul was his stage, he its interpreting orchestra.

In 1857 The Flowers of Evil was published by the devoted Poulet-Malassis, who afterward went into bankruptcy--a warning to publishers with a taste for fine literature. The titles contemplated were Limbes, or Lesbiennes. Hippolyte Babou suggested the one we know. These poems were suppressed on account of six, and poet and publisher summoned. As the municipal government had made a particular ass of itself in the prosecution of Gustave Flaubert and his Madame Bovary, the Baudelaire matter was disposed of in haste. He was condemned to a fine of three hundred francs, a fine which was never paid, as the objectionable poems were removed. They were printed in the Belgian edition, and may be read in the new volume of Œuvres Posthumes.

Baudelaire was infuriated over the judgment, for he knew that his book was dramatic in expression. He had expected, like Flaubert, to emerge from the trial with flying colours; to be classed as one who wrote objectionable literature was a shock. "Flaubert had the Empress back of him," he complained; which was true; the Empress Eugénie, also the Princess Mathilde. But he worked as ever and put forth those polished intaglios called Poems in Prose, for the form of which he had taken a hint from Aloys Bertrand's Gaspard de la Nuit. He filled this form with a new content; not alone pictures, but moods, are to be found in these miniatures. Pity is their keynote, a tenderness for the abject and lowly, a revelation of sensibility that surprised those critics who had discerned in Baudelaire only a sculptor of evil. In one of his poems he described a landscape of metal, of marble and water; a babel of staircases and arcades, a palace of infinity, surrounded by the silence of eternity. This depressing yet magical dream was utilised by Huysmans in his A Rebours. But in the tiny landscapes of the Prose Poems there is nothing rigid or artificial. Indeed, the poet's deliberate attitude of artificiality is dropped. He is human. Not that the deep fundamental note of humanity is ever absent in his poems; the eternal diapason is there even when least overheard. Baudelaire is more human than Poe. His range of sympathy is wider. In this he transcends him as a poet, though his subject-matter often issues from the very dregs of life. Brother to pitiable wanderers, there is, nevertheless, no trace of cant, no "Russian pity" _à la_ Dostoïevsky, no humanitarian or socialistic rhapsodies in his work. Baudelaire is an egoist. He hated the sentimental sapping of altruism. His prose-poem, Crowds, with its "bath of multitude," may have been suggested by Poe; but in Charles Lamb we find the idea: "Are there no solitudes out of caves and the desert? or, cannot the heart, in the midst of crowds, feel frightfully alone?"

His best critical work is the Richard Wagner and Tannhäuser, a more significant essay than Nietzsche's Richard Wagner in Bayreuth; Baudelaire's polemic appeared at a more critical period in Wagner's career. Wagner sent a brief, hearty letter of thanks to the critic and made his acquaintance. To Wagner Baudelaire introduced a young Wagnerian, Villiers de l'Isle Adam. This Wagner letter is included in the volume of Crépet; but there are no letters published from Baudelaire to Franz Liszt, though they were friends. In Weimar I saw at the Liszt house several from Baudelaire which should have been included in the Letters. The poet understood Liszt and his reforms as he understood Wagner's. The German composer admired the French poet, and his Kundry, of the sultry second act, Parsifal, has a Baudelairian hue, especially in the temptation scene.

The end was at hand. Baudelaire had been steadily, rather, unsteadily, going downhill; a desperate figure, a dandy in shabby attire. He went out only after dark, he haunted the exterior boulevards, associated with birds of nocturnal plumage. He drank without thirst, ate without hunger, as he has said. A woeful decadence for this aristocrat of life and letters. Most sorrowful of sinners, his morose delectation scourged his nerves and extorted the darkest music from his lyre. He fled to Brussels, there to rehabilitate his dwindling fortunes. He gave a few lectures, and met Rops, Lemonnier, drank to forget, and forgot to work. He abused Brussels, Belgium, its people. A country where the trees are black, the flowers without odour, and where there is no conversation. He, the brilliant _causeur_, the chief _blaguer_ of a circle in which young James McNeill Whistler was reduced to the rôle of a listener--this most _spirituel_ among artists found himself a failure in the Belgian capital. It may not be amiss to remind ourselves that Baudelaire was the creator of most of the paradoxes attributed, not only to Whistler, but to an entire school--if one may employ such a phrase. The frozen imperturbability of the poet, his cutting enunciation, his power of blasphemy, his hatred of Nature, his love of the artificial, have been copied by the æsthetic blades of our day. He it was who first taunted Nature with being an imitator of art, with being always the same. Oh, the imitative sunsets! Oh, the quotidian eating and drinking! And as pessimist, too, he led the mode. Baudelaire, like Flaubert, grasped the murky torch of pessimism once held by Chateaubriand, Benjamin Constant, and Sénancour. Doubtless all this stemmed from Byronism. To-day it is all as stale as Byronism.

His health failed rapidly, and he didn't have money enough to pay for doctor's prescriptions; he owed for the room in his hotel. At Namur, where he was visiting the father-in-law of Félicien Rops (March, 1866), he suffered from an attack of paralysis. He was removed to Brussels. His mother, who lived at Honfleur, in mourning for her husband, came to his aid. Taken to France, he was placed in a sanatorium. Aphasia set in. He could only ejaculate a mild oath, and when he caught sight of himself in the mirror he would bow pleasantly as if to a stranger. His friends rallied, and they were among the most distinguished people in Paris, the _élite_ of souls. Ladies visited him, one or two playing Wagner on the piano--which must have added a fresh _nuance_ to death--and they brought him flowers. He expressed his love for flowers and music to the last. He could not bear the sight of his mother; she revived in him some painful memories, but that passed, and he clamoured for her when she was absent. If anyone mentioned the names of Wagner or Manet, he smiled. Madame Sabatier came; so did the Manets. And with a fixed stare, as if peering through some invisible window opening upon eternity, he died, August 31, 1867, aged forty-six.

Barbey d'Aurevilly, himself a Satanist and dandy (oh, those comical old attitudes of literature!), had prophesied that the author of Fleurs du Mal would either blow out his brains or prostrate himself at the foot of the cross. (Later he said the same of Huysmans.) Baudelaire had the latter course forced upon him by fate after he had attempted spiritual suicide for how many years? (He once tried actual suicide, but the slight cut in his throat looked so ugly that he went no farther.) His soul had been a battle-field for the powers of good and evil. That at the end he brought the wreck of both soul and body to his God is not a subject of comment. He was an extraordinary poet with a bad conscience, who lived miserably and was buried with honours. Then it was that his worth was discovered (funeral orations over a genius are a species of public staircase wit). His reputation waxes with the years. He is an exotic gem in the crown of French poetry. Of him Swinburne has chanted Ave Atque Vale:

Shall I strew on thee rose or rue or laurel, Brother, on this that was the veil of thee?

III

THE REAL FLAUBERT

Ah, did you once see Shelley plain, And did he stop and speak to you....

I

It was some time in the late spring or early summer of 1879. I was going through the Chaussée d'Antin when a huge man, a terrific old man, passed me. His long straggling gray hair hung low. His red face was that of a soldier or a sheik, and was divided by drooping white moustaches. A trumpet was his voice, and he gesticulated freely to the friend who accompanied him. I did not look at him with any particular interest until some one behind me--if he be dead now may he be eternally blest!--exclaimed: "C'est Flaubert!" Then I stared; for though I had not read Madame Bovary I adored the verbal music of Salammbô, secretly believing, however, that it had been written by Melchior, one of the three Wise Kings who journeyed under the beckoning star of Bethlehem--how else account for its planturous Asiatic prose, for its evocations of a vanished past? But I knew the name of Flaubert, that magic collocation of letters, and I gazed at him. He returned my glance from prominent eyeballs, the colour of the pupil a bit of faded blue sky. He did not smile. He was too tender-hearted, despite his appreciation of the absurd. Besides, he knew, He, too, had been young and foolish. He, too, had worn a velvet coat and a comical cap, and had dreamed. I must have been a ridiculous spectacle. My hair was longer than my technique. I was studying Chopin or lunar rainbows then--I have forgotten which--and fancied that to be an artist one must dress like a cross between a brigand and a studio model. But I was happy. Perhaps Flaubert knew this, for he resisted the temptation to smile. And then he passed from my view. To be frank, I was not very much impressed, because earlier in the day I had seen Paul de Cassagnac and that famous duellist was romantic-looking, which the old Colossus of Croisset was not. When I returned to the Batignolles I told the _concièrge_ of my day's outing.

"Ah!" he remarked, "M. Flaubert! M. Paul de Cassagnac!--a great man, Monsieur P-paul!" He stuttered a little. Now I only remember "M. Flaubert," with his eyes like a bit of faded blue sky. Was it a dream? Was it Flaubert? Did some stranger cruelly deceive me? But I'll never relinquish the memory of my glorious mirage.

Where was he going, Gustave Flaubert, on that sunny afternoon? It was at the time when Jules Ferry appointed him an assistant-librarian at the Mazarine; _hors cadre_, a sinecure, a veiled pension with 3,000 francs a year; a charity, as the great writer bitterly complained. He was poor. He had given up, without a murmur, his entire fortune to his niece, then Madame Caroline Commainville, and through the influence of Turgenev and a few others this position had been created for him. He had no duties, yet he insisted on arriving at his post as early as half-past seven in the morning. He planned later that the government should be reimbursed for its outlay. His brother, Dr. Achille Flaubert, of Rouen, gave him a similar allowance, so the unhappy man had enough to live upon. Perhaps he was going to the Gare Saint-Lazare to take a train for Croisset; perhaps he was starting for Ancient Corinth--I thought--to see once more his Salammbô veiled by the sacred Zaïmph; or he might have been on the point of departing for Taprobana, the Ceylon of the antique world; that island whose very name he repeated with the same pleasure as did the old woman the blessed name of "Mesopotamia."

Taprobana! Taprobana! would cry Gustave Flaubert, to the despair of his friends. He was a man in love with beautiful sounds. He filled his books with them and with beautiful pictures. You must go to Beethoven or Liszt for a like variety in rhythms; the Flaubertian prose rhythms change in every sentence, like a landscape alternately swept by sunlight or shadowed by clouds. They vary with the moods and movements of the characters. They are music for ear and eye. And they can never be translated. He is poet, painter, and composer, and he is the most artistic of novelists. If his work is deficient in sentiment; if he fails to strike the chords of pity of Dostoïevsky, Turgenev, and Tolstoy; if he lacks the teeming variety of Balzac, he is superior to them all as an artist. Because of his stern theories of art, he renounced the facile victories of sentimentalism. He does not invite his readers to smile or weep with him. He is not a manipulator of marionettes. And he can compress in a page more than Balzac in a volume. In part he derives from Chateaubriand, Gautier, and Hugo, and he was a lover of Rabelais, Shakespeare, and Montaigne. His psychology is simple; he believed that character should express itself by action. His landscapes in the Dutch, "tight," miniature style, or the large, luminous, "loose" manner of Hobbema; or again full of the silver repose of Claude and the dark romantic beauty of Rousseau--witness the forest of Fontainebleau in Sentimental Education--are ravishing. He has painted interiors incomparably--this novel is filled with them: balls, café-life, political meetings, receptions, ladies in their drawing-rooms, Meissonier-like virtuosity in details or the bourgeois elegance of Alfred Stevens. As a portraitist Flaubert recalls Velasquez, Rembrandt, or Hals, and not a little of the _diablerie_ to be found in the Flemish masters of grotesque. Emma Bovary is the most perfectly finished portrait in fiction and Frédéric Moreau is nearly as lifelike--the eternal middle-class Young Man. Madame Arnoux, chiefly rendered by marvellous evasions, is in the clear-obscure of Rembrandt. Homais stands alone, a subject the delineation of which Swift would have envied. And Rosannette Bron--the truest record of her class ever depicted, and during the same decade that saw the odious sentimental and false Camille. Or Salome in Hérodias, that vision, cruel, feline, exquisite, which lesser writers have sought vainly to imitate. (Gustave Moreau alone transposed her to paint--Moreau, too, was a cenobite of art.) Or Félicité in Trois Contes. Or the perpetual journalist, Hussonet, the swaggering politician, Regimbart, Pellerin, the dilettante painter, the socialist, Sénecal, and Arnoux, the immortal charlatan. Whatever subject Flaubert attacked, a masterpiece emerged. He left few books; each represents the pinnacle of its _genre_: Bovary, Salammbô, Sentimental Education, Hérodias, Bouvard and Pécuchet--this last-named an epitome of human stupidity. Not an original philosophic intellect, nevertheless a philosophy has been drawn from Flaubert's work by the brilliant French philosopher Jules Gaultier, who defines _Bovaryisme_ as that tendency in mankind to appear other than it is; a tendency which is an important factor in our mental and social evolution. Without illusions mankind would take to the trees, the abode, we are told, of our prehistoric arboreal ancestors. Nevertheless, Emma Bovary as a philosophic symbol would have greatly astonished Gustave Flaubert.

II

"Since Goethe," might be a capital title for an essay on the epics that were written after the death of the noblest German of them all. The list would be small. In France there are only the rather barren rhetorical exercise of Edgar Quinet's Ahasvérus, the surging insurrectionary poems of Hugo, and the faultlessly frigid performance of Leconte de Lisle. But a work of such heroic power and proportions as Faust there is not, except Flaubert's Temptation of Saint Antony, which is so impregnated by the Faustian spirit--though poles apart from the German poem in its development--that, when we hear the youthful Gustave was a passionate admirer and student of Goethe, even addressing a long poem in alexandrines to his memory, we are not surprised. The real Flaubert is only beginning to be revealed. His four volumes of correspondence, his single volume of letters addressed to George Sand, and the recently published letters to his niece Caroline--now Madame Franklin Grout of Antibes--have shown us a very different Flaubert from the legend chiefly created by Maxime du Camp. Dr. Félix Dumesnil, in his remarkable study, has told us of the Rouen master's neurasthenia and has utterly disproved Du Camp's malicious yarns about epilepsy. Above all, Flaubert's devotion to Goethe and the recent publication of the first version of his Saint Antony have presented a novel picture of his personality. We now know that, striving to become impersonal in art, he is personal and present in every page he ever wrote; furthermore that, despite his incessant clamours and complaints, he, in reality, loved his galley-like, self-imposed labours.

The Temptation of Saint Antony is the only modern poem of epical largeness that may be classed with Brand or Zarathustra. It recalls at times the Second Part of Faust in its sweep and grandeur, in its grandiose visions; but though it is superior in verbal beauty it falls short of Goethe in its presentation of the problems of human will. Faust is a man who wills; Antony is static, not dynamic; the one is tempted by the Devil and succumbs, but does not lose his soul; Flaubert's hermit resists the Devil at his subtlest, yet we do not feel that his soul is as much worth the saving as Faust's. Ideas are the heroes in Flaubert's prose epic. Saint Antony is a metaphysical drama, not a human one like Faust; nevertheless, to Faust alone may we compare it.

Flaubert was born at Rouen, December 12, 1821, where he died May 18, 1880. That he practically passed his years at Croisset, his mother's home, below Rouen facing the Seine, and in his study toiling like a titan over his books, should be recorded in every text-book of literature. For he is the patron-saint of all true literary men. He had a comfortable income. He thought, talked, lived literature. His friends Du Camp, Louis Bouilhet, Turgenev, Taine, Baudelaire, Zola, the Goncourts, Daudet, Renan, Maupassant, Henry James, have testified to his absorption in his art. It is almost touching in these times when a man goes into the writing business as if vending tripe, to recall the example of Flaubert for whom art was more sacred than religion. Naturally, he has been proved by the madhouse doctors to have been half cracked. Perhaps he was not as sane as a stockbroker, but it takes all sorts to make a world and a writer of Flaubert's rank should not be weighed in the same scales with, say, a successful politician.