Edge of the Jungle

Chapter 11

Chapter 114,197 wordsPublic domain

It was one morning, years ago, but the memory of it is with me still, vivid and painful. One of the party had left her hammock, which was tied securely since she was skilful in such matters, to sit down and rest in another, belonging to a servant. This was slung at one end of a high, tropical porch, which was without the railing that surrounds the more pretentious verandahs of civilization, so that the hammock swung free, first over the rough flooring, then a little out over the yard itself. A rope slipped, the faulty knot gave way, and she fell backward--a seven-foot fall with no support of any kind by which she might save herself. A broken wrist was the price she had to pay for another's carelessness--a broken wrist which, in civilization, is perhaps, one of the lesser tragedies; but this was in the very heart of the Guiana wilderness. Many hours from ether and surgical skill, such an accident assumes alarming proportions. Therefore, I repeat my warning: tie your knots or examine them.

It is true, that, when all is said and done, a dweller in hammocks may bring upon himself any number of diverse dangers of a character never described in books or imagined in fiction. A fellow naturalist of mine never lost an opportunity to set innumerable traps for the lesser jungle-folk, such as mice and opossums, all of which he religiously measured and skinned, so that each, in its death, should add its mite to human knowledge. As a fisherman runs out set lines, so would he place his traps in a circle under his hammock, using a cord to tie each and every one to the meshes. This done, it was his custom to lie at ease and wait for the click below which would usher in a new specimen,--perhaps a new species,--to be lifted up, removed, and safely cached until morning. This strategic method served a double purpose: it conserved natural energy, and it protected the catch. For if the traps were set in the jungle and trustfully confided to its care until the break of day, the ants would leave a beautifully cleaned skeleton, intact, all unnecessarily entrapped.

Now it happened that once, when he had set his nocturnal traps, he straightway went to sleep in the midst of all the small jungle people who were calling for mates and new life, so that he did not hear the click which was to warn him that another little beast of fur had come unawares upon his death. But he heard, suddenly, a disturbance in the low ferns beneath his hammock. He reached over and caught hold of one of the cords, finding the attendant trap heavy with prey. He was on the point of feeling his way to the trap itself, when instead, by some subconscious prompting, he reached over and snapped on his flashlight. And there before him, hanging in mid-air, striking viciously at his fingers which were just beyond its reach, was a young fer-de-lance--one of the deadliest of tropical serpents. His nerves gave way, and with a crash the trap fell to the ground where he could hear it stirring and thrashing about among the dead leaves. This ominous rustling did not encourage sleep; he lay there for a long time listening,--and every minute is longer in the darkness,--while his hammock quivered and trembled with the reaction.

Guided by this, I might enter into a new field of naturalizing and say to those who might, in excitement, be tempted to do otherwise, "Look at your traps before lifting them." But my audience would be too limited; I will refrain from so doing.

It is true that this brief experience might be looked upon as one illustration of the perils of the wilderness, since it is not customary for the fer-de-lance to frequent the city and the town. But this would give rise to a footless argument, leading nowhere. For danger is everywhere--it lurks in every shadow and is hidden in the bright sunlight, it is the uninvited guest, the invisible pedestrian who walks beside you in the crowded street ceaselessly, without tiring. But even a fer-de-lance should rather add to the number of hammock devotees than diminish them; for the three feet or more of elevation is as good as so many miles between the two of you. And three miles from any serpent is sufficient.

It may be that the very word danger is subjected to a different interpretation in each one of our mental dictionaries. It is elastic, comprehensive. To some it may include whatever is terrible, terrifying; to others it may symbolize a worthy antagonist, one who throws down the gauntlet and asks no questions, but who will make a good and fair fight wherein advantage is neither taken nor given. I suppose, to be bitten by vampires would be thought a danger by many who have not graduated from the mattress of civilization to this cubiculum of the wilderness. This is due, in part, to an ignorance, which is to be condoned; and this ignorance, in turn, is due to that lack of desire for a knowledge of new countries and new experiences, which lack is to be deplored and openly mourned. Many years ago, in Mexico, when I first entered the vampire zone, I was apprised of the fact by the clotted blood on my horse's neck in the early morning. In actually seeing this evidence, I experienced the diverse emotions of the discoverer, although as a matter of fact I had discovered nothing more than the verification of a scientific commonplace. It so happened that I had read, at one time, many conflicting statements of the workings of this aerial leech; therefore, finding myself in his native habitat, I went to all sorts of trouble to become a victim to his sorceries. The great toe is the favorite and stereotyped point of attack, we are told; so, in my hammock, my great toes were conscientiously exposed night after night, but not until a decade later was my curiosity satisfied.

I presume that this was a matter of ill luck, rather than a personal matter between the vampire and me. Therefore, as a direct result of this and like experiences, I have learned to make proper allowances for the whims of the Fates. I have learned that it is their pleasure to deluge me with rainstorms at unpropitious moments, also to send me, with my hammock, to eminently desirable countries, which, however, are barren of trees and scourged of every respectable shrub. That the showers may not find me unprepared, I pack with my hamaca an extra length of rope, to be stretched taut from foot-post to head-post, that a tarpaulin or canvas may be slung over it. When a treeless country is presented to me in prospect, I have two stout stakes prepared, and I do not move forward without them.

It is a wonderful thing to see an experienced hammocker take his stakes, first one, then the other, and plunge them into the ground three or four times, measuring at one glance the exact distance and angle, and securing magically that mysterious "give" so essential to well-being and comfort. Any one can sink them like fence-posts, so that they stand deep and rigid, a reproach and an accusation; but it requires a particular skill to judge by the pull whether or not they will hold through the night and at the same time yield with gentle and supple swing to the least movement of the sleeper. A Carib knows, instantly, worthy and unworthy ground. I have seen an Indian sink his hamaca posts into sand with one swift, concentrated motion, mathematical in its precision and surety, so that he might enter at once into a peaceful night of tranquil and unbroken slumber, while I, a tenderfoot then, must needs beat my stakes down into the ground with tremendous energy, only to come to earth with a resounding thwack the moment I mounted my couch.

The Red Man made his comment, smiling: "Yellow earth, much squeeze." Which, being translated, informed me that the clayey ground I had chosen, hard though it seemed, was more like putty in that it would slip and slip with the prolonged pressure until the post fell inward and catastrophe crowned my endeavor.

So it follows that the hammock, in company with an adequate tarpaulin and two trustworthy stakes, will survive the heaviest downpour as well as the most arid and uncompromising desert. But since it is man-made, with finite limitations, nature is not without means to defeat its purpose. The hammock cannot cope with the cold--real cold, that is, not the sudden chill of tropical night which a blanket resists, but the cold of the north or of high altitudes. This is the realm of the sleeping-bag, the joy of which is another story. More than once I have had to use a hammock at high levels, since there was nothing else at hand; and the numbness of the Arctic was mine. Every mesh seemed to invite a separate draught. The winds of heaven--all four--played unceasingly upon me, and I became in due time a swaying mummy of ice. It was my delusion that I was a dead Indian cached aloft upon my arboreal bier--which is not a normal state of mind for the sleeping explorer.

Anything rather than this helpless surrender to the elements. Better the lowlands and that fantastic shroud, the mosquitaro. For even to wind one's self into this is an experience of note. It is ingenious, and called the mosquito shirt because of its general shape, which is as much like a shirt as anything else. A large round center covers the hammock, and two sleeves extend up the supporting strands and inclose the ends, being tied to the ring-ropes. If at sundown swarms of mosquitoes become unbearable, one retires into his netting funnel, and there disrobes. Clothes are rolled into a bundle and tied to the hammock, that one may close one's eyes reasonably confident that the supply will not be diminished by some small marauder. It is then that a miracle is enacted. For one is at last enabled, under these propitious circumstances, to achieve the impossible, to control and manipulate the void and the invisible, to obey that unforgotten advice of one's youth, "Oh, g'wan--crawl into a hole and pull the hole in after you!" At an early age, this unnatural advice held my mind, so that I devised innumerable means of verifying it; I was filled with a despair and longing whenever I met it anew. But it was an ambition appeased only in maturity. And this is the miracle of the tropics: climb up into the hamaca, and, at this altitude, draw in the hole of the mosquitaro funnel, making it fast with a single knot. It is done. One is at rest, and lying back, listens to the humming of all the mosquitoes in the world, to be lulled to sleep by the sad, minor singing of their myriad wings. But though I have slung my hammock in many lands, on all the continents, I have few memories of netting nights. Usually, both in tropics and in tempered climes, one may boldly lie with face uncovered to the night.

And this brings us to the greatest joy of hammock life, admission to the secrets of the wilderness, initiation to new intimacies and subtleties of this kingdom, at once welcomed and delicately ignored as any honored guest should be. For this one must make unwonted demands upon one's nocturnal senses. From habit, perhaps, it is natural to lie with the eyes wide open, but with all the faculties concentrated on the two senses which bring impressions from the world of darkness--hearing and smell. In a jungle hut a loud cry from out of the black treetops now and then reaches the ear; in a tent the faint noises of the night outside are borne on the wind, and at times the silhouette of a passing animal moves slowly across the heavy cloth; but in a hamaca one is not thus set apart to be baffled by hidden mysteries--one is given the very point of view of the creatures who live and die in the open.

Through the meshes which press gently against one's face comes every sound which our human ears can distinguish and set apart from the silence--a silence which in itself is only a mirage of apparent soundlessness, a testimonial to the imperfection of our senses. The moaning and whining of some distant beast of prey is brought on the breeze to mingle with the silken swishing of the palm fronds overhead and the insistent chirping of many insects--a chirping so fine and shrill that it verges upon the very limits of our hearing. And these, combined, unified, are no more than the ground surge beneath the countless waves of sound. For the voice of the jungle is the voice of love, of hatred, of hope, of despair--and in the night-time, when the dominance of sense-activity shifts from eye to ear, from retina to nostril, it cries aloud its confidences to all the world. But the human mind is not equal to a true understanding of these; for in a tropical jungle the birds and the frogs, the beasts and the insects are sending out their messages so swiftly one upon the other, that the senses fail of their mission and only chaos and a great confusion are carried to the brain. The whirring of invisible wings and the movement of the wind in the low branches become one and the same: it is an epic, told in some strange tongue, an epic filled to overflowing with tragedy, with poetry and mystery. The cloth of this drama is woven from many-colored threads, for Nature is lavish with her pigment, reckless with life and death. She is generous because there is no need for her to be miserly. And in the darkness, I have heard the working of her will, translating as best I could.

In the darkness, I have at times heard the tramping of many feet; in a land traversed only by Indian trails I have listened to an overloaded freight train toiling up a steep grade; I have heard the noise of distant battle and the cries of the victor and the vanquished. Hard by, among the trees, I have heard a woman seized, have heard her crying, pleading for mercy, have heard her choking and sobbing till the end came in a terrible, gasping sigh; and then, in the sudden silence, there was a movement and thrashing about in the topmost branches, and the flutter and whirr of great wings moving swiftly away from me into the heart of the jungle--the only clue to the author of this vocal tragedy. Once, a Pan of the woods tuned up his pipes--striking a false note now and then, as if it were his whim to appear no more than the veriest amateur; then suddenly, with the full liquid sweetness of his reeds, bursting into a strain so wonderful, so silvery clear, that I lay with mouth open to still the beating of blood in my ears, hardly breathing, that I might catch every vibration of his song. When the last note died away, there was utter stillness about me for an instant--nothing stirred, nothing moved; the wind seemed to have forsaken the leaves. From a great distance, as if he were going deeper into the woods, I heard him once more tuning up his pipes; but he did not play again.

Beside me, I heard the low voice of one of my natives murmuring, "_Muerte ha pasado_." My mind took up this phrase, repeating it, giving it the rhythm of Pan's song--a rhythm delicate, sustained, full of color and meaning in itself. I was ashamed that one of my kind could translate such sweet and poignant music into a superstition, could believe that it was the song of death,--the death that passes,--and not the voice of life. But it may have been that he was wiser in such matters than I; superstitions are many times no more than truth in masquerade. For I could call it by no name--whether bird or beast, creature of fur or feather or scale. And not for one, but for a thousand creatures within my hearing, any obscure nocturnal sound may have heralded the end of life. Song and death may go hand in hand, and such a song may be a beautiful one, unsung, unuttered until this moment when Nature demands the final payment for what she has given so lavishly. In the open, the dominant note is the call to a mate, and with it, that there may be color and form and contrast, there is that note of pure vocal exuberance which is beauty for beauty and for nothing else; but in this harmony there is sometimes the cry of a creature who has come upon death unawares, a creature who has perhaps been dumb all the days of his life, only to cry aloud this once for pity, for mercy, or for faith, in this hour of his extremity. Of all, the most terrible is the death-scream of a horse,--a cry of frightful timbre,--treasured, according to some secret law, until this dire instant when for him death indeed passes.

It was years ago that I heard the pipes of Pan; but one does not forget these mysteries of the jungle night: the sounds and scents and the dim, glimpsed ghosts which flit through the darkness and the deepest shadow mark a place for themselves in one's memory, which is not erased. I have lain in my hammock looking at a tapestry of green draped over a half-fallen tree, and then for a few minutes have turned to watch the bats flicker across a bit of sky visible through the dark branches. When I looked back again at the tapestry, although the dusk had only a moment before settled into the deeper blue of twilight, a score of great lustrous stars were shining there, making new patterns in the green drapery; for in this short time, the spectral blooms of the night had awakened and flooded my resting-place with their fragrance.

And these were but the first of the flowers; for when the brief tropic twilight is quenched, a new world is born. The leaves and blossoms of the day are at rest, and the birds and insects sleep. New blooms open, strange scents pour forth. Even our dull senses respond to these; for just as the eye is dimmed, so are the other senses quickened in the sudden night of the jungle. Nearby, so close that one can reach out and touch them, the pale Cereus moons expand, exhaling their sweetness, subtle breaths of fragrance calling for the very life of their race to the whirring hawkmoths. The tiny miller who, through the hours of glare has crouched beneath a leaf, flutters upward, and the trail of her perfume summons her mate perhaps half a mile down wind. The civet cat, stimulated by love or war, fills the glade with an odor so pungent that it seems as if the other senses must mark it.

Although there may seem not a breath of air in motion, yet the tide of scent is never still. One's moistened finger may reveal no cool side, since there is not the vestige of a breeze; but faint odors arrive, become stronger, and die away, or are wholly dissipated by an onrush of others, so musky or so sweet that one can almost taste them. These have their secret purposes, since Nature is not wasteful. If she creates beautiful things, it is to serve some ultimate end; it is her whim to walk in obscure paths, but her goal is fixed and immutable. However, her designs are hidden and not easy to decipher; at best, one achieves, not knowledge, but a few isolated facts.

Sport in a hammock might, by the casual thinker, be considered as limited to dreams of the hunt and chase. Yet I have found at my disposal a score of amusements. When the dusk has just settled down, and the little bats fill every glade in the forest, a box of beetles or grasshoppers--or even bits of chopped meat--offers the possibility of a new and neglected sport, in effect the inversion of baiting a school of fish. Toss a grasshopper into the air and he has only time to spread his wings for a parachute to earth, when a bat swoops past so quickly that the eyes refuse to see any single effort--but the grasshopper has vanished. As for the piece of meat, it is drawn like a magnet to the fierce little face. Once I tried the experiment of a bit of blunted bent wire on a long piece of thread, and at the very first cast I entangled a flutter-mouse and pulled him in. I was aghast when I saw what I had captured. A body hardly as large as that of a mouse was topped with the head of a fiend incarnate. Between his red puffed lips his teeth showed needle-sharp and ivory-white; his eyes were as evil as a caricature from _Simplicissimus_, and set deep in his head, while his ears and nose were monstrous with fold upon fold of skinny flaps. It was not a living face, but a mask of frightful mobility.

I set him free, deeming anything so ugly well worthy of life, if such could find sustenance among his fellows and win a mate for himself somewhere in this world. But he, for all his hideousness and unseemly mien, is not the vampire; the blood-sucking bat has won a mantle of deceit from the hands of Nature--a garb that gives him a modest and not unpleasing appearance, and makes it a difficult matter to distinguish him from his guileless confrères of our summer evenings.

But in the tropics,--the native land of the hammock,--not only the mysteries of the night, but the affairs of the day may be legitimately investigated from this aerial point of view. It is a fetish of belief in hot countries that every unacclimatized white man must, sooner or later, succumb to that sacred custom, the siesta. In the cool of the day he may work vigorously, but this hour of rest is indispensable. To a healthful person, living a reasonable life, the siesta is sheer luxury. However, in camp, when the sun nears the zenith and the hush which settles over the jungle proclaims that most of the wild creatures are resting, one may swing one's hammock in the very heart of this primitive forest and straightway be admitted into a new province, where rare and unsuspected experiences are open to the wayfarer. This is not the province of sleep or dreams, where all things are possible and preëminently reasonable; for one does not go through sundry hardships and all manner of self-denial, only to be blindfolded on the very threshold of his ambition. No naturalist of a temperament which begrudges every unused hour will, for a moment, think of sleep under such conditions. It is not true that the rest and quiet are necessary to cool the Northern blood for active work in the afternoon, but the eye and the brain can combine relaxation with keenest attention.

In the northlands the difference in the temperature of the early dawn and high noon is so slight that the effect on birds and other creatures, as well as plants of all kinds, is not profound. But in the tropics a change takes place which is as pronounced as that brought about by day and night. Above all, the volume of sound becomes no more than a pianissimo melody; for the chorus of birds and insects dies away little by little with the increase of heat. There is something geometrical about this, something precise and fine in this working of a natural law--a law from which no living being is immune, for at length one unconsciously lies motionless, overcome by the warmth and this illusion of silence.

The swaying of the hammock sets in motion a cool breeze, and lying at full length, one is admitted at high noon to a new domain which has no other portal but this. At this hour, the jungle shows few evidences of life, not a chirp of bird or song of insect, and no rustling of leaves in the heat which has descended so surely and so inevitably. But from hidden places and cool shadows come broken sounds and whisperings, which cover the gamut from insects to mammals and unite to make a drowsy and contented murmuring--a musical undertone of amity and goodwill. For pursuit and killing are at the lowest ebb, the stifling heat being the flag of truce in the world-wide struggle for life and food and mate--a struggle which halts for naught else, day or night.