Part 8

The utility of this vast pachydermatous, or thick-skinned animal, to man is considerable. That he can be destructive has already been shown in his clearance of the cultivated banks of rivers. The enormous ripping, chisel-like teeth of the lower jaw fit him for uprooting. The ancient Egyptians held the animal as an emblem of power, though this may have arisen from his reputed destruction of the crocodile. The flesh is much esteemed for food, both among the natives and colonists of South Africa. The blood of the animal is said to have been used by the old Indian painters in mixing their colours. The skin is extensively employed for making whips.

But there is no part of the Hippopotamus more in request than the great canine teeth, the ivory of which is so highly valued by dentists for making artificial teeth, on account of its keeping its colour better than any other kind. This superiority was not unknown to the ancients Pausanias mentions the statue of Dindymene, whose face was formed of the teeth of Hippopotami, instead of elephants' ivory. The canine teeth are imported in great numbers into England, and sell at a very high price. From the closeness of the ivory, the weight of the teeth, a part only of which is available for the artificial purpose above mentioned, is great in proportion to its bulk; and the article has fetched about thirty shillings per pound.

The ancient history of the Hippopotamus is extremely curious, and we have many representations of him in coins, in sculpture, and in paintings, which prove, beyond question, that the artists, as well as the writers, had a distinct knowledge of what they intended to represent.

The earliest notice which occurs in any author, and which has been considered by many to be a description of the Hippopotamus, is the celebrated account in the fortieth and forty-first chapter of the Book of Job of Behemoth and Leviathan. Many learned men have contended that "Behemoth" really means "Elephant," and thus the Zurich version of the Bible translates the Hebrew by "Elephas."

In the edition of the English Bible, printed by Robert Barker, in 1615, for King James I., and since considered as the authorised version, the word "Behemoth" is preserved in the text, and the following annotation is added:--"This beast is thought to bee the Elephant, or some other which is unknowen." Bochart, Ludolph, and some others, have contended warmly in favour of the Hippopotamus. Cuvier thinks, that though this animal is probably intended, yet that the description is too vague for any one to hold a certain opinion on the subject. The theory started by Bochart, and in the main supported by Cuvier, is generally supposed the real one. The description in the Book of Job, though doubtless vague, and in the highest degree poetical, has yet sufficient marks to render the identification perfectly easy, while there are certain peculiarities mentioned, which even a poetical imagination could hardly apply to the Elephant. Thus, when it is said of him, "He lieth under the shady trees, in the desert of the reed and fens; ... the willows of the brook compass him round about," this would seem to be the description of an animal which frequented the water much more than Elephants are accustomed to do. Again, in the fuller description of "Leviathan," in the forty-first chapter, we think it is quite clear that a water animal is intended, though what is there stated might be held to apply to the crocodile as well as the Hippopotamus; both are animals remarkable for extreme toughness of skin, and both are almost equally difficult to kill or to take alive.

Of profane authors, Herodotus is the first who notices this animal, but his account is far from accurate: the size he states as large as the biggest ox. That the animal was sacred, in some parts at least, appears from Herodotus, who says:--"Those which are found in the district of Paprennis are sacred, but in other parts of Egypt they are not considered in the same light." Aristotle makes it no bigger than an ass; Diodorus, an elephant; Pliny ascribes to it the tail and teeth of a boar, adding, that helmets and bucklers are made of the skin. Hippopotami figured in the triumphal processions of the Roman conquerors on their return home. M. Scaurus exhibited five crocodiles and an Hippopotamus; and Augustus one in his triumph over Cleopatra. Antoninus exhibited Hippopotami, with lions and other animals; Commodus no less than five, some of which he slew with his own hand. Heliogabalus, and the third Gordian, also exhibited Hippopotami.

The Hippopotamus of the London Zoological Society was joined by his mate, the more juvenile "Adhela," in 1853. Two Hippopotami have lately been born in Europe; one in the Garden of Plants, at Paris, in 1858; and another in the Zoological Gardens at Amsterdam, in 1866.

With regard to the alleged disappearance of the Hippopotamus from Lower Egypt, Cuvier remarks, that the French savans attached to the Expedition to Egypt, who ascended the Nile above Syene, did not meet with one.

In some of the rivers of Liberia, and other parts, perhaps, of Western Africa, a second species of Hippopotamus exists, and is proved to be a very distinct animal.

We have yet to glance at the Hippopotami of a former world. Many species are recognised in the fossil remains of Europe and Asia as formerly existing in England and in France. Cuvier detected bones of the Hippopotamus among the fossil wealth of the Great Kirkdale Cavern in Yorkshire, in 1821. They have also been found in France, and especially in the Sewatick Hills in India.

In the Museum of the London Zoological Society are two skulls of Hippopotami--one fossil. This measures two feet three inches, and allowing for skin and lip, two feet six inches. Now, as the head is about one-fifth the length of the body, without the tail, the full-grown animal would be little, if any, short of fifteen feet from nose to tail--a size worthy the description of the Behemoth.

We may here add, that Burckhardt, in his "Travels in Nubia," describes the voice of the Hippopotamus as a hard and heavy sound, like the creaking or groaning of a large wooden door. This noise, he says, is made when the animal raises his huge head out of the water, and when he retires into it again.

FOOTNOTE:

[7] Professor Owen.

LION-TALK.

The Lion has, within the present century, lost caste, and fallen considerably from his high estate. He has been stripped of much of his conventional reputation by the spirit of inquiry into the validity of olden notions, which characterises the present age; and it appears that much of his celebrity is founded upon popular error. Nor are these results the work of stay-at-home travellers; but they are derived from the observation and experience of those who, amidst scenes of perilous adventure, seek to enlarge and correct our views of the habit and character of the overrated Lion.

Mr. Bennett, in his admirable work, "The Tower Menagerie," has these very sensible remarks:--"In speaking of the Lion we call up to our imaginations the splendid picture of might unmingled with ferocity, of courage undebased by guile, of dignity tempered by grace and ennobled by generosity. Such is the Lion of Buffon; who, in describing this animal, as in too many other instances, has suffered himself to be borne along by the strong tide of popular opinion; but, as the Lion appears in his native regions, according to the authentic accounts of those travellers and naturalists who have had the best means of correctly observing his habits, he is by no means so admirable a creature. Where the timid antelope and powerless monkey fall his easy and unresisting prey--or where the elephant and buffalo find their unwieldy bulk and strength no adequate protection against his impetuous agility--he stalks boldly to and fro in fearless majesty. But in the neighbourhood of man--even in that of uncultivated savages--_he skulks in treacherous ambush for his prey_. Of his forbearance and generosity it can merely be said, that when free, he destroys only what is sufficient to satiate his hunger or revenge; and when in captivity--his wants being provided for, and his feelings not irritated--he suffers smaller animals to live unmolested in his den, or submits to the control of a keeper by whom he is fed. But even this limited degree of docility is liable to fearful interruptions from the calls of hunger, the feelings of revenge--and these he frequently cherishes for a long period--with various other circumstances which render it dangerous to approach him in his most domesticated state, without ascertaining his immediate mood and temper. That an animal which seldom attacks by open force, but silently approaches his victim, and when he imagines his prey to be within his reach, bounds upon it with an overwhelming leap, should ever have been regarded as the type of courage and the emblem of magnanimity, is indeed most astonishing!"

The generosity of disposition so liberally accorded to this powerful beast has been much and eloquently praised; and it seems hard to dissipate the glowing vision which Buffon has raised; but, if there is any dependence to be placed on the observations of those travellers who have had the best opportunities of judging, and have the highest character for veracity, we must be compelled to acknowledge that Buffon's Lion is the Lion of poetry and prejudice, and very unlike the cautious lurking savage that steals on its comparatively weak prey by surprise, overwhelms it at once by the terror, the weight, and the violence of the attack, and is intent only on the gratification of the appetite. "At the time," says Mr. Burchell, "when men first adopted the Lion as the emblem of courage, it would seem that they regarded great size and strength as indicating it; but they were greatly mistaken in the character they had given of the indolent animal." Indeed, Mr. Burchell calls the Lion an "indolent skulking animal." The fact of the Lion sparing the dog that was thrown to him, and making a friend of the little animal that was destined for his prey, has been much dwelt on; but these and other such acts of mercy, as they have been called, may be very easily accounted for. If not pressed by hunger, the Lion will seldom be at the trouble of killing prey; and the desire for a companion has created much stronger friendships between animals in confinement than between a Lion and a little dog. St. Pierre touchingly describes the Lion of Versailles, who, in 1792, lived most happily with a dog, and on whose death he became disconsolate and miserable; and in confinement the "lordly Lion," as Young calls him, has been known to be deeply afflicted with melancholy at similar losses.

The Lion is easily tamed, and capable of attachment to man. The story of Androdas, frequently called Androcles, is too well known to need more than allusion; but in this and other stories of Lions licking men's hands without injuring them, there must be a stretch of fancy; for the Lion's tongue has sharp thorn-points, inclining backwards, so as not to be able to lick the hand without tearing away the skin, which any one will understand who has _heard_ the Lion tear the raw meat away from the bone of his food.

Still, very different accounts are given by travellers of the cruelty or generosity of the Lion's nature; which results, in all probability, from a difference in time or circumstances, or the degree of hunger which the individual experienced when the respective observations were made upon him.

Meanwhile, there are many points in the history of the Lion which are yet but imperfectly understood; the explanations of which, whilst they are interesting, add to our correct knowledge of this still extraordinary animal.

The Lion has been styled "The King of the Forest," which is not very applicable to him, seeing that Mr. Burchell at least never met with but one Lion on the plains; nor did he ever meet with one in any of the forests where he had been. The low cover that creeps along the sides of streams, the patches that mark the springs in the rank grass of the valley, seem to be the shelter which the African Lion, for the most part, seeks. His strength is extraordinary. To carry off a man (and there are dismal accounts of this horrible fact, which there is no reason to doubt) appears a feat of no difficulty to this powerful brute. A Cape Lion, seizing a heifer in his mouth, has carried her off with the same ease as a cat does a rat; and has leaped with her over a broad dyke without the least difficulty. A young Lion, too, has conveyed a horse about a mile from the spot where he had killed it.

There seems to be an idea that the Lion preserves human prey; but, be this as it may, the inhabitants of certain districts have been under the necessity of resorting to a curious expedient to get out of the Lion's reach. Ælian, by the way, records the extinction of a Libyan people by an invasion of Lions. We read of a large tree, in the country of the Mantatees, which has amidst its limbs fourteen conical huts. These are used as dormitories, being beyond the reach of the Lions, which, since the incursions of the Mantatees, when so many thousands of persons were massacred, have become very numerous in the neighbourhood, and destructive to human life. The branches of the above trees are supported by forked sticks or poles, and there are three tiers or platforms on which the huts are constructed. The lowest is nine feet from the ground, and holds ten huts; the second, about eight feet high, has three huts; and the upper story, if it may be so called, contains four. The ascent to these is made by notches cut in the poles; the huts are built with twigs, and thatched with straw, and will contain two persons conveniently. This tree stands at the base of a range of mountains due east of Kurrichaine, in a place called "Ongorutcie Fountain," about 1,000 miles north-east of Cape Town. Kurrichaine is the Staffordshire as well as the Birmingham of that part of South Africa. There are likewise whole villages of huts erected on stakes, about eight feet from the ground; the inhabitants, it is stated, sit under the shade of these platforms during the day, and retire to the elevated huts at night.

Though mortal accidents frequently occur in Lion-hunting, the cool sportsman seldom fails of using his rifle with effect. Lions, when roused, it seems, walk off quietly at first, and if no cover is near, and they are not pursued, they gradually mend their pace to a trot, till they have reached a good distance, and then they bound away. Their demeanour is careless, as if they did not want a fray, but if pressed, are ready to fight it out. If they are pursued closely, they turn and crouch, generally with their faces to the adversary: then the nerves of the sportsman are tried. If he is collected, and master of his craft, the well-directed rifle ends the scene at once; but if, in the flutter of the moment, the vital parts are missed, or the ball passes by, leaving the Lion unhurt, the infuriated beast frequently charges on his enemies, dealing destruction around him. This, however, is not always the case; and a steady, unshrinking deportment has, in some instances, saved the life of the hunter.

There is hardly a book of African travels which does not teem with the dangers and hair-breadth escapes of the Lion-hunters; and hardly one that does not include a fatal issue to some engaged in this hazardous sport. The modes of destruction employed against the powerful beast are very various--from the poisonous arrow of the Bushman to the rifle of the colonist.

The Lion may be safely attacked while sleeping, because of the dullness of his sense of hearing, the difficulty of awakening him, and his want of presence of mind if he be so awakened. Thus the Bushmen of Africa are enabled to keep the country tolerably clear of Lions, without encountering any great danger. The bone of the Lion's fore-leg is of remarkable hardness, from its containing a greater quantity of phosphate of lime than is found in ordinary bones, so that it may resist the powerful contraction of the muscles. The texture of this bone is so compact that the substance will strike fire with steel. He has little sense of taste, his lingual or tongue-nerve not being larger than that of a middle-sized dog.

The true Lions belong to the Old World exclusively, and they were formerly widely and abundantly diffused; but at present they are confined to Asia and Africa, and they are becoming every day more and more scarce in those quarters of the globe. That Lions were once found in Europe there can be no doubt. Thus it is recorded by Herodotus that the baggage-camels of the army of Xerxes were attacked by Lions in the country of the Reonians and the Crestonæi on their march from Acanthus (near the peninsula of Mount Athos) to Therma, afterwards Thessalonica (now Saloniki); the camels alone, it is stated, were attacked, other beasts remaining untouched, as well as men. Pausanias copies the above story, and states, moreover, that Lions often descended into the plains at the foot of Olympus, which separate Macedonia from Thessaly, and that Polydamas, a celebrated athlete, slew one of the Lions, although he was unarmed.

Nor is Europe the only part of the world from which the form of the Lion has disappeared. Lions are no longer to be found in Egypt, Palestine, or Syria, where they once were evidently far from uncommon. The frequent allusions to the Lion in the Holy Scriptures, and the various Hebrew terms there used to distinguish the different ages and sex of the animal, prove a familiarity with the habits of the race. Even in Asia generally, with the exception of some countries between India and Persia and some districts of Arabia, these magnificent beasts have, as Cuvier observes, become comparatively rare, and this is not to be wondered at. To say nothing of the immense draughts on the race for the Roman arena,--and they were not inconsiderable, for, as Zimmerman has shown, there were 1,000 lions killed at Rome in the space of forty years,--population and civilization have gradually driven them within narrower limits, and their destruction has been rapidly worked in modern times, when firearms have been used against them instead of the bow and the spear. Sylla gave a combat of one hundred Lions at once in his ædileship; but this exhibition is insignificant when compared with those of Pompey and Cæsar, the former of whom exhibited a fight of six hundred, and the latter of four hundred Lions. In Pompey's show three hundred and fifteen of the six hundred were males. The early Emperors consumed great numbers, frequently a hundred at a time, to gratify the people.

The African Lion is annually retiring before the persecution of man farther and farther from the Cape. Mr. Bennett says of the Lion:--"His true country is Africa, in the vast and untrodden wilds of which, from the immense deserts of the north to the trackless forests of the south, he reigns supreme and uncontrolled. In the sandy deserts of Arabia, in some of the wild districts of Persia, and in the vast jungles of Hindostan, he still maintains a precarious footing; but from the classic soil of Greece, as well as from the whole of Asia Minor, both of which were once exposed to his ravages, he has been entirely dislodged and extirpated."

Niebuhr places Lions among the animals of Arabia; but their proper country is Africa, where their size is the largest, their numbers are greatest, and their rage more tremendous, being inflamed by the influence of a burning sun upon a most arid soil. Dr. Fryer says that those of India are feeble and cowardly. In the interior parts, amidst the scorched and desolate deserts of Zaara or Biledugerid, they reign the masters; they lord it over every beast, and their courage never meets with a check where the climate keeps mankind at a distance. The nearer they approach the habitations of the human race the less their rage, or rather the greater is their timidity: they have often had experienced unequal combats, and finding that there exists a being superior to themselves, commit their ravages with more caution; a cooler climate, again, has the same effect, but in the burning deserts, where rivers and springs are denied, they live in a perpetual fever, a sort of madness fatal to every animal they meet with.

The watchfulness and tenacity of the Lion for human prey are very extraordinary. Mr. Barrow relates that a Lion once pursued a Hottentot from a pool of water, where he was driving his cattle to drink, to an olive-tree, in which the man remained for twenty-four hours, while the Lion laid himself at the foot of the tree. The patience of the beast was at length worn out by his desire to drink, and while he satisfied his thirst the Hottentot fled to his house, about a mile off. The Lion, however, returned to the tree, and tracked the man within three hundred yards of his dwelling.

Dr. Philip relates a horrible story of a very large Lion recorded at Cape Town in the year 1705. He was known to have seized a sentry at a tent, and was pursued and fired at by many persons without effect. Next morning the Lion walked up a hill _with the man in his mouth_, when about forty shots were fired at him without hitting him; and it was perceived by the blood, and a piece of the clothes of the sentry, that the Lion had taken him away and carried him with him. He was pursued by a band of Hottentots, one of whom he seized with his claws by the mantle, when the man stabbed him with an assagai. Other Hottentots adorned him with their assagais, so that he looked like a porcupine; he roared and leaped furiously, but was at length shot dead. He had a short time before carried off a Hottentot and devoured him.

The Bengal or Asiatic Lion is distinguished from that of Southern Africa principally by the larger size, the more regular and graceful form, the generally darker colour, and the less extensive mane than the African. William Harvey, the graceful artist, drew a portrait of a very fine Bengal Lion, little more than five years old, and then in the Tower collection, and called by the keepers "the Old Lion;" the magnificent development of the mane is very striking in this figure.

Maneless Lions have been found on the confines of Arabia, and were known to Aristotle and Pliny; a maneless Lion is also said to be represented on the monuments of Upper Egypt. The Lion of Arabia has neither the courage nor the stature, nor even the beauty, of the Lion of Africa. He uses cunning rather than force; he crouches among the reeds which border the Tigris and Euphrates, and springs upon all the feeble animals which come there to quench their thirst; but he dares not attack the boar, which is very common there, and flies as soon as he perceives a man, a woman, or even a child. If he catches a sheep he makes off with his prey; but he abandons it to save himself when an Arab looks after him. If he is hunted by horsemen, which often happens, he does not defend himself unless he is wounded, and has no hope of safety by flight. In such a case he will fly on a man and tear him to pieces with his claws, for it is courage more than strength that he wants. Achmed, Pasha of Bagdad from 1724 to 1747, would have been torn by one, after breaking his lance in a hunt, if his slave Suleiman, who succeeded him in the Pashalik, had not come promptly to his succour and pierced with a blow of his yataghan the Lion already wounded by his master.