Early Travels in Palestine Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell

did. And then said the chan to his eldest son, and to all the others,

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"Wherefore might you not break them?" And they answered that they might not, because they were bound together. "And wherefore," quoth he, "hath your little youngest brother broke them?" "Because," quoth they, "they were separated from each other." Then said the chan, "My sons, truly thus will it fare with you; for as long as you are bound together in three places, that is to say, in love, truth, and good accord, no man shall have power to grieve you; but if you be divided from these three places, that one of you help not the other, you shall be destroyed and brought to nothing; and if each of you love each other, and help each other, you shall be lords and sovereigns over all other people." And when he had made his ordinances he died: and then, after him, reigned Ecchecha[391] Chan, his eldest son. And his other brethren went to subdue many countries and kingdoms, unto the land of Prussia and Russia, and took the name of chans, but they were all subject to their eldest brother, and therefore was he called great chan. After Ecchecha reigned Guyo[392] Chan, and after him Mango[393] Chan, who was a good Christian man, and baptized and gave letters of perpetual peace to all Christian men, and sent his brother Halaon, with a great multitude of people, to win the Holy Land, and put it into the hands of the Christians, and destroy the law of Mohammed, and take the khalif of Bagdad, who was emperor and lord of all the Saracens. And when this khalif was taken, they found him so rich in treasure, and of so high worship, that in all the rest of the world no man might find a man higher in worship. And then Halaon made him come before him, and said to him, "Why hadst thou not hired with thee more soldiers for a little quantity of treasure, to defend thee and thy country, who art so abundant of treasure and so high in all worship?" And the khalif answered, that he believed he had enough of his own proper men. And then said Halaon, "Thou wert as a god of the Saracens; and it is convenient to a god to eat no meat that is mortal; and, therefore, thou shalt eat only precious stones, rich pearls, and treasure, that thou lovest so much." And then he ordered him to prison, and placed all his treasure about him; and so he died for hunger and thirst. And then after this Halaon won all the Land of Promise, and put it into the hands of the Christians. But the great chan, his brother, died, and that was great sorrow and loss to all Christians. After Mango Chan reigned Cobyla[394] Chan, who was also a Christian, and reigned forty-two years. He founded the great city Igonge in Cathay, which is much larger than Rome. The other great chan who came after him, became a pagan, and all the others since.

The kingdom of Cathay is the greatest realm in the world; and the great chan is the most powerful emperor and greatest lord under the firmament; and so he calls himself in his letters right thus: "Chan, son of the High God, emperor of all who inhabit the earth, and lord of all lords." And the letter of his great seal has the inscription, "God in heaven, chan upon the earth, his fortitude; the seal of the emperor of all men." And the superscription about his little seal is this: "The fortitude of God; the seal of the emperor of all men." And although they are not christened, yet the emperor and all the Tartars believe in immortal God; and when they will threaten any man, they say, "God knoweth well that I shall do thee such a thing," and tell their menace.