Chapter 14

WESTERN EUROPE DURING THE EARLY MIDDLE AGES, 476-962 A.D. [1]

102. THE OSTROGOTHS IN ITALY, 488-553 A.D.

TRANSITION TO THE MIDDLE AGES

We are not to suppose that the settlement of Germans within the Roman Empire ended with the deposition of Romulus Augustulus, near the close of the fifth century. The following centuries witnessed fresh invasions and the establishment of new Germanic states. The study of these troubled times leads us from the classical world to the world of medieval Europe, from the history of antiquity to the history of the Middle Ages.

THE OSTROGOTHS UNDER THEODORIC

The kingdom which Odoacer established on Italian soil did not long endure. It was soon overthrown by the Ostrogoths. At the time of the "fall" of Rome in 476 A.D. they occupied a district south of the middle Danube, which the government at Constantinople had hired them to defend. The Ostrogoths proved to be expensive and dangerous allies. When, therefore, their chieftain, Theodoric, offered to lead his people into Italy and against Odoacer, the Roman emperor gladly sanctioned the undertaking.

OSTROGOTHIC INVASION OF ITALY, 488-493 A.D.

Theodoric led the Ostrogoths--women and children as well as warriors-- across the Alps and came down to meet Odoacer and his soldiers in battle. After suffering several defeats, Odoacer shut himself up in the strong fortress of Ravenna. Theodoric could not capture the place and at last agreed to share with Odoacer the government of Italy, if the latter would surrender. The agreement was never carried into effect. When Theodoric entered Ravenna, he invited Odoacer to a great feast and at its conclusion slew him in cold blood. Theodoric had now no rival in Italy.

THEODORIC KING OF ITALY, 493-526 A.D.

Though Theodoric gained the throne by violence and treachery, he soon showed himself to be, as a ruler, wise, broad-minded, and humane. He had lived as a youth in the imperial court at Constantinople and there had become well acquainted with Roman ideas of law and order. Roman civilization impressed him; and he wished not to destroy but to preserve it. Theodoric reigned in Italy for thirty-three years, and during this time the country enjoyed unbroken peace and prosperity.

THEODORIC'S RULE IN ITALY.

The enlightened policy of Theodoric was exhibited in many ways. He governed Ostrogoths and Romans with equal consideration. He kept all the old offices, such as the senatorship and the consulate, and by preference filled them with men of Roman birth. His chief counselors were Romans. A legal code, which he drew up for the use of Ostrogoths and Romans alike, contained only selections from Roman law. He was remarkably tolerant and, in spite of the fact that the Ostrogoths were Arians, [2] was always ready to extend protection to Catholic Christians. Theodoric patronized literature and gave high positions to Roman writers. He restored the cities of Italy, had the roads and aqueducts repaired, and so improved the condition of agriculture that Italy, from a wheat-importing, became a wheat-exporting, country. At Ravenna, the Ostrogothic capital, Theodoric erected many notable buildings, including a palace, a mausoleum, and several churches. The remains of these structures are still to be seen.

THEODORIC'S FOREIGN POLICY

The influence of Theodoric reached far beyond Italy. He allied himself by marriage with most of the Germanic rulers of the West. His second wife was a Frankish foreign princess, his sister was the wife of a Vandal chieftain, one of his daughters married a king of the Visigoths, and another daughter wedded a Burgundian king. Theodoric by these alliances brought about friendly relations between the various barbarian peoples. It seemed, in fact, as if the Roman dominions in the West might again be united under a single ruler; as if the Ostrogoths might be the Germanic people to carry on the civilizing work of Rome. But no such good fortune was in store for Europe.

END OF THE OSTROGOTHIC KINGDOM, 553 A.D.

Theodoric died in 526 A.D. The year after his death, a great emperor, Justinian, came to the throne at Constantinople. Justinian had no intention of abandoning to the Ostrogothic Germans the rich provinces of Sicily and Italy. Although the Ostrogoths made a stubborn resistance to his armies, in the end they were so completely overcome that they agreed to withdraw from the Italian peninsula. The feeble remnant of their nation filed sadly through the passes of the Alps and, mingling with other barbarian tribes, disappeared from history.

103. THE LOMBARDS IN ITALY, 568-774 A.D.

INVASION OF ITALY BY THE LOMBARDS

The destruction of the Ostrogothic kingdom did not free Italy of the Germans. Soon after Justinian's death the country was again overrun, this time by the Lombards. The name of these invaders (in Latin, _Langobardi_) may have been derived from the long beards that gave them such a ferocious aspect. The Lombards were the last of the Germanic peoples to quit their northern wilderness and seek new homes in sunny Italy. They seized the territory north of the river Po--a region ever since known as Lombardy-- and established their capital at Pavia. The Lombards afterwards made many settlements in central and southern Italy, but never succeeded in subduing the entire peninsula.

LOMBARD RULE IN ITALY

The rule of the Lombards at first bore hardly on Italy, which they treated as a conquered land. In character they seem to been far less attractive than their predecessors the Visigoths and Ostrogoths. Many of them were still heathen when they entered Italy and others were converts to the Arian [3] form of Christianity. In course of time, however, the Lombards accepted Roman Catholicism and adopted the customs of their subjects. They even forgot their Germanic language and learned to speak Latin. The Lombard kingdom lasted over two centuries, until it was overthrown by the Franks. [4]

RESULTS OF THE LOMBARD INVASION

The failure of the Lombards to conquer all Italy had important results in later history. Sicily and the extreme southern part of the Italian peninsula, besides large districts containing the cities of Naples, Rome, Genoa, Venice, and Ravenna, continued to belong to the Roman Empire in the East. The rulers at Constantinople could not exercise effective control over their Italian possessions, now that these were separated from one another by the Lombard territories. The consequence was that Italy broke up into a number of small and practically independent states, which never combined into one kingdom until our own time. The ideal of a united Italy waited thirteen hundred years for its realization. [5]

104. THE FRANKS UNDER CLOVIS AND HIS SUCCESSORS

CLOVIS, KING OF THE FRANKS, 481-511 A.D.

We have already met the Franks in their home on the lower Rhine, from which they pushed gradually into Roman territory. [6] In 486 A.D., just ten years after the deposition of Romulus Augustulus, the Franks went forth to conquer under Clovis, [7] one of their chieftains. By overcoming the governor of Roman Gaul, in a battle near Soissons, Clovis destroyed the last vestige of imperial rule in the West and extended the Frankish dominions to the river Loire. Clovis then turned against his German neighbors. East of the Franks, in the region now known as Alsace, lived the Alamanni, a people whose name still survives in the French name of Germany. [8] The Alamanni were defeated in a great battle near Strassburg (496 A.D.), and much of their territory was added to that of the Franks. Clovis subsequently conquered the Visigothic possessions between the Loire and the Pyrenees, and compelled the Burgundians to pay tribute. Thus Clovis made himself supreme over nearly the whole of Gaul and even extended his authority to the other side of the Rhine. This great work entitles him to be called the founder of the French nation.

THE FRANKS AND THE GALLO-ROMANS

Clovis reigned in western Europe as an independent king, but he acknowledged a sort of allegiance to the Roman emperor by accepting the title of honorary consul. Henceforth to the Gallo-Romans he represented the distant ruler at Constantinople. The Roman inhabitants of Gaul were not oppressed; their cities were preserved; and their language and laws were undisturbed. Clovis, as a statesman, may be compared with his eminent contemporary, Theodoric the Ostrogoth.

CHRISTIANIZATION OF THE FRANKS, 496 A.D.

The Franks were still a heathen people, when they began their career of conquest. Clovis, however, had married a Burgundian princess, Clotilda, who was a devout Catholic and an ardent advocate of Christianity. The story is told how, when Clovis was hard-pressed by the Alamanni at the battle of Strassburg, he vowed that if Clotilda's God gave him victory he would become a Christian. The Franks won, and Clovis, faithful to his vow, had himself baptized by St. Remi, bishop of Reims. "Bow down thy head," spoke the bishop, as the Frankish king approached the font, "adore what thou hast burned, burn what thou has adored." [9] With Clovis were baptized on that same day three thousand of his warriors.

SIGNIFICANCE OF CLOVIS'S CONVERSION

The conversion of Clovis was an event of the first importance. He and his Franks naturally embraced the orthodox Catholic faith, which was that of his wife, instead of the Arian form of Christianity, which had been accepted by almost all the other Germanic invaders. Thus, by what seems the merest accident, Catholicism, instead of Arianism, became the religion of a large part of western Europe. More than this, the conversion of Clovis gained for the Frankish king and his successors the support of conversion the Roman Church. The friendship between the popes and the Franks afterwards ripened into a close alliance which greatly influenced European history.

THE EARLIER MEROVINGIAN KINGS

The descendants of Clovis are called Merovingians. [10] They occupied the throne of the Franks for nearly two hundred and fifty years. The annals of their reigns form an unpleasant catalogue of bloody wars, horrible murders, and deeds of treachery without number. Nevertheless, the earlier Merovingians were strong men, under whose direction the Frankish territory continued to expand, until it included nearly all of what is now France, Belgium, and Holland, besides a considerable part of Germany.

CHARACTER OF THE FRANKISH CONQUESTS

The Frankish conquests differed in two important respects from those of the other Germanic peoples. In the first place, the Franks did not cut themselves off completely from their original homes. They kept permanently their territory in Germany, drawing from it continual reinforcements of fresh German blood. In the second place, the Franks steadily added new German lands to their possessions. They built up in this way what was the largest and the most permanent of all the barbarian states founded on the ruins of the Roman Empire.

105. THE FRANKS UNDER CHARLES MARTEL AND PEPIN THE SHORT

THE LATER MEROVINGIAN KINGS

After the middle of the seventh century the Frankish rulers, worn out by violence and excesses, degenerated into weaklings, who reigned but did not rule. The actual management of the state passed into the hands of officers, called "mayors of the palace." They left to the kings little more than their title, their long hair,--the badge of royalty among the Franks,--and a scanty allowance for their support. The later Merovingians, accordingly, are often known as the "do-nothing kings."

CHARLES MARTEL

The most illustrious of these mayors was Charles, surnamed Martel, "the Hammer," from the terrible defeat which he administered to the Mohammedans near Tours, in central France. [11] Charles Martel was virtually a king, but he never ventured to set aside the Merovingian ruler and himself ascend the throne. This step was taken, however, by Charles's son, Pepin the Short.

PEPIN THE SHORT BECOMES KING OF THE FRANKS, 751 A.D.

Before dethroning the last feeble "do-nothing," Pepin sought the approval of the bishop of Rome. The pope, without hesitation, declared that it was only right that the man who had the real authority in the state should have the royal title also. Pepin, accordingly, caused himself to be crowned king of the Franks, thus founding the Carolingian [12] dynasty. (751 A.D.). Three years later Pope Stephen II came to Pepin's court and solemnly anointed the new ruler with holy oil, in accordance with ancient Jewish custom. The rite of anointing, something unknown to the Germans, gave to Pepin's coronation the sanction of the Roman Church. Henceforth the Frankish sovereigns called themselves "kings by the grade of God."

"DONATION OF PEPIN," 756 A.D.

Pepin was soon able to repay his great obligation to the Roman Church by becoming its protector against the Lombards. These barbarians, who were trying to extend their rule in Italy, threatened to capture Rome and the territory in the vicinity of that city, then under the control of the pope. Pepin twice entered Italy with his army, defeated the Lombards, and forced them to cede to Pope Stephen an extensive district lying between Rome and Ravenna. Pepin might have returned this district to the emperor at Constantinople, to whom it belonged, but the Frankish king declared that he had not fought for the advantage of any man but for the welfare of his own soul. He decided, therefore, to bestow his conquests on St. Peter's representative, the pope. Before this time the bishops of Rome had owned much land in Italy and had acted as virtual sovereigns in Rome and its neighborhood. Pepin's gift, known as the "Donation of Pepin," greatly increased their possessions, which came to be called the States of the Church. They remained in the hands of the popes until late in the nineteenth century. [13]

106. THE REIGN OF CHARLEMAGNE, 768-814 A.D.

CHARLEMAGNE THE MAN

Pepin was succeeded in 768 A.D. by his two sons, one of whom, Charlemagne, three years later became sole king of the Franks. Charlemagne reigned for nearly half a century, and during this time he set his stamp on all later European history. His character and personality are familiar to us from a brief biography, written by his secretary, Einhard. Charlemagne, we learn, was a tall, square-shouldered, strongly built man, with bright, keen eyes, and an expression at once cheerful and dignified. Riding, hunting, and swimming were his favorite sports. He was simple in his tastes and very temperate in both food and drink. Except when in Rome, he wore the old Frankish costume, with high-laced boots, linen tunic, blue cloak, and sword girt at his side. He was a clear, fluent speaker, used Latin as readily as his native tongue, and understood Greek when it was spoken. "He also tried to learn to write and often kept his tablets and writing book under the pillow of his couch, that, when he had leisure, he might practice his hand in forming letters; but he made little progress in this task, too long deferred and begun too late in life." [14] For the times, however, Charlemagne was a well-educated man--by no means a barbarian.

CONQUEST AND CONVERSION OF THE SAXONS, 772-804 A.D.

Much of Charlemagne's long life, almost to its close, was filled with warfare. He fought chiefly against the still-heathen peoples on the frontiers of the Frankish realm. The subjugation of the Saxons, who lived in the forests and marshes of northwestern Germany, took many years. Charlemagne at the head of a great army would invade their territory, beat them in battle, and receive their submission, only to find his work undone by a sudden rising of the liberty-loving natives, after the withdrawal of the Franks. Once when Charlemagne was exasperated by a fresh revolt, he ordered forty-five hundred prisoners to be executed. This savage massacre was followed by equally severe laws, which threatened with death all Saxons who refused baptism or observed the old heathen rites. By such harsh means Charlemagne at length broke down the spirit of resistance among the people. All Saxony, from the Rhine to the Elbe, became a Christian land and a permanent part of the Frankish realm.

CONQUEST OF THE LOMBARDS, 774 A.D.

Shortly after the beginning of the Saxon wars the king of the Franks received an urgent summons from the pope, who was again being threatened by his old enemies, the Lombards. Charlemagne led a mighty host across the Alps, captured Pavia, where the Lombard ruler had taken refuge, and added his possessions to those of the Franks. Thus passed away one more of the Germanic states which had arisen on the ruins of the Roman Empire. Charlemagne now placed on his own head the famous "Iron Crown," and assumed the title of "King of the Franks and Lombards, and Patrician of the Romans."

CHARLEMAGNE'S OTHER CONQUESTS

Charlemagne's conquests were not confined to Germanic peoples. He forced the wild Avars, who had advanced from the Caspian into the Danube valley, to acknowledge his supremacy. He compelled various Slavic tribes, including the Bohemians, to pay tribute. He also invaded Spain and wrested from the Moslems the district between the Ebro River and the Pyrenees. By this last conquest Charlemagne may be said to have begun the recovery of the Spanish peninsula from Mohammedan rule. [15]

CHARLEMAGNE'S GOVERNMENT

Charlemagne was a statesman, as well as a warrior. He divided his wide dominions into counties, each one ruled by a count, who was expected to keep order and administer justice. The border districts, which lay exposed to invasion, were organized into "marks," under the military supervision of counts of the mark, or margraves (marquises). These officials had so much power and lived so far from the royal court that it was necessary for Charlemagne to appoint special agents, called _missi dominici_ ("the lord's messengers"), to maintain control over them. The _missi_ were usually sent out in pairs, a layman and a bishop or abbot, in order that the one might serve as a check upon the other. They traveled from county to county, bearing the orders of their royal master and making sure that these orders were promptly obeyed. In this way Charlemagne kept well informed as to the condition of affairs throughout his kingdom.

REVIVAL OF LEARNING UNDER CHARLEMAGNE

Charlemagne made a serious effort to revive classical culture in the West from the low state into which it had fallen during the period of the invasions. We still possess a number of laws issued by this Frankish king for the promotion of education. He founded schools in the monasteries and cathedrals, where not only the clergy but also the common people might receive some training. He formed his whole court into a palace school, in which learned men from Italy, Spain, and England gave instruction to his own children and those of his nobles. The king himself often studied with them, under the direction of his good friend, Alcuin, an Englishman and the foremost scholar in western Europe. He had the manuscripts of Latin authors collected and copied, so that the knowledge preserved in books should not be forgotten. All this civilizing work, together with the peace and order which he maintained throughout a wide territory, made his reign the most brilliant period of the early Middle Ages.

107. CHARLEMAGNE AND THE REVIVAL OF THE ROMAN EMPIRE, 800 A.D.

CORONATION OF CHARLEMAGNE, 800 A.D.

Charlemagne, the champion of Christendom and the foremost ruler in Europe, seemed to the men of his day the rightful successor of the Roman emperors. He had their power, and now he was to have their name. In the year 800 A.D. the Frankish king visited Rome to investigate certain accusations made against the pope, Leo III, by his enemies in the city. Charlemagne absolved Leo of all wrong-doing and restored him to his office. Afterwards, on Christmas Day Charlemagne went to old St. Peter's Church, where the pope was saying Mass. As the king, dressed in the rich robes of a Roman patrician, knelt in prayer before the high altar, the pope suddenly placed on his head a golden crown, while all the people cried out with one voice, "Long life and victory to Charles Augustus, the great and pacific emperor of the Romans, crowned by God!"

REASONS FOR THE CORONATION

Although Charlemagne appears to have been surprised by the pope's act, we know that he wished to become emperor. The imperial title would confer upon him greater dignity and honor, though not greater power, than he possessed as king of the Franks and of the Lombards. The pope, in turn, was glad to reward the man who had protected the Church and had done so much to spread the Catholic faith among the heathen. The Roman people also welcomed the coronation, because they felt that the time had come for Rome to assume her old place as the capital of the world. To reject the eastern ruler, in favor of the great Frankish king, was an emphatic method of asserting Rome's independence of Constantinople.

SIGNIFICANCE OF THE CORONATION

The coronation of Charlemagne was one of the most important events in medieval history. It might be thought a small matter that he should take the imperial title, when he already exercised imperial sway throughout western Europe. But Charlemagne's contemporaries believed that the old Roman Empire had now been revived, and a German king now sat on the throne once occupied by Augustus and Constantine. Henceforth there was established in the West a line of Roman emperors which lasted until the opening of the nineteenth century. [16]

CHARLEMAGNE'S EMPIRE

Charlemagne's empire was not in any true sense a continuation of the Roman Empire. It did not include the dominions over which the emperors at Constantinople were to reign for centuries. Moreover, Charlemagne and his successors on the throne had little in common with the old rulers of Rome, who spoke Latin, administered Roman law, and regarded the Germans as among their most dangerous enemies. Charlemagne's empire was, in fact, largely a new creation.

108. DISRUPTION OF CHARLEMAGNE'S EMPIRE, 814-870 A.D.

AFTER CHARLEMAGNE

The empire of Charlemagne did not long remain intact. So vast was its extent and so unlike were its inhabitants in race, language, and customs that it could be managed only by a ruler of the greatest energy and strength of will. Unfortunately, the successors of Charlemagne proved to be too weak for the task of maintaining peace and order. Western Europe now entered on a long period of confusion and violence, during which Charlemagne's possessions broke up into separate and warring kingdoms.

TREATY OF VERDUN, 843 A.D.

Charlemagne's son, Louis the Pious, who became emperor in 814 A.D., was a well-meaning but feeble ruler, better fitted for the quiet life of a monastery than for the throne. He could not control his rebellious sons, who, even during his lifetime, fought bitterly over their inheritance. The unnatural strife, which continued after his death, was temporarily settled by a treaty concluded at the city of Verdun. According to its terms Lothair, the eldest brother, received Italy and the imperial title, together with a narrow stretch of land along the valleys of the Rhine and the Rhone, between the North Sea and the Mediterranean. Louis and Charles, the other brothers, received kingdoms lying to the east and west, respectively, of Lothair's territory. The Treaty of Verdun may be said to mark the first stage in the dissolution of the Carolingian Empire.

TREATY OF MERSEN, 870 A.D.

A second treaty, made at Mersen in Holland, was entered into by Louis and Charles, after the death of their brother Lothair. They divided between themselves Lothair's kingdom north of the Alps, leaving to his young son the possession of Italy and the empty title of "emperor." The Treaty of Mersen may be said to mark the second stage in the dissolution of the Carolingian Empire. That empire, as such, had now ceased to exist.

IMPORTANCE OF THE TWO TREATIES

The territorial arrangements made by the treaties of Verdun and Mersen foreshadowed the future map of western Europe. The East Frankish kingdom of Louis, inhabited almost entirely by Germanic peoples, was to develop into modern Germany. The West Frankish kingdom of Charles, inhabited mainly by descendants of Romanized Gauls, was to become modern France. Lothair's kingdom, separated into two parts by the Alps, never became a national state. Italy, indeed, might be united under one government, but the long, narrow strip north of the Alps had no unity of race, no common language, and no national boundaries. It was fated to be broken into fragments and to be fought over for centuries by its stronger neighbors. Part of this territory now forms the small countries of Belgium, Holland, and Switzerland, and another part, known as Alsace and Lorraine, [17] still remains a bone of contention between France and Germany.

RENEWED BARBARIAN INVASIONS

Even had Charlemagne been followed by strong and able rulers, it would have been a difficult matter to hold the empire together in the face of the fresh series of barbarian inroads which began immediately after his death. The Mohammedans, though checked by the Franks at the battle of Tours, [18] continued to be dangerous enemies. They ravaged southern France, Sicily, and parts of Italy. The piratical Northmen from Denmark and Norway harried the coast of France and made inroads far beyond Paris. They also penetrated into western Germany, sailing up the Rhine in their black ships and destroying such important towns as Cologne and Aix-la- Chapelle. Meanwhile, eastern Germany lay exposed to the attacks of the Slavs, whom Charlemagne had defeated but not subdued. The Magyars, or Hungarians, were also dreaded foes. Their wild horsemen entered Europe from the plains of Asia and, like the Huns and Avars to whom they were probably related, spread devastation far and wide. A great part of Europe thus suffered from invasions almost as destructive as those which had brought ruin to the old Roman world.

109. GERMANY UNDER THE SAXON KINGS, 919-973 A.D.

THE GERMAN STEM-DUCHIES

The tenth century saw another movement toward the restoration of law and order. The civilizing work of Charlemagne was taken up by German kings, not of the old Prankish stock, but belonging to that Saxon people which had opposed Charlemagne so long and bitterly. Saxony was one of the five great territorial states, or stem-duchies, as they are usually called, into which Germany was then divided. [19] Germany at that time extended only as far east as the river Elbe, beyond which lay the territory occupied by half-civilized Slavic tribes.

ELECTIVE KINGSHIP OF GERMANY

The rulers of the stem-duchies enjoyed practical independence, though they had recognized some king of Germany ever since the Treaty of Verdun. Early in the tenth century the Carolingian dynasty died out in Germany, and the German nobles then proceeded to elect their own kings. Their choice fell first upon Conrad, duke of Franconia, but he had little authority outside his own duchy. A stronger man was required to keep the peace among the turbulent nobles and to repel the invaders of Germany. Such a man appeared in the person of Henry, duke of Saxony, who, after Conrad's death, was chosen king.

REIGN OF HENRY THE FOWLER, 919-936 A.D.

Henry I, called the Fowler, because he was fond of hunting birds, spent the greater part of his reign in wars against the Slavs, Magyars, and other invaders. He conquered from the Slavs the territory afterwards known as Brandenburg. This country was to furnish Germany, in later centuries, with its present dynasty--the Hohenzollerns. [20] He occupied the southern part of Denmark (Schleswig) and Christianized it. He also recovered for Germany Lorraine, a district which remained in German hands until the eighteenth century.

REIGN OF OTTO THE GREAT, 936-973 A.D.

Henry the Fowler was succeeded by his son, Otto I, whom history knows as Otto the Great. He well deserved the title. Like Charlemagne, Otto presented the aspect of a born ruler. He is described as being tall and commanding in presence, strong and vigorous of body, and gifted with great charm of manner. In his bronzed face shone clear and sparkling eyes, and down his breast hung a long, thick beard. Though subject to violent outbursts of temper, he was liberal to his friends and just to his foes. Otto was a man of immense energy and ambition, with a high conception of his duties as a sovereign. His reign forms one of the most notable epochs in German history.

OTTO AND THE MAGYARS

Otto continued Henry's work of defending Germany from the foes which threatened to overrun that country. He won his most conspicuous success against the Magyars, who suffered a crushing defeat on the banks of the river Lech in Bavaria (955 A.D.). These barbarians now ceased their raids and retired to the lands on the middle Danube which they had seized from the Slavs. Here they settled down, accepted Christianity from the Roman Church, and laid the foundations of the kingdom of Hungary. [21] As a protection against future Magyar inroads Otto established the East Mark. This region afterwards rose to great importance under the name of Austria.

OTTO AND THE STEM-DUKES

Otto was an excellent ruler of Germany. He made it his business to strengthen the royal authority by weakening that of the stem-dukes. He had to fight against them on more than one occasion, for they regarded themselves almost as independent kings. Otto was able to keep them in check, but the rulers who followed him were less successful in this respect. The struggle between the kings and their powerful nobles formed a constant feature of the medieval history of Germany.

110. OTTO THE GREAT AND THE RESTORATION OF THE ROMAN EMPIRE, 962 A.D.

CONDITION OF ITALY

Otto the Great is not to be remembered only as a German king. His reign was also noteworthy in the history of Italy. The country at this time was hopelessly divided between rival and contending peoples. The emperor at Constantinople controlled the southern extremity of the peninsula. The Mohammedans held Sicily and some cities on the mainland. The pope ruled at Rome and in the States of the Church. A so-called king of Italy still reigned in Lombardy, but he could not manage the powerful counts, dukes, and marquises, who were virtually independent within their own domains. Even the imperial title died out, and now there was no longer a Roman emperor in the West.

CORONATION OF OTTO THE GREAT, 962 A.D.

The deplorable condition of Italy invited interference from abroad. Following in the footsteps of Charlemagne, Otto the Great led two expeditions across the Alps, assumed the "Iron Crown" [22] of Lombardy, and then proceeded to Rome, where he secured the pope (John XII) against the latter's enemies in that city. Otto's reward was the same as Charlemagne's. On Candlemas Day, (February 2d) 962 A.D., the grateful pope crowned him Roman emperor.

MEANING OF THE CORONATION

The coronation of Otto the Great seemed to his contemporaries a necessary and beneficial act. They still believed that the Roman Empire was suspended, not extinct; and that now, one hundred and fifty years after Charlemagne, the occasion was opportune to revive the name and power associated with the golden age of the first Frankish emperor. Otto's ardent spirit, one may well believe, was fired with this vision of imperial sway and the renewal of a title around which clustered so many memories of success and glory.

ULTIMATE RESULTS OF THE CORONATION

But the outcome of Otto's restoration of the Roman Empire was good neither for Italy nor for Germany. It became the rule, henceforth, that the man whom the German nobles chose as their king had a claim, also, to the Italian crown and the imperial title. The efforts of the German kings to make good this claim led to their constant interference in the affairs of Italy. They treated that country as a conquered province which had no right to a national life and an independent government under its own rulers. At the same time they neglected Germany and failed to keep their powerful territorial lords in subjection. Neither Italy nor Germany, in consequence, could become a unified, centralized state, such as was formed in France and England during the later Middle Ages.

THE HOLY ROMAN EMPIRE

The empire of Charlemagne, restored by Otto the Great, came to be called in later centuries the "Holy Roman Empire." The title points to the idea of a world monarchy--the Roman Empire--and a world religion--Roman Christianity--united in one institution. This magnificent idea was never fully realized. The popes and emperors, instead of being bound to each other by the closest ties, were more generally enemies than friends. A large part of medieval history was to turn on this conflict between the Empire and the Papacy. [23]

111. THE ANGLO-SAXONS IN BRITAIN, 449-839 A.D.

ANGLO-SAXON CONQUEST OF BRITAIN

From the history of Continental Europe we now turn to the history of Britain. That island had been overrun by the Germanic barbarians after the middle of the fifth century. [24] They are commonly known as Anglo-Saxons, from the names of their two principal peoples, the Angles and Saxons. The Anglo-Saxon conquest of Britain was a slow process, which lasted at least one hundred and fifty years. The invaders followed the rivers into the interior and gradually subdued more than a half of what is now England, comprising the fertile plain district in the southern and eastern parts of the island.

NATURE OF THE CONQUEST

Though the Anglo-Saxons probably destroyed many flourishing cities and towns of the Romanized Britons, it seems likely that the conquerors spared the women, with whom they intermarried, and the agricultural laborers, whom they made slaves. Other natives took refuge in the hill regions of western and northern Britain, and here their descendants still keep up the Celtic language and traditions. The Anglo-Saxons regarded the Britons with contempt, naming them Welsh, a word which means one who talks gibberish. The antagonism between the two peoples died out in the course of centuries, conquerors and conquered intermingled, and an English nation, partly Celtic and partly Germanic, came into being.

THE SEVEN KINGDOMS IN BRITAIN

The Anglo-Saxons started to fight one another before they ceased fighting their common enemy, the Britons. Throughout the seventh and eighth centuries, the Anglo-Saxon states were engaged in almost constant struggles, either for increase of territory or for supremacy. The kingdoms farthest east--Kent, Sussex, Essex, and East Anglia--found their expansion checked by other kingdoms--Northumbria, Mercia, and Wessex--which grew up in the interior of the island. Each of these three stronger states gained in turn the leading place.

EGBERT AND THE SUPREMACY OF WESSEX, 802-839 A.D.

The beginning of the supremacy of Wessex dates from the reign of Egbert. He had lived for some years as an exile at the court of Charlemagne, from whom he must have learned valuable lessons of war and statesmanship. After returning from the Continent, Egbert became king of Wessex and gradually forced the rulers of the other states to acknowledge him as overlord. Though Egbert was never directly king of all England, he began the work of uniting the Anglo-Saxons under one government. His descendants have occupied the English throne to the present day.

ANGLO-SAXON BRITAIN

When the Germans along the Rhine and the Danube crossed the frontiers and entered the western provinces, they had already been partially Romanized. They understood enough of Roman civilization to appreciate it and to desire to preserve it. The situation was quite different with the Anglo- Saxons. Their original home lay in a part of Germany far beyond the borders of the Roman Empire and remote from the cultural influences of Rome. Coming to Britain as barbarians, they naturally introduced their own language, laws, and customs wherever they settled. Much of what the Anglo- Saxons brought with them still lives in England, and from that country has spread to the United States and the vast English colonies beyond the seas. The English language is less indebted to Latin than any of the Romance languages, [25] and the Common law of England owes much less to Roman law than do the legal systems of Continental Europe. England, indeed, looks to the Anglo-Saxons for some of the most characteristic and important elements of her civilization.

112. CHRISTIANITY IN THE BRITISH ISLES

PREPARATION FOR CHRISTIANITY

The Anglo-Saxons also brought to Britain their heathen faith. Christianity did not come to them until the close the sixth century. At this time more or less intercourse had sprung up between the people of Kent, lying nearest to the Continent, and the Franks in Gaul. Ethelbert, the king of Kent, had even married the Frankish princess, Bertha. He allowed his Christian wife to bring a bishop to her new home and gave her the deserted church of St. Martin at Canterbury as a place of worship. Queen Bertha's fervent desire for the conversion of her husband and his people prepared the way for an event of first importance in English history--the mission of Augustine.

MISSION OF AUGUSTINE, 597 A.D.

The pope at this time was Gregory I, better known, from his services to the Roman Church, as Gregory the Great. [26] The kingdom of Kent, with its Christian queen, must have seemed to him a promising field for missionary enterprise. Gregory, accordingly, sent out the monk Augustine with forty companions to carry the Gospel to the heathen English. The king of Kent, already well disposed toward the Christian faith, greeted the missionaries kindly and told them that they were free to convert whom they would. Before long he and his court embraced Christianity, and the people of Kent soon followed the royal example. The monks were assigned a residence in Canterbury, a city which has ever since remained the religious capital of England. From Kent Christianity in its Roman form gradually spread into the other Anglo-Saxon kingdoms.

CELTIC CHRISTIANITY

Augustine and his monks were not the first missionaries to Britain. Roman soldiers, merchants, and officials had introduced Christianity among the Britons as early as second century. During the fifth century the famous St. Patrick had carried Christianity to the heathen Irish. The Anglo-Saxon invasion of Britain drove many Christians to Ireland, and that island in the sixth and seventh centuries became a center from which devoted monks went forth to labor in western Scotland and northern Britain [27] Here they came in contact with the Roman missionaries.

DIFFERENCES BETWEEN CELTIC AND ROMAN CHRISTIANITY

The Celtic Christians followed some customs which differed from those observed by Roman Christians. They computed the date on which Easter fell according to a system unlike that of the Romans. They permitted their priests to marry; the Romans forbade the practice. Their monks shaved the front of the head from ear to ear as a tonsure, while Roman monks shaved the top of the head, leaving a "crown of thorns." These differences may not seem very important, but they were enough to prevent the cooperation of Celtic and Roman missionaries for the conversion of the heathen.

SYNOD OF WHITBY, 664 A.D.

The rivalry between Celtic and Roman Christians was finally settled at a church gathering, or synod, called by the king of Northumbria at Whitby. The main controversy at this synod concerned the proper date for Easter. In the course of the debate it was asserted that the Roman custom had the sanction of St. Peter, to whom Christ had intrusted the keys of heaven. This statement was enough for the Northumbrian king, who thereupon decided in favor of the Roman claim, declaring that he would not oppose St. Peter, "lest when I come before the gates of the kingdom of heaven, he who holds the keys should not open to me." [28] The representatives of the Celtic Church then withdrew from England, leaving the field clear for Roman missionaries.

THE BRITISH ISLES BECAME ROMAN CATHOLIC

The decision of the Synod of Whitby in favor of Rome meant that all England henceforth would recognize the pope's authority in religious matters. It remained a Roman Catholic country until the time of the Reformation, nearly nine hundred years later. [29] The Celtic Christians in Ireland and Scotland also in the course of time became the devoted children of the Roman Church.

113. THE FUSION OF GERMANS AND ROMANS

THE GERMANIC KINGDOMS

We have now followed the fortunes of the Germans for five centuries from the end of the Roman Empire in the West. Most of their kingdoms, it has been seen, were not permanent. The Visigothic and Burgundian dominions in Gaul yielded to the Franks, and those of the Visigoths in Spain, to the Mohammedan Arabs. [30] The Vandal possessions in North Africa were regained by the emperors at Constantinople. [31] The rule of the Ostrogoths in Italy endured for only sixty years and that of the Lombards passed away after two centuries. The kingdoms established by the Franks and the Anglo-Saxons alone developed into lasting states.

HINDRANCES TO THE FUSION OF GERMANS AND ROMANS

But even where the Germans did not found permanent kingdoms, they mingled with the subject provincials and adopted much of the old Roman civilization. The fusion of the two peoples naturally required a long time, being scarcely completed before the middle of the tenth century. It was hindered, in the first place, by the desire of the Germans to secure the lands of the Romans. Wherever the barbarians settled, they appropriated a large part of the agricultural soil. How much they took varied in different countries. The Ostrogoths seem to have seized one- third of the land in Italy; the Visigoths, two-thirds of that in Gaul and Spain; the Anglo-Saxons, perhaps all the tillable soil of Britain. It could not but be galling to the Romans to surrender their farms to the barbarians. In the second place, the Germans often assessed heavy taxes on the Romans, which they themselves refused to pay. Tax-paying seemed to the Germans a mark of servitude. In the third place, a barrier between the two peoples arose from the circumstance that each had its particular law. For several centuries following the invasions there was one law for the Romans--that which they had enjoyed under the empire--and another law for the Germans--their old tribal customs. After the Germans had lived for some time in contact with the Romans they wrote out their laws in the Latin language. These "Laws of the Barbarians" still survive and throw much light on their early beliefs and manners.

CONDITIONS FAVORING FUSION

In spite of the hindrances to fusion, it seems true that the Germans and the Romans felt no great dislike for each other and that, as a rule, they freely intermingled. Certain conditions directly favored this result. First, many Germans had found their way within the empire as hired soldiers, colonists, and slaves, long before the invasions began. Second, the Germanic invaders came in relatively small numbers. Third, the Germans entered the Roman world not as destroyers, but as homeseekers. They felt a real reverence for Roman civilization. And fourth, some of the principal Germanic nations, including the Visigoths, Burgundians, and Vandals, were already Christians at the time of their invasions, while other nations, such as the Franks and the Anglo-Saxons, were afterwards converted to Christianity. As long, however, as most of the Germans remained Arian Christians [32] their belief stood in the way of friendly intercourse with the Roman provincials, who had accepted the Catholic faith.

CONTRAST BETWEEN EAST AND WEST

If western Europe during the early Middle Ages presented a scene of violence and confusion while the Germans were settling in their new homes, a different picture was afforded by eastern Europe. Here the Roman Empire still survived and continued to uphold for centuries the Roman tradition of law and order. The history of that empire forms the theme of the following chapter.

STUDIES

1. On an outline map indicate the boundaries of the empire of Charlemagne, distinguishing his hereditary possessions from those which he acquired by conquest.

2. On an outline map indicate the boundaries of the empire of Otto the Great.

3. What events are connected with the following places: Soissons; Mersen; Whitby; Reims; Verdun; Canterbury; and Strassburg?

4. What is the historical importance of Augustine, Henry the Fowler, Pepin the Short, Charles Martel, Egbert, and Ethelbert?

5. Give dates for the following events: battle of Tours; crowning of Charlemagne as emperor; crowning of Otto the Great as emperor; deposition of Romulus Augustulus; Augustine's mission to England; and the Treaty of Verdun.

6. Explain the following expressions: "do-nothing kings"; _missi dominici_; Holy Roman Empire; and "Donation of Pepin."

7. Why was the extinction of the Ostrogothic kingdom a misfortune for Italy?

8. Why did Italy remain for so many centuries after the Lombard invasion merely "a geographical expression"?

9. What difference did it make whether Clovis became an Arian or a Catholic?

10. What events in the lives of Clovis and Pepin the Short contributed to the alliance between the Franks and the popes?

11. What provinces of the Roman Empire in the West were not included within the limits of Charlemagne's empire?

12. What countries of modern Europe are included within the limits of Charlemagne's empire?

13. Compare the _missi dominici_ with the "eyes and ears" of Persian kings.

14. What is the origin of the word "emperor"? As a title distinguish it from that of "king."

15. Why has Lothair's kingdom north of the Alps been called the "strip of trouble"?

16. In what parts of the British Isles are Celtic languages still spoken?

17. How did the four English counties, Sussex, Essex, Norfolk, and Suffolk, receive their names?

18. What was the importance of the Synod of Whitby?

19. Set forth the conditions which hindered, and those which favored, the fusion of Germans and Romans.

FOOTNOTES

[1] Webster, _Readings in Medieval and Modern History_, chapter i, "Stories of the Lombard Kings"; chapter ii, "Charlemagne."

[2] See page 236.

[3] See page 236.

[4] See page 309.

[5] The modern kingdom of Italy dates from 1861-1870 A.D.

[6] See page 245.

[7] His name is properly spelled Chlodweg, which later became Ludwig, and in French, Louis.

[8] _Allemagne_. On the other hand, the inhabitants of Gaul came to call their country _France_ and themselves _Français_ after their conquerors, the Germanic Franks.

[9] Gregory of Tours, _Historia Francorum_, ii, 31.

[10] From Merovech, grandfather of Clovis.

[11] See page 379.

[12] So called from Pepin's son, Charles the Great (in Latin, _Carolus Magnus_). The French form of his name is Charlemagne.

[13] In 1870 A.D. the States of the Church were added to the newly formed kingdom of Italy.

[14] Einhard, _Vita Caroli Magni_, 25.

[15] The rearguard of Charlemagne's army, when returning from Spain, was attacked and overwhelmed by the mountaineers of the Pyrenees. The incident gave rise to the famous French epic known as the _Song of Roland_.

[16] The title of "Holy Roman Emperor," assumed by the later successors of Charlemagne, was kept by them till 1806 A.D.

[17] The French name Lorraine and the German name Lothringen are both derived from the Latin title of Lothair's kingdom--_Lotharii regnum_.

[18] See page 306.

[19] The others were Franconia, Swabia, Bavaria, and Lorraine.

[20] The Hohenzollerns became electors of Brandenburg in 1415 A.D., kings of Prussia in 1701, and emperors of Germany in 1871.

[21] The Magyar settlement in central Europe had the important result of dividing the Slavic peoples into three groups. Those who remained south of the Danube (Serbians, Croatians, etc.) were henceforth separated from the northwestern Slavs (Bohemians, Moravians, and Poles) and from the eastern Slavs (Russians). See the map facing page 326.

[22] See the Illustration, page 308.

[23] See pages 455-463.

[24] See page 246.

[25] See page 208.

[26] See page 350.

[27] The enthusiasm of the Celtic Christians reached such proportions that it swept back upon the Continent. In the seventh and eighth centuries Irish missionaries worked among the heathen Germans and founded monasteries in Burgundy, Lombardy, and southern Germany (now Switzerland).

[28] Bede, _Historia ecclesiastica_, iii, 25.

[29] The separation from Rome occurred in 1534 A.D., during the reign of Henry VIII.

[30] See page 378.

[31] See page 330.

[32] See page 236.