Chapter 8

Greville, and subsequently Sir William Hamilton, had taken great pains to educate Emma Hart. Hamilton writes to his nephew: "I can assure you her behaviour is such as has acquired her many sensible admirers, and we have good man society, and all the female nobility, with the Queen at their head, show her every mark of civility." Hamilton writes further: "Hitherto, her behaviour is irreproachable, but her temper, as you must know, unequal." Lady Malmesbury (with a decidedly sly scratch) says of her: "She really behaves as well as possible, and quite wonderfully, considering her origin and education." Sir George Elliot says: "Her manners are perfectly, unpolished, very easy, but not with the ease of good breeding, but of a barmaid; excessively good-humoured, wishing to please and be admired by everybody that came in her way. She has acquired since her marriage some knowledge of history and of the arts, and one wonders at the application and pains she has taken to make herself what she is. With men her language and conversation are exaggerations of anything I ever heard anywhere; and I was wonderfully struck with these inveterate remains of her origin, though the impression was very much weakened by seeing the other ladies of Naples." A naval lieutenant at Naples stated he "thought her a very handsome, vulgar woman." There is no stabbing with a sneer about this opinion. It expresses in a few words the candid opinion of the sailor. Mrs. St. George thinks her "bold, daring, vain even to folly, and stamped with the manners of her first situation much more strongly than one would suppose, after having represented Majesty and lived in good company fifteen years. Her dress is frightful. Her waist is absolutely between her shoulders. Her figure is colossal, but, excepting her feet, which are hideous, well shaped. The shape of all her features is fine, as is the form of her head, and particularly her ears; her teeth are a little irregular, but tolerably white; her eyes light blue, with a brown spot in one, which, though a defect, takes nothing away from her beauty or expression. Her eyebrows and hair, which, by the bye, is never clean, are dark and her complexion coarse. Her expression is strongly marked, variable, and interesting; her movements in common life ungraceful, her voice loud, yet not disagreeable." This female critic seems to have been overburdened with the weight of Emma's defects, mental and physical! Elliot says: "Her person is nothing short of monstrous for its enormity, and is growing every day. Her face is beautiful." The latter view tones down the apparent desire not to say too much in her favour.

We are persuaded, in fact, that the foregoing views of Lady Hamilton's personal appearance are not correct. They give the impression that the opinions of her critics are based on the woman's lowly origin, and that they assume that because she was the offspring of poor parents she ought to be described as a fat hoyden with the manners of the kitchen. The people who knew her intimately do not make her out to be a stout, unwholesome, East-End Palestiner. The sister of Marie Antoinette, be it remembered, was her close companion, and many English ladies living in Naples and visiting there were scarcely likely to associate with a person who could not display better looks and manners than those set forth. Nelson, the Prince of Wales, and her many other men admirers, were hardly likely to tumble over each other in competition for her smiles and favours if "her dress was frightful," "her waist between her shoulders," "her hair dirty," "her feet hideous," "her bones large," "her complexion coarse," and "her person monstrous for its enormity, growing every day."

We are inclined to place little dependence on the accuracy of people who seem to have described her according to their moods or perhaps according to the manner of her admirers towards themselves. That she was clever and attractive there can be no doubt, and it is equally certain that she won for herself the mortal enmity of many ladies who saw her powerful influence over prominent men and women whom they themselves bored. Some importance must be given to her husband's position as British representative; his influence must have been great, especially in Neapolitan circles. This would help her natural gifts of fascination, even though her breeding and education did not reach the standard of her blue-blooded critics. She had something that stood her in greater stead than breeding and education: she had the power of enslaving gallant hearts and holding them in thrall with many artful devices. They liked her Bohemianism, her wit, her geniality, her audacious slang, and her collection of droll epithets that fittingly described her venomous critics of a self-appointed nobility. When she could not reach the heights of such superior persons she proceeded to ridicule them with a tongue that rattled out vivid invective which outmatched anything they could say of _her_. It probably made her more enemies, but it satisfied her temper and pleased her admirers. She never appears to have been conscious of any inferiority in herself. We are inclined to agree with the opinion expressed by the naval lieutenant at Naples, who said "She was a very handsome, vulgar woman." All her portraits confirm what the sailor says about her beauty, and the most reliable records are confirmatory so far as his view of her vulgarity is concerned.

But in any case, whatever may have been her physical dimensions, they were not understated by the crowd who gave vent to their aversion in this and in many other deplorable ways. There are only a few evidences of Nelson being aware of and resenting some of the disparaging remarks made about his "wife in the sight of Heaven," and these do not seem to have diminished his infatuation for her. He was accustomed to say in connection with his professional duties that whenever he followed his own head he was in general much more correct in his judgment than by following other people's opinions. He carried this plan into his private life so far as Emma was concerned, but men and women who were his intimate friends would not support the view that by following his head in _this_ particular case his judgment was sound. We may term the infatuation a deteriorated state of mind, but _he_ was sustained by the belief that she was a spirit unto him while he lived, and with his last gasp, as he was passing into the shadows, he bestowed her as a legacy to his country. We shall have something to say hereafter as to how the British Government dealt with their great Admiral's dying injunction.

The Neapolitan atmosphere was vile enough, and might well have made even men and women who knew the loose side of life shrink from it, but it can never be claimed that it had a demoralizing influence on Emma, who at an early age became familiar with unspeakable vices which left her little to learn at the time Greville sold her to his uncle, who took her to a centre of sordid uncleanness, there to become his wife after a brief association as his mistress. We may have no misgiving as to her aptitude in acquiring anything she chose that was left for her to learn from a community of debauchees and parasites.

The wonder is that her brain did not succumb to the poisonous influences by which she was surrounded, and that the poor girl did not sink into the depths of that luxurious sensuality which characterized Neapolitan society at that time. It was a more distinguished and fascinating type of debauchery than that which she had known in other days in England, and from which Greville had rescued her. The temptation to plunge into the boisterous merriment of a higher order of depravity than that to which she had been accustomed must have been very great to such a temperament as hers. But she worthily kept her wild, wayward spirit under restraint, and, according to Sir William Hamilton, she conducted herself in a way that caused him to be satisfied with his reforming guidance. She adapted herself to the ways of the more select social community of her new existence, and at the time Nelson made her acquaintance she had really become a creditable member of the society in which she moved. In every respect she was congenial to him. He never lost a chance of applauding her gifts and brazenly exempting himself from all moral restrictions, except, as I have said before, when he was seized with a spontaneous fit of goodness. He would then clumsily try to conceal the passion that obsessed him. He did not brood long over trifles of this kind, merely because he had lost, if ever he possessed, the power of consecutive reasoning in matters of moral convention. His Neapolitan associates were a cunning, lying, luxury-loving, depraved lot, and however strongly his principles were fixed, there can be but one opinion--that such an atmosphere was harmful to him. He speaks of Naples himself as being a country of poets, whores, and scoundrels; and Southey does not attempt to mince words, for in vigorous terms he describes England's "alliances to superannuated and abominable governments of the Continent." These are the states that we shed British blood and squandered British money over, and in truth Southey describes them as they were!

The King of Naples was a great hero to stand up against the bravest, best-trained troops the world! He shivered at the thought of Nelson going out of his sight, and whimpered him into staying to guard him and his rotten kingdom. It was at this period of his gallant activity that Nelson became the victim of fulsome flattery and the associate of the most cunning, knavish charlatans in the world. These creatures never ceased to inveigh against the wrongs they were suffering for the uplifting of human rights, and because their great British ally was in need of their disinterested and distinguished co-ordination. Nelson was well aware of all this, but could not shake himself free. He loathed the slavering way in which flattery was extended to him, because it had a sickly resemblance to weeping. He declares of the Neapolitan officers, "They are boasters of the highest order, and when they are confronted with the duty of defending hearth and home, their courage ends in vapour." He avers that they "cannot lose honour, as they have none to lose," and yet he makes no serious effort to unshackle himself from a detestable position. Emma, the Queen, and King of Naples, and others, have a deep-rooted hold on him, and he cannot give up the cheap popularity of the Neapolitans. He persuades himself that the whole thought of his soul is "Down, down, with the French," and that it shall be his "constant prayer." Throughout the whole course of his brilliant career it was never doubted that the French were his great aversion, because they were his country's enemies. But the hysterical tears of Lady Hamilton and those of the Neapolitan Queen proved too strong for him. The King's beseeching fears were also added to an already difficult situation, which, he persuaded himself, could not be ignored without damaging the interests he was sent to protect; so his stay in the reeking cesspool of Neapolitanism was prolonged, but there is no reason for supposing that his "constant prayer" for the extinction of the French was any the less ardent. The fatal day of their catastrophe was only postponed. The praying went on all the same, with more or less belief in the Almighty's preference for Englishmen.

VIII

This is a form of cant to which those whom we regard as great men are a prey. But this pride of race is not confined to the mighty men of valour. The humble soldier and sailor, and poorest and richest of civilians, have the same inherent belief in British superiority. They talk to the Great Giver of all power in the most patronizing way, and while they profess to believe in His ordinances they treat them as though He were their vassal and not their Lawgiver. They call upon Him to break His own laws and help them to smite those whom they regard as enemies, never doubting the righteousness of their cause. The enemy, on the other hand, believe that _they_ have a monopoly of God, and avow that _their_ cause is His, and _being_ His, they grimly ask Him to settle the dispute by coming down on their side; but should they win the fight, the glory of it is seldom given to the Power whose assistance is implored, but ascribed to their own genius.

Cromwell is a singular and distinguished exception. He always gave all the glory to God. Take as an example the battle of Dunbar (though there are many instances of a similar character that could be quoted during the Civil War). The battle-cry of the Parliament forces was "The Lord of Hosts," and at the opportune moment the commander of the Parliament army shouted, "Now let God arise, and His enemies shall be scattered." The Ironsides made a fearless and irresistible rush at their foes, and almost immediately Cromwell saw the Covenanters in confusion; again he shouted, "They run! I profess they run!" The quotation from the 68th Psalm was always an inspiration to these religious warriors. Old Leslie, the Scotch Covenanting general, with the patience of stupidity, had been mumbling petitions for hours to the God of the Anointed to form an alliance with him to crush the unholy rebellion against King and Covenant. "Thou knowest, O God, how just our cause is, and how unjust is that of those who are not Thy people." This moth-eaten crowd of canting hypocrites were no match for the forces who believed that they were backed by the Lord of Hosts, and they were completely routed.

Sir Jacob Astley, another Royalist, on one occasion during the Civil War breathed a simple prayer with uplifted eyes. "O Lord," said he, "Thou knowest how busy I must be this day. If I forget Thee, do not Thou forget me." Then he gave the word of command to "March." He was nevertheless defeated at Stow, and seems to have been offended at the Deity for His forgetfulness, as he bitterly reproached his conquerors by telling them that they might go to play unless they fell out amongst themselves.

Napoleon carried on warfare under a sterner and more self-reliant code. He had confidence in and depended on his own genius and on nature's laws. There are shoals of instances in his short and terrific career that indicate this belief in himself. He said to a regiment of horse chasseurs at Lobenstein two days before the battle of Jena, "My lads! you must not fear death; when soldiers brave death, they drive him into the enemy's ranks." On another occasion he said: "You must not fight too often with one enemy, or you teach him all your art of war." This is a thrilling truth which always tells in war, and yet behind all the apparent indifference to the great mysterious force that holds sway over human affairs there was a hidden belief in the power of the Deity to guide aright and give aid in the hour of need, even to men of unequalled talents like Napoleon himself. His spontaneous exclamations indicate that he did not doubt who created and ruled the universe, but how much he relied on this power he never really disclosed, and it can only be a supposition gathered from utterances recorded by some of his contemporaries that he had a devout belief in the great power of Christianity. "Ah!" said he one day, "there is but one means of getting good manners, and that is by establishing religion." At that time the spiritual life of France was at a low ebb, and the subject of religion was one of the most unpopular and risky topics to raise, but Napoleon knew that it would have to be tackled in the open sooner or later, and it is a matter of authentic history that he struggled to bring and ultimately succeeded in bringing back religious ordinances to France. He declared that no good government could exist for long without it. His traducers proclaimed him an atheist, and we hear the same claptrap from people now who have not made themselves acquainted with the real history of the man and his times. We do not say he was a saint, but he was a better Christian, both in profession and action, than most of the kings that ruled prior to and during his period. In every way he excels the Louis of France, the Georges of Great Britain and Hanover, the Fredericks of Prussia, and the Alexanders of Russia. The latter two he puts far in the shade, both as a statesman, a warrior, and a wise, humane ruler who saw far into futurity, and fought against the reactionary forces of Europe, which combined to put an end to what was called his ambition to dominate the whole of creation. He foretold with amazing accuracy that from his ashes there would spring up sectional wars for a time, and ultimately the selfsame elements of vicious mediocrity that destroyed him would bring about a world-conflict which would destroy itself.

The laws of life are simple, but at the same time very terrible in their consequences if ignored or disobeyed. What folly to imagine that any great figure or great tragedy comes into existence by chance! Napoleon was just as necessary to the world as was Cromwell. Both had the righting of wrongs and the clearing away of the accumulation of centuries of chaos and misgovernment, and it was not to be expected that they could carry out the necessary reforms without making the authors of such an intolerable state of things angry and resentful at their iron methods of discipline. Napoleon and Cromwell possessed the combined arts of war and statesmanship to a higher degree than any of their contemporaries. Cromwell excelled Napoleon in professional Christianity. The latter never paraded his ideas of religion, though he acted on them silently and gave occasional expression to the thoughts of his soul. Indeed, he was too much given to publicly disavowing the very principles he believed in privately. This plan or habit was said to be for the purpose of creating controversy. Be that as it may, when the natural spirit moved him he would declare his views in the most robust way. On one of many occasions he startled the Council of State by reminding them that a man did not risk being killed for a few pence a day or for a paltry distinction. "You must speak to the soul," he declared, "to electrify the man." Another very notable expression is here worth referring to, as it instances how practical and human were his views. "The heart," said he, "warms the genius, but in Pitt the genius withers the heart, which is a very different thing"; and so it is that Cromwell and he were not dissimilar in many of their attributes. Indeed, it is said that Napoleon never tired of quoting or having quoted to him some striking characteristic of Cromwell. We could hardly, with any degree of good judgment, put Leslie the Covenanter or Sir Jacob Astley the Royalist, or Nelson the matchless naval strategist and national hero, on a par with either Cromwell or Napoleon. They are only here referred to in connection with the two unequalled constructive statesmen and military generals as representing a type of peculiarly religious men who have occupied high military and naval positions in the service of the State.

Hawkins, Drake, Frobisher, Blake in Cromwell's time, Nelson in Napoleon's, were all fire-eating religious men, always asking favours and guidance in their perilous undertakings from the great mystic Power in whom they believed. Collingwood was a great admiral and a Christian gentleman, who never mixed religion with hysterical or dramatic flashes of quarterdeck language. He was ostentatious in nothing, and seemed to observe a strictly decorous attitude. Nelson, on the other hand, resembled a restless squirrel, always swift in his instincts, with an enthusiasm which was contagious. In many ways he did not adhere to what is called cricket in sporting phrase. He was accustomed to say, "Never mind the justice or the impudence of this or that, only let me succeed." Then he would proceed to ask the Almighty in feverish zeal to aid him in the object he had in view.

He would scatter a profusion of curses about in relation to the treatment of the Admiralty towards himself, or at his disappointment in not getting to grips with the French fleet, and then proceed to ask Lady Hamilton if they had a nice church at Merton, so that they may set an example of goodness to the under-parishioners, and "admire the pigs and poultry," etc. He finds on several occasions that a picture of Emma is much admired by the French Consul at Barcelona, and feels sure it would be admired by Bonaparte, and then he continues, "I love you most dearly, and hate the French most damnably." Sometimes he said he hated the French as the devil hated holy water, which at that time was considered to be the orthodoxy of a true Briton. It was quite a pro-British attitude to patronize the maker of kings who had kept the world in awe for nearly a quarter of a century, by expecting him to admire a portrait of a loose woman to whom he referred in the most scathing manner while at St. Helena. Her reputation and Nelson's connection with her seems to have been known to him, as was also her connection with the Neapolitan Court. His indictment was terrible.