i. 577: 'de illa autem tribulatione que witereden nominatur sit

libera, nisi tamen singuli pretium solverit ut talia accipiant. Fures quoque quos appellant weregeldðeofas si foras rapiautur, pretium eius dimidium illi aecclesiae, et dimidium regi detur, et si intus rapitur totum reddatur ad aecclesiam.'

(ix) A.D. 849. Berhtwulf of Mercia for his thegn Egbert. K. 262 (ii. 34); B. ii. 40: 'Liberabo ab omnibus saecularibus servitutibus ... nisi in confinio rationem reddant contra alium.'

(x) A.D. 855. Burhred of Mercia for the church of Worcester. K. 277 (ii. 58); B. ii. 88: 'nisi tantum quattuor causis, pontis et arcis, et expeditione contra hostes, et singulare pretium contra alium, et ad poenam nihil foras resolvat.

(xi) A.D. 883. Æthelred of Mercia for Berkeley. K. 313 (ii. 110); B. ii. 172: 'and þæt ic þæt mynster fram æghwelcum gafolum gefreoge þe to þiode hlafarde belimpeð, littles oððe micles, cuðes ge uncuðes, butan angilde wið oþrum and fæsten gewerce and fyrd socne and brycg geweorce ... æghwelces þinges to freon ge wið cyning, ge wið ealdorman, ge wið gerefan æghwelces þeodomes, lytles and micles, butan fyrd socne and fæsten geworce and brycg geworce and angylde wið oðrum and noht ut to wite.'

(xii) A.D. 888. Æthelred of Mercia for a thegn. K. 1068 (v. 133); B. ii. 194: 'liberam hanc terram describimus ab omnibus causis nisi singulare pretium contra aliud ponat et modum ecclesiae.' Is the _modus_ [or _modius_] of the church the church-scot?

In a few other cases the immunity mentions penal causes, 'witeræden,' and no express exception is made of the _ángild_. Thus:--

(xiii) A.D. 842. Æthelwulf for a thegn. K. 253 (ii. 16); B. ii. 13: 'ut regalium tributum et principali dominacione et vi coacta operacione et poenalium condicionum furis comprehensione ... secura ... permaneat.'

(xiv) [Questionable]. A.D. 844. Æthelwulf for Malmesbury; one of the documents reciting the famous 'donation.' K. 1048 (v. 93); B. ii. 26; H. & S. iii. 630: 'ut sit tutus et munitus ab omnibus saecularibus servitutis, fiscis regalibus, tributis maioribus et minoribus, quod nos dicimus witereden.'

(xv) A.D. 877. Bp. Tunbert. K. 1063 (v. 121); B. ii. 163: 'a taxationibus quod dicimus wite redenne.'

The most detailed and at the same time the most hopelessly obscure information that we get is such as can be obtained from two Abingdon charters.

A.D. 821. Cenwulf. K. 214 (i. 269); B. i. 505; H. & S. iii. 556: 'Si pro aliquo delicto accusatur homo Dei aecclesiae ille custos solus cum suo iuramento si audeat illum castiget. Sin autem ut recipiat aliam iusticiam huius vicissitudinis conditionem praefatum delictum cum simplo praetio componat.'

A.D. 835. Egbert. K. 236 (i. 312); B. i. 577; H. & S. iii. 613. The same clause, but with _alienam_ instead of _aliam_. Also the following:--'De illa autem tribulatione que witereden nominatur sit libera nisi tamen singuli [_corr._ singulare?] pretium solverit ut talia accipiant [accipiat?].'

This is very dark. Our best guess as to its meaning is this:--If a man of God, that is, a tenant of the church, is accused of crime, the _custos_ of the church (this may mean the abbot, but more probably points to his reeve) may by his single oath purge the accused. But if he dare not do this, then he (the abbot or reeve) may pay the _bót_ that is claimed, and by performing this condition he may obtain a transfer (_vicissitudo_) of the cause and do what other justice remains to be done, i.e. he may exact the _wite_. So in the second charter the abbot may pay the _bót_, the _singulare pretium_, and so obtain a right to exact the wite:--he makes the payment _ut talia_ [i.e. _witereden_] _accipiat_. In guessing that _vicissitudo_ points to a transfer of a suit, we have in mind the manner in which the Leges Henrici, 9 § 4, speak of the 'transition' of causes from court to court. The case that is being dealt with by these charters we take to be one in which an outsider in a 'foreign' court sues one of the abbot's tenants. The abbot can swear away the charge, or if he dares not do this, can obtain cognizance of the cause (in the language of a later day _potest petere curiam suam_) and therewith the right to the _wite_, but must in this case pay the restitutory _bót_, or rather, perhaps, find security that this shall be paid to the plaintiff in case he is successful. The clause may also imply that a multiple _bót_ can not be exacted from the immunist's men, e.g. such a _bót_ as we saw the Abbot of Pershore exacting from the Westminster men; but this is a minor question.

FOOTNOTES:

[934] Adams, The Anglo-Saxon Courts of Law (Essays in Anglo-Saxon Law, p. 1). Hallam, Middle Ages (ed. 1837), vol. ii. p. 416, says that of the right of territorial jurisdiction 'we meet frequent instances in the laws and records of the Anglo-Saxons, though not in those of early date.' The one charter older than Edward the Confessor that he cites is one of the Croyland forgeries. Kemble's opinion seems to have fluctuated; Saxons, i. 177 note, ii. 397, Cod. Dipl. i. xliv-xlvii. K. Maurer, Krit. Ueberschau, ii. 57, thinks that the existence of the private court is proved for Cnut's reign, but not for any earlier time. Dr Stubbs, Const. Hist.