Chapter 20

The Crinoidea, in the abundance of stalked forms in the ancient formations as compared with their present rarity, seem to present us with a fair case of modification from a more embryonic towards a less embryonic condition. But then, on careful consideration of the facts, the objection arises that the stalk, calyx, and arms of the palaeozoic Crinoid are exceedingly different from the corresponding organs of a larval _Comatula_; and it might with perfect justice be argued that _Actinocrinus_ and _Eucalyptocrinus_, for example, depart to the full as widely, in one direction, from the stalked embryo of _Comatula_, as _Comatula_ itself does in the other.

The Echinidea, again, are frequently quoted as exhibiting a gradual passage from a more generalised to a more specialised type, seeing that the elongated, or oval, Spatangoids appear after the spheroidal Echinoids. But here it might be argued, on the other hand, that the spheroidal Echinoids, in reality, depart further from the general plan and from the embryonic form than the elongated Spatangoids do; and that the peculiar dental apparatus and the pedicellariae of the former are marks of at least as great differentiation as the petaloid ambulacra and semitae of the latter.

Once more, the prevalence of Macrurous before Brachyurous Podophthalmia is, apparently, a fair piece of evidence in favour of progressive modification in the same order of Crustacea; and yet the case will not stand much sifting, seeing that the Macrurous Podophthalmia depart as far in one direction from the common type of Podophthalmia, or from any embryonic condition of the Brachyura, as the Brachyura do in the other; and that the middle terms between Macrura and Brachyura--the Anomura--are little better represented in the older Mesozoic rocks than the Brachyura are.

None of the cases of progressive modification which are cited from among the Invertebrata appear to me to have a foundation less open to criticism than these; and if this be so, no careful reasoner would, I think, be inclined to lay very great stress upon them. Among the Vertebrata, however, there are a few examples which appear to be far less open to objection.

It is, in fact, true of several groups of Vertebrata which have lived through a considerable range of time, that the endoskeleton (more particularly the spinal column) of the older genera presents a less ossified, and, so far, less differentiated, condition than that of the younger genera. Thus the Devonian Ganoids, though almost all members of the same sub-order as _Polypterus_, and presenting numerous important resemblances to the existing genus, which possesses biconclave vertebrae, are, for the most part, wholly devoid of ossified vertebral centra. The Mesozoic Lepidosteidae, again, have, at most, biconcave vertebrae, while the existing _Lepidosteus_ has Salamandroid, opisthocoelous, vertebrae. So, none of the Palaeozoic Sharks have shown themselves to be possessed of ossified vertebrae, while the majority of modern Sharks possess such vertebrae. Again, the more ancient Crocodilia and Lacertilia have vertebrae with the articular facets of their centra flattened or biconcave, while the modern members of the same group have them procoelous. But the most remarkable examples of progressive modification of the vertebral column, in correspondence with geological age, are those afforded by the Pycnodonts among fish, and the Labyrinthodonts among Amphibia.

The late able ichthyologist Heckel pointed out the fact, that, while the Pycnodonts never possess true vertebral centra, they differ in the degree of expansion and extension of the ends of the bony arches of the vertebrae upon the sheath of the notochord; the Carboniferous forms exhibiting hardly any such expansion, while the Mesozoic genera present a greater and greater development, until, in the Tertiary forms, the expanded ends become suturally united so as to form a sort of false vertebra. Hermann von Meyer, again, to whose luminous researches we are indebted for our present large knowledge of the organisation of the older Labyrinthodonts, has proved that the Carboniferous _Archegosaurus_ had very imperfectly developed vertebral centra, while the Triassic _Mastodonsaurus_ had the same parts completely ossified.[6]

[Footnote 6: As this Address is passing through the press (March 7, 1862), evidence lies before me of the existence of a new Labyrinthodont (_Pholidogaster_), from the Edinburgh coal-field with well-ossified vertebral centra.]

The regularity and evenness of the dentition of the _Anoplotherium_, as contrasted with that of existing Artiodactyles, and the assumed nearer approach of the dentition of certain ancient Carnivores to the typical arrangement, have also been cited as exemplifications of a law of progressive development, but I know of no other cases based on positive evidence which are worthy of particular notice.

What then does an impartial survey of the positively ascertained truths of palaeontology testify in relation to the common doctrines of progressive modification, which suppose that modification to have taken place by a necessary progress from more to less embryonic forms, or from more to less generalised types, within the limits of the period represented by the fossiliferous rocks?

It negatives those doctrines; for it either shows us no evidence of any such modification, or demonstrates it to have been very slight; and as to the nature of that modification, it yields no evidence whatsoever that the earlier members of any long-continued group were more generalised in structure than the later ones. To a certain extent, indeed, it may be said that imperfect ossification of the vertebral column is an embryonic character; but, on the other hand, it would be extremely incorrect to suppose that the vertebral columns of the older Vertebrata are in any sense embryonic in their whole structure.

Obviously, if the earliest fossiliferous rocks now known are coëval with the commencement of life, and if their contents give us any just conception of the nature and the extent of the earliest fauna and flora, the insignificant amount of modification which can be demonstrated to have taken place in any one group of animals, or plants, is quite incompatible with the hypothesis that all living forms are the results of a necessary process of progressive development, entirely comprised within the time represented by the fossiliferous rocks.

Contrariwise, any admissible hypothesis of progressive modification must be compatible with persistence without progression, through indefinite periods. And should such an hypothesis eventually be proved to be true, in the only way in which it can be demonstrated, viz. by observation and experiment upon the existing forms of life, the conclusion will inevitably present itself, that the Palaeozoic Mesozoic, and Cainozoic faunae and florae, taken together, bear somewhat the same proportion to the whole series of living beings which have occupied this globe, as the existing fauna and flora do to them.

Such are the results of palaeontology as they appear, and have for some years appeared, to the mind of an inquirer who regards that study simply as one of the applications of the great biological sciences, and who desires to see it placed upon the same sound basis as other branches of physical inquiry. If the arguments which have been brought forward are valid, probably no one, in view of the present state of opinion, will be inclined to think the time wasted which has been spent upon their elaboration.

X

GEOLOGICAL REFORM

[1869]

"A great reform in geological speculation seems now to have become necessary."

"It is quite certain that a great mistake has been made--that British popular geology at the present time is in direct opposition to the principles of Natural Philosophy."[1]

[Footnote 1: On Geological Time. By Sir W. Thomson, LL.D. _Transactions of the Geological Society of Glasgow_, vol. iii.]

In reviewing the course of geological thought during the past year, for the purpose of discovering those matters to which I might most fitly direct your attention in the Address which it now becomes my duty to deliver from the Presidential Chair, the two somewhat alarming sentences which I have just read, and which occur in an able and interesting essay by an eminent natural philosopher, rose into such prominence before my mind that they eclipsed everything else.

It surely is a matter of paramount importance for the British geologists (some of them very popular geologists too) here in solemn annual session assembled, to inquire whether the severe judgment thus passed upon them by so high an authority as Sir William Thomson is one to which they must plead guilty _sans phrase_, or whether they are prepared to say "not guilty," and appeal for a reversal of the sentence to that higher court of educated scientific opinion to which we are all amenable.

As your attorney-general for the time being, I thought I could not do better than get up the case with a view of advising you. It is true that the charges brought forward by the other side involve the consideration of matters quite foreign to the pursuits with which I am ordinarily occupied; but, in that respect, I am only in the position which is, nine times out of ten, occupied by counsel, who nevertheless contrive to gain their causes, mainly by force of mother-wit and common-sense, aided by some training in other intellectual exercises.

Nerved by such precedents, I proceed to put my pleading before you.

And the first question with which I propose to deal is, What is it to which Sir W. Thomson refers when he speaks of "geological speculation" and "British popular geology"?

I find three, more or less contradictory, systems of geological thought, each of which might fairly enough claim these appellations, standing side by side in Britain. I shall call one of them CATASTROPHISM, another UNIFORMITARIANISM, the third EVOLUTIONISM; and I shall try briefly to sketch the characters of each, that you may say whether the classification is, or is not, exhaustive.

By CATASTROPHISM, I mean any form of geological speculation which, in order to account for the phenomena of geology, supposes the operation of forces different in their nature, or immeasurably different in power, from those which we at present see in action in the universe.

The Mosaic cosmogony is, in this sense, catastrophic, because it assumes the operation of extra-natural power. The doctrine of violent upheavals, _débâcles_, and cataclysms in general, is catastrophic, so far as it assumes that these were brought about by causes which have now no parallel. There was a time when catastrophism might, pre-eminently, have claimed the title of "British popular geology"; and assuredly it has yet many adherents, and reckons among its supporters some of the most honoured members of this Society.

By UNIFORMITARIANISM, I mean especially, the teaching of Hutton and of Lyell.

That great though incomplete work, "The Theory of the Earth," seems to me to be one of the most remarkable contributions to geology which is recorded in the annals of the science. So far as the not-living world is concerned, uniformitarianism lies there, not only in germ, but in blossom and fruit.

If one asks how it is that Hutton was led to entertain views so far in advance of those prevalent in his time, in some respects; while, in others, they seem almost curiously limited, the answer appears to me to be plain.

Hutton was in advance of the geological speculation of his time, because, in the first place, he had amassed a vast store of knowledge of the facts of geology, gathered by personal observation in travels of considerable extent; and because, in the second place, he was thoroughly trained in the physical and chemical science of his day, and thus possessed, as much as any one in his time could possess it, the knowledge which is requisite for the just interpretation of geological phenomena, and the habit of thought which fits a man for scientific inquiry.

It is to this thorough scientific training that I ascribe Hutton's steady and persistent refusal to look to other causes than those now in operation, for the explanation of geological phenomena.

Thus he writes:--"I do not pretend, as he [M. de Luc] does in his theory, to describe the beginning of things. I take things such as I find them at present; and from these I reason with regard to that which must have been."[2]

[Footnote 2: _The Theory of the Earth_, vol. i. p. 173, note.]

And again:--"A theory of the earth, which has for object truth, can have no retrospect to that which had preceded the present order of the world; for this order alone is what we have to reason upon; and to reason without data is nothing but delusion. A theory, therefore, which is limited to the actual constitution of this earth cannot be allowed to proceed one step beyond the present order of things."[3]

[Footnote 3: _Ibid._, vol. i. p. 281.]

And so clear is he, that no causes beside such as are now in operation are needed to account for the character and disposition of the components of the crust of the earth, that he says, broadly and boldly:--" ... There is no part of the earth which has not had the same origin, so far as this consists in that earth being collected at the bottom of the sea, and afterwards produced, as land, along with masses of melted substances, by the operation of mineral causes."[4]

[Footnote 4: _Ibid._. p. 371.]

But other influences were at work upon Hutton beside those of a mind logical by nature, and scientific by sound training; and the peculiar turn which his speculations took seems to me to be unintelligible, unless these be taken into account. The arguments of the French astronomers and mathematicians, which, at the end of the last century, were held to demonstrate the existence of a compensating arrangement among the celestial bodies, whereby all perturbations eventually reduced themselves to oscillations on each side of a mean position, and the stability of the solar system was secured, had evidently taken strong hold of Hutton's mind.

In those oddly constructed periods which seem to have prejudiced many persons against reading his works, but which are full of that peculiar, if unattractive, eloquence which flows from mastery of the subject, Hutton says:--

"We have now got to the end of our reasoning; we have no data further to conclude immediately from that which actually is. But we have got enough; we have the satisfaction to find, that in Nature there is wisdom, system, and consistency. For having, in the natural history of this earth, seen a succession of worlds, we may from this conclude that there is a system in Nature; in like manner as, from seeing revolutions of the planets, it is concluded, that there is a system by which they are intended to continue those revolutions. But if the succession of worlds is established in the system of nature, it is in vain to look for anything higher in the origin of the earth. The result, therefore, of this physical inquiry is, that we find no vestige of a beginning,--no prospect of an end."[5]

[Footnote 5: _Ibid._, vol. i. p. 200.]

Yet another influence worked strongly upon Hutton. Like most philosophers of his age, he coquetted with those final causes which have been named barren virgins, but which might be more fitly termed the _hetairoe_ of philosophy, so constantly have they led men astray. The final cause of the existence of the world is, for Hutton, the production of life and intelligence.

"We have now considered the globe of this earth as a machine, constructed upon chemical as well as mechanical principles, by which its different parts are all adapted, in form, in quality, and in quantity, to a certain end; an end attained with certainty or success; and an end from which we may perceive wisdom, in contemplating the means employed.

"But is this world to be considered thus merely as a machine, to last no longer than its parts retain their present position, their proper forms and qualities? Or may it not be also considered as an organised body? such as has a constitution in which the necessary decay of the machine is naturally repaired, in the exertion of those productive powers by which it had been formed.

"This is the view in which we are now to examine the globe; to see if there be, in the constitution of this world, a reproductive operation, by which a ruined constitution may be again repaired, and a duration or stability thus procured to the machine, considered as a world sustaining plants and animals."[6]

[Footnote 6: _Ibid._, vol. i. pp. 16, 17.]

Kirwan, and the other Philistines of the day, accused Hutton of declaring that his theory implied that the world never had a beginning, and never differed in condition from its present state. Nothing could be more grossly unjust, as he expressly guards himself against any such conclusion in the following terms:--

"But in thus tracing back the natural operations which have succeeded each other, and mark to us the course of time past, we come to a period in which we cannot see any farther. This, however, is not the beginning of the operations which proceed in time and according to the wise economy of this world; nor is it the establishing of that which, in the course of time, had no beginning; it is only the limit of our retrospective view of those operations which have come to pass in time, and have been conducted by supreme intelligence."[7]

[Footnote 7: _Ibid._, vol. i. p. 223.]

I have spoken of Uniformitarianism as the doctrine of Hutton and of Lyell. If I have quoted the older writer rather than the newer, it is because his works are little known, and his claims on our veneration too frequently forgotten, not because I desire to dim the fame of his eminent successor. Few of the present generation of geologists have read Playfair's "Illustrations," fewer still the original "Theory of the Earth"; the more is the pity; but which of us has not thumbed every page of the "Principles of Geology"? I think that he who writes fairly the history of his own progress in geological thought, will not be able to separate his debt to Hutton from his obligations to Lyell; and the history of the progress of individual geologists is the history of geology.

No one can doubt that the influence of uniformitarian views has been enormous, and, in the main, most beneficial and favourable to the progress of sound geology.

Nor can it be questioned that Uniformitarianism has even a stronger title than Catastrophism to call itself the geological speculation of Britain, or, if you will, British popular geology. For it is eminently a British doctrine, and has even now made comparatively little progress on the continent of Europe. Nevertheless, it seems to me to be open to serious criticism upon one of its aspects.

I have shown how unjust was the insinuation that Hutton denied a beginning to the world. But it would not be unjust to say that he persistently in practice, shut his eyes to the existence of that prior and different state of things which, in theory, he admitted; and, in this aversion to look beyond the veil of stratified rocks, Lyell follows him.

Hutton and Lyell alike agree in their indisposition to carry their speculations a step beyond the period recorded in the most ancient strata now open to observation in the crust of the earth. This is, for Hutton, "the point in which we cannot see any farther"; while Lyell tells us,--

"The astronomer may find good reasons for ascribing the earth's form to the original fluidity of the mass, in times long antecedent to the first introduction of living beings into the planet; but the geologist must be content to regard the earliest monuments which it is his task to interpret, as belonging to a period when the crust had already acquired great solidity and thickness, probably as great as it now possesses, and when volcanic rocks, not essentially differing from those now produced, were formed from time to time, the intensity of volcanic heat being neither greater nor less than it is now."[8]

[Footnote 8: _Principles of Geology_, vol. ii. p. 211.]

And again, "As geologists, we learn that it is not only the present condition of the globe which has been suited to the accommodation of myriads of living creatures, but that many former states also have been adapted to the organisation and habits of prior races of beings. The disposition of the seas, continents and islands, and the climates, have varied; the species likewise have been changed; and yet they have all been so modelled, on types analogous to those of existing plants and animals, as to indicate, throughout, a perfect harmony of design and unity of purpose. To assume that the evidence of the beginning, or end, of so vast a scheme lies within the reach of our philosophical inquiries, or even of our speculations, appears to be inconsistent with a just estimate of the relations which subsist between the finite powers of man and the attributes of an infinite and eternal Being."[9]

[Footnote 9: _Ibid._, vol. ii. p. 613.]

The limitations implied in these passages appear to me to constitute the weakness and the logical defect of Uniformitarianism. No one will impute blame to Hutton that, in face of the imperfect condition, in his day, of those physical sciences which furnish the keys to the riddles of geology, he should have thought it practical wisdom to limit his theory to an attempt to account for "the present order of things"; but I am at a loss to comprehend why, for all time, the geologist must be content to regard the oldest fossiliferous rocks as the _ultima Thule_ of his science; or what there is inconsistent with the relations between the finite and the infinite mind, in the assumption, that we may discern somewhat of the beginning, or of the end, of this speck in space we call our earth. The finite mind is certainly competent to trace out the development of the fowl within the egg; and I know not on what ground it should find more difficulty in unravelling the complexities Of the development of the earth. In fact, as Kant has well remarked,[10] the cosmical process is really simpler than the biological.

[Footnote 10: "Man darf es sich also nicht befremden lassen, wenn ich mich unterstehe zu sagen, dass eher die Bildung aller Himmelskörper, die Ursache ihrer Bewegungen, kurz der Ursprung der gantzen gegenwärtigen Verfassung des Weltbaues werden können eingesehen werden, ehe die Erzeugung eines einzigen Krautes oder einer Raupe aus mechanischen Gründen, deutlich und vollständig kund werden wird."--KANT'S _Sämmtliche Werke_, Bd. i. p. 220.]

This attempt to limit, at a particular point, the progress of inductive and deductive reasoning from the things which are, to those which were-- this faithlessness to its own logic, seems to me to have cost Uniformitarianism the place, as the permanent form of geological speculation, which it might otherwise have held.

It remains that I should put before you what I understand to be the third phase of geological speculation--namely, EVOLUTIONISM.

I shall not make what I have to say on this head clear, unless I diverge, or seem to diverge, for a while, from the direct path of my discourse, so far as to explain what I take to be the scope of geology itself. I conceive geology to be the history of the earth, in precisely the same sense as biology is the history of living beings; and I trust you will not think that I am overpowered by the influence of a dominant pursuit if I say that I trace a close analogy between these two histories.