Chapter 80

1841.

HOME AGAIN--SIR MOSES PRESENTS A FACSIMILE OF THE FIRMAN TO THE QUEEN--HER MAJESTY'S SPECIAL MARK OF FAVOUR--REFORM MOVEMENT AMONG THE LONDON JEWS--APPEAL FOR ENGLISH PROTECTION FROM THE JEWS IN THE EAST.

_February 28th._--In the evening we arrived at Park Lane, London, where Sir Moses and Lady Montefiore received a hearty welcome from their relatives and friends.

The next morning, and for many days afterwards, visitors called in great numbers. Deputations from various communal institutions, literary societies, and financial companies arrived and presented addresses.

In most of the Synagogues special services were held, and the exertions of Sir Moses and Lady Montefiore in the cause of suffering humanity, and in the vindication of the purity of the religious tenets of Israel, were warmly acknowledged by all present.

The Hebrew communities of Paris, Hamburg, Frankfort-on-the-Main, and Magdeburg, together with those established in Italy, the United States of America, the Barbary States, Egypt, and Turkey, all sent testimonials, which are now preserved in Judith, Lady Montefiore's Theological College at Ramsgate.

_March 3rd._--Sir Moses went to Lord Palmerston to thank him for his great kindness and assistance in his Mission, and to give him an account of all that had occurred at Alexandria and Constantinople. He also spoke to him of the Emir Beshir, having promised the latter when at Malta to intercede in his behalf with the British Government. Sir Moses asked his Lordship whether he might present the Queen with a copy of the firman Hatti-Sherif, to which Lord Palmerston replied that he had no doubt Her Majesty would be happy to receive it.

In accordance with his Lordship's permission, Sir Moses presented the copy of the firman to the Queen on Wednesday, the 24th of March.

The following is a copy of his entry in the diary referring to the subject:--"Attended the Marine Board at 11.30; the Alliance Board at 12; at 12.45 returned home and dressed in my uniform. Mr H. de Castro, Mr Waley, Mr H. H. Cohen, Mr Wire, and Dr Loewe came, and we proceeded to St James' Palace to attend the levee. I had the honour to present the Queen with the firman. The following is the copy of the card that was read to Her Majesty:--'Sir Moses Montefiore, F.R.S., presented by the Right Honourable Viscount Palmerston on his return from the East, to present a facsimile and translation of the firman granted by the Sultan to His Imperial Majesty's subjects professing the Jewish religion.' Mr Wire and Dr Loewe were presented by me to the Queen. I had a most gracious reception, and kissed hands."

As a token of royal approbation, Sir Moses had the satisfaction of being informed, three months later, that Lord Normanby would have great satisfaction in recommending the grant of supporters to his armorial bearings. "The supporters I wish for," Sir Moses writes in his diary, "are to exalt our holy religion by displaying 'Jerusalem' in a more distinguished manner than I could otherwise have done."

My readers may perhaps care to have the opportunity of perusing the material portions of this document, which are as follows:--

"Victoria R.

"Victoria, by the grace of God, &c.--Whereas it has been represented unto us, that our trusty and well-beloved Sir Moses Montefiore, &c., &c., in consequence of information having been received from the East, that a number of Jews had been imprisoned and tortured at Damascus and at Rhodes, and that he had, in conformity to a voluntary offer, made at a General Meeting of the London Committee of Deputies of the British Jews and others, held on the 15th of June last, proceeded (accompanied by Lady Montefiore) to Alexandria, with the view of proving the falsity of the accusation, and of advocating the cause of his unfortunate and persecuted brethren."

[Here follows an account of what Sir Moses had accomplished in the East.]

"We, taking the premises into our Royal consideration, and being desirous of giving an especial mark of our Royal favour to the said Sir Moses Montefiore, in commemoration of these his unceasing exertions on behalf of his injured and persecuted brethren in the East, and the Jewish nation at large, have been graciously pleased to allow him to bear Supporters to his Arms, although the privilege of bearing Supporters be limited to the Peers of our Realm, the Knights of our Orders, and the Proxies of Princes of our Blood, at Installations, except in such cases wherein, under particular circumstances, We have been pleased to grant our Licence for the use thereof."

The document proceeds to describe the supporters as follows:--

"On the Dexter side, Lion guardant, and on the Sinister side, a Stag, each supporting a Flagstaff, therefrom flowing a Banner to the dexter, inscribed 'Jerusalem' in Hebrew characters."

During his stay at Alexandria, and on his return to London, Sir Moses addressed letters to the Jews at Damascus, advising them to endeavour to conciliate the Christians in that city, as well as those who were known to be their most violent enemies. In connection with these letters, Raphael Farkhi, the principal representative of the Damascus community, now forwarded to him the following important communication, wherein he satisfactorily refuted certain calumnies, which, according to the _Times_ newspaper, had been renewed against the Jews in Damascus.

"In addition to what I have already stated," Signor Farkhi writes, "I have already mentioned to Sir Moses, in a former letter, that as soon as the Pashas of His Majesty the Sultan arrived at Damascus, they reinstated me in my former office, the duties of which are to assist in the magistrates' department in managing the affairs of the city; this honour was conferred on me in accordance with a direction in the Sultan's firman. When the English Consul (Mr Wherry) and the detractors whom I have spoken of, heard of this distinction, so auspicious to our people, they were moved with the same mortification as that which they had exhibited when the arrival of Sir Moses at Alexandria destroyed their plans and rescued us from the cruel fate to which they had destined us; and the English Consul immediately repaired to the Governor of the city, and recommended him to dismiss me and put a non-Israelite in my place, under whom I might act as servant or deputy. But, by the blessing of the Almighty, this attempt against my interest utterly failed; for the Governor declined to adopt the plan thus suggested to him. In consequence of their envious scheme being thus defeated, they are seeking other means to inflict injury on us, by making a false charge against the Israelites of having insulted their religion, which they communicated to his Excellency the Governor Ali Pasha, and to the three Consuls, in order that the charge might be circulated in other and distant countries, and a universal prejudice created against the Israelites.

"As a further proof that the Israelites are innocent of the crime imputed to them, I have to mention that His Excellency Ali Pasha sent for me one day, and after having received an assurance from myself that such a deed would be contemplated with abhorrence by all our nation, he made many rigid enquiries amongst various honourable and respectable gentlemen concerning what had been disseminated by our enemies, the result of which was, that he declared himself convinced of the utter groundlessness of the foul report; and he replied to the heads of the Christians in the city that henceforth they ought to treat us with justice and equity; and he then commanded me that I should take upon myself to see that my people should behave themselves as might best become them, which commands I have been mindful to fulfil.

"Our enemies endeavoured to engage the Russian Consul at Beyrout on their side, but he was not disposed to give any credit to their statement, and therefore despatched his faithful interpreter to Damascus, to make proper inquiries; and the result of his interpreter's labours was an opinion which to us was most flattering. The Most Reverend the Patriarch of the Greek Church has also recorded his testimony, with the Russian Consul at Beyrout, that the accusation was utterly false, and could only have emanated from a malicious spirit.

"Every member of our community behaves with the greatest courtesy to every Christian, whether rich or poor, and often with marked humility. We seek not to gratify any revengeful feeling for what has passed, but yet all our endeavours have hitherto proved ineffectual. There can be no other reason for that than the anger and jealousy of the men, for they wished and intended to kill us, and since Moses, our brother, rescued us from their hands, destroyed their plans, and frustrated their intentions, this jealousy has rankled in their hearts, and they seek to bring more accusations against us, although we are not guilty of any wrong."

Sir Moses sent a letter on the subject, with a translation of the original, to the _Morning Chronicle_, which was inserted on the 5th July 1841.

His attention after this time was directed to matters of a business character.

On the 7th of May Mr Hananel de Castro, who rendered most efficient services in connection with the Mission to Damascus, informed Sir Moses that he had been elected President of the London Committee of Deputies of the British Jews. On the 16th of that month he attended an important meeting of the Elders of his Synagogue, at which a motion was brought forward respecting a reform movement in the community. Four days later he presided over a meeting of the Board of Deputies held at his own house for the same purpose, at which every member of the Board, with only one exception, attended. The debate was warm, but not personal. Sir Moses, nevertheless, apprehended great agitation in the community, and felt much anxiety as to the result. He entertained the most liberal principles in matters of religion; although himself a staunch supporter of the time-honoured usages of his religion, he did not interfere with the opinions or acts of those who differed from him unless compelled to do so by actual duty. But when, as President of the Board of Deputies, or of any other institution, he had to give his opinion on religious matters, he invariably referred to the Spiritual Head of the community for guidance; he regarded a word from him as decisive, and obeyed its injunctions at whatever cost to himself.

There was never any doubt in his mind as to the spirit which should prevail in their deliberations on the intended reform in the community; and he maintained that the religious tenets of Israel, as revealed in the Code of Sinai, would invariably stand the test of reason.

"They are," he would add in the words of Scripture, "to show our wisdom and understanding in the sight of nations;" and he did not consider that he would be acting in accordance with the dictates of truth and justice if he were to accept laymen, however learned they might be, as authorities on religious subjects for the guidance of the whole community.

Some of his colleagues at the Board, however, did not acknowledge the authority of the Ecclesiastical Chief of the community, and relying entirely on their own judgment, would not accept the dictates of the ancient teachers by whose decisions and interpretations of the sacred text Hebrew communities had been guided for thousands of years. The result was that the debates at their meetings became very heated, and bore evidence of the fervour displayed in a cause they had so deeply at heart, thus foreshadowing a struggle which threatened to extend beyond the confines of the Board.

_May 21st._--Sir Moses and Lady Montefiore attended the Queen's Drawing-Room, and met with a most gracious reception. The Duchess of Kent and the Princess Sophia Matilda expressed pleasure at seeing them. The Duke of Cambridge shook Sir Moses by the hand in a very friendly manner, and said he was glad to see him safe back, that his efforts had done him great honour, and that he deserved much praise.

_May 23rd._--He presented an address to Mr H. de Castro, voted to him by the Deputies, in appreciation of his services in connection with the Mission of Damascus. On this occasion all the Deputies were entertained by Sir Moses at his house in Park Lane.

A week later he attended a meeting to consider the means for establishing a branch Synagogue in the West End, which, when opened to the community, would afford a practical proof that the statutes of their ancient community hitherto prohibiting divine service to be held in any other building than that at Bevis Marks, had been reconsidered.

The events of the year continued to bring with them much anxiety, owing to the agitated state of the community in connection with the reform movement. In the month of August the Ecclesiastical Chief took what he considered necessary measures to express his opinion publicly for the guidance of those who adhered to his rule, which naturally raised the excitement of the contending parties, and not unfrequently disturbed the peace of many a family circle.

The death of the mother of Sir Moses, a most virtuous daughter of Israel, spread a deep gloom over the whole family, and more especially over her beloved son Moses, and Judith his wife.

His brethren in the East appealed to Sir Moses to intercede with the English Government to take them under their protection. They complained of being compelled by local governors to pay heavier taxes than any of the non-Israelite inhabitants. Both Lord Palmerston and his successor, Lord Aberdeen, listened with great kindness to the statements made to them on that subject by Sir Moses. Lord Palmerston, in reply to his representations, said the Christians had suffered more than the Jews from the Governor being a fanatic, and added that he (Sir Moses) had his authority to write to the Jews in the East that if they had any serious complaints to make, the English Consuls would attend to them, and forward them to the Ambassador at Constantinople, who would represent them to the Ministers of the Porte. Sir Moses took the opportunity of speaking to his Lordship respecting Smyrna, Safed, and Damascus, and he had the satisfaction of hearing from him that the Governor of the latter city would be changed in consequence of the reports which had been made.

Lord Aberdeen, with whom he subsequently had an interview on the same subject, said that he saw no objection to the British Consul receiving the statements of grievances made by the Jews, and transmitting such statements to the British Ambassador at Constantinople, who would be directed to confer thereon with the Ministers of the Porte, with a view to the redress of the grievances complained of.

On Sir Moses pressing the desire of the Jews in the East to be brought under British protection, his Lordship replied that he did not see how it could be accomplished. All the European Powers were extremely jealous of any interference on the part of England. His Lordship added, however, that he would consider the best means to afford the Jews protection for the sake of humanity and justice.

On the 7th of November, Sir Stratford Canning, previous to leaving for Constantinople, called on Sir Moses, and afterwards sent him a note, appointing to see him on the following day at twelve o'clock. Sir Moses accordingly went to him. The purport of this interview was to solicit protection for the Israelites in the East. Sir Moses informed him of the directions given by Lord Palmerston, and Sir Stratford said he should be happy to do all that his duty permitted, and to hear from Sir Moses whenever he pleased. They had a long and interesting conversation respecting the Jews and the Holy Land, and Sir Moses was exceedingly gratified by Sir Stratford's kindness.

Amongst the numerous letters received by Sir Moses on this matter was one from Messrs Grindlay, Christian & Matthews, East India Agency, containing an extract from a letter from Commodore Brucks, of the Indian navy, which showed that the great esteem in which both Sir Moses and Lady Montefiore were held by the people in the far East sometimes proved detrimental to the interest of their admirers. "A Jew," it stated, "and his wife had been passing themselves off for Sir Moses and Lady Montefiore. Under this supposition the Government Agent at Muscat, a Jew of the highest respectability, received them, and did all in his power to make them comfortable. They eventually left, telling him they would pay when they came back, leaving him more than a thousand dollars out of pocket."

On reading this, Sir Moses at once expressed a desire to ascertain the name of the victim of the fraud, in order that he should not suffer any loss on his account.