Chapter 9

He comes by our side as our helper; nay, more. He comes to dwell within us; to be the life in our blood, the fire in our thought, the faith within us, both in inception and consummation. Thus He becomes not only the recompense of the victor, but the resources of the victory. He is the Captain and the Overcomer in our lives. If we have caught any help that has relieved us of a troubled morning, it has been of Him. He lifts our eyes up unto Himself and delivers us from apathy, from discontent and from fears. He is always the helper in this heavenly competition, and will be the great reward in all the ages to come. If our life is hidden with Him we shall have to go through the same trials that He went through, but we shall not find them too hard. If once we take Him fully as the strength of our life, and our all in all, we shall be able to lay aside all the hindering things that press upon us day by day.

I have overcome, overcome, Overcome for thee, Thou shalt overcome, overcome, Overcome thro’ Me.

JUNE 18.

“I am doing a great work, so that I cannot come down” (Neh. vi. 3).

When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some dear ones have been so anxious to get well, and have spent so much time in trying to claim it, that they have lost their spiritual blessing. God sometimes has to teach such souls that there must be a willingness to be sick before they are so thoroughly yielded as to receive His fullest blessing.

The enemy often keeps at this work. Sanballat came four times to Nehemiah and received always the same answer. It is best to stick to a good answer. How many fears we have stopped to fight which have proved to be nothing at last. Nehemiah recognized that fear was sin, and did not dare to yield to it.

JUNE 19.

“Who hath first given to Him, and it shall be recompensed unto him again” (Rom. xi. 35).

The Christian women of the world have it in their power, by a very little sacrifice, to add millions to the treasury of the Lord. Beloved sisters, have you found the joy of sacrifice for Jesus? Have you given up something that you might give it to Him? Are you giving your substance to Jesus? He will take it, and He will give you a thousandfold more. I should rather be connected with a work founded on great sacrifice than on enormous endowments. The reason God loved the place where His ancient temple rose in majesty was because there Abraham offered his son and David his treasure. The reason redemption is so dear to the Father and the heavenly world is because its foundation-stone is the Cross of Calvary. And the Christian life that is dearest to the heart of God, and will rise to the highest glory and usefulness, is the one whose foundation principle is sacrifice and self-renunciation. This is why the Master teaches us to give, because giving means loving, and love is but another name for life.

JUNE 20.

“Let every man abide in the same calling wherein he was called” (I. Cor. vii. 20).

O ye who complain about your calling or fret about the changes and trials of life, how do you know but that these very changes are the divine methods by which God’s purposes of blessing and usefulness concerning you be fulfilled? Had Aquila not been compelled to leave Rome and break up his home and business, he would probably have never met with Paul, and been called to the knowledge and service of Christ through this providential meeting. Had he not been a working man, and pursuing his ordinary avocation he would not have been brought into contact with the apostle. It was in the line of their calling, their common duties, and the providential changes of their life that God called them. And so He meets us. Do not try hard to run away from it, but, as the apostle has so finely put it, “Let every man abide in the same calling wherein he is called, let him therein abide with God.” Make the most of your incidental opportunities.

JUNE 21.

“God hath set some in the church ... helps” (I. Cor. xii. 28).

In the apostle’s lists of officers in the church the “helps” are mentioned before the “governments.” By the ministry of prayer, by the ministry of giving, by the ministry of encouragement, by the shining face and mute pressure of the hand, and a little word of cheer, and by the countless ways in which we can help, or at least can keep from hindering, we can all find still the footprints of Aquila and Priscilla, if we want to follow them. It is a great grace to be able to rejoice in another’s work and pour our lives, like affluent rivers, into great streams. But God knows whence every drop has come, and in the greater day of recompense many of the helps shall have the chief reward. Beloved, are you helping? Are you helping your pastor, your brother, your husband, your mother, your fellow-worker, and when the harvest comes shall he that soweth and he that reapeth rejoice together?

You can help by holy prayer, Helpful love and joyful song, O, the burdens you may bear, O, the sorrows you may share, O, the crowns you yet may wear, If you help along.

JUNE 22.

“This is that bread which came down from heaven” (John vi. 58).

We had the sentence of death in ourselves that we should not trust in ourselves, but in God which raiseth the dead; who delivereth us from so great a death, who doth deliver; in whom we trust that He will yet deliver us. This was the supernatural secret of Paul’s life; he drew continually in his body from the strength of Christ, his Risen Head. The body which rose from Joseph’s tomb was to him a physical reality and the inexhaustible fountain of his vital forces. More than any other he has imparted to us the secret of His strength; “We are members of His body, of His flesh and of His bones”; “The Lord is for the body and the body is for the Lord.” Marvelous truth! Divine Elixir of Life and Fountain of Perpetual Youth! Earnest of the Resurrection! Fulfilment of the ancient psalms and songs of faith! “The Lord is the strength of my life, of whom shall I be afraid? My flesh and my heart faint and fail, but God is the strength of my heart and my portion forever.” Beloved, have we learned this secret, and are we living the life of the Incarnate One in our flesh?

JUNE 23.

“Now we are the sons of God, and it doth not yet appear what we shall be” (I. John iii. 2).

We are the sons of God. We are not merely called and even legally declared, but actually are sons of God by receiving the life and nature of God; and so we are the very brethren of our Lord; not only in His human nature, but still more in His divine relationship. “Therefore, He is not ashamed to call us brethren.” He gives us that which entitles us to that right, and makes us worthy of it. He does not introduce us into a position for which we are uneducated and unfitted, but He gives us a nature worthy of our glorious standing; and as He shall look upon us in our complete and glorious exaltation reflecting His own likeness and shining in His Father’s glory, He shall have no cause to be ashamed of us. Even now He is pleased to acknowledge us before the universe and call us brethren in the sight of all earth and heaven. Oh, how this dignifies the humblest saint of God! How little we need mind the misunderstanding of the world if He “is not ashamed to call us brethren.”

So let us go out to-day to represent His royal family.

JUNE 24.

“I will clothe thee with change of raiment” (Zech. iii. 4).

For Paul every exercise of the Christian life was simply the grace of Jesus Christ imparted to him and lived out by him, so that holiness was to put on the Lord Jesus and all the robes of His perfect righteousness which he loves to describe so often in his beautiful epistles. “Put on therefore, as the elect of God, holy and beloved,” he says to the Colossians, “bowels of mercies, kindness, humbleness of mind, meekness, long suffering”; and, “above all these things, put on love which is the bond of perfectness.” None of these things are regarded as intrinsic qualities in us, but as imparted graces from the hand of Jesus. And even in the later years of his life, and after the mature experience of a quarter of a century we find him exclaiming, “I count all things but loss for the excellency of the knowledge of Christ Jesus, my Lord; for whom I have suffered the loss of all things, and count them but refuse, that I might win Christ and be found in Him.”

Lord, enable us to-day to go out, clothed in Thy robes of perfect rightness and with our hearts in adjustment with Thy perfect love.

JUNE 25.

“Who leadeth us in triumph” (II. Cor. ii. 14).

Every victor must first be a self-conqueror. But the method of Joshua’s victory was the uplifted arm of Moses on the Mount. As he held up his hands Joshua prevailed, as he lowered them Amalek prevailed. It was to be a battle of faith and not of human strength, and the banner that was to wave over the discomfited foe, “Jehovah-nissi.” This, too, is the secret of our spiritual triumph. “If we are led of the Spirit we shall not fulfil the lusts of the flesh.” “Sin shall not have dominion over you, for ye are not under the law but under grace.”

Have we thus begun the battle and in the strength of Christ planted our feet on our own necks, and thus victorious over the enemy in the citadel of the heart been set at liberty for the battle of the Lord and the service of others? It was the lack of this that hindered the life of Saul and it has wrecked many a promising career. One enemy in the heart is stronger than ten thousand in the field. May the Lord lead us all into Joshua’s first triumph, and show us the secret of self-crucifixion through the greater Joshua, who alone can lead us on to holiness and victory!

JUNE 26.

“When He saw the multitudes He was moved” (Matt. ix. 36).

He is able to be “touched with the feeling of our infirmities.” The word “touched” expresses a great deal. It means that our troubles are His troubles, and that in all our afflictions He is afflicted. It is not a sympathy of sentiment, but a sympathy of suffering.

There is much help in this for the tired heart. It is the foundation of His Priesthood, and God meant that it should be to us a source of unceasing consolation. Let us realize, more fully, our oneness with our Great High Priest, and cast all our burdens on His great heart of love. If we know what it is to ache in every nerve with the responsive pain of our suffering child, we can form some idea of how our sorrows touch His heart, and thrill His exalted frame. As the mother feels her babe’s pain, as the heart of friendship echoes every cry from another’s woe, so in heaven, our exalted Saviour, even amid the raptures of that happy world, is suffering in His Spirit and even in His flesh with all His children bear. “Seeing then we have such a great high Priest, let us come boldly to the throne of grace,” and let us come to our great High Priest.

JUNE 27.

“Be filled with the Spirit” (Eph. v. 18).

Some of the effects of being filled with the Spirit are:

1. Holiness of heart and life. This is not the perfection of the human nature, but the holiness of the divine nature dwelling within.

2. Fulness of joy so that the heart is constantly radiant. This does not depend on circumstances, but fills the spirit with holy laughter in the midst of the most trying surroundings.

3. Fulness of wisdom, light and knowledge, causing us to see things as He sees them.

4. An elevation, improvement and quickening of the mind by an ability to receive the fulfilment of the promise, “We have the mind of Christ.”

5. An equal quickening of the physical life. The body was made for the Holy Ghost, as well as the mind and soul.

6. An ability to pray the prayer of the Holy Ghost. If He is in us there will be a strange accordance with God’s working in the world around us. There is a divine harmony between the Spirit and Providence.

JUNE 28.

“Leaning upon her beloved” (Songs of Solomon viii. 5).

Shall you make the claim most practical and real and lean like John your full weight on the Lord’s breast? That is the way He would have us prove our love. “If you love me lean hard,” said a heathen woman to her missionary, as she was timidly leaning her tired body upon her stalwart breast. She felt slighted by the timorous reserve, and asked the confidence that would lay all its weight upon the one she trusted. And He says to us, “Casting all your care upon Him for He careth for you.” He would have us prove our love by a perfect trust that makes no reserve. He is able to carry all our care, to manage all our interests, to satisfy all our needs. Let us go forth leaning on His breast and feeding on His life. For John not only leaned but also fed. It was at supper that he leaned. This is the secret of feeding on Him, to rest upon His bosom. This is the need of the fevered heart of man. Let us cry to Him, “Tell me whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon.”

JUNE 29.

“He dwelleth with you and shall be in you” (John xiv. 17).

Do not fail to mark these two stages in Christian life. The one is the Spirit’s work in us, the other is the Spirit’s personal coming to abide within us. All true Christians know the first, but few, it is to be feared, understand and receive the second. There is a great difference between my building a house and my going to reside in that house and make it my home. And there is a great difference between the Holy Spirit’s work in regenerating a soul—the building of a house, and His coming to reside, abide and control in our innermost spirit and our whole life and being.

Have we received Him Himself not as our Guest, but as the Owner, Proprietor and Keeper of the temple He has built to be “an habitation of God through the Spirit”?

This is my wonderful story, Christ to my heart has come, Jesus the King of glory, Finds in my heart a home.

I am so glad I received Him, Jesus, my heart’s dear King, I, who so often have grieved Him, All to His feet would bring.

JUNE 30.

“Therefore, choose” (Deut. xxx. 19).

Men are choosing every day the spiritual or earthly. And as we choose we are taking our place unconsciously with the friends of Christ, or the world. It is not merely what ye say, it is what we prefer.

When Solomon made his great choice at Gibeon, God said to him, “Because this was in thine heart to ask wisdom, therefore will I give it unto thee, and all else besides that thou didst not choose.” It was not merely that he said it because it was right to say, and would please God if he said it. But it was the thing his heart preferred, and God saw it in his heart and gave it to him with all besides that he had not chosen. What are we choosing, beloved? It is our choice that settles our destiny. It is not how we feel, but how we purpose. Have we chosen the good part? Have we said, “Whatever else I am or have, let me be God’s child, let me have His favor and blessing, let me please Him?” Or have we said, “I must have this thing, and then I will see about religion.” Alas, God has seen what was in thine heart, and perhaps He has already said, “They have their reward.”

JULY 1.

“After that ye have suffered awhile” (I. Peter v. 10).

Beloved, are we learning love in the school of suffering? Are our hearts being mellowed and deepened by the summer heat of trial until the fruit of the Spirit, “which is love, joy, peace, long-suffering, gentleness, meekness, temperance, faith, is ripening for the harvest of His coming, and our sufferings are easily borne for His sake”? Oh, this is the school of love, and makes Him unutterably more dear to our hearts and us to His. And thus only can we ever learn with Him the heavenly charity which “suffers long, and is kind.”

We see the very first and the very last feature of the face of love, as delineated in St. Paul’s portrait (I. Cor. xiii.), are marks of pain and patient suffering, “suffers long,” “endureth all things.” So let us learn thus in the school of love to suffer and be kind, to endure all things.

Surely it will not be hard to love through all when it is the heart of Jesus within us which will love and continue to love to the very end.

I want the love that suffers and is kind, That envies not nor vaunts its pride or fame, Is not puffed up, does no discourteous act, Is not provoked, nor seeks its own to claim.

JULY 2.

“And hath raised us up together” (Eph. ii. 6).

Ascension is more than resurrection. Much is said of it in the New Testament. Christ riseth above all things. We see Him in the very act of ascending as we do not in the actual resurrection, as, with hands and lips engaged in blessing, He gently parts from their side, so simply, so unostentatiously, with so little imposing ceremony as to make heaven so near to our common life that we can just whisper through. And we, too, must ascend, even here. “If ye then be risen with Christ, seek those things that are above.” We must learn to live on the heaven side and look at things from above. How it overcomes sin, defies Satan, dissolves perplexities, lifts us above trials, separates us from the world and conquers the fear of death to contemplate all things as God sees them, as Christ beholds them, as we shall one day look back upon them from His glory, and as if we were now really “Seated with Him,” as indeed we are, “in the heavenly places.” Let us arise with His resurrection and in fellowship with His glorious ascension learn henceforth to live above.

JULY 3.

“Look from the top” (Song of Solomon iv. 8).

Yes, our perplexities would become plain if we kept on a spiritual elevation. How often when the traveler quite loses his way he can soon find it again from some tree top or some hill top where all the winding paths he has gone spread behind him, and the whole homeward road opens before. So, from the heights of prayer and faith, we too can see the plain path, and know that we are going home.

There is no other way in which we can gain the victory over the world. We must get above it. We must see it from the side of our great reward. Then it looks like earthly objects after we have gazed upon the sun for a while. We are blind to them. When the Italian fruit-seller finds that he is heir to a ducal palace you cannot tempt him any more with the paltry profits of his trade or the company of his old associates. He is above it all. They who know the hope of their calling and the riches of the glory of their inheritance can well despise the world. It is the poor starving ones who go hungering for the husks of earth. We are born from above and have a longing to go home. Let us go forth to-day with our hearts on the homestretch.

JULY 4.

“Whosoever abideth in Him sinneth not” (I. John iii. 6).

In sanctification what becomes of the old nature? Many people are somewhat unduly concerned to know if it can be killed outright, and seem to desire a sort of certificate of its death and burial. It is enough to know that it is without and Christ is within. It may show itself again, and even knock at the door and plead for admittance, but it is forever outside while we abide in Him. Should we step out of Him and into sin we might find the old corpse in the ghastly cemetery, and its foul aroma might yet revive and embrace us once more. But he that abideth in Him sinneth not and cannot sin while he so abides.

Therefore let us abide and let us not be anxious to escape the hold of eternal vigilance and ceaseless abiding. Our paths are made and the strength to pursue them; let us walk in them. God has provided for us a full sanctification. Is it strange that He should demand it of us, and require us to be holy, even as He is holy, seeing He has given us His own holiness. So let us put on our beautiful garments and prepare to walk in white with Him.

JULY 5.

“A garden enclosed” (Song of Solomon iv. 12).

The figure here is a garden enclosed, not a wilderness. The garden soil is a cultivated soil, very different from the roadside or the wilderness. The idea of a garden is culture. The ground has to be prepared, to be broken up by ploughing, to be mellowed by harrowing, all the stones removed, the roots of all natural growth dug up, for the good things we are seeking are not natural growths and will not grow in our soil. We all start on the old basis and try to improve the old nature, but that is not God’s way. His way is to get self out of the way entirely, and let Him create anew out of nothing, so that all shall be of Him; and we must find Jesus the Alpha and Omega.

The thing you want to learn here is to die. There can be no real life till self dies, and don’t try to die yourself, but ask God to slay you, and He will make a thorough work of it.

This the secret nature hideth, Summer dies and lives again, Spring from winter’s grave ariseth, Harvest grows from buried grain.

JULY 6.

“I am my beloved’s” (Song of Solomon vii. 10).

If you want power you must compress. It is the shutting in of the steam that moves the engine. The amount of powder on a flat surface that sends a ball to its destination when shut up in a gun only makes a flash. If you want to carry the electric current you must be insulated. Stand a man on a glass platform and turn a battery on him and he will be filled with electricity. Let him step off the glass, and the moment he touches earth he loses power.

We must be inclosed by His everlasting Covenant. That holds us and keeps us from falling. He will be a wall of fire round about us. He comes Himself and envelops us round about with the old Shekinah glory, and will be the glory in the midst. He wants us inclosed—by a distinct act of consecration dedicated wholly to Him. Are you inclosed by His fences, His commandments, His promises, His covenant? Is your heart really and only for the Lord?

If not, come to Him now and let Him separate you from all the things that take your life, and let Him separate you unto Himself, the Life Giver.

JULY 7.

“And the glory of the Lord filled the tabernacle” (Ex. xl. 35).

In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will so fill you, if you will let Him that yourself and everything else will be taken out of the way, the glory of the Lord will fill the temple, encompassing, lifting up, guiding, keeping; and from this time your moon shall not withdraw its light, nor your sun go down.

Do you want power? You have God for it. Do you want holiness? You have God for it; and so of everything. And God is bending down from His throne to-day to lift you up to your true place in Him. From this time may the cloud of His glory so surround and fill us that we shall be lost sight of forever.

JULY 8.

“Having begun in the Spirit, are ye now made perfect by the flesh” (Gal. iii. 3).