Chapter 11

A spirit of self-importance is fatal to all work for Christ. The biggest enemy of true spiritual power is spiritual self-consciousness. Joshua must die before Jericho can fall.

God often has to test His chosen servants by putting them in a subordinate place before He can bring them to the front. Joseph must learn to serve in the kitchen and to suffer in prison before he can rise to the throne, and as soon as Joseph is ready for the throne, the throne is always waiting for Joseph. God has more places than accepted candidates. Let us not be afraid to go into the training class, and even take the lowest place, for we shall soon go up, if we really deserve to. Lord, use me so that Thou shalt be glorified and I shall be hid from myself and others.

JULY 30.

“If thou wilt diligently hearken unto the voice of the Lord thy God and wilt keep all His statutes” (Ex. xv. 26).

Sometimes people fail because they have not confidence in the Physician. The very first requirement of this Doctor is, that you trust Him, and trust Him implicitly, so implicitly that you go forward on His bare word, and act as if you had received His healing the moment you claimed His promise. But no one would expect to be healed by an earthly doctor as soon as they obeyed his directions.

You must do what the Great Physician tells you, if you expect Him to make you whole.

You cannot expect to be healed if you are living in sin, any more than you could expect the best physician to cure you while you lived in a malarial climate and inhaled poison with every breath. So you must get up into the pure air of trust and obedience before Christ can make you whole. And then, if you will trust Him, and attend to His directions, you will find that there is balm in Gilead, and that there is a Great Physician there.

JULY 31.

“We were troubled on every side” (II. Cor. vii. 5).

Why should God have to lead us thus, and allow the pressure to be so hard and constant?

Well, in the first place, it shows His all-sufficient strength and grace much better than if we were exempt from pressure and trial. “The treasure is in earthen vessels, that the excellency of the power may be of God, and not of us.”

It make us more conscious of our dependence upon Him. God is constantly trying to teach us our dependence, and to hold us absolutely in His hand and hanging upon His care.

This was the place where Jesus Himself stood and where He wants us to stand, not with a self-constituted strength, but with a hand ever leaning upon His, and a trust that dare not take one step alone.

It teaches us trust. There is no way of learning faith except by trial. It is God’s school of faith, and it is far better for us to learn to trust God than to enjoy life.

The lesson of faith, once learned, is an everlasting acquisition and an eternal fortune made; and without trust even riches will leave us poor.

AUGUST 1.

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done” (II Cor. v. 10).

It will not always be the day of toil and trial. Some day, we shall hear our names announced before the universe, and the record read of things that we had long forgotten. How our hearts will thrill, and our heads will bow, as we shall hear our own names called, and then the Master shall recount the triumph and the services which we had ourselves forgotten! And, perhaps, from the ranks of the saved He shall call forward the souls that we have won for Christ and the souls that they in turn had won, and as we see the issue of things that have, perhaps, seemed but trifling at the time, we shall fall before the throne, and say, “Not unto us, O Lord, not unto us, but unto Thy name give glory!”

Beloved, the pages are going up every day, for the record of our life. We are setting the type ourselves, by every moment’s action. Hands unseen are stereotyping the plates, and soon the record will be registered, and read before the audience of the universe. and amid the issues of eternity.

AUGUST 2.

“Thy gentleness hath made me great” (Ps. xviii. 35).

The blessed Comforter is gentle, tender, and full of patience and love. How gentle are God’s dealings even with sinners! How patient His forbearance! How tender His discipline, with His own erring children! How He led Jacob, Joseph, Israel, David, Elijah, and all His ancient servants, until they could truly say, “Thy gentleness hath made me great.”

The heart in which the Holy Spirit dwells will always be characterized by gentleness, lowliness, quietness, meekness, and forbearance. The rude, sarcastic spirit, the brusque manner, the sharp retort, the unkind cut—all these belong to the flesh, but they have nothing in common with the gentle teaching of the Comforter.

The Holy Dove shrinks from the noisy, tumultuous, excited, and vindictive spirit, and finds His home in the lowly breast of the peaceful soul. “The fruit of the Spirit is gentleness, meekness.”

Lord, make me gentle. Hush my spirit. Refine my manner. Let me have Christ in my bearing and my very tones as well as in my heart.

AUGUST 3.

“Humble yourselves therefore under the mighty hand of God” (I. Peter v. 6).

The pressure of hard places makes us value life. Every time our life is given back to us from such a trial, it is like a new beginning, and we learn better how much it is worth, and make more of it for God and man.

The pressure helps us to understand the trials of others, and fits us to help and sympathize with them.

There is a shallow, superficial nature, that gets hold of a theory or a promise lightly, and talks very glibly about the distrust of those who shrink from every trial; but the man or woman who has suffered much never does this, but is very tender and gentle, and knows what suffering really means.

This is what Paul meant when he said, “Death worketh in us, but life in you.” Trials and hard places are needed to press us forward; even as the furnace fires in the hold of that mighty ship give the force that moves the piston, drives the engine, and propels that great vessel across the sea, in the face of the winds and waves.

AUGUST 4.

“Ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of His” (Rom. viii. 9).

A spiritual man is not so much a man possessing a strong spiritual character as a man filled with the Holy Spirit. So the apostle said: “Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you.”

The glory of the new creation, then, is not only that it recreates the human spirit, but that it fits it for the abode of God Himself, and makes it dependent upon the sun, as the child upon the mother. The highest spirituality, therefore, is the most utter helplessness, the most entire dependence and the most complete possession of the Holy Spirit. Therefore, the beautiful act of Christ in breathing upon His disciples, and imparting to them from His own lips the very Spirit that was already in Him, expressed in the most vivid manner the crowning glory of the new creation. And when the Holy Spirit thus possesses us, He fills every part of our being.

AUGUST 5.

“If any man hear My voice and open the door I will come into him and will sup with him and he with Me” (Rev. iii. 20).

Some of us are starving, and wondering why the Holy Spirit does not fill us. We have plenty coming in, but we do not give it out. Give out the blessing you have, start larger plans for service and blessing, and you will soon find that the Holy Ghost is before you, and He will “prevent you with the blessings of goodness,” and give you all that He can trust you to give away to others.

There is a beautiful fact in nature which has its spiritual parallels. There is no music so heavenly as an Aeolian harp, and the Aeolian harp is nothing but a set of musical cords arranged in harmony, and then left to be touched by the unseen fingers of the wandering winds. And as the breath of heaven floats over the chords, it is said that notes almost divine float out upon the air, as if a choir of angels were wandering around and touching the strings.

And so it is possible to keep our hearts so open to the touch of the Holy Spirit that He can play upon them at will, as we quietly wait in the pathway of His service.

AUGUST 6.

“As many as are led by the Spirit of God they are the sons of God” (Rom. viii. 14).

The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing into us some deeper strength or fulness, and then leading us on again, at His bidding alone. He is the true Guide of the saint, and the true Leader of the Church, our wonderful Counsellor, our unerring Friend; and he who would deny the personal guidance of the Holy Ghost in order that he might honor the Word of God as our only guide, must dishonor that other word of promise, that His sheep shall know His voice, and that His hearkening and obedient children shall hear a voice behind them saying, “This is the way, walk ye in it.”

AUGUST 7.

“Knowing this that our old man is crucified” (Rom. vi. 6).

It is purely a matter of faith, and faith and sight always differ, so that to your senses it does not seem to be so, but your faith must still reckon it so. This is a very difficult attitude to hold, and only as we thoroughly believe God can we thus reckon upon His Word and His working, but as we do so, faith will convert it into fact, and it will be even so.

These two words, “yield” and “reckon,” are passwords into the resurrection life. They are like the two edges of the “Sword of the Spirit” through which we enter into crucifixion with Christ.

This act of surrender and this reckoning of faith are recognized in the New Testament as marking a very definite crisis in the spiritual life. It does not mean that we are expected to be going through a continual dying, but that there should be one very definite act of dying, and then a constant habit of reckoning ourselves as dead, and meeting everything from this standpoint.

“Reckon yourselves dead indeed unto sin, but alive unto God, through Jesus Christ.”

AUGUST 8.

“Be like the dove” (Jer. xlviii. 28).

Harmless as a dove, is Christ’s interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, “On man’s flesh it shall not be poured.”

The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline surface, spotless as an angel’s wing.

So the Holy Spirit gives a purity of heart which gives its own protection, for it is essentially unlike the evil things which grow around it. It may be surrounded on every side with evil, but it is uncontaminated and pure because its very nature is essentially holy and divine. Like the plumage of the dove, it cannot be soiled, but comes forth from the miry pool unstained and unsullied by the dark waters, because it is protected by the oily covering which sheds off every defilement and makes it proof against the touch of every stain.

AUGUST 9.

“He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins” (Lev. xvi. 21).

As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes.

There may be deep suffering, there may be protracted pain, it may be intensely real; but throughout all there will be a very sweet and sacred sense of God’s presence, and intense purity in our whole spirit, and our separation from the evil which is being consumed. Truly, it will be borne without the camp, and even without the smell of the flames upon our garments.

It is so blessed to have the Holy Spirit slay things. No swords but His can pass so perfectly between us and the evil, so that it consumes the sin without touching the spirit.

Lord Jesus, my Sin Offering, I lay my sin, my self, my whole nature, upon Thy Cross. Consume me by Thy holy fire, and let me die to all but Thee!

AUGUST 10.

“There is no spot in thee” (Song of Solomon iv. 7).

The blessed Holy Spirit who possesses the consecrated heart is intensely concerned for our highest life, and watches us with a sensitive, and even a jealous love. Very beautiful is the true translation of that ordinary passage in the Epistle of James, “The Spirit that dwelleth in us loveth us to jealousy.”

The heart of the Holy Ghost is intensely concerned in preserving us from every stain and blemish, and bringing us into the very highest possibilities of the will of God.

The Heavenly Bridegroom would have His Church not only free from every spot, but also from “every wrinkle, or any such thing.” The spot is the mark of sin, but the wrinkle is the sign of weakness, age, and decay, and He wants no such defacing touch upon the holy features of His Beloved; and so the Holy Ghost, who is the Executor of His will, and the Divine Messenger whom He sends to call, separate, and bring home His Bride, is jealously concerned in fulfilling in us all the Master’s will.

Lord, take from me every blemish and mark of weakness and decay, and make me Thy spotless Bride.

AUGUST 11.

“All the land which thou seest” (Gen. xiii. 15).

The actual provisions of His grace come from the inner vision.

He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives.

He who gave to Abraham the vision of the Land of Promise, also said in infinite truth and love: “All the land that thou seest will I give thee.” He who breathes into our hearts the heavenly hope, will not deceive or fail us when we press forward to its realization. There is nothing unfaithful in Him who has said: “If it were not so, I would have told you,” and we may know that He never will deceive us nor fail us, but all that He reveals by His Holy Spirit He will make our own, as we press forward and enter into its realization.

Lord, give me first the vision and then the victory. Show me all my inheritance, and then give it all to me in Christ Jesus.

AUGUST 12.

“Not ourselves, but Christ Jesus” (II. Cor. iv. 5).

Your Christian influence, your reputation as a worker for God, and your standing among your brethren, may be an idol to which you must die, before you can be free to live for Him alone.

If you have ever noticed the type on a printed page, you must have seen that the little “_i_” has always a dot over it, and it is that dot that elevates it above the other letters in the line.

Now, each us us is a little _i_, and over every one of us there is a little dot of self-importance, self-will, self-interest, self-confidence, self-complacency, or something to which we cling and for which we contend, which just as surely reveals self-life as if it were a mountain of real importance.

This _i_ is a rival of Jesus Christ, and the enemy of the Holy Ghost, and of our peace and life, and therefore God has decreed its death, and the Holy Spirit, with His flaming sword is waiting to destroy it, that we may be able to enter through the gates and come to the Tree of Life. Lord, crowd me out by Thy fulness even as the glory of the Lord left no room for Moses in the Tabernacle.

AUGUST 13.

“Clouds and darkness are round about Him” (Ps. xcvii. 2).

The presence of clouds upon your sky, and trials in your path, is the very best evidence that you are following the pillar of cloud, and walking in the presence of God. They had to enter the cloud before they could behold the glory of the transfiguration, and a little later that same cloud became the chariot to receive the ascending Lord, and it is still waiting as the chariot that will bring His glorious appearing.

Still it is true that white “clouds and darkness are round about His throne, mercy and truth” are ever in their midst, and “shall go before His face.”

Perhaps the most beautiful and gracious use of the cloud was to shelter them from the fiery sun. Like a great umbrella, that majestic pillar spread its canopy above the camp, and became a shielding shadow from the burning heat in the treeless desert. No one who has never felt an Oriental sun can fully appreciate how much this means—a shadow from the heat.

So the Holy Spirit comes between us and the fiery, scorching rays of sorrow and temptation.

AUGUST 14.

“Touch not Mine anointed, and do My prophets no harm” (Ps. cv. 15).

I would rather play with the forked lightning, or take in my hands living wires, with their fiery current, than speak a reckless word against any servant of Christ, or idly repeat the slanderous darts which thousands of Christians are hurling on others, to the hurt of their own souls and bodies.

You may often wonder, perhaps, why your sickness is not healed, your spirit filled with the joy of the Holy Ghost, or your life blessed and prosperous. It may be that some dart which you have flung with angry voice, or in an idle hour of thoughtless gossip, is pursuing you on its way, as it describes the circle which always bring back to the source from which it came every shaft of bitterness, and every idle and evil word.

Let us remember that when we persecute or hurt the children of God, we are but persecuting Him, and hurting ourselves far more.

Lord, make me as sensitive to the feelings and rights of others as I have often been to my own, and let me live and love like Thee.

AUGUST 15.

“He will guide you into all truth” (John xvi. 13).

The Holy Ghost does not come to give us extraordinary manifestations, but to give its life and light, and the nearer we come to Him, the more simple will His illumination and leading be. He comes to “guide us into all truth.” He comes to shed light upon our own hearts, and to show us ourselves. He comes to reveal Christ, to give, and then to illumine, the Holy Scriptures, and to make Divine realities vivid and clear to our spiritual apprehension. He comes as a Spirit of wisdom and revelation in the knowledge of Christ, to “enlighten the eyes of our understanding, that we may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power to us-ward who believe, according to the working of His mighty power.”

Spirit of Power! with heavenly fire, Our souls endue, our tongues inspire; Stretch forth Thy mighty Hand, Thy Pentecostal gifts restore, The wonders of Thy power once more Display in every land.

AUGUST 16.

“I am with you alway” (Matt. xxviii. 20).

Oh, how it helps and comforts us in the plod of life to know that we have with us the Christ who spent the first thirty years of His life in the carpenter shop at Nazareth, swinging the hammer, covered with sweat and grimy dust, physically weary as we often are, and able to understand all our experiences of drudgery and labor! and One who still loves to share our common tasks and equip us for our difficult undertakings of hand and brain!

Yes, humble sister, He will help you at the washboard and the kitchen-sink as gladly as at the hour of prayer. Yes, busy mechanic, He will go with you and help you to swing the hammer, or handle the saw, or hold the plow in the toil of life, and you shall be a better mechanic, a more skilled workman, and a more successful man, because you take His wisdom for the common affairs of life. There is no place or time where He is not able and willing to walk by our side, to work through our hands and brains, and to unite Himself in loving and all-sufficient partnership with all our needs and tasks and trials, and prove our all-sufficiency for all things.

AUGUST 17.

“Speak ye unto the Rock” (Num. xx. 8).

The Holy Ghost is very sensitive, as love always is. You can conquer a wild beast by blows and chains, but you cannot conquer a woman’s heart that way, or win the love of a sensitive nature; that must be wooed by the delicate touches of trust and affection. So the Holy Ghost has to be taken by a faith as delicate and sensitive as the gentle heart with whom it is coming in touch. One thought of unbelief, one expression of impatient distrust or fear, will instantly check the perfect freedom of His operations as much as a breath of frost would wither the petals of the most sensitive rose or lily.

Speak to the Rock, do not strike it. Believe in the Holy Ghost and treat Him with the tenderest confidence and the most unwavering trust, and He will meet you with instant response and confidence.

Beloved, have you come to the rock in Kadesh? Have you opened all your being to the fulness of the Spirit, and then, with the confidence of the child to the mother, the bride to the husband, the flower to the sunshine, have you received by faith, and are you drinking of His blessed life?

AUGUST 18.

“The three hundred blew the trumpets” (Judges vii. 22).

We little dream, sometimes, what a hasty word, a thoughtless speech, an imprudent act, or a confession of unbelief and fear may do to hinder our highest usefulness, or turn it aside from some great opportunity which God has been preparing for us.

Although the Holy Ghost uses weak men, He does not want them to be weak after He chooses and calls them. Although He uses the foolish things to confound the wise, He does not want us to be foolish after He comes to give us His wisdom and grace. He uses the foolishness of preaching, but, not necessarily, the foolishness of preachers. Like the electric current, which can supply the strength of a thousand men, it is necessary that it should have a proper conductor, and a very small wire is better than a very big rope.

God wants fit instruments for His power—wills surrendered, hearts trusting, lives consistent, and lips obedient to His will; and then He can use the weakest weapons, and make them mighty through God to the pulling down of strongholds.

AUGUST 19.

“Have faith in God” (Mark xi. 22).

He requires of us a perfect faith, and He tells us that if we believe and doubt not, we shall have whatsoever we ask. The faintest touch of unbelief will neutralize our trust.

But how shall we have such perfect faith? Is it possible for human nature? Nay, but it is possible to the Divine nature, it is possible to the Christ within us. It is possible for God to give it; and God does give it. But Christ is the Author and Finisher of our faith, and He bids us have the faith of God, and as we have it through the imparting of the Spirit of Christ, we believe even as He.

We pray in His name, and in His very nature, and we live by the faith of the Son of God who loved us and gave Himself for us. The love that He requires of us is not mere human love, nor even the standard of love required in the Old Testament, but something far higher. The new commandment is, Love one another, not as yourselves, but as I have loved you.

How shall such love be made possible? Herein is our love made perfect, because as He is so are we also in this world. Our love is simply His love wrought in us, and imparted to us through the Spirit.

AUGUST 20.