Dæmonologia Sacra; or, A Treatise of Satan's Temptations In Three Parts

xviii. 14, by comparing it with all other kind of troubles, which the

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spirit of a man can make some shift to bear, making this heavier than all, and above ordinary strength.

Some make inquiry what may be the difference betwixt a wounded spirit in the regenerate and the reprobate? To which it may be answered, (1.) That in the party’s apprehension there is no difference at all; both of them may be compassed about with the sorrows of death, and suppose themselves to be in the belly of hell. (2.) Neither is there any difference in the degree of the trouble; a child of God may be handled with as much seeming severity, as he whom God intends for a future Tophet. (3.) Neither is there any such remarkable difference in the working of the spirits of the one and other, that they themselves at present, or others that are bystanders, can easily observe. Yet a formal difference there is; for grace being in the heart of the one, will in some breathing or pulse discover its life. And though sometimes it acts so low or confusedly that God only can distinguish, yet often those that are experienced observers will discover some real breathings after God, and true loathing of sin, and other traces of faith and love, that are not so discernible to the parties themselves. (4.) But in God’s design the difference is very great; the wicked lie under his lash as malefactors, but the regenerate are as patients under cure, or children under discipline. (5.) And accordingly the issue doth determine, that God’s intention in wounding their spirits were not alike to both; the one at last coming out of the furnace as gold, the other still remaining as reprobate silver, or being consumed as dross. Thus have ye seen the nature and degree of spiritual sadness.

2. For the further explanation whereof I shall next shew you that this is a usual trouble to the children of God.

Which, (1.) I might evidence from several _instances of those that have suffered much under it_; as David, whose complaints in this case are very frequent, and Heman, who left a memorial of his griefs in Ps.