Dæmonologia Sacra; or, A Treatise of Satan's Temptations In Three Parts

CHAPTER X.

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_That Satan enticeth by our lust.—The several ways by which he doth it.—Of the power and danger of the violence of affections._

The way, then, by which he doth entice is by ‘stirring up our lust.’ By ‘lust’ I mean those general desirings of our minds after any unlawful object which are forbidden in the tenth commandment. Thus we read of ‘worldly lusts,’ of the ‘lusts of the flesh,’ of ‘lustings to envy,’ and, in a word, we read of ‘divers lusts,’ the whole attempt and striving of corrupt nature against the Spirit being set forth by this expression ‘of lusting against the Spirit,’ Titus ii. 12; 1 Peter ii. 18; James iv. 5; Titus iii. 3; Gal. v. 17.

That Satan takes advantage of our own lusts, and so ploughs with our heifer, turning our own weapons against ourselves, is evident by the general vote of Scripture. The apostle James, chap. i. 14, tells us that every temptation prevails only by the power and working of our own lusts. Satan is the tempter, but our lusts are the advantages by which he draws and enticeth. The corrupt principle within us is called ‘flesh,’ but the way whereby it works, either in its own proper motion or as stirred up by the devil, is that of lust and affection; and therefore he that would stop that issue must look to mortify it in its affections and lusts, Gal. v. 24. We are further told by John, 1 Epist.