xxiv. 26, the forwardness of a sudden belief, taxing thereby those

that are presently taken with every new appearance. It is childish to be carried with every wind. We are warned also of this: 1 John iv. 1, ‘Believe not every spirit.’ (2.) We are commanded to bring all pretences whatsoever to trial. Though immediate revelation or vision be pretended, or extraordinary commission, yet must all be brought to the touchstone. ‘We must prove all things,’ 1 Thes. v. 21, ‘and try those that say they are apostles,’ Rev. ii. 2; nay, ‘the spirits are to be tried whether they be of God,’ 1 John iv. 1.

_Quest._ You will say, How must we try?

_Ans._ I answer, God hath given a public, sufficient, and certain rule, which is _the Scripture, and all must be tried by that_; so that if there be impulses or discoveries or remembrances of Scripture upon any, it must not be taken for granted that they are of God, because they pretend so high, for so we shall make Satan judge in his own cause; but lay all to the line and plummet of the written word, and if it answer not that, call it confidently a delusion, and reject it as accursed, though it might seem in other regards to have been suggested by an angel from heaven.

_Obj._ But it will be said, Satan pretends to this rule, and it is Scripture that is urged by him.

_Ans._ I answer, Though it be so, yet he useth not Scripture in its own intendment and sense. For the discovery of his unfaithful dealing;—

[1.] First, _Compare the inference of the suggestion with other scriptures_. If it be from a dark scripture, compare it with those that are more plain, and in every case see whether the general current of the Scriptures speak the same thing; for if it be from Satan, he either plays with the words and phrases, from doubtful and equivalent terms making his conclusion, or his citation will be found impertinent, or, which is most usual, contrary to truth or holiness. If any of these appear by a true examination of the import of the scripture which he seeks to abuse, or by comparing it with the scope and genius of other scriptures, you may certainly pronounce that it is not of God, but Satan’s deceit.[438]

[2.] Secondly, _Consider the tendency of such suggestions_. Let no man say that this will come too late, or that it is an after-game. I do not mean that we should stay so long as to see the effects, though this is also a certain discovery of Satan’s knavery in his highest pretences. The fanatic furies of the German enthusiasts do now appear plain to all the world to have been delusions, by their end, fruits, and issue. But that while these conclusions are obtruded upon us, we should observe to what they tend, which we shall the better know if all circumstances round about be considered. Sometimes Satan doth covertly hint his mind, and send it along with the suggestions; sometimes our condition will enough declare it, and there is no case but it will afford something of discovery if seriously pondered. If he either prompt us to pride, vainglory, or presumption, or that our condition sway us that way, it will be sufficient ground of suspicion that it is Satan that then urgeth promises or privileges upon us. If we are of a wounded spirit, inclined to distrust, or if we be put on to despair, it is past denial that it is Satan that urgeth the threatenings, and presseth the accusations of the law against us. He that gathers stones, timber, lime, and such materials together, as are usually employed in building, doth discover his intention before he actually build his house, and thus may Satan’s end be known by his preparations, compared with the sway and inclination of our present temper.

[3.] Thirdly, _It must be remembered that with these endeavours, we often seek the face of the Lord for help and counsel_; and that we apply ourselves to such of the servants of God, as being more knowing than ourselves, and less prepossessed in their judgments, because not concerned, are better able to see into the nature of our straits, and to help us by their advices.