Chapter 46

Literary history, even of our own days, records the fate of several who may be said to have _died of Criticism_.[114] But there is more sense and infinite humour in the mode which Phædrus adopted to answer the cavillers of his age. When he first published his Fables, the taste for conciseness and simplicity were so much on the decline, that they were both objected to him as faults. He used his critics as they deserved. To those who objected against the _conciseness_ of his style, he tells a long _tedious story_ (Lib. iii. Fab. 10, ver. 59), and treats those who condemned the _simplicity_ of his style with a run of _bombast verses_, that have a great many noisy elevated words in them, without any sense at the bottom--this in Lib. iv. Fab. 6.

FOOTNOTES:

[Footnote 113: The doctor was paid 6000_l._ to prepare the narrative of the Voyages of Captain Cook from the rough notes. He indulged in much pruriency of description, and occasional remarks savouring of infidelity. They were loudly and generally condemned, and he died soon afterwards.]

[Footnote 114: Keats is the most melancholy instance. The effect of the severe criticism in the Quarterly Review upon his writings, is said by Shelley to have "appeared like madness, and he was with difficulty prevented from suicide." He never recovered its baneful effect; and when he died in Rome, desired his epitaph might be, "Here lies one whose name was writ in water." The tombstone in the Protestant cemetery is nameless, and simply records that "A young English poet" lies there.]

VIRGINITY.

The writings of the Fathers once formed the studies of the learned. These labours abound with that subtilty of argument which will repay the industry of the inquisitive, and the antiquary may turn them over for pictures of the manners of the age. A favourite subject with Saint Ambrose was that of Virginity, on which he has several works; and perhaps he wished to revive the order of the vestals of ancient Rome, which afterwards produced the institution of Nuns. From his "Treatise on Virgins," written in the fourth century, we learn the lively impressions his exhortations had made on the minds and hearts of girls, not less in the most distant provinces, than in the neighbourhood of Milan, where he resided. The Virgins of Bologna, amounting only, it appears, to the number of twenty, performed all kinds of needlework, not merely to gain their livelihood, but also to be enabled to perform acts of liberality, and exerted their industry to allure other girls to join the holy profession of VIRGINITY. He exhorts daughters, in spite of their parents, and even their lovers, to consecrate themselves. "I do not blame marriage," he says, "I only show the advantages of VIRGINITY."

He composed this book in so florid a style, that he considered it required some apology. A Religious of the Benedictines published a translation in 1689.

So sensible was St. Ambrose of the _rarity_ of the profession he would establish, that he thus combats his adversaries: "They complain that human nature will be exhausted; but I ask, who has ever sought to marry without finding women enough from amongst whom he might choose? What murder, or what war, has ever been occasioned for a virgin? It is one of the consequences of marriage to kill the adulterer, and to war with the ravisher."

He wrote another treatise _On the perpetual Virginity of the Mother of God_. He attacks Bonosius on this subject, and defends her virginity, which was indeed greatly suspected by Bonosius, who, however, incurred by this bold suspicion the anathema of _Heresy_. A third treatise was entitled _Exhortation to Virginity_; a fourth, _On the Fate of a Virgin_, is more curious. He relates the misfortunes of one _Susannah_, who was by no means a companion for her namesake; for having made a vow of virginity, and taken the veil, she afterwards endeavoured to conceal her shame, but the precaution only tended to render her more culpable. Her behaviour, indeed, had long afforded ample food for the sarcasms of the Jews and Pagans. Saint Ambrose compelled her to perform public penance, and after having declaimed on her double crime, gave her hopes of pardon, if, like "Soeur Jeanne," this early nun would sincerely repent: to complete her chastisement, he ordered her every day to recite the fiftieth psalm.

A GLANCE INTO THE FRENCH ACADEMY.

In the republic of letters the establishment of an academy has been a favourite project; yet perhaps it is little more than an Utopian scheme. The united efforts of men of letters in Academies have produced little. It would seem that no man likes to bestow his great labours on a small community, for whose members he himself does not feel, probably, the most flattering partiality. The French Academy made a splendid appearance in Europe; yet when this society published their Dictionary, that of Furetière's became a formidable rival; and Johnson did as much as the _forty_ themselves. Voltaire confesses that the great characters of the literary republic were formed without the aid of academies.--"For what then," he asks, "are they necessary?--To preserve and nourish the fire which great geniuses have kindled." By observing the _Junto_ at their meetings we may form some opinion of the indolent manner in which they trifled away their time. We are fortunately enabled to do this, by a letter in which Patru describes, in a very amusing manner, the visit which Christina of Sweden took a sudden fancy to pay to the Academy.

The Queen of Sweden suddenly resolved to visit the French Academy, and gave so short a notice of her design, that it was impossible to inform the majority of the members of her intention. About four o'clock fifteen or sixteen academicians were assembled. M. Gombaut, who had never forgiven her majesty, because she did not relish his verses, thought proper to show his resentment by quitting the assembly.

She was received in a spacious hall. In the middle was a table covered with rich blue velvet, ornamented with a broad border of gold and silver. At its head was placed an armchair of black velvet embroidered with gold, and round the table were placed chairs with tapestry backs. The chancellor had forgotten to hang in the hall the portrait of the queen, which she had presented to the Academy, and which was considered as a great omission. About five, a footman belonging to the queen inquired if the company were assembled. Soon after, a servant of the king informed the chancellor that the queen was at the end of the street; and immediately her carriage drew up in the court-yard. The chancellor, followed by the rest of the members, went to receive her as she stepped out of her chariot; but the crowd was so great, that few of them could reach her majesty. Accompanied by the chancellor, she passed through the first hall, followed by one of her ladies, the captain of her guards, and one or two of her suite.

When she entered the Academy she approached the fire, and spoke in a low voice to the chancellor. She then asked why M. Menage was not there? and when she was told that he did not belong to the Academy, she asked why he did not? She was answered, that, however he might merit the honour, he had rendered himself unworthy of it by several disputes he had had with its members. She then inquired aside of the chancellor whether the academicians were to sit or stand before her? On this the chancellor consulted with a member, who observed that in the time of Ronsard, there was held an assembly of men of letters before Charles IX. several times, and that they were always seated. The queen conversed with M. Bourdelot; and suddenly turning to Madame de Bregis, told her that she believed she must not be present at the assembly; but it was agreed that this lady deserved the honour. As the queen was talking with a member she abruptly quitted him, as was her custom, and in her quick way sat down in the arm-chair; and at the same time the members seated themselves. The queen observing that they did not, out of respect to her, approach the table, desired them to come near; and they accordingly approached it.

During these ceremonious preparations several officers of state had entered the hall, and stood behind the academicians. The chancellor sat at the queen's left hand by the fire-side; and at the right was placed M. de la Chambre, the director; then Boisrobert, Patru, Pelisson, Cotin, the Abbé Tallemant, and others. M. de Mezeray sat at the bottom of the table facing the queen, with an inkstand, paper, and the portfolio of the company lying before him: he occupied the place of the secretary. When they were all seated the director rose, and the academicians followed him, all but the chancellor, who remained in his seat. The director made his complimentary address in a low voice, his body was quite bent, and no person but the queen and the chancellor could hear him. She received his address with great satisfaction.

All compliments concluded, they returned to their seats. The director then told the queen that he had composed a treatise on Pain, to add to his character of the Passions, and if it was agreeable to her majesty, he would read the first chapter.--"Very willingly," she answered. Having read it, he said to her majesty, that he would read no more lest he should fatigue her. "Not at all," she replied, "for I suppose what follows is like what I have heard."

M. de Mezeray observed that M. Cotin had some verses, which her majesty would doubtless find beautiful, and if it was agreeable they should be read. M. Cotin read them: they were versions of two passages from Lucretius: the one in which he attacks a Providence, and the other, where he gives the origin of the world according to the Epicurean system: to these he added twenty lines of his own, in which he maintained the existence of a Providence. This done, an abbé rose, and, without being desired or ordered, read two sonnets, which by courtesy were allowed to be tolerable. It is remarkable that both the _poets_ read their verses standing, while the rest read their compositions seated.

After these readings, the director informed the queen that the ordinary exercise of the company was to labour on the dictionary; and that if her majesty should not find it disagreeable, they would read a _cahier_. "Very willingly," she answered. M. de Mezeray then read what related to the word _Jeu; Game_. Amongst other proverbial expressions was this: _Game of Princes, which only pleases the player_, to express a malicious violence committed by one in power. At this the queen laughed heartily; and they continued reading all that was fairly written. This lasted about an hour, when the queen observing that nothing more remained, arose, made a bow to the company, and returned in the manner she entered.

Furetière, who was himself an academician, has described the miserable manner in which time was consumed at their assemblies. I confess he was a satirist, and had quarrelled with the Academy; there must have been, notwithstanding, sufficient resemblance for the following picture, however it may be overcharged. He has been blamed for thus exposing the Eleusinian mysteries of literature to the uninitiated.

"He who is most clamorous, is he whom they suppose has most reason. They all have the art of making long orations upon a trifle. The second repeats like an echo what the first said; but generally three or four speak together. When there is a bench of five or six members, one reads, another decides, two converse, one sleeps, and another amuses himself with reading some dictionary which happens to lie before him. When a second member is to deliver his opinion, they are obliged to read again the article, which at the first perusal he had been too much engaged to hear. This is a happy manner of finishing their work. They can hardly get over two lines without long digressions; without some one telling a pleasant story, or the news of the day; or talking of affairs of state, and reforming the government."

That the French Academy were generally frivolously employed appears also from an epistle to Balzac, by Boisrobert, the amusing companion of Cardinal Richelieu. "Every one separately," says he, "promises great things; when they meet they do nothing. They have been _six years_ employed on the letter F; and I should be happy if I were certain of living till they got through G."

The following anecdote concerns the _forty arm-chairs_ of the academicians.[115] Those cardinals who were academicians for a long time had not attended the meetings of the Academy, because they thought that _arm-chairs_ were indispensable to their dignity, and the Academy had then only common chairs. These cardinals were desirous of being present at the election of M. Monnoie, that they might give him a distinguished mark of their esteem. "The king," says D'Alembert, "to satisfy at once the delicacy of their friendship, and that of their cardinalship, and to preserve at the same time that academical equality, of which this enlightened monarch (Louis XIV.) well knew the advantage, sent to the Academy forty arm-chairs for the forty academicians, the same chairs which we now occupy; and the motive to which we owe them is sufficient to render the memory of Louis XIV. precious to the republic of letters, to whom it owes so many more important obligations!"

FOOTNOTES:

[Footnote 115: A very clever satire has been concocted in an imaginary history of "a forty-first chair" of the Academy which has been occupied by the great men of literature who have not been recognised members of the official body, and whose "existence there has been unaccountably forgotten" in the annals of its members.]

POETICAL AND GRAMMATICAL DEATHS.

It will appear by the following anecdotes, that some men may be said to have died _poetically_ and even _grammatically_.

There must be some attraction existing in poetry which is not merely fictitious, for often have its genuine votaries felt all its powers on the most trying occasions. They have displayed the energy of their mind by composing or repeating verses, even with death on their lips.

The Emperor Adrian, dying, made that celebrated address to his soul, which is so happily translated by Pope. Lucan, when he had his veins opened by order of Nero, expired reciting a passage from his Pharsalia, in which he had described the wound of a dying soldier. Petronius did the same thing on the same occasion.

Patris, a poet of Caen, perceiving himself expiring, composed some verses which are justly admired. In this little poem he relates a dream, in which he appeared to be placed next to a beggar, when, having addressed him in the haughty strain he would probably have employed on this side of the grave, he receives the following reprimand:--

Ici tous sont égaux; je ne te dois plus rien; Je suis sur mon fumier comme toi sur le tien.

Here all are equal! now thy lot is mine! I on my dunghill, as thou art on thine.

Des Barreaux, it is said, wrote on his death-bed that well-known sonnet which is translated in the "Spectator."

Margaret of Austria, when she was nearly perishing in a storm at sea, composed her epitaph in verse. Had she perished, what would have become of the epitaph? And if she escaped, of what use was it? She should rather have said her prayers. The verses however have all the _naïveté_ of the times. They are--

Cy gist Margot, la gente demoiselle, Qu'eut deux maris, et si mourut pucelle.

Beneath this tomb is high-born Margaret laid, Who had two husbands, and yet died a maid.

She was betrothed to Charles VIII. of France, who forsook her; and being next intended for the Spanish infant, in her voyage to Spain, she wrote these lines in a storm.

Mademoiselle de Serment was surnamed the philosopher. She was celebrated for her knowledge and taste in polite literature. She died of a cancer in her breast, and suffered her misfortune with exemplary patience. She expired in finishing these verses, which she addressed to Death:--

Nectare clausa suo, Dignum tantorum pretium tulit illa laborum.

It was after Cervantes had received extreme unction that he wrote the dedication of his Persiles.

Roscommon, at the moment he expired, with an energy of voice that expressed the most fervent devotion, uttered two lines of his own version of "Dies Iræ!" Waller, in his last moments, repeated some lines from Virgil; and Chaucer seems to have taken his farewell of all human vanities by a moral ode, entitled, "A balade made by Geffrey Chaucyer upon his dethe-bedde lying in his grete anguysse."[116]

Cornelius de Witt fell an innocent victim to popular prejudice. His death is thus noticed by Hume:--"This man, who had bravely served his country in war, and who had been invested with the highest dignities, was delivered into the hands of the executioner, and torn in pieces by the most inhuman torments. Amidst the severe agonies which he endured he frequently repeated an ode of Horace, which contained sentiments suited to his deplorable condition." It was the third ode of the third book which this illustrious philosopher and statesman then repeated.

Metastasio, after receiving the sacrament, a very short time before his last moments, broke out with all the enthusiasm of poetry and religion in these stanzas:--

T' offro il tuo proprio Figlio, Che già d'amore in pegno, Racchiuso in picciol segno Si volle a noi donar.

A lui rivolgi il ciglio. Guardo chi t' offro, e poi Lasci, Signor, se vuoi, Lascia di perdonar.

"I offer to thee, O Lord, thine own Son, who already has given the pledge of love, enclosed in this thin emblem. Turn on him thine eyes: ah! behold whom I offer to thee, and then desist, O Lord! if thou canst desist from mercy."

"The muse that has attended my course," says the dying Gleim in a letter to Klopstock, "still hovers round my steps to the very verge of the grave." A collection of lyrical poems, entitled "Last Hours," composed by old Gleim on his death-bed, was intended to be published. The death of Klopstock was one of the most poetical: in this poet's "Messiah," he had made the death of Mary, the sister of Martha and Lazarus, a picture of the death of the Just; and on his own death-bed he was heard repeating, with an expiring voice, his own verses on Mary; he was exhorting himself to die by the accents of his own harp, the sublimities of his own muse! The same song of Mary was read at the public funeral of Klopstock.

Chatelar, a French gentleman, beheaded in Scotland for having loved the queen, and even for having attempted her honour, Brantome says, would not have any other viaticum than a poem of Ronsard. When he ascended the scaffold he took the hymns of this poet, and for his consolation read that on death, which our old critic says is well adapted to conquer its fear.

When the Marquis of Montrose was condemned by his judges to have his limbs nailed to the gates of four cities, the brave soldier said that "he was sorry he had not limbs sufficient to be nailed to all the gates of the cities in Europe, as monuments of his loyalty." As he proceeded to his execution, he put this thought into verse.

Philip Strozzi, imprisoned by Cosmo the First, Great Duke of Tuscany, was apprehensive of the danger to which he might expose his friends who had joined in his conspiracy against the duke, from the confessions which the rack might extort from him. Having attempted every exertion for the liberty of his country, he considered it as no crime therefore to die. He resolved on suicide. With the point of the sword, with which he killed himself, he cut out on the mantel-piece of the chimney this verse of Virgil:--

Exoriare aliquis nostris ex ossibus ultor. Rise some avenger from our blood!

I can never repeat without a strong emotion the following stanzas, begun by André Chenier, in the dreadful period of the French revolution. He was waiting for his turn to be dragged to the guillotine, when he commenced this poem:--

Comme un dernier rayon, comme un dernier zéphyre Anime la fin d'un beau jour; Au pied de l'échafaud j'essaie encore ma lyre, Peut-être est ce bientôt mon tour;

Peut-être avant que l'heure en cercle promenée Ait posé sur l'émail brillant, Dans les soixante pas où sa route est bornée Son pied sonore et vigilant,

Le sommeil du tombeau pressera ma paupière--

Here, at this pathetic line, was André Chenier summoned to the guillotine! Never was a more beautiful effusion of grief interrupted by a more affecting incident!

Several men of science have died in a scientific manner. Haller, the poet, philosopher, and physician, beheld his end approach with the utmost composure. He kept feeling his pulse to the last moment, and when he found that life was almost gone, he turned to his brother physician, observing, "My friend, the artery ceases to beat," and almost instantly expired. The same remarkable circumstance had occurred to the great Harvey: he kept making observations on the state of his pulse, when life was drawing to its close, "as if," says Dr. Wilson, in the oration spoken a few days after the event, "that he who had taught us the beginning of life might himself, at his departing from it, become acquainted with those of death."

De Lagny, who was intended by his friends for the study of the law, having fallen on an Euclid, found it so congenial to his dispositions, that he devoted himself to mathematics. In his last moments, when he retained no further recollection of the friends who surrounded his bed, one of them, perhaps to make a philosophical experiment, thought proper to ask him the square of twelve: our dying mathematician instantly, and perhaps without knowing that he answered, replied, "One hundred and forty-four."

The following anecdotes are of a different complexion, and may excite a smile.

Père Bohours was a French grammarian, who had been justly accused of paying too scrupulous an attention to the minutiæ of letters. He was more solicitous of his _words_ than his _thoughts_. It is said, that when he was dying, he called out to his friends (a correct grammarian to the last), "_Je_ VAS _ou je_ VAIS _mourir; l'un ou l'autre se dit_!"

When Malherbe was dying, he reprimanded his nurse for making use of a solecism in her language; and when his confessor represented to him the felicities of a future state in low and trite expressions, the dying critic interrupted him:--"Hold your tongue," he said; "your wretched style only makes me out of conceit with them!"

The favourite studies and amusements of the learned La Mothe le Vayer consisted in accounts of the most distant countries. He gave a striking proof of the influence of this master-passion, when death hung upon his lips. Bernier, the celebrated traveller, entering and drawing the curtains of his bed to take his eternal farewell, the dying man turning to him, with a faint voice inquired, "Well, my friend, what news from the Great Mogul?"

FOOTNOTES:

[Footnote 116: Barham, the author of the _Ingoldsby Legends_, wrote a similar death-bed lay in imitation of the older poets. It is termed "As I laye a-thinkynge." Bewick, the wood-engraver, was last employed upon, and left unfinished at his death, a cut, the subject of which was "The old Horse waiting for Death."]

SCARRON.

Scarron, as a burlesque poet, but no other comparison exists, had his merit, but is now little read; for the uniformity of the burlesque style is as intolerable as the uniformity of the serious. From various sources we may collect some uncommon anecdotes, although he was a mere author.

His father, a counsellor, having married a second wife, the lively Scarron became the object of her hatred.