Part 20
Italian ministers and Italian municipalities are often accused of not encouraging warmly enough English, German, and American tradesmen and manufacturers to establish themselves in Italy, and of putting upon foreign commercial establishments in Italy a prohibitive taxation; the truth is that it would be much better were such foreign firms discouraged more effectively. It is urged on their behalf that they bring capital into the country; they may do so, but only to take it out again for their own profit, and Italian labour sweats and groans only that some millionaire of Eaton Square or Fifth Avenue may increase his wealth, whilst at the same time Italian tradespeople, trading in their own right, on their own soil, are undersold by the shop-keeping and store-keeping Briton and Yankee.
I am far from entire agreement with Molmenti in many of his views (as for instance his admiration of English pre-Raphaelism), but I am wholly with him in his views of the claims of Venice, and of the sacrilege which is destroying her; wholly with him in his severe and scornful denunciation of what he rightly calls the _gretta e meschina arte dei nostre tempi_ (the mean and trivial art of modern times), and of the modern density of perception and invulnerable self-conceit which render it impossible for the modern mind to appreciate harmony of hues and of proportions, and impossible for the modern architect to place a new building beside an ancient one without injury or vulgarity. Giotto could place his church at Padua on the remains of the Roman amphitheatre, with perfect unity, although in absolute contrast. When a modern mind has sufficient intuition to enable it to admire a work of other times, it can think of no better way of showing its admiration than to desire to pull down all the houses in its vicinity to lay it bare.
Molmenti says, with entire truth, 'It is a supreme duty for the few, who are capable of feeling them, to assert the sentiment of, and respect for, Art against the destructive and impious tendencies of the time.'
But, alas! it is labour of Sisyphus.
There is now under consideration a scheme to make a tramway-road raised on piles from Mestre to Venice parallel with the line now followed across the lagoon by the railway. It is difficult to comprehend the motives and views of persons who desire to turn a beautiful water-city into a commonplace land one, or rather it is easy to perceive that the motive inspires the views, since nothing but the greed of concessionaires and of contractors could ever have evolved such a plan out of any human mind.
The concessionaire and the contractor are the modern representatives of ghouls and vampires of old-world romance. Truly, to them, as to the Sabreur of Offenbach, nothing is sacred. They are guided entirely by their lust of percentage, and to this they are ready to sacrifice every other consideration; indeed, no other consideration exists for them. They have settled on Italy for many years past as they are now settling on Abyssinia. Venice is essentially a water-city; dealt with as land cities are, under the present system, it will not only be disfigured and mutilated like them, but it will be swept away; it will cease to be. The world will have in its stead a dreary, dingy, trading port, with warehouses, factories, docks, grain elevators, electric works, all the polluted, crowded, discoloured, monotonous frightfulness which you can have now at any moment on any coastline of the United States of America. The Venice of Giambellini and the Veronese will be no more; you will have in its stead a petty maritime Pittsburg.
At the present moment Molmenti has successfully combated this Mestre project, but as the abominable scheme of the night steamers on the Canalezzo, and the pontoon under S. Zeno, was almost unanimously _rejected_ four times by the Venetian Council, yet, on its presentation a fifth time, was _accepted_ (unacknowledged influences having been at work), it is impossible to all those who love Venice as she merits not to feel the greatest anxiety. For these speculators resemble the Roentgen rays, and find means to penetrate through closed doors and all other barriers. Iron still resists the Roentgen rays, and such iron the speculators find now and then opposed to them in the scorn of such men as the Count Antonio Dona della Rosa, who dismissed with offence and disdain the offer of two millions in gold for the purchase of the historic tapestries of his palace in Venice.
Were there only fifty such men as Count Dona in every Italian province they would be able to hold in check the rage of destruction. But the character of Count Dona is very rare in these days anywhere, and grows rarer with every decade. The sordid Mephistopheles of a buyer usually finds as sordid a temper in the Faust of a seller whom he tempts. This may be a temper which enriches individuals; it is not one which ennobles or elevates a nation: and frequently not even individual wealth is realised for any length of time by the base barter, for the gambling on the Bourse, or at the club-house, often makes the ill-got gains vanish almost as soon as they are obtained. Such persons as find no attraction in either form of gambling, unhappily for the most part, shrink from action and from public life. Few have the courage of Molmenti, who throws himself into the strife careless of what enmity he incurs, and rarely even buoyed up by any hope of success in his efforts, since to weave ropes of sand were scarcely more hopeless labour: it is impossible to succeed in any public work where there is no response to your appeal from the multitudes. And the voices of those who do secretly respond in feeling are dumb in Italy; people are afraid to speak; they are intimidated by the cry cast against them of want of energy, and of enmity to progress (progress, good heavens! a gin-shop instead of a temple!); they are afraid to be called reactionary, romantic, unpatriotic; and in municipal government, as in other government, everything is done by the wire-pullers, the money-grubbers, the speculators.
The timid public huddles together, mute, submissive, and afraid, shorn of its fleeces like a flock of sheep, but not daring to complain.
Those who do so dare are either ignored, or, if they give trouble, are repressed. The gondoliers of Venice have again and again risen against the ruin of their livelihood by the 'black devils' of the _vaporetti_, but force is at once called in and they are brutally silenced, flung into prison, and deprived of their licence, _i.e._, of their daily bread. Because it is so picturesque a calling, and the balancing of the oar looks so easy a work, those who are outside it do not realise the hardships of a gondolier. In summer, if Venice be full, it is well enough, and brings a fair, though never a high, wage; but in the other seasons it is a life of great and continual exposure and fatigue. In cold weather, and Venice is intensely cold in the winter solstice, the long vigils on the _traghetto_ are most tedious and trying, especially through the long chill nights. When the icy winds blow in from the Alps or the Adriatic, the gondolier stands exposed to all their fury, whilst the passenger he carries sits warm and sheltered under the felze.
Strong and lithe in form, often handsome in feature, almost invariably intelligent and acquainted with legend and verse, invariably courteous and well-bred, the gondolier should have received the utmost attention from his rulers. It is painful to know that no body of men has ever been so slighted, so injured, and so wantonly outraged.
There is nowhere any more interesting and deserving community than the Venetian gondoliers, and few more worthy of regard; yet they have been dealt with as though they were no more than so much scum of the sea. Their long-established rights receive no consideration, and their injuries no compensation.
If the vote of Venice could have been honestly polled, no steam-boat would ever have been allowed on the Grand Canal, as, if the vote of Florence could have been honestly polled, the centre of Florence would be now standing untouched, and would have remained untouched for many a generation.
Meanwhile, it is said, by those competent to judge, that the great Murazzi, which protect Venice from the onslaught of the sea in winter storm, and which we all know so well as we pass out from the Lido by the Bar of Malamocco to Chioggia, are being dangerously undermined by the attacks of the high tides in rude weather, and require costly and immediate repair. It is in vain that this most necessary work is urged upon the Government in Rome. The Government neither undertakes it itself, nor allows Venetians to undertake it. For any foolish, needless disfiguring work, such as the installation of the electric light in the ducal palace, against which Venetians in vain protested, the Government is always ready to waste millions. But for a work of obvious and vital necessity, such as that of the strengthening of the Murazzi, it has not a soldo to spare.
The architecture of Venice has the fragility as it has the fairness of the dianthus or the gemmia of the sea; its walls and buttresses and foundations are plunged into salted, sanded mud; its piles grow green and brown and purple with weed; its snowy marbles and its ruddy stones are mirrored in rippling or in stagnant water; they tremble under the vibrations caused by the accursed paddle-boats; they quiver, like living things, under the knife, as the engines roar and the cog-wheels turn. Assailed as the city is within by the invasion of steam and barbarism, it is entirely certain that she could not resist the force of the inrushing waters if the Murazzi were ever to yield to the pressure of a winter sea; and it is unhappily quite possible that the gigantic barrier of the sea-walls may give way on some day of unusually high tides and violent tempest, and the city herself will then be overwhelmed beneath the Adriatic waters.
Who would care if this were her fate?
The contractors, and concessionaires, and jerry-builders, and bureaucratic thieves, and foreign speculators would have the pleasure and profit of building a spick and span new town, north-east of Mestre: all tiresome reminiscences of the Lion of St Mark would have sunk with the bronze horses underneath the waves.
Many public men would breathe more freely were Venice but a memory of the past entombed in seaweed and in sand. For there is nothing so curiously malignant or so restlessly jealous as the enmity of a feeble Present of a great Past. It is such malignity, it is such jealousy, which, even more than greed of gain, and vitiated taste, caused, and causes, and will cause, the destruction of the great cities of Italy by Italian deputies, syndics, and municipalities, and by those foreign companies and alien speculations to which they unhappily open their gates.
If the fact did not face us at every step, it would seem incredible that, even in this age, such cities as Venice and Florence and Rome could have been sacrificed to the ignominious interests of wire-pullers. Each possessed, to protect it, unique beauty, splendour of association and tradition, an heroic past: and for each had the greatest of men laboured, in each had the charm of atmosphere and horizon lent a more than mortal loveliness to the architecture of man. And each is now wrecked, and ransacked, and despoiled, and obliterated, and destroyed as though a horde of savages had been let loose in their precincts.
There is no language strong enough to condemn the injuries from which they suffer.
On the walls of the Flavian Amphitheatre there grew in marvellous fertility countless plants unknown elsewhere; survivors of sylvan worlds destroyed, of botanical kingdoms for ever perished, the seeds of which perchance had lodged in the sandals of the legions as they came from Palmyra or Babylon; this most precious legacy of nature was, as everyone knows, mercilessily destroyed in the first years of the Italian occupation of Rome.
The uprooting with knives and acids of the unique flora of the Colosseum was a type of the acts which, for the last fifteen years, have hacked away and corroded and destroyed off the face of the earth the supreme flowers of human genius.
In the present debasement and desecration of Italian cities there is not even such motive and excuse as that which was urged by archaeologists for the ruin of these plants. There is everything lost, nothing whatever gained, in the debasement of classic and artistic cities to the level of Buluwayo or Klondyke.
To pull down the Palazzo Venezia and the Palazzo Torlonia, which it is decided to do in Rome, in order that the statue of Victor Emmanuel, for which the funds have not even yet been raised, may be visible from the Corso, is as contemptible as it is childish. The beauty of the Campidoglio is already ruined in order to place that statue there: might not that suffice? To throw down the Tower of the Amadei to put in its place a restaurant, or a drinking-shop, is so stupid an act that the enormity of the offence to history and art is almost forgotten in its imbecility. To cut off a portion of the Archbishop's Palace to widen a road, and destroy half the gardens of the Orti Oricellari to make a mean street, and to place the stations and rails of tramway companies on the macigno pavement under the Campanile, the Battistero, and the Duomo of Florence, are outrages to the whole educated world and the history of five centuries. To destroy the Ponte del Paradiso in order to put a cast-iron pontoon in its place, is an abomination which should only seem possible to a company of clowns crazy with drink; whilst to turn the lovely isle of Sant' Elena into a heap of cinders for the pleasure of a carriage-building company, which company was not even guaranteed from bankruptcy, was unquestionably as unbusinesslike and as unprofitable as it was impious.
There is neither common sense, nor common decency, in the chief part of the measures taken within the last decade to humiliate and imbastardise the cities and towns of Italy. The process of destruction began indeed much earlier; but within the last ten years the pace has been increased from a leisurely walk to a furious gallop. The scramble to be first to outrage, to deface, to despoil, has become a St Vitus's dance amongst the syndics, assessors, and councilmen; each deliriously eager for the approving smile of the various ministers in whose hands the destinies of these great and unrivalled Urbes unfortunately are placed.
It must be remembered by the foreign reader that there is no Minister of Fine Arts in Italy. There is a Minister of Education, another of Public Works, and another of Agriculture, and between these three all questions of art and architecture are divided, and are decided in agreement with the various municipalities. The mischief the trio does is incalculable, for they are seldom selected with any regard to their aesthetic qualifications. Indeed, if ever anyone of them show any scholarly capacity and aptitude for his office, like that which was shown by Villari, his possession of power is very short. Of a recent minister of agriculture it is related that, as he looked over a valley planted with magnificent olives near Brescia, he exclaimed, 'What fine willows!'
A similar ignorance in matters belonging to their respective departments is expected of the Ministers of Education and Public Works. Were there a Minister of Fine Arts, he would undoubtedly be chosen from the attorneys, the manufacturers, the scientists, or the rural Boeotians.
Another minister of agriculture, Count Francesco Guicciardini, had an admirable and thorough command of the objects of his Dicastero; skilled in agriculture himself, and the owner of large estates, he knew what to do and how to do it; and by his energy an outbreak of phylloxera was arrested before any great losses had ensued. But outside agriculture, his influence was less excellent, because he was unfortunately enabled to meddle with matters not agricultural and beyond his knowledge; as when he ordered the destruction of a whole quarter of the martial and ancient city of Pistoia, and the waste of the town funds in the erection of a new savings bank. Over the choice of a design for this building, the townspeople of Pistoia are now violently quarrelling, whilst many of their finest and noblest palaces are left to go empty to decay!
A minister of the strictest probity, of the strongest desire to do what is just and wise, is never long able to resist the pressure of those around him, the force of example, the persuasions of local magnates, and the insistence of the crowd of hungry perquisite-hunters. It is such shocking and wicked waste of money as was this in Pistoia which impoverishes every town, and disfigures each with vulgar piles of brick and iron, and grotesque monuments of black metal, whilst a miserable woman at their gates pays four centimes duty on a pint of milk before she can take it past the guards to sell, and a wretched man, who owns a little road-fed flock of goats, is taxed two hundred francs a year before he may drive them into the streets to yield the little nourishment which they can afford to invalids and children. Should the law now under consideration pass, and the debts of the Communes be paid by the State, and monies be henceforth lent lavishly by the State to the Communes, this expenditure will increase tenfold, and the jobbery accompanying it will be multiplied in similar measure.
No one of the governing classes is guiltless in the matter; cabinets, senators, deputies, prefects, mayors, town councils, provincial councils, each and all, sin alike in this matricide, and seem to vie with each other in suggesting and executing the abominable projects which disgrace the close of the century.
In this day, in everything appertaining to municipal government, the greater is sacrificed to the lesser; the smug, the ordinary, the expedient, the venal are first of all considered; the kind of man who pushes to the front in affairs is bustling, sharp, keen, insensible, in whose own existence no necessity for anything except vulgar prosperity, as ugly as you will, is felt for an hour. To speak to such men of such impersonal desires as moved the makers of the great cities of old, is to speak in an unknown tongue, which they appraise as gibberish. They are, for the present time, the rulers of the world, and the material they are made of is the same clay, whether its shape take that of an emperor or a contractor, of a king or a beadle, of a minister or a vestryman. At the present hour the earth is given over to them.
Wyzewa accepts this insatiable mania for destruction as a characteristic, which of course it undoubtedly is, of the general disease of modernity; but he does not seem to trace it to what is surely its source, the greed of gain. All these engineers, builders, contractors, town councillors, bankers, usurers, speculators, chairmen, shareholders, and directors of companies, can make nothing out of the ancient glory and grace of beautiful cities; the mayors can get no savoury morsel to compensate them for all their servility and time-serving; the deputies can find no useful plunder to enrich the crew who have voted for them; in respecting the beauty of the past, syndicates and tradesmen and gamblers on 'Change would reap no harvest of gold whatever.
What else but greed has been the motive of that shameless desecration of Rome against which Geoffroy has raised his voice from the tomb to protest?
What else but greed the motive of that infamous destruction of the entire centre of Florence, its historic towers and churches and palaces, torn down with blind rage to be replaced by hideous hotels, and monster shops, and grotesque monuments? the most piteous, and the most inexcusable, injury ever done to the rights of history and of art.
What else the motive of that wanton disfigurement of Venice which has disgraced the last fifteen years of the municipal rule, and is about to continue the work of ruin merely to enrich the men of greed, the English and American tradesmen, the Hebrew speculators, the German hucksters, the cosmopolitan inflators of bubble companies?
The motive of all these destructions is always the same, and always of the lowest kind: gain. Everyone concerned in them gains, or hopes to gain. There is no other instinct or idea than this. It is, like the present diplomacy of Europe, an all-round game of grab; and a large percentage of the gains goes to the doctors who label the gambling 'Hygiene.'
The plea of health is a falsehood usually advanced in excuse of such destructions as those of the Florentine centre and the Venetian Calli and Campielli. Those who allege it know, as well as I do, that the unhealthiness lies not in the habitations but in the habits of the people. Water never touches their bodies; tight-lacing is a female rule in even the peasant class; the field-worker is as tightly cased in her leather stays as the duchess in her satin corset. The favourite foods of the populace are such as give worms, dysentery, and skin diseases; their drinks are adulterated and poisonous;[15] their general habits are unwholesome and injurious beyond all description; they are saved only by the purity of the air which the municipalities, who chatter of hygiene, do their best to pollute with acid and chemical fumes, and the stench of noxious trades.
[Footnote 15: Contadini drink the _vinaccia_, or _vinella_, made from the dregs of the wine-vats; but others drink (and often the contadino does so also) the chemical stuffs sold at drinking-houses and taverns with which the streets and roads are studded.]
The men who prate of hygiene know these facts as well as I do; they know, I repeat, that the insalubrity is in the habits, not in the habitations; but the conventional lie passes muster and serves its end: it enables landlords to sell, and lawyers to pocket fees, and contractors to make profits, and all the troops of middlemen to fatten on the demolition of noble and ancient places and the creation of shoddy stucco architecture in their stead.
The sense of beauty has died with the public destruction of beauty: it is dead in the ruling classes; and what is far worse, dead in the populace; dead, or nearly so, in the writers, the painters, the sculptors. If in this latter class there were any strong, true, and delicate instinct of what is noble and beautiful, Molmenti would not stand alone in the Council of Venice; Prince Corsini would not alone have resisted the destruction of the Florence of the Renaissance; D'Annunzio would not alone repeat the denunciations of two dead foreigners, Geoffroy and Gregorovius, of the violation of ancient and of mediaeval Rome. The voices of the artists (were they artists in feeling indeed) would be, and would have been, so powerful that no ministry and no municipality would have ventured to ignore them.
But most modern artists are afraid to offend their public, their patrons, the town councils, the mayors, and communes, or the Ministers of Education or of Public Works, to which or to whom they look for employment; they have the decoration-hunger, which is one of the chief curses of Continental Europe, and decorations only come from the powers above; and in these powers above there is not the faintest glimmer of taste or feeling, there is only jealousy of a great and unapproachable Past.
Therefore, the few who do feel indignation do not speak; and the speculator, the jerry builder, the cunning lawyer and conveyancer, the vast body of greedy and gross spoilers, have their way unchecked.