Chapter 21

The fifth year was now about to commence. It seemed impossible that the Prussian territories, repeatedly devastated by hundreds of thousands of invaders, could longer support the contest. But the King carried on war as no European power has ever carried on war, except the Committee of Public Safety during the great agony of the French Revolution. He governed his kingdom as he would have governed a besieged town, not caring to what extent property was destroyed, or the pursuits of civil life suspended, so that he did but make head against the enemy. As long as there was a man left in Prussia, that man might carry a musket; as long as there was a horse left, that horse might draw artillery. The coin was debased, the civil functionaries were left unpaid; in some provinces civil government altogether ceased to exist. But there was still rye-bread and potatoes; there was still lead and gunpowder; and, while the means of sustaining and destroying life remained, Frederic was determined to fight it out to the very last.

The earlier part of the campaign of 1760 was unfavourable to him. Berlin was again occupied by the enemy. Great contributions were levied on the inhabitants, and the royal palace was plundered. But at length, after two years of calamity, victory came back to his arms. At Lignitz he gained a great battle over Laudohn; at Torgau, after a day of horrible carnage, he triumphed over Daun. The fifth year closed, and still the event was in suspense. In the countries where the war had raged, the misery and exhaustion were more appalling than ever; but still there were left men and beasts, arms and food, and still Frederic fought on. In truth he had now been baited into savageness. His heart was ulcerated with hatred. The implacable resentment with which his enemies persecuted him, though originally provoked by his own unprincipled ambition, excited in him a thirst for vengeance which he did not even attempt to conceal. “It is hard,” he says in one of his letters, “for a man to bear what I bear. I begin to feel that, as the Italians say, revenge is a pleasure for the gods. My philosophy is worn out by suffering. I am no saint, like those of whom we read in the legends; and I will own that I should die content if only I could first inflict a portion of the misery which I endure.”

Borne up by such feelings, he struggled with various success, but constant glory, through the campaign of 1761. On the whole the result of this campaign was disastrous to Prussia. No great battle was gained by the enemy; but, in spite of the desperate bounds of the hunted tiger, the circle of pursuers was fast closing round him. Laudohn had surprised the important fortress of Schweidnitz. With that fortress half of Silesia, and the command of the most important defiles through the mountains had been transferred to the Austrians. The Russians had overpowered the King’s generals in Pomerania. The country was so completely desolated that he began, by his own confession, to look round him with blank despair, unable to imagine where recruits, horses, or provisions were to be found.

Just at this time, two great events brought on a complete change in the relations of almost all the powers of Europe. One of those events was the retirement of Mr. Pitt from office; the other was the death of the Empress Elizabeth of Russia.

The retirement of Pitt seemed to be an omen of utter ruin to the House of Brandenburg. His proud and vehement nature was incapable of anything that looked like either fear or treachery. He had often declared that, while he was in power, England should never make a peace of Utrecht, should never, for any selfish object, abandon an ally even in the last extremity of distress. The Continental war was his own war. He had been bold enough, he who in former times had attacked, with irresistible powers of oratory, the Hanoverian policy of Carteret, and the German subsidies of Newcastle, to declare that Hanover ought to be as dear to us as Hampshire, and that he would conquer America in Germany. He had fallen; and the power which he had exercised, not always with discretion, but always with vigour and genius, had devolved on a favourite who was the representative of the Tory party, of the party which had thwarted William, which had persecuted Marlborough, which had given tip the Catalans to the vengeance of Philip of Anjou. To make peace with France, to shake off, with all, or more than all, the speed compatible with decency, every Continental connection, these were among the chief objects of the new Minister. The policy then followed inspired Frederic with an unjust, but deep and bitter aversion to the English name, and produced effects which are still felt throughout the civilised world. To that policy it was owing that, some years later, England could not find on the whole Continent a single ally to stand by her, in her extreme need against the House of Bourbon. To that policy it was owing that Frederic, alienated from England, was compelled to connect himself closely, during his later years, with Russia, and was induced to assist in that great crime, the fruitful parent of other great crimes, the first partition of Poland.

Scarcely had the retreat of Mr. Pitt deprived Prussia of her only friend, when the death of Elizabeth produced an entire revolution in the politics of the North. The Grand Duke Peter, her nephew, who now ascended the Russian throne, was not merely free from the prejudices which his aunt had entertained against Frederic, but was a worshipper, a servile imitator of the great King. The days of the new Czar’s government were few and evil, but sufficient to produce a change in the whole state of Christendom. He set the Prussian prisoners at liberty, fitted them out decently, and sent them back to their master; he withdrew his troops from the provinces which Elizabeth had decided on incorporating with her dominions; and he absolved all those Prussian subjects, who had been compelled to swear fealty to Russia, from their engagements.

Not content with concluding peace on terms favourable to Prussia, he solicited rank in the Prussian service, dressed himself in a Prussian uniform, wore the Black Eagle of Prussia on his breast, made preparations for visiting Prussia, in order to have an interview with the object of his idolatry, and actually sent fifteen thousand excellent troops to reinforce the shattered army of Frederic. Thus strengthened, the King speedily repaired the losses of the preceding year, reconquered Silesia, defeated Daun at Buckersdorf, invested and retook Schweidnitz, and, at the close of the year, presented to the forces of Maria Theresa a front as formidable as before the great reverses of 1759. Before the end of the campaign, his friend, the Emperor Peter, having, by a series of absurd insults to the institutions, manners, and feelings of his people, united them in hostility to his person and government, was deposed and murdered. The Empress, who, under the title of Catherine the Second, now assumed the supreme power, was, at the commencement of her administration, by no means partial to Frederic, and refused to permit her troops to remain under his command. But she observed the peace made by her husband; and Prussia was no longer threatened by danger from the East.

England and France at the same time paired off together. They concluded a treaty, by which they bound themselves to observe neutrality with respect to the German war. Thus the coalitions on both sides were dissolved; and the original enemies, Austria and Prussia, remained alone confronting each other.

Austria had undoubtedly far greater means than Prussia, and was less exhausted by hostilities; yet it seemed hardly possible that Austria could effect alone what she had in vain attempted to effect when supported by France on the one side, and by Russia on the other. Danger also began to menace the Imperial house from another quarter. The Ottoman Porte held threatening language, and a hundred thousand Turks were mustered on the frontiers of Hungary. The proud and revengeful spirit of the Empress Queen at length gave way; and, in February 1763, the peace of Hubertsburg put an end to the conflict which had, during seven years, devastated Germany. The King ceded nothing. The whole Continent in arms had proved unable to tear Silesia from that iron grasp.

The war was over. Frederic was safe. His glory was beyond the reach of envy. If he had not made conquests as vast as those of Alexander, of Caesar, and of Napoleon, if he had not, on fields of battle, enjoyed the constant success of Marlborough and Wellington, he had yet given an example unrivalled in history of what capacity and resolution can effect against the greatest superiority of power, and the utmost spite of fortune. He entered Berlin in triumph, after an absence of more than six years. The streets were brilliantly lighted up; and, as he passed along in an open carriage, with Ferdinand of Brunswick at his side, the multitude saluted him with loud praises and blessings. He was moved by those marks of attachment, and repeatedly exclaimed “Long live my dear people! Long live my children!” Yet, even in the midst of that gay spectacle, he could not but perceive everywhere the traces of destruction and decay. The city had been more than once plundered. The population had considerably diminished. Berlin, however, had suffered little when compared with most parts of the kingdom. The ruin of private fortunes, the distress of all ranks, was such as might appal the firmest mind. Almost every province had been the seat of war, and of war conducted with merciless ferocity. Clouds of Croatians had descended on Silesia. Tens of thousands of Cossacks had been let loose on Pomerania and Brandenburg. The mere contributions levied by the invaders amounted, it was said, to more than a hundred millions of dollars; and the value of what they extorted was probably much less than the value of what they destroyed. The fields lay uncultivated. The very seed-corn had been devoured in the madness of hunger. Famine, and contagious maladies produced by famine, had swept away the herds and flocks; and there was reason to fear that a great pestilence among the human race was likely to follow in the train of that tremendous war. Near fifteen thousand houses had been burned to the ground. The population of the kingdom had in seven years decreased to the frightful extent of ten per cent. A sixth of the males capable of bearing arms had actually perished on the field of battle. In some districts, no labourers, except women, were seen in the fields at harvest-time. In others, the traveller passed shuddering through a succession of silent villages, in which not a single inhabitant remained. The currency had been debased; the authority of laws and magistrates had been suspended; the whole social system was deranged. For, during that convulsive struggle, everything that was not military violence was anarchy. Even the army was disorganised. Some great generals, and a crowd of excellent officers, had fallen, and it had been impossible to supply their place. The difficulty of finding recruits had, towards the close of the war, been so great, that selection and rejection were impossible. Whole battalions were composed of deserters or of prisoners. It was hardly to be hoped that thirty years of repose and industry would repair the ruin produced by seven years of havoc. One consolatory circumstance, indeed, there was. No debt had been incurred. The burdens of the war had been terrible, almost insupportable; but no arrear was left to embarrass the finances in time of peace.

Here, for the present, we must pause. We have accompanied Frederic to the close of his career as a warrior. Possibly, when these Memoirs are completed, we may resume the consideration of his character, and give some account of his domestic and foreign policy, and of his private habits, during the many years of tranquillity which followed the Seven Years’ War.

SOUTHEY’S COLLOQUIES

(Jan, 1830) _Sir Thomas More; or, colloquies on the Progress and Prospects of Society. By ROBERT SOUTHEY Esq., LL.D., Poet Laureate. 2 vols. 8vo. London: 1829._

|IT would be scarcely possible for a man of Mr. Southey’s talents and acquirements to write two volumes so large as those before us, which should be wholly destitute of information and amusement. Yet we do not remember to have read with so little satisfaction any equal quantity of matter, written by any man of real abilities. We have, for some time past, observed with great regret the strange infatuation which leads the Poet Laureate to abandon those departments of literature in which he might excel, and to lecture the public on sciences of which he has still the very alphabet to learn. He has now, we think, done his worst. The subject which he has at last undertaken to treat, is one which demands all the highest intellectual and moral qualities of a philosophical statesman, an understanding at once comprehensive and acute, a heart at once upright and charitable. Mr. Southey brings to the task two faculties which were never, we believe, vouchsafed in measure so copious to any human being, the faculty of believing without a reason, and the faculty of hating without a provocation.

It is, indeed, most extraordinary, that a mind like Mr. Southey’s, a mind richly endowed in many respects by nature, and highly cultivated by study, a mind which has exercised considerable influence on the most enlightened generation of the most enlightened people that ever existed, should be utterly destitute of the power of discerning truth from falsehood. Yet such is the fact. Government is to Mr. Southey one of the fine arts. He judges of a theory, of a public measure, of a religion or a political party, of a peace or a war, as men judge of a picture or a statue, by the effect produced on his imagination. A chain of associations is to him what a chain of reasoning is to other men; and what he calls his opinions are in fact merely his tastes.

Some of this description might perhaps apply to a much greater man, Mr. Burke. But Mr. Burke assuredly possessed an understanding admirably fitted for the investigation of truth, an understanding stronger than that of any statesman, active or speculative, of the eighteenth century, stronger than everything, except his own fierce and ungovernable sensibility. Hence he generally chose his side like a fanatic, and defended it like a philosopher. His conduct on the most important occasions of his life, at the time of the impeachment of Hastings for example, and at the time of the French Revolution, seems to have been prompted by those feelings and motives which Mr. Coleridge has so happily described,=

```“Stormy pity, and the cherish’d lure

```Of pomp, and proud precipitance of soul.”=

Hindostan, with its vast cities, its gorgeous pagodas, its infinite swarms of dusky population, its long-descended dynasties, its stately etiquette, excited in a mind so capacious, so imaginative, and so susceptible, the most intense interest. The peculiarities of the costume, of the manners, and of the laws, the very mystery which hung over the language and origin of the people, seized his imagination. To plead under the ancient arches of Westminster Hall, in the name of the English people, at the bar of the English nobles for great nations and kings separated from him by half the world, seemed to him the height of human glory. Again, it is not difficult to perceive that his hostility to the French Revolution principally arose from the vexation which he felt at having all his old political associations disturbed, at seeing the well-known landmarks of states obliterated, and the names and distinctions with which the history of Europe had been filled for ages at once swept away. He felt like an antiquary whose shield had been scoured, or a connoisseur who found his Titian retouched. But, however he came by an opinion, he had no sooner got it than he did his best to make out a legitimate title to it. His reason, like a spirit in the service of an enchanter, though spell-bound, was still mighty. It did whatever work his passions and his imagination might impose. But it did that work, however arduous, with marvellous dexterity and vigour. His course was not determined by argument; but he could defend the wildest course by arguments more plausible than those by which common men support opinions which they have adopted after the fullest deliberation. Reason has scarcely ever displayed, even in those well-constituted minds of which she occupies the throne, so much power and energy as in the lowest offices of that imperial servitude.

Now in the mind of Mr. Southey reason has no place at all, as either leader or follower, as either sovereign or slave. He does not seem to know what an argument is. He never uses arguments himself. He never troubles himself to answer the arguments of his opponents. It has never occurred to him, that a man ought to be able to give some better account of the way in which he has arrived at his opinions than merely that it is his will and pleasure to hold them. It has never occurred to him that there is a difference between assertion and demonstration, that a rumour does not always prove a fact, that a single fact, when proved, is hardly foundation enough for a theory, that two contradictory propositions cannot be undeniable truths, that to beg the question is not the way to settle it, or that when an objection is raised, it ought to be met with something more convincing than “scoundrel” and “blockhead.”

It would be absurd to read the works of such a writer for political instruction. The utmost that can be expected from any system promulgated by him is that it may be splendid and affecting, that it may suggest sublime and pleasing images. His scheme of philosophy is a mere day-dream, a poetical creation, like the Doindaniel cavern, the Swerga, or Padalon; and indeed it bears no inconsiderable resemblance to those gorgeous visions. Like them, it has something, of invention, grandeur, and brilliancy. But, like them, it is grotesque and extravagant, and perpetually violates even that conventional probability which is essential to the effect of works of art.

The warmest admirers of Mr. Southey will scarcely, we think, deny that his success has almost always borne an inverse proportion to the degree in which his undertakings have required a logical head. His poems, taken in the mass, stand far higher than his prose works. His official Odes indeed, among which the Vision of Judgement must be classed, are, for the most part, worse than Pye’s and as bad as Cibber’s; nor do we think him generally happy in short pieces. But his longer poems, though full of faults, are nevertheless very extraordinary productions. We doubt greatly whether they will be read fifty years hence; but that, if they are read, they will be admired, we have no doubt whatever.

But, though in general we prefer Mr. Southey’s poetry to his prose, we must make one exception. The Life of Nelson is, beyond all doubt, the most perfect and the most delightful of his works. The fact is, as his poems most abundantly prove, that he is by no means so skilful in designing as in filling up. It was therefore an advantage to him to be furnished with an outline of characters and events, and to have no other task to perform than that of touching the cold sketch into life. No writer, perhaps, ever lived, whose talents so precisely qualified him to write the history of the great naval warrior. There were no fine riddles of the human heart to read, no theories to propound, no hidden causes to develop, no remote consequences to predict. The character of the hero lay on the surface. The exploits were brilliant and picturesque. The necessity of adhering to the real course of events saved Mr. Southey from those faults which deform the original plan of almost every one of his poems, and which even his innumerable beauties of detail scarcely redeem. The subject did not require the exercise of those reasoning powers the want of which is the blemish of his prose. It would not be easy to find, in all literary history, an instance of a more exact hit between wind and water. John Wesley and the Peninsular War were subjects of a very different kind, subjects which required all the qualities of a philosophic historian. In Mr. Southey’s works on these subjects, he has, on the whole, failed. Yet there are charming specimens of the art of narration in both of them. The Life of Wesley will probably live. Defective as it is, it contains the only popular account of a most remarkable moral revolution, and of a man whose eloquence and logical acuteness might have made him eminent in literature, whose genius for government was not inferior to that of Richelieu, and who, whatever his errors may have been, devoted all his powers, in defiance of obloquy and derision, to what he sincerely considered as the highest good of his species. The History of the Peninsular War is already dead; indeed, the second volume was dead-born. The glory of producing an imperishable record of that great conflict seems to be reserved for Colonel Napier.

The Book of the Church contains some stories very prettily told. The rest is mere rubbish. The adventure was manifestly one which could be achieved only by a profound thinker, and one in which even a profound thinker might have failed, unless his passions had been kept under strict control. But in all those works in which Mr. Southey has completely abandoned narration, and has undertaken to argue moral and political questions, his failure has been complete and ignominious. On such occasions his writings are rescued from utter contempt and derision solely by the beauty and purity of the English. We find, we confess, so great a charm in Mr. Southey’s style, that, even when he writes nonsense, we generally read it with pleasure except indeed when he tries to be droll. A more insufferable jester never existed. He very often attempts to be humorous, and yet we do not remember a single occasion on which he has succeeded further than to be quaintly and flippantly dull. In one of his works he tells us that Bishop Sprat was very properly so called, inasmuch as he was a very small poet. And in the book now before us he cannot quote Francis Bugg, the renegade Quaker, without a remark on his unsavoury name. A wise man might talk folly like this by his own fireside; but that any human being, after having made such a joke, should write it down, and copy it out, and transmit it to the printer, and correct the proof-sheets, and send it forth into the world, is enough to make us ashamed of our species.