Part 4
Contrary to the claim of the gamester, there is a vast difference between the working power of the dollar that finds its way into the industrial groove, and the dollar that helps pack the purse of a prostitute. In the one case, the moral dollar will earn ever-increasing increment, while contributing to the general well-being. In the other case, the immoral dollar had passed and will pass mainly from the pocket of one mulcting parasite into the pocket of another mulcting parasite. It had and will, because human parasites produce nothing tangible in exchange for that which is dumped into their palms. The money they spend for their general upkeep is largely turned back into approved channels of trade; but that is but a fraction of the grand total. The bulk of their capital is and must be nearly as dead to the business world. It is practically of little more use to going business than is hoarded money.
Even so, the enacting indictment of the sporting drone is not a dollar indictment. The capital brief society should hold against him is that he plys intrinsically criminal tools, with which he frequently "double-crosses" even his fellow craftsmen.
"Well," says the imprisoned felon of the stripe in question, "what did big and little business men do to the people during the progress of the World War? What did they do to each other when diving foreign exchange upheaved home values? What did they do to every body for long months after prices should have dropped pretty close to their normal level? Did they or did they not play the game as I played it, until consumers got after them with buying strikes, and the cry of stop thief? Did they or did they not?"
Well, "did they or did they not"? If they did, what had they on "the imprisoned felon of the stripe in question"? That's a live wire, is that question; a live wire of the kind concerning which the criminal presses for answer, and he is entitled to an answer that doesn't squirm and doesn't quibble.
As a dealer in the world's mart can you return an honest answer? If you cannot, hadn't you better take inventory of conscience, and try to understand that the meanest kind of thievery is that which raises the ante on what should be common commodities and conveniences, beyond the purchasing power of the average purse, say nothing of the plight of millions of underdogs on whom the last curse of criminally-manipulated price levels falls?
If you think yourself immune to such queries, make study of the ever-tightening grip of the proletariat on the use that has been made of them. Start with the French Revolution and come on down to glean the why of it that workers mean to be served, as well as serving, in the future.
It is true that hosts of toilers swallow hook, line and sinker of the crooked gamesters cast, and do it day in and day out: fatefully, to the end that 95% of them are but six months removed from the poor-house at the age of 65, in so far as their own financial resources are concerned. But they now have the fists of their minds doubled to batter those who would build and operate, from within a drawn circle, the like of the baronial toll gate. Unlock such as interlocking thievery, say they, come out into the open and do business with us man to make like men.
Next, let us hope, in order of the wrath of the honest toiler, will be the meticulously groomed and brushed parasite; next, whether he plys deft fingers backed by unbeatable odds, or a glib tongue to get a heap for nothing.
First of all to feel the hand of the worker should be the blood-spilling, pug-parasite; him who suggests war between brothers, dulls the finer sensibilities, lowers both the mental and moral tonus of mankind, and cheats even women into believing that he can, by any possibility, be of any basic use in the big scheme of life.
Many good people think differently; many who will not trouble to think as it is necessary to think, in order to classify men and motives. They are therefore plastic clay for the clan parasite, inclusive of clever criminals.
Crime? Why, only on criminals by legal edict are the keys of the turnkey turned. Myriads of humans who never face a presiding judge, plan and execute moral crime that is much more far-reaching than the average even of capital crime.
Hence, by-choice felons flit sneeringly to and from prison, where they have to be practically force-fed with moral precepts; that, very largely, because they know millions of free men meaner than they, are immune to legal force-feeding for the meanness.
So long as such conditions obtain in America, so long will recidivistic criminals mount there in numbers; and so long will they justify themselves to themselves, and to all who will listen to their half-baked contentions.
"I see and approve the good--I follow the bad," says a far-famed poet, whose bold declaration of spineless principle leaves him spokesman for thousands of moral weaklings who are always on the fence, undecisive as to which way to jump. It also leaves him open to the charge of angling for a cheap, dirt-distributing notoriety.
Another, ostensibly an editor of a New England newspaper--shades of the Pilgrims stand by--flares at men of the cloth who denounce such as the late bestial scandal enacted at Jersey City. He is "convinced" that Catholic and Protestant ministers are "impugning motives here and blackening character there, because they have lost their tempers at the disinclination of the people to follow them."
Passing motives "impugned" by the Infinite Mind, and character "blackened" with the devil's own smudge, what would the scribe have vicars of God Almighty do? What the implication of his own monstrous and most illogical libel, if not that those on whom America does and must rely for moral guidance, should remain as mentally shackled, and morally blind, while blacklegs and backsliders establish schools for crime, and write the texts books for them?
Hardly! True Americans of the "people" for whom the gentleman assumes to speak, wax fatuous, not to say fat-headed betimes; but let us hope that they may be relied upon finally to search out and set down those who would yield American birth-right for the brew of the base at heart.
If the sporting-soaked must utter and shove counterfeit moral coin, they owe it to common decency not to affect the mantle of the mentor; they specifically do, because predal parasites bank on being able to point to them as having said and done the last fool thing. They further do, for the reason that they are the readiest gulls of the grafting gang they champion.
Moral thieves are moral morons. Count them, and get the cut of the saw of the "Passaic News."
IV
THE PSYCHIATRIST
Webster defines psychology as "The science of the human soul; specifically, the systematic and scientific knowledge of the powers and functions of the human soul, in so far as they are known to consciousness; a treatise on the human soul."
Modified by the phrase, "in so far as they are known to consciousness," that definition will do, albeit we have arrived at but little "knowledge" of the "_powers_ and functions of the human _soul_," and at less of prescience that accounts for the by-choice criminal. Then, too, distinction must be made as between the finite limitations of the brain of flesh, and the infinite reach of the "soul" of man.
In any case, let us not cough over a too nice fitting of technical terms; but envisage, in the broad, the matter of mental research and healing.
The more material powers of the mind of the criminal frequently elude the examiner and tools which can be too "systematic." This, because the examiner faces cards which the examined instinctively employ every means at their command to euchre. Also, if his limited scope of criminological vision causes him to over-emphasize present emphasis, and to bolt the way-backward trail of his subject, the examiner will remain as half blind to the basic reasons for a given criminal.
Cardinal causes for the criminal commonly hark back to remote ancestors. And so, for example, one unacquainted with the early history of the Sicilian people, the events of which changed so many of that people from trustful, mutually helpful sons of the soil, into dagger-thrusting brigands, lunging for the hearts of their blood brothers, has no call to classify the alien Sicilian-Italian who makes America his base of operations. That is essentially so, because the period from bib to puberty is the most impressionable after-birth period, during which a lad will tend to take on much that will aggravate congenital predisposition; predisposition the more fateful for the reason that it lurks in the unconscious, and there constantly presses upon its victim for expression.
Hence, psycho-physical research that does not cover the whole field of motive and motion, is comparatively valueless. By the same token, the investigator who is casehardened with technical lore, will be very likely to miscall the turn, especially on the alien and near-alien criminal.
Above all else, the psychiatrist must measure the criminal with an absolutely open mind, attuned alike to individual and racial determination; attuned, also, to his own definitions, such as that psychic contagion is "transfer of nervous disease by imitation"; and attuned to the fact that the mode of operating employed with Awasco, the sunny-hearted, comparatively ingenuous "Wop," anxious to help, won't do at all with Hungarian Zynthner the sullen, who is evasive, suspicious, and resentful alike of authority and the personal touch, because he still bristles over hurts visited upon him and his by thick-lipped Hapsburgs.
Mental searching of the latter class of criminals usually yields next to nothing that is specifically of capital importance. For want of the master-key to the situation, the operator leaves the tested laughing up their sleeves over having fundamentally over-reached the tester. Needless to add, the master-key is mostly shaped of the metal of foreign soil, and unlocks the far-removed circumstance.
First off, the really expert examiner will seek to win the undivided attention, full confidence, and voluntary coöperation of his man, who is to be led only by judicious degrees to the conviction that the questioner is not a mere cog of a "scientific" machine, the purpose of which is to bare the subject's soul, regardless of his feelings in the matter.
Call mental research by what name you will: state it in esoteric terms laden with syllables, or so plainly that a recent past master at making mud pies can understand, and it must still be led, as well as leading, else miss the mark.
Stamps of stigma are essentially subversive of the end sought. Designate a lad by a disgraceful name, and you create the strongest of initial motive for him to earn the name. Moreover, such procedure is usually as senseless as harmful, since it is not within human gift to declare the morrow of the disease-free, pre-adolescent mind. The writer is moved to stress this paragraph, because he has observed so many cases whereof full-blown puberty has marked mental metamorphosis; marked it both as to the positive and negative, the which will usually depend on the sum of the subject's bringing-up, inclusive, of course, of the sum of his environment; and partly on his intrinsic moral fibre, born at his birth. And recollect that juvenile predilections usually mark the confirmed criminal to be.
In any case, the negative conclusion should wait upon indubitable evidence; and the positive, general statement be mostly guardedly made, since the scales will likely tip to the weight of influence, and that may be in the lap of change entirely beyond the ken of "little man." God, alone, disposes, alike as to mind and matter. Furthermore, pre-criminal motivations are never singular; hence the single-seeing reformer, or investigator, cuts no swath in complex, crowding crime. And furthermore, his conclusions may be absolutely correct, and his mode of applying remedial measures be diametrically at variance with the crying exactions of his subject.
Then again, crime is not a disease in the sense that it is so lightly proclaimed. Crime may eventuate mainly because of congenital flaw, physical, mental, or both; or it may crop out by acquirement in spite of a sound heredity; but it always issues to relative mental disease in the sense that habitually oblique reasoning becomes master of the subject, either tentatively, or for good and all; tentatively, if the constant weight of influence is preponderantly in his favor, and permanently under the reverse circumstance.
More than that, the serviceable investigator will understand how the weight of influence can be turned, one way or the other, by seeming straws of effort or circumstance. For instance, the mood of the moment must be understood not only, but as well, why it is the mood of the moment. Here, pre-natal influence may carry in nothing more tangible than a lowering sky. There, the marked face of the man betrays the erotic-neurotic in the throes of the immediate aftermath of his self-indulged spree, in which state of low vitality he naturally looks out upon an ugly, drab world. Another nurses a fetich: a ridiculous fetich, to be sure, but one of which you shall not purge his mind with a club of words; indeed, in no way else than through patiently building to his better understanding. Per contra, looms up the capsheaf of them all: the parent-spoiled ego-centric mouther, who is certain sure he could plan a better world than ever Almighty God could think of. Very good, encourage him to build it; then pick it to pieces, preferably with terse, pregnant parables that leave him not a stone to stand on. Do it often, do it advisedly, and do it thoroughly. You will not thereby win him at once to rational thought, but you have better than a fighting chance to switch him for it, if you are kindly tactful, and do not attempt to stuff your opposed views down his throat.
We are not concerned here with those doomed mentally in state of embryo, save that it is well to have in mind Dr. A. Jacobi's "Report to the Prison Congress of 1892," to the effect that "No congenital chronic thickening of the brain membranes, no fixed changes in the brain substance, unless it be syphilitic perhaps, have ever been cured." So much is indisputable fact, qualified by the word "cured."
With Dr. Jacobi's further assertion, many will, without presumption, disagree: "It is not necessary to resort to material impressions (in the embryonic state) as the cause of physical, intellectual and moral anomalies in the offspring: that theory may safely be left to nurses and poets."
Passing the poet--who usually culls and adorns, yet has been known to probe and create--while objecting strongly for the grateful nurse who often guides to health where the physician, single-handed, would have failed, is Dr. Jacobi's second sweeping conclusion unassailable?
What is the last power of the protoplasmic germ, and what is the last influence from which it derives that power? Can any man answer unqualifiedly, and if he cannot, just why exclude the psychic from the possibilities? If morbidly by "psychic contagion" is admitted, why refuse pre-natal impressions of psychic origin?
We know that hereditary transmission is persistent as to physical attributes. It may appear to drop stitches here and there, though we shall note more or less of reversion to type if we follow through far enough; but let opinion be as it may, how is one to check up variations of mood, temperament and disposition with physical figures? As to the last three, Jimmy the first and Johnny the second of the same family are antithetic. Why, if the physical is final?
How, by purely physical analysis, are we to account for the fact that the original Clay family of horses were notoriously high-strung and hard to school to rein: whereas the Morgan family were supremely easy to break and groove? Why, where the blood line was kept pure, did the family temperament persist, with few deviations, and even then breed on again back to original family "manners"? Why, with mixture of those breeds, mixture of manners?
What made the intrinsic difference in mental bent and physical outlook as between Webster and Hayne? Why was the one a stickler for centralized governmental power, and the other champion of the rights of individual States, and why was each cock-sure of his ground of contention under the Constitution? In the final analysis, did anything out of physiology decide the question, and how did, what did decide, take up its abode in the national consciousness?
Do hopples employed in effecting change in the original, instinctive gait of a mare from trot to pace, alone account for change of gait? If so, why, when her instinct of motion is changed mechanically from the trot to the pace, does she transmit the latter-acquired instinct to her progeny, to the near exclusion of the gait she was born to? Why, when the hopples are removed, does she not revert to the trot?
Way back of Civil War days, a gentleman-horseman of Rhode Island changed the gait of the saddle horse of the lady of his choice to the pace, agreeably with the fastidious taste of the lady. Then, it was, the "pacer" made his bow to the horse world. To-day, he speeds better than fifty-fifty with trotters through the "Grand Circuit," and almost surely transmits the instinct to pace. Hopples now are employed mainly to prevent "breaking"; in fact, pacing champions have been leg-free of them.
What's the answer, if not transmitted instinct, and who is to draw the boundary line thereof? If the instinct to play a base horn, why not the instinct to play a base part? If the instinct to play a base part, why not the instinct to brood and abnormally berate oneself, or flippantly break laws, or froth over fol-de-rol, or "fake" the whole human scheme?
At any rate, the instinctive intent of the habitual criminal is summed up in the last phrase of the preceding paragraph. Therefore, we needs must sharpen our tools of amendment and repair accordingly.
Sharpening, we shall learn on the one hand that bloviation brands the surface-sign, self-seeking examiner; and on the other hand, that be his lip-service never so fulsome in favor of this or that man, method, or régime of reform, the examined is dealing from the bottom of the deck if he does not hearken unto "The stern daughter of the voice of God."
The subject is hearkening if he has the grit to pass up "gutter guff" always circulating in the criminal crowd, while he puts forth earnest efforts for fundamental averages. Contrariwise, if he juggles those averages with his mind clamped to the sporting schedule of the place, he is "faking"; he is faking, even though he cunningly steers clear of the house disciplinarian. Hence, the rational régime of reform will require him to do the one, while making it practically impossible for him to do the other, and make an early parole--as he now does.
Save for congenital deviates the like of those named by Dr. Jacobi, determination of his reactions is but the first step in the social rehabilitation of the recidivistic felon; in truth, the determination so far is in appreciable measure self-evident. By the very fact that he elects to be and remain a lawbreaker, he is somewhat of a mental dud, and more of a moral pervert. Moreover, whether he was slated mainly by nature to play the part, or it was pressed upon him by the cumulative weight of spiteful circumstance, he plays the part.
The part is the part of the predal parasite, the which he likes fully well and will not cast aside lightly at call to carry his rightly weighted share of the social load, be that never so light.
Opinions differ as to the capacity of the criminal to adjust to social exactions, but there can be no two judgments as to the duty of the State to require of him that he shall make earnest bid for the best social expression of which he is capable. Thereof his number in the average is not so close to zero as it is commonly marked. Added to his positive mental response, a certain cleavage in favor of his brain and betterment must nearly always be allowed, since he usually plays possum in prison for "easy pickin'" in line with his anti-social predilections.
Furthermore, mental search made in a strange and stressed atmosphere, with tools utterly foreign to the subject's attention, will get on his nerves to a degree, and may prove baldly misleading; misleading not only as to his latent mental content, but as well upon him, if negative procedure following the search causes him to throw up his hands in deep-seated disgust.
Under restrictive conditions, for which a bungling operator may be primarily responsible, a hyperesthetic might suffer close to acute sensory aphasia; and he who bears the burdens of hebetude would probably fare no better if the clicking of his mind were clocked to an arbitrary time allowance.
In any case, the final test should revert to material practices, and processes of intellection whereof the subject had worked from motive to excel, shall the motive have been good, bad, or indifferent.
Particularly, the examiner should beware a habit of mind that sends him fetich stalking: as for instance, to establish the ultimate, unconscious, sexual base of neurasthenia; or a given percentage of morons, applicable in general to felonious offenders against the public law, or even as constant for different prison populations. The danger that lies in determination to prove what one is predisposed to prove, is not easily overestimated; indeed, the test should, in such case, pass from tested to tester.
When a man gets that way as to any human question, he is relatively in the same state of mind as the fetichist who fondles milady's shoe, to the exclusion of the body and soul of her, provided: the shoe is high-heeled and buttons. Such an one should turn awhile from the criminal crowd, to care-free thinking in the wide open. Before resuming his duties, he should further check up with one of his craft who planes his blocks to square with well-battened conclusions.
While it is true that no structural change to man's hand is possible in the brain built in embryo, it is also true that the pernicious custom is to overdetermination of the damage done in that state. For example, the fact that a given subject may never hope to master calculus, doesn't mean that he may not be stretched to the size of a serviceable breadwinner. In line with that truth, take one, of many, extreme cases that have come under the writer's observation and treatment:
R., age sixteen, lowest-grade imbecile and borderline idiot, so dense that it took the writer three weeks to establish in his mind the difference between right and left. When so much of mental awakening came, came with it a pitifully wistful smile of blowing pride. Another three weeks, and he could execute on command with few slips through the "School of the Soldier." At the end of three months, he worked regularly and reliably with his company in battalion drill through intricate "Successive Formations"; and within the year, he could take his company to and from any formation with which he had been taught to form. More than that, he picked up nicely at common school, and made relatively good progress at "Sloyd."
Surely, all of that does not come under the heading of "reflex action"; and if it does, what of it? If a megacephalic, splay-footed, slab-sided, lumbering imbecile like R., so close to the idiot as to give off the latter's proverbial scent, can be carried even to the stage of mental and physical development R. was carried "within the year," what cannot be done for the mounting millions of mentally and physically backward girls and boys of America classed as "Morons"? How are we to get the down-to-the-ground work of the land done without the aid of such?