Chapter 2

~~A Word to Parents.~~

The same general principles of procedure as those here given are suggested as the best method of using this book in the home. For the very little children, the parent will find it well to enlarge the outlines upon paper and tell the stories in such a way as can be understood best, but for the boys or girls who are in the younger grades at school the book describes a method of drawing which will delight and instruct them. Of course, the parent will have to teach the method to the children, as they will be incapable of understanding it from the printed description. With this instruction will come the unfolding of the stories of the book and their application. A child, when he sees a picture of a face or a house or any other object, wants to know all about it--whose it is, what it is or what it is for. This is true especially if it be a picture which he is asked to draw for himself or which he sees drawn. This enables the parent to give into expectant and waiting ears the great truths of Christ as expressed in pictures which the child understands.

It is best, we believe; in instructing those who are old enough to do the drawing themselves or watch the parent do it, to select paper of such a size as can be used on a desk or table. Ordinary letter-size unruled tablet paper is convenient to get and easily handled. Let the child square off the page, under the parent's directions, and then let him do his part in tracing the picture from the book. Doubtless, some of the enlarged pictures will be "fearfully and wonderfully made," but it is a start in a splendid direction--a start which may have its ending in the happiness for which every parent longs and which cannot come unless the children begin in childhood to become the companions of their parents--companions who cannot be separated in later years by distance or the disturbances of the earthly life.

~~A Final Word to Ministers.~~

Do not forget that there is no earthly or heavenly reason why a minister should not have a blackboard or an easel on the pulpit platform or in the prayer meeting room to help him keep his audiences awake while he tries to drive truth home to heart and mind. It is every preacher's duty to be _interesting_, and if this book and the blackboard, or the equipment for chalk talk work, will help him to be so, then it is his plain duty to buy the book and secure the chalk and easel and _"get busy" being interesting_!

And there is one more thing: Don't forget you can do it--_if you try_!

And now, with these general instructions and observations, the book is commended to the use of all who have the love of Christ in their hearts and who, as faithful workers, may wish to add one more working tool to those they have used so well.

THE TWO FACES --Our Thoughts. --Optimism.

"As a Man Thinketh in His Heart, So Is He"--A Lesson in Character Building.

THE LESSON--That our thoughts determine the kind of life we live, and often proclaim character in the face.

If the teacher succeeds in impressing upon the pupil the great need to "guard well thy thoughts," for "our thoughts are heard in heaven," he will have accomplished a work of immeasurable good in the life of the child or youth who is the fortunate object of such interest.

~~The Talk.~~

"Let us think a while about our thoughts. Do you know it is a fact that a man, seated quietly in an easy chair on his front porch on a summer evening, may be sinning against God and man? Yes, it's true, for, as he sits there in the silence, he can hate another man with a bitter hatred; he can plan to rob him or burn his house or slander him or even take his life. And the worst of it all is that if he allows such thoughts to rent a room in his head it may not be long before his evil designs have become awful deeds.

"Not many boys or girls think such terrible things, but thoughts of this kind are only the little bad thoughts allowed to grow year after year in the head and in the heart. And do you know, also, that if you allow these little bad thoughts to live in your head and heart for a while, they get so bold and 'sassy' that they insist on taking possession of the best room of your head and the parlor of your heart and defy you to put them out? The only thing to do is to throw them out the very first time they come in.

"Let us take a walk down-street and mix with the crowd. Every person whom we see is thinking about something, even though he doesn't say a word, and we believe, as we look into the faces we meet, that we can tell just what kind of thoughts some of them have. Here, for instance, is a man with a face something like this: [Draw the sour face, completing the first step, Fig. 7.] He looks grouchy; perhaps he is vicious, and we avoid brushing against him. Perhaps he has lost money in a business deal; perhaps he wanted a political position and didn't get it; perhaps a supposed friend has proven untrue; perhaps his disappointment, whatever it is, has made him sour and crabbed. But he passes on, and we meet other faces. Here comes a man who looks something like this: [Draw the happy face, completing Fig. 8.] He doesn't look as if he had a care in all the world, does he? And yet we may find that he, too, has lost money in a business transaction that was full of promise--that he, also, has failed to win a political race; that he has been mistreated by a supposed friend. And yet, through it all, he has never lost sight of the sunshine. He has learned many a valuable lesson from each of his disappointments, and perhaps he has had a good many more of them than the other fellow ever knew.

"Now, what has made the difference in these two men? Their thoughts have made the difference. The grouch has, for years, entertained grouchy thoughts. The sunshiny man has cultivated the habit of seeing the bright side of things. That's all there is to it.

"How about you, boys? And you, girls? What kind of thoughts do you think? I said, you remember, that if bad thoughts get into your head and heart, they stick there defiantly. But, listen! If you let good thoughts into your head and heart, they, too, will settle down and make their home with you and your happiness is assured.

"Don't get into the habit of growling because the street car is two minutes late. Thank your lucky stars that there is a street car to come at all!

"Learn to be happy. A smiling face is welcome everywhere. People scamper away from a scowling countenance, especially if the owner of it insists upon telling his woes and troubles.

"Remember that happiness depends not upon how many burdens we worry about, but upon how many blessings we are glad about--it depends not upon what we have, but upon what we enjoy. God says, 'Let the wicked forsake his ways and the _unrighteous_ man _his thoughts_'--that is, his unrighteous thoughts. Why? Because God knows that vulgar thoughts make vulgar men, and evil thoughts make evil men. So boys, make a practice of chasing them out of your heads as you would drive a snake out of your bedroom."

THE CHRISTMAS STOCKINGS --Christmas --The Needy

It Is Well to Remember the Poor at Christmas, but it is Infinitely Better to Be a True Friend Every Day.

THE LESSON--That the true Christmas spirit is that which causes us to remember the needy always, whether their need be for the necessities of life or for the love of a real friend.

Too many of us are inclined to shower our gifts and our good wishes upon the needy at the glad Christmas season, and then neglect this great field of service throughout another twelve-month period.

~~The Talk.~~

"As we go out upon the street today everybody seems to be happy and full of laughter and good cheer. People who usually pass us by without speaking at all or who merely nod without as much as a smile, act today as if they knew us very well; they smile real widely and say 'Merry Christmas!' just as heartily as they know how, and we respond to the greeting with a 'Same to you!' with an inner feeling of friendliness that somehow surprises us. It is a time when nearly every heart is warmed, and we find our greatest joy in seeing how happy we can make other folks. In every home where children are to be found--and there the Christmas spirit is the merriest--we see the stocking all hung in a row, and we are just as anxious to fill them as the owners are to have them filled. [Draw the three stockings, completing Fig. 9.]

"Here they are. And when Susie and Johnnie and little Bob come scrambling downstairs on Christmas morning their eyes sparkle with delight and our hearts warm with Christmas gladness as we join in their merriment.

"But there are other homes. And other stockings--stockings not so warm, not so good--stockings that are darned and patched and worn like this. [With broad side of black crayon change the stockings of Fig. 9 to resemble those of Fig. 10.] In the atmosphere of Christmas joy in our own comfortable homes, do we sometimes over-look the boys and girls in the poorer homes who won't have much of a Christmas unless we fill these poor, patched little stockings with gifts to show that someone cares? I don't believe there is a boy or a girl here who is selfish enough to refuse to do such a little thing to bring a glad Christmas into a poor home. All we need is to be told where to go and what to do. [Doubtless you will have planned a way for the children to give remembrances to the poor; this may be presented in a word at this time, reserving the details for the close.]

"'At Christmastide the open hand Scatters its bounties o'er sea and land; And none are left to grieve alone, For Love is Heaven and claims its own.'

"Truly, the Christmas spirit is upon us today. But stop--! Will it vanish tomorrow? Will we forget to be kind to those about us next week, next month, next summer? Will we forget that these same little worn, patched stockings are there in the same needy homes, and that the boys and girls may need our friendship and help more when it is summer than they do now when so many willing hands are extended to help them?

"I hope we shall not forget. Let us remember that the best gifts, ofttimes, are not those which we can see and touch. The truest gifts are those of love and companionship and service--the same fellowship which Jesus gave to the poor when he was among men. It seems as if His heart always went out to those in need, and He helped them, not with gifts which fade and wear out and are soon cast aside, but with words and deeds which told them that He would be a true friend even to the end of the world. 'Christianity,' says Henry Drummond, 'wants nothing so much as sunny people, and the old are hungering more for love than for bread. The Oil of Joy is very cheap, and if you can help the poor with the Garment of Praise, it will be better than blankets." Dr. Henry D. Chapin expresses the same thought when he says, 'The cry of the ages is more for fraternity than for charity. If one exists, the other will follow, or, better still, will not be needed.'

"Says J. R. Miller, 'Wanting to have a friend is altogether different from wanting to be a friend. The former is mere natural human craving. The latter is the life of Christ in the soul.'

"At no better time than today can we choose to plant again the seed of true friendship in our hearts. Let us cultivate it and nurture it until it blooms forth into friendship for everyone who may be helped by the love of Christ through us."

THE KEY TO FAILURE --Temperance Day --Appetite

Strong Drink Opens the Gate to Destruction and Bars the Way to Success.

THE LESSON--That strong drink robs its victims of the ability to solve the problems of life.

This temperance lesson deals with the curse of strong drink in especial reference to its connection with the material success of the individual. Specific opinions of several well-known representative men are quoted.

~~The Talk.~~

"Nearly every man carries in his pocket a bunch of keys. [Write the word 'Key,' completing Fig. 11.] When a professional man, for instance, reaches his office in the morning, he may unlock his office door with one key; with another key he may unlock his desk; with another he may unlock a drawer in the desk; and then, having opened his safe, he may use still another key to unlock his strong box. At night he may look carefully to see that each of these things is again carefully locked before he goes home. And so, we see, keys are for two purposes--to unlock and to lock.

"Most keys are made of metal and are in our own keeping and subject to our own will, but there is another key of which I shall speak, which goes before many a man, working entirely independent of him. And as it goes, it locks the doors which he wishes to enter, and it unlocks many another door which he does not want to enter and forces him to go through it. I will draw the picture of this key. [Starting at the final stroke of the letter Y, continue the line, and ending with the letters W-H-I-S. Then add the lines to complete Fig. 12.]

"Let us see for a moment what this key does. It locks the door to health and opens the door to disease. Sir Andrew Clark, one of England's greatest physicians, says: 'I am speaking solemnly and carefully in the presence of truth, and I will tell you that I am considerably within the mark when I say to you that, going the round of my hospital wards today, _seven out of every ten_ owed their ill-health to strong drink.'

"And again: This key bars and locks the way to good positions, where men may earn the money needed to keep themselves and their families provided with the necessities of life. Many of the great corporations are refusing to hire men who drink. Whiskey has locked the door to opportunity for them. The Pennsylvania Railroad Company, operating one of the greatest systems in the world, has issued a statement to the men who run the trains on its lines which includes these words: 'Taking one drink of intoxicating liquor is like running passed the red light. It is unsafe. The possible line between safety and danger in the use of alcoholic drink is dangerously unstable. _Safety_ lies back of _total abstinence_. The normal man has no legitimate use for alcohol as a beverage, and he has no right to render himself abnormal by its use when lives are dependent upon his efficiency. None but normal men should run railway trains. The traveling public has unqualified right to demand and expect none less safe.' This statement deals, not with the moral side, but with the fact that a man who drinks unfits himself for any position of responsibility, especially if entrusted with human life.

"This key also locks and bars the way to a life of purity and honor. Says the chaplain of the Ohio penitentiary, Dr. Starr: "The records show that 1,250 persons have been received into this institution during eighteen months; of these, 930 acknowledged themselves to have been intemperate.' And the Massachusetts Bureau of Labor adds the statement that of 27,000 crimes committed in that state, eight out of every ten were due to intemperate habits, or occurred while the criminal was under the influence of liquor.

"We need not go further to show that this key is truly the key to failure--failure in the attempt to attain to anything pure, right and honorable.

"No one knows this better than the manufacturer of strong drink. 'The handwriting is on the wall,' says T.M. Gilmore, president of the Model License League. 'Our trade today is on trial before the bar of public sentiment, and unless it can be successfully defended before that bar, I want to see it go down forever.'

"In no better way can we help to bring this victorious end than by lending our every influence to cause the world to turn to the true Christian life, for then follows 'love out of a pure heart and a good conscience and faith unfeigned.' Paul does not say, 'Shun that which is evil;' he says _abhor_ it. May this ever be our attitude toward this giant evil."

A BUSY LIFE --Pluck and Luck --Industry

A Plucky American Boy Whom the Whole World Delights to Honor.

THE LESSON--That pluck and perseverance and a "Try--Try--Again" Spirit can laugh at obstacles and change them into stepping stones.

The following talk may suggest to many of the younger hearers the secret of the true greatness of Benjamin Franklin, who is considered by many our foremost American.

~~The Talk.~~

"Some people trust to luck to carry them through the world. Like Dickens' Micawber, they're 'always waiting for something to turn up.' I have heard of a man who was so pleased at finding a big horseshoe that he placed it over his bedroom door. The next morning, as he closed the door, he jarred the horseshoe from its place and it fell and struck him such a blow on the head that he was in the hospital for a week. Such results as this are likely to come when we depend upon luck. Let us remember that luck never figures in God's calculations.

"I have seen people looking for something like this in their front yards. [Quickly draw the outlines of the four-leaf clover in black, and fill in the outlines with broad sweeps of green. With black, trace the veins lightly, and then put in the letters to spell 'Luck.' This completes Fig. 13.] What is it? Yes, a four-leaf clover. And when I saw them looking for it, I thought that they could have been doing a great deal more good by pulling the weeds in their back yards.

"But today we shall talk about a boy who never depended upon luck at all. This boy had a pair of sharp eyes, and whenever he saw anything to do, he did it. His name was Benjamin Franklin. Did you ever hear of him? Yes, I thought so. This boy worked for his older brother in a printing office in Boston, but the brother used to flog him and treat him roughly. Benjamin knew that they could never get along well together, so he went away to Philadelphia.

"In this great city he saw many things which other boys before him had not seen. He saw that the printing art had wonderful possibilities in it; he studied and worked hard to improve the business, and today all of the printers call him the father of the art of printing. He saw that he ought to know other languages besides English, and so he became a master of French, Italian and Latin--and luck' hadn't a thing to do with it! He saw on every hand many chances to help other people. This prompted him to organize the first police force and the first fire company in the United Colonies; he organized a military company; he paved the streets of Philadelphia and taught the people how to keep them clean; he founded a hospital; he invented the first practical stove; he accepted many public positions in his earlier years, including that of member of the general assembly of the colonies, deputy postmaster of Philadelphia and commissioner to treat with the Indians.

"He saw that the common people should have a better chance to get an education, and so he published for many years Poor Richard's Almanac, which provided them with much that they should have known; he founded the first circulating library, helped to establish the University of Pennsylvania, and brought into existence the American Philosophical Society.

"He saw the lightning, just as millions before him had done; but, unlike the others, he believed the brilliant display was the evidence of a great and unseen power--electricity. By the use of his now famous kite and key he proved it to be so, and for a time he was the only man in the world who knew what lightning really is.

"He saw at the time of the impending Revolutionary war the need of someone to go to England to intercede in the interests of the colonies; and so, when the choice fell upon him, he did not shirk the responsibility.

"He saw many later duties which caused him to become a member of the Continental Congress which made George Washington the commander-in-chief of the Colonial army; he helped to write the Declaration of Independence; he was a commissioner of peace to confer with the British General Howe; he was a member of the commission to seek the aid of France; he was America's first postmaster general.

"_Did Benjamin Franklin depend upon luck?_ Never! His was, rather, a five-leaf clover, like this: [Quickly add the fifth leaf to the drawing, and insert the letter P, completing Fig. 14.] 'Whatsoever thy hand findeth to do,' says the Bible, 'do it with thy might.' I believe Benjamin Franklin fulfilled this command; and we can do it ourselves, if we will. He never stopped to 'knock on wood' to prevent bad luck! He had better sense. And I hope we have, too."

THE KEG and the BUCKET --Temperance Day --Purity

A Temperance Talk Devoted to the Teaching of the Principles of Purity of Life.

THE LESSON--That water as a beverage stands for purity and blessing, while spirituous liquors are always an emblem of impurity and blight.

The chalk talk here outlined contains in its illustration an interesting transformation which always commands close attention. The truth it presents cannot fail to leave an impression. It may be well to vary the application of the temperance thought to suit your local conditions.

~~The Talk.~~

"I am going to outline for you a picture of an object which is everywhere recognized by good people as a symbol of defiance of the law, a suggestion of immorality, of poverty, depravity and death. [Draw beer keg, completing Fig. 15.] In plain words, it is a beer keg, and its close companions are the whiskey barrel, the wine cask and the demijohn! It well represents the liquor traffic as a whole--that terrible curse which holds in its grip so many men and boys, whose lives might be bright, happy and successful but for its blighting, fatal grasp.

"No right-thinking man has a good word for the business which makes good men into brutes, transforms honorable citizens into murderers, and brings many a prosperous family to rags and misery. The saloon-keeper himself has no good word for the business; he merely defends it because it makes for him a good living with little work on his part. Ofttimes he will not drink a drop himself or allow any of his employes to touch liquor. He is in the business for the money he can get out of it, not caring how much poverty and penury others get. With a low idea of his duty toward his fellow-beings, he argues that as long as men and boys will drink the deadly stuff which he sells, he as well as anyone else, has a right to profit by their weakness and degradation.

"'Oh,' says Shakespeare, 'that men should put an enemy in their mouths to steal away their brains!'

"Whenever we hear of a state of lawlessness and anarchy in a city or a nation, we can rightly conclude that the government of that city or that nation has lost control of its people. When a man becomes a drunkard and does things which he never thought of doing before, we can rightly conclude that his brain has failed to govern him and that it has been deposed by the forces of base appetite. He has lost control of himself. That is why a drinking man cannot in these days secure a good position with the large corporations, railroads, manufactories and the immense commercial institutions. The great employers of men have learned that they cannot trust men who, as Shakespeare says, have 'put an enemy into their mouths to steal away their brains.' Brains are in demand everywhere--brains and steady nerves.