Conversations on Natural Philosophy, in which the Elements of that Science are Familiarly Explained

Part 21

Chapter 214,113 wordsPublic domain

_Caroline._ I think the effect is very sensible, for, in looking through the glass of the window, I see objects very much distorted; articles which I know to be straight, appear bent and broken, and sometimes the parts seem to be separated to a distance from each other.

_Mrs. B._ That is because common window glass is not flat, its whole surface being uneven. Rays from any object, falling upon it under different angles, are, consequently, refracted in various ways, and thus produce the distortion you have observed.

_Emily._ Is it not in consequence of refraction, that the glasses in common spectacles, magnify objects seen through them?

_Mrs. B._ Yes. Glasses of this description are called _lenses_; of these, there are several kinds, the names of which it will be necessary for you to learn. Every lens is formed of glass, ground so as to form a segment of a sphere, on one, or both sides. They are all represented at fig. 1, plate 20. The most common, is the _double convex_ lens, D. This is thick in the middle, and thin at the edges, like common spectacles, or reading glasses. A B, is a _plano-convex_ lens, being flat on one side, and convex on the other. E is a _double concave_, being, in all respects, the reverse of D. C is a _plano-concave_, flat on one side, and concave on the other. F is called a _meniscus_, or _concavo-convex_, being concave on one, and convex on the other side. A line passing through the centre of a lens, is called its _axis_.

_Caroline._ I should like to understand how the rays of light are refracted, by means of a lens.

_Mrs. B._ When parallel rays (fig. 6) fall on a double convex _lens_, that only, which falls in the direction of the axis of the lens, is perpendicular to the surface; the other rays, falling obliquely, are refracted towards the axis, and will meet at a point beyond the lens, called its _focus_.

Of the three rays, A B C, which fall on the lens D E, the rays A and C are refracted in their passage through it, to _a_, and _c_; and on quitting the lens, they undergo a second refraction in the same direction, which unites them with the ray B, at the focus F.

_Emily._ And what is the distance of the focus, from the surface of the lens?

_Mrs. B._ The focal distance depends both upon the form of the lens, and on the refracting power of the substance of which it is made: in a glass lens, both sides of which are equally convex, the focus is situated nearly at the centre of the sphere, of which the surface of the lens forms a portion; it is at the distance, therefore, of the radius of the sphere.

The property of those lenses which have a convex surface, is to collect the rays of light to a focus; and of those which have a concave surface, on the contrary, to disperse them. For the rays A and C, falling on the concave lens X Y, (fig. 7, plate 19.) instead of converging towards the ray B, in the axis of the lens, will each be attracted towards the thick edges of the lens, both on entering and quitting it, and will, therefore, by the first refraction, be made to diverge to _a_, _c_, and by the seconds, to _d_, _e_.

_Caroline._ And lenses which have one side flat, and the other convex, or concave, as A and B, (fig. 1, plate 20.) are, I suppose, less powerful in their refractions?

_Mrs. B._ Yes; the focus of the plano-convex, is at the distance of the diameter of a sphere, of which the convex surface of the lens, forms a portion; as represented in figure 2, plate 20. The three parallel rays, A B C, are brought to a focus by the plano-convex lens, X Y, at F.

_Emily._ You have not explained to us, Mrs. B., how the lens serves to magnify objects.

_Mrs. B._ By turning again to fig. 6, plate 19. you will readily understand this. Let A C, be an object placed before the lens, and suppose it to be seen by an eye at F; the ray from the point A, will be seen in the direction F G, that from C, in the direction F H; the visual angle, therefore, will be greatly increased, and the object must appear larger, in proportion.

I must now explain to you the refraction of a ray of light, by a triangular piece of glass, called a prism. (Fig. 3.)

_Emily._ The three sides of this glass are flat; it cannot, therefore, bring the rays to a focus; nor do I suppose that its refraction will be similar to that of a flat pane of glass, because it has not two sides parallel; I cannot, therefore, conjecture what effect the refraction by a prism, can produce.

_Mrs. B._ The refractions of the ray, both on entering and on quitting the prism, are in the same direction, (Fig. 3.) On entering the prism P, the ray A is refracted from B to C, and on quitting it from C to D. In the first instance it is refracted towards, and in the last, from the perpendicular; each causing it to deviate in the same way, from its original course, A B.

I will show you this by experiment; but for this purpose it will be advisable to close the window-shutters, and admit, through the small aperture, a ray of light, which I shall refract, by means of this prism.

_Caroline._ Oh, what beautiful colours are represented on the opposite wall! There are all the colours of the rainbow, and with a brightness, I never saw equalled. (Fig. 4, plate 20.)

_Emily._ I have seen an effect, in some respects similar to this, produced by the rays of the sun shining upon glass lustres; but how is it possible that a piece of white glass can produce such a variety of brilliant colours?

_Mrs. B._ The colours are not formed by the prism, but existed in the ray previously to its refraction.

_Caroline._ Yet, before its refraction, it appeared perfectly white.

_Mrs. B._ The white rays of the sun, are composed of rays, which, when separated, produce all these colours, although when blended together, they appear colourless or white.

Sir Isaac Newton, to whom we are indebted for the most important discoveries respecting light and colours, was the first who divided a white ray of light, and found it to consist of an assemblage of coloured rays, which formed an image upon the wall, such as you now see exhibited, (fig. 4.) in which are displayed the following series of colours: red, orange, yellow, green, blue, indigo, and violet.

_Emily._ But how does a prism separate these coloured rays?

_Mrs. B._ By refraction. It appears that the coloured rays have different degrees of refrangibility; in passing through the prism, therefore, they take different directions according to their susceptibility of refraction. The violet rays deviate most from their original course; they appear at one of the ends of the spectrum, A B: contiguous to the violet, are the blue rays, being those which have somewhat less refrangibility; then follow, in succession, the green, yellow, orange, and lastly, the red, which are the least refrangible of the coloured rays.

_Caroline._ I cannot conceive how these colours, mixed together, can become white?

_Mrs. B._ That I cannot pretend to explain: but it is a fact that the union of these colours, in the proportions in which they appear in the spectrum, produce in us the idea of whiteness. If you paint a circular piece of card, in compartments, with these seven colours, as nearly as possible in the proportion, and of the shade exhibited in the spectrum, and whirl it rapidly on a pin, it will appear white; as the velocity of the motion, will have the effect of blending the colours, in the impression which they make upon the eye.

But a more decisive proof of the composition of a white ray is afforded, by reuniting these coloured rays, and forming with them, a ray of white light.

_Caroline._ If you can take a ray of white light to pieces, and put it together again, I shall be quite satisfied.

_Mrs. B._ This can be done by letting the coloured rays, which have been separated by a prism, fall upon a lens, which will converge them to a focus; and if, when thus reunited, we find that they appear white as they did before refraction, I hope you will be convinced that the white rays, are a compound of the several coloured rays. The prism P, you see, (fig. 5.) separates a ray of white light, into seven coloured rays, and the lens L L brings them to a focus at F, where they again appear white.

_Caroline._ You succeed to perfection: this is indeed a most interesting and conclusive experiment.

_Emily._ Yet, Mrs. B., I cannot help thinking, that there may, perhaps, be but three distinct colours in the spectrum, red, yellow, and blue; and that the four others may consist of two of these colours blended together; for, in painting, we find, that by mixing red and yellow, we produce orange; with different proportions of red and blue, we make violet or any shade of purple; and yellow, and blue, form green. Now, it is very natural to suppose, that the refraction of a prism, may not be so perfect as to separate the coloured rays of light completely, and that those which are contiguous, in order of refrangibility, may encroach on each other, and by mixing, produce the intermediate colours, orange, green, violet, and indigo.

_Mrs. B._ Your observation is, I believe, neither quite wrong, nor quite right. Dr. Wollaston, who has performed many experiments on the refraction of light, in a more accurate manner than had been previously done, by receiving a very narrow line of light on a prism, found that it formed a spectrum, consisting of rays of four colours only; but they were not exactly those you have named as primitive colours, for they consisted of red, green, blue, and violet. A very narrow line of yellow was visible, at the limit of the red and green, which Dr. Wollaston attributed to the overlapping of the edges of the red and green light.

_Caroline._ But red and green mixed together, do not produce yellow?

_Mrs. B._ Not in painting; but it may be so in the primitive rays of the spectrum. Dr. Wollaston observed, that, by increasing the breadth of the aperture, by which the line of light was admitted, the space occupied by each coloured ray in the spectrum, was augmented, in proportion as each portion encroached on the neighbouring colour, and mixed with it; so that the intervention of orange and yellow, between the red and green, is owing, he supposes, to the mixture of these two colours; and the blue is blended on the one side with the green, and on the other with the violet, forming the spectrum, as it was originally observed by Sir Isaac Newton, and which I have just shown you.

The rainbow, which exhibits a series of colours, so analogous to those of the spectrum, is formed by the refraction of the sun's rays, in their passage through a shower of rain; every drop of which acts as a prism, in separating the coloured rays as they pass through it; the combined effect of innumerable drops, produces the bow, which you know can be seen, only when there are both rain, and sunshine.

_Emily._ Pray, Mrs. B., cannot the sun's rays be collected to a focus by a lens, in the same manner as they are by a concave mirror?

_Mrs. B._ The same effect in concentrating the rays, is produced by the refraction with a lens, as by the reflection from a concave mirror: in the first, the rays pass through the glass and converge to a focus, behind it, in the latter, they are reflected from the mirror, and brought to a focus, before it. A lens, when used for the purpose of collecting the sun's rays, is called a burning glass. I have before explained to you, the manner in which a convex lens, refracts the rays, and brings them to a focus; (fig. 6, plate 19.) as these rays contain both light and heat, the latter, as well as the former, is refracted; and intense heat, as well as light, will be found in the focal point. The sun now shines very bright; if we let the rays fall on this lens, you will perceive the focus.

_Emily._ Oh yes: the point of union of the rays, is very luminous. I will hold a piece of paper in the focus, and see if it will take fire. The spot of light is extremely brilliant, but the paper does not burn?

_Mrs. B._ Try a piece of brown paper;--that, you see, takes fire almost immediately.

_Caroline._ This is surprising; for the light appeared to shine more intensely, on the white, than on the brown paper.

_Mrs. B._ The lens collects an equal number of rays to a focus, whether you hold the white or the brown paper, there; but the white paper appears more luminous in the focus, because most of the rays, instead of entering into the paper, are reflected by it; and this is the reason that the paper does not readily take fire: whilst, on the contrary, the brown paper, which absorbs more light and heat than it reflects, soon becomes heated and takes fire.

_Caroline._ This is extremely curious; but why should brown paper, absorb more rays, than white paper?

_Mrs. B._ I am far from being able to give a satisfactory answer to that question. We can form but mere conjecture on this point; it is supposed that the tendency to absorb, or reflect rays, depends on the arrangement of the minute particles of the body, and that this diversity of arrangement renders some bodies susceptible of reflecting one coloured ray, and absorbing the others; whilst other bodies, have a tendency to reflect all the colours, and others again, to absorb them all.

_Emily._ And how do you know which colours bodies have a tendency to reflect, or which to absorb?

_Mrs. B._ Because a body always appears to be of the colour which it reflects; for, as we see only by reflected rays, it can appear of the colour of those rays, only.

_Caroline._ But we see all bodies of their own natural colour, Mrs. B.; the grass and trees, green; the sky, blue; the flowers of various hues.

_Mrs. B._ True; but why is the grass green?--because it absorbs all, except the green rays; it is, therefore, these only which the grass and trees reflect to our eyes, and this makes them appear green. The flowers, in the same manner, reflect the various colours of which they appear to us; the rose, the red rays; the violet, the blue; the jonquil, the yellow, &c.

_Caroline._ But these are the permanent colours of the grass and flowers, whether the sun's rays shine on them or not.

_Mrs. B._ Whenever you see those colours, the flowers must be illumined by some light; and light, from whatever source it proceeds, is of the same nature; composed of the various coloured rays which paint the grass, the flowers, and every coloured object in nature.

_Caroline._ But, Mrs. B., the grass is green, and the flowers are coloured, whether in the dark, or exposed to the light?

_Mrs. B._ Why should you think so?

_Caroline._ It cannot be otherwise.

_Mrs. B._ A most philosophical reason indeed! But, as I never saw them in the dark, you will allow me to dissent from your opinion.

_Caroline._ What colour do you suppose them to be, then, in the dark?

_Mrs. B._ None at all; or black, which is the same thing. You can never see objects, without light. White light is compounded of rays, from which all the colours in nature are produced; there, therefore, can be no colour without light; and though a substance is black, or without colour, in the dark, it may become coloured, as soon as it becomes visible. It is visible, indeed, only by the coloured rays which it reflects; therefore, we can see it only when coloured.

_Caroline._ All you say seems very true, and I know not what to object to it; yet it appears at the same time incredible! What, Mrs. B., are we all as black as negroes in the dark? you make me shudder at the thought.

_Mrs. B._ Your vanity need not be alarmed at the idea, as you are certain of never being seen, in that state.

_Caroline._ That is some consolation, undoubtedly; but what a melancholy reflection it is, that all nature which appears so beautifully diversified with colours, is really one uniform mass of blackness!

_Mrs. B._ Is nature less pleasing for being coloured, as well as illumined, by the rays of light? and are colours less beautiful, for being accidental, rather than essential properties of bodies?

Providence seems to have decorated nature with the enchanting diversity of colours, which we so much admire, for the sole purpose of beautifying the scene, and rendering it a source of sensible gratification: it is an ornament which embellishes nature, whenever we behold her. What reason is there to regret, that she does not wear it when she is invisible?

_Emily._ I confess, Mrs. B., that I have had my doubts, as well as Caroline, though she has spared me the pains of expressing them: but I have just thought of an experiment, which, if it succeed, will, I am sure, satisfy us both. It is certain, that we cannot see bodies in the dark, to know whether they have then any colour. But we may place a coloured body in a ray of light, which has been refracted by a prism; and if your theory is true, the body, of whatever colour it naturally is, must appear of the colour of the ray in which it is placed; for since it receives no other coloured rays, it can reflect no others.

_Caroline._ Oh! that is an excellent thought, Emily; will you stand the test, Mrs. B.?

_Mrs. B._ I consent: but we must darken the room, and admit only the ray which is to be refracted; otherwise, the white rays will be reflected on the body under trial, from various parts of the room. With what do you choose to make the experiment?

_Caroline._ This rose: look at it, Mrs. B., and tell me whether it is possible to deprive it of its beautiful colour?

_Mrs. B._ We shall see.--I expose it first to the red rays, and the flower appears of a more brilliant hue; but observe the green leaves----

_Caroline._ They appear neither red nor green; but of a dingy brown with a reddish glow?

_Mrs. B._ They cannot appear green, because they have no green rays to reflect; neither are they red, because green bodies absorb most of the red rays. But though bodies, from the arrangement of their particles, have a tendency to absorb some rays, and reflect others, yet it is not natural to suppose, that bodies are so perfectly uniform in their arrangement, as to reflect only pure rays of one colour, and perfectly to absorb the others; it is found, on the contrary, that a body reflects, in great abundance, the rays which determine its colour, and the others in a greater or less degree, in proportion as they are nearer to or further from its own colour, in the order of refrangibility. The green leaves of the rose, therefore, will reflect a few of the red rays, which, blended with their natural blackness, give them that brown tinge: if they reflected none of the red rays, they would appear perfectly black. Now I shall hold the rose in the blue rays----

_Caroline._ Oh, Emily, Mrs. B. is right! look at the rose: it is no longer red, but of a dingy blue colour.

_Emily._ This is the most wonderful, of any thing we have yet learnt. But, Mrs. B., what is the reason that the green leaves, are of a brighter blue than the rose?

_Mrs. B._ The green leaves reflect both blue and yellow rays, which produce a green colour. They are now in a coloured ray, which they have a tendency to reflect; they, therefore, reflect more of the blue rays than the rose, (which naturally absorbs that colour,) and will, of course, appear of a brighter blue.

_Emily._ Yet, in passing the rose through the different colours of the spectrum, the flower takes them more readily than the leaves.

_Mrs. B._ Because the flower is of a paler hue. Bodies which reflect all the rays, are white; those which absorb them all, are black: between these extremes, bodies appear lighter or darker, in proportion to the quantity of rays they reflect or absorb. This rose is of a pale red; it approaches nearer to white than to black, and therefore, reflects rays, more abundantly than it absorbs them.

_Emily._ But if a rose has so strong a tendency to reflect rays, I should imagine that it would be of a deep red colour.

_Mrs. B._ I mean to say, that it has a general tendency to reflect rays. Pale coloured bodies, reflect all the coloured rays to a certain degree, their paleness, being an approach towards whiteness: but they reflect one colour more than the rest: this predominates over the white, and determines the colour of the body. Since, then, bodies of a pale colour, in some degree reflect all the rays of light, in passing through the various colours of the spectrum, they will reflect them all, with tolerable brilliancy; but will appear most vivid, in the ray of their natural colour. The green leaves, on the contrary, are of a dark colour, bearing a stronger resemblance to black, than to white; they have, therefore, a greater tendency to absorb, than to reflect rays; and reflecting very few of any, but the blue, and yellow rays, they will appear dingy, in passing through the other colours of the spectrum.

_Caroline._ They must, however, reflect great quantities of the green rays, to produce so deep a colour.

_Mrs. B._ Deepness or darkness of colour, proceeds rather from a deficiency, than an abundance of reflected rays. Remember, that if bodies reflected none of the rays, they would be black; and if a body reflects only a few green rays, it will appear of a dark green; it is the brightness, and intensity of the colour, which show that a great quantity of rays are reflected.

_Emily._ A white body, then, which reflects all the rays, will appear equally bright in all the colours of the spectrum.

_Mrs. B._ Certainly. And this is easily proved by passing a sheet of white paper, through the rays of the spectrum.

White, you perceive, results from a body reflecting all the rays which fall upon it; black, is produced, when they are all absorbed; and colour, arises from a body possessing the power to decompose the solar ray, by absorbing some parts, and reflecting others.

_Caroline._ What is the reason that articles which are blue, often appear green, by candle-light?

_Mrs. B._ The light of a candle, is not of so pure a white as that of the sun: it has a yellowish tinge, and when refracted by the prism, the yellow rays predominate; and blue bodies reflect some of the yellow rays, from their being next to the blue, in the order of refrangibility; the superabundance of yellow rays, which is supplied by the candle, gives to blue bodies, a greenish hue.

_Caroline._ Candle-light must then give to all bodies, a yellowish tinge, from the excess of yellow rays; and yet it is a common remark, that people of a sallow complexion, appear fairer, or whiter, by candle-light.

_Mrs. B._ The yellow cast of their complexion is not so striking, when every surrounding object has a yellow tinge.

_Emily._ Pray, why does the sun appear red, through a fog?

_Mrs. B._ It is supposed to be owing to the rays, which are most refrangible, being also the most easily reflected: in passing through an atmosphere, loaded with moisture, as in foggy weather, and also in the morning and evening, when mists prevail, the _violet_, _indigo_, _blue_, and _green_ rays, are reflected back by the particles which load the air; whilst the _yellow_, _orange_, and _red_ rays, being less susceptible of reflection, pass on, and reach the eye.

_Caroline._ And, pray, why is the sky of a blue colour?

_Mrs. B._ You should rather say, the atmosphere; for the sky is a very vague term, the meaning of which, it would be difficult to define, philosophically.

_Caroline._ But the colour of the atmosphere should be white, since all the rays traverse it, in their passage to the earth.