Part 6
Of course it is not intended to account for the wide favor accorded this symphony by adducing so technical a matter, from one point of view, as its comparative freedom from a rhythmic weakness to which its composer is unfortunately peculiarly subject. What is meant is simply that sing-song balance of short phrases is often a symptom of superficial feeling, and that, _per contra_, elastic, vigorous, and imaginative rhythms are a constant result, and therefore a reliable evidence, of the emotional ardor that makes a piece of music live. The A-flat Symphony is a work intensely felt by the composer, a work that, coming from his heart, finds its way to the hearts of others. And in this respect, in its emotional sincerity, earnestness, and subjectivity, it differs from his other works more in degree than in kind. For in everything Elgar writes there is the preoccupation with inner feeling which we find in such a composer as Schumann, but from which most of our contemporaries have turned away. Elgar is an introspective musician, not an externally observant tone-painter like Strauss. It is noteworthy how completely his treatment of death, for example, in "The Dream of Gerontius," differs from that of Strauss in "Tod und Verklärung." By no means accidental is it, but highly significant of the opposed attitudes of the two artists, that while Strauss emphasizes the external picture--the panting breath, the choking cries--Elgar penetrates to the inward emotional state. He has written surprisingly little program music. Aside from a few realistic touches scattered through the choral works, and the delicate little vignette of the friend at sea in the "Enigma" Variations, there is only "Falstaff"--and that deals more with character than with picture. In this respect Elgar deserves well of his contemporaries for standing against a popular but dangerous tendency to externalize the most inward of the arts, and for showing that even in the twentieth century the spiritual drama set forth in a work of pure music, like his first symphony, can be as thrilling as those that have made immortal Beethoven's later quartets and sonatas.
That this attitude indicates a preference rather than a limitation is proved by the felicity of the external characterization in passages scattered all through the choral works, as for instance the setting of the line "The castle 'gan to rock," cited above, from the "Black Knight," the music of the devils in "Gerontius," or the scene in "The Apostles" where Peter walks upon the water, and even more strikingly in "Falstaff," the composer's single contribution to program music. Here he frankly takes the Straussian attitude, and skilfully uses the Straussian methods. Leading themes, as he tells us in his analysis,[26] depict the fat knight, one "in a green old age, mellow, frank, gay, easy, corpulent, loose, unprincipled, and luxurious" (_a_); another "cajoling and persuasive" (_b_); and a third in his mood of "boastfulness and colossal mendacity" (_c_).
These portraits evidently belong to the same gallery as Strauss's Don Quixote, Sancho Panza (_cf._ the first quotation), Till Eulenspiegel, and others; they are sketched in the same suggestive and telling lines; in the third there is even the same touch of caricature. The picture of Eastcheap, too, where, "among ostlers and carriers, and drawers, and merchants, and pilgrims and loud robustious women, Falstaff has freedom and frolic," has something of the German composer's brilliant externality. It should, as Elgar says in his notes, and it does, "chatter, blaze, glitter, and coruscate." Yet, vivid as all this is, even here from time to time, notably in the two "interludes," the composer characteristically withdraws from the turbulent outer world he has conjured up, to brood upon its spiritual meaning; and it is noteworthy that after stating in his analysis that "some lines quoted from the plays are occasionally placed under the themes to indicate the feeling to be conveyed by the music," he immediately adds, "but it is not intended that the meaning of the music, often varied and intensified, shall be narrowed to a corollary of these quotations only." This intensification arises, of course, through the universalizing of all the particulars by the power of music to express pure emotion.
The same instinctive leaning to introspection is curiously shown in the Enigma Variations.[27] "I have in the Variations," writes Elgar in a private letter, "sketched portraits of my friends--a new idea, I think--that is, in each variation I have looked at the theme through the personality (as it were) of another Johnny." The idea was not indeed quite new, however originally applied, as Schumann had already sketched a number of his friends in the "Carnaval." But what is of much greater import is that Schumann and Elgar, both introspective temperaments, go about this business of portrait painting in the same characteristic way--not by recording the external aspects of these "other Johnnies," but by sympathetically putting themselves at their points of view and becoming, so to speak, the spokesmen of their souls. The tender intimateness of Elgar's interpretations is their supreme charm. Whatever the character portrayed, whether the tender grace of C. A. E. (Lady Elgar), the caprice of H. D. S-P., the virile energy of W. M. B., the gossamer delicacy of Dorabelle, or the nobility of "Nimrod," we feel in each case that we have for the moment really got inside the personality, and looked at the world along that unique perspective. Even in the indescribably lovely Romanza, Variation XIII, calling up the thought of a friend at sea, though programistic devices are used, the spirit looks away from externalities. Violas in a quietly undulating rhythm suggest the ocean expanse; an almost inaudible tremolo of the drum gives us the soft throb of the engines; a quotation from Mendelssohn's "Calm Sea and Prosperous Voyage," in the dreamy tones of the clarinet, completes the story. Yet "story" it is not--and there is the subtlety of it. Dim sea and dream-like steamer are only accessories after all. The thought of the distant friend, the human soul there, is what gently disengages itself as the essence of the music.
In his two symphonies the composer gives us even less encouragement to search for detailed programs. It is true that the second bears the motto from Shelley:
Rarely, rarely, comest thou, Spirit of Delight.
But it will be observed, first, that these lines contain no pictorial images which would prevent their application to the most purely emotional music--a symphony of Beethoven, for example; and second, that even their emotional bearing is somewhat ambiguous, as we are left in doubt whether it is the Spirit of Delight itself, or the rareness of its visitations, that we are asked to consider. Mr. Ernest Newman thinks the former, and finds in the symphony the "jocundity and sweetness" which characterize English music from the earliest times. We read in the Musical Times,[28] however, that there is "some disagreement ... with the composer's own opinion that it is on a totally different psychological plane from that of the first symphony, and represents a more serene mood," although the writer adds that "it is unquestionable that the themes, even in the slow movement, speak of a lighter heart and more tranquil emotions." If there is thus room for doubt even as to the emotional content of the work, no attempt to read into it a "story" is likely to be successful. Even Mr. Newman, programist _à outrance_, is forced in this case to the admission that "though practically every musical work of any emotional value must start from this basis [of the composer's life-experience],[29] the connection of it with the external world or with the symbols of the literary and plastic arts may range through many degrees of vagueness or precision, according to the psychological build of the composer."
Coming now at last to Elgar's masterpiece, the Symphony[30] in A-flat, No. 1, opus 55, first performed under Dr. Hans Richter at Manchester and at London in December, 1908, we find Elgar's method at its purest--the preoccupation with spiritual states and experiences is complete. It is true that this may be the symphony upon which he was reported nine years earlier to be at work, and which was to bear the title "Gordon." If this is the case it shows only that he was moved to musical expression by the heroism of the great Englishman, as Beethoven was by that of Napoleon before it transpired that he was a tyrant. The A-flat Symphony is not for that reason any more program music than Beethoven's "Eroica." The two are indeed similar in being throughout profound searchings of the human spirit, highly dramatic in the vividness of their introspection, but never realistic. They penetrate to a level far deeper than that of action; they deal with the emotional springs of action; we may even say that each suggests a philosophy, since the philosophies, too, are born of those deep inarticulate emotional attitudes toward life which only music can voice in their purity.
This fundamental attitude is in the A-flat Symphony far more mature and chastened than that of the ebulliently youthful "Eroica." If we wished to find its analogue in Beethoven (and it is a high compliment to Elgar to say that there are few other places we could find it) we should have to go rather to the Ninth Symphony and to the later sonatas and quartets. It is in essence the attitude of religious resignation, and has as its constituents the primary opposition between the ideal and reality, the disappointment, softening, and impersonalizing of the soul by experience, the reciprocal activity of the soul winning its values out of experience, and the final reconciliation between them. Of course it is not meant that these ideas are intellectually formulated in the music. It is simply that the music expresses the emotional states that accompany such universal human experiences, and thus suggests and at the same time by its beauty transfigures them.
The noble melody in A-flat major with which the symphony starts, recurring in the finale, and indeed the nucleus of the whole work, suggests aspiration, resolute will, the quest of the Ideal. Everything about it,--its steady movement, its simple, strong harmonic basis, its finely flexible rhythm, notably free from the short breath of the composer's less exalted moments, even its rich and yet quiet tonality of A-flat major, raises it into a rarefied atmosphere of its own, above the turmoil of everyday life. With the theme in D minor marked Allegro appassionato, on the contrary, we are brought rudely down to earth, with all its confusion, its chaos, its meaningless accidents (note the constant feverish motion of the bass, the phantasmagoric nightmare harmonies at index letter 7, the increasing restlessness of the whole passage). Presently more poignant or tender phrases (10 and 11) suggest the longing of the spirit for the sweet reasonableness of the lost ideal world, and at 12, in the "second theme" in F major, we do get for a moment a breathing interval of peace. The beautiful, tender phrase, as of divine pity, beginning in the fourth measure of 11 and ushering in this theme, should be especially noticed for its deep expressiveness and its complete originality. This "phrase of pity," as we shall see, is destined to play an important part in the structure of the movement. Soon earlier fragments return, reintroducing the restless mood, the intensity of the feeling steadily grows, and at 17 we have a magnificent climax in which the "phrase of pity," much slower and more emphatic than before, suggests the first crisis of the struggle.
With the return of the theme of the ideal, now in C major (18) and in tentative accents, begins the long and complex development of the themes. We need not go into detail here, further than to remark that the strange, devious new theme at 24 seems almost to have some concrete "meaning," undisclosed by the composer, and introduces the most baffling element we find anywhere in the symphony. The development proceeds much upon it. At 32 begins the recapitulation of themes of the orthodox sonata-form, treated freely and with many interesting modifications. The climax recurs at 44, now impressively amplified. Even finer is the gradual but irresistible return of the fundamental theme, the "Ideal," and its triumphant statement through 49, 50, and 51. The sinister, groping theme returns, however, seeming to darken the atmosphere as when clouds come over the sun. The "Ideal" theme is heard in faltering, uncertain accents, and reaches, just before 55, a timid cadence on the tone C. Now comes one of the most exquisite things, not only in this symphony, but in modern music. While the clarinet holds this C, reached in the original key of A-flat major, the muted strings, high and tenuous, in the remote key of A minor, like voices from another world, gently breathe the "phrase of pity." It is magical. With fine dignity of pace they reach the tone C, whereupon we are again quietly but conclusively brought back to A-flat, and with a single plucked bass note the chord of the clarinets sinks to silence (Figure XVII, page 128).
The two middle movements of the symphony, Allegro molto (the scherzo) and Adagio, are played without intervening pause and conceived together. From the point of view both of form and of content their treatment is of exceeding interest. Structurally they are an inset between the first movement and the finale, contrasting sharply with them in key as well as in melodic material, embodying as they do the "sharp" keys (F-sharp minor and D major) in opposition to the A-flat major and D minor of the others. After this inset has been completed, the earlier themes and keys return in the finale and round out the cycle projected by the first movement. Thus the symphony as a whole consists of two interlocking systems--a scheme of structure which gives it both variety and unity in the highest degree.
The scherzo begins with a racing, eagerly hurrying theme, staccato, in the violins, in the fastest possible tempo. Together with a more vigorous, barbarically insistent tune to which it presently (59) gives place, it seems a musical expression of the forward-looking, all-conquering spirit of youth. These themes are separately elaborated, are displaced for a while by a quieter Trio, and finally return with renewed vigor, and at last in combination (75). And now, as coda, comes one of the most remarkable passages of the Symphony. The racing theme returns (82), but now pianissimo, mysterious, shorn of its pristine exuberance. It hesitates, halts, seems to lose faith in itself. It reappears in the more sombre key of F minor, instead of F-sharp minor, and with abated pace (84). A little later it sobers to a still quieter movement, in eighth notes (86), then (87) to quarter notes, and at last (90) the clarinets give it out in a movement eight times slower than the original headlong dash. Indeed, the rhythm seems about to fail entirely when, with a change of key to D major, and of time to Adagio, we hear the identical notes of the original theme, sung now with broad deliberation by the violins, completely transfigured in meaning.
Thus begins the slow movement with the coming of maturity, the taming of the blood, the sadness of self-acquaintance no longer to be postponed. The excitement of unlimited possibilities gives place to the sober recognition of limitations. Poignant grief there is here, unanswered questioning, moments of passionate despair. But with the beautiful and thoroughly Elgarian theme at 96 begins to creep in the spirit of resignation to the inevitable, and of divine pity for human failure, born of this bitter self-discovery. From this point on is heard unmistakably the deeper note of religious consolation, reaching full expression at last in the melody marked _Molto espressivo e sostenuto_, one of the noblest, profoundest, and most spiritual that Elgar has conceived, with which the movement ends.
The finale opens with a slow introduction, intended partly to direct our attention back to the first movement and partly to forecast the strains destined to complete the cycle which it began. We hear the mysterious groping theme first heard in its development and fragments of the "Ideal." Especial emphasis is laid, however, on a march-like tune, given out by bassoons and low strings at the sixth measure, and on an aspiring phrase for clarinet (measures 10-11) peculiar to the present movement. The prevailing mood here, both in the main theme with its emphatic interlocking rhythms (the opening Allegro) and in the second theme at 114, with its buoyant triplets recalling the finale of Brahms's third symphony, is energetic will. This seems to merge in jubilant achievement in the march-like theme of the introduction at its reëntrance at 118. For a moment, to be sure, doubt as to this triumph seems to be suggested by a rather halting version of the "Ideal" (129) and by a pondering version of the march theme (130). But with the return of the main themes of the movement at its recapitulation, beginning at 134 and now inflected towards A-flat, the radical tonality of the whole symphony, the mood of vigorous volition revives, and from now on to the splendid reassertion, by the full orchestra, in its richest sonorities, of the theme of the "Ideal," all is one long climax.
It is hard to see how any candid student can deny the greatness of this symphony. If only for the stoutness of its structure, the grasp with which the fundamental principles of musical form are seized, however the details have to be modified to suit the occasion, and for the richness and variety of its treatment of orchestral coloring, it would hold a conspicuous place among modern orchestral works. But of course these things are only means; the end of music is expression. It is, then, to the fact that the symphony gives eloquent voice to some of the deepest, most sacred, and most elusive of human feelings that we must attribute its real importance. That it does this at a time when most musicians are looking outward rather than inward, and incline to value sensuous beauty above thought, and vividness above profundity, gives us all the more reason for receiving it with gratitude, and finding in it a good omen for the future.
FOOTNOTES:
[20] "Recent Developments in Musical Theory," by Edgar Stillman-Kelley. The Musical Courier, July 1 and 8, 1908.
[21] Vocal score, page 39.
[22] Musical Times, London, May 1, 1911.
[23] Is not Mr. Newman mistaken in stating that this theme begins in G major?
[24] Musical Times, January, 1914.
[25] Musical Times, January, 1909.
[26] Musical Times, September, 1913.
[27] Arranged for piano by the composer. Novello, Ewer, and Company, London.
[28] July, 1911.
[29] This premise, which Mr. Newman expands as if it bore directly on the problem of program music, though true to the verge of truism, hardly helps us to solve that problem. The question, it may be said once again, concerns not the composer's stimulus, but his method; whether, that is, he works through the suggestion of external object or of inner emotional states.
[30] Arrangement for piano by S. Karg-Elert. Novello, Ewer, and Company.
IV
CLAUDE DEBUSSY
IV
CLAUDE DEBUSSY
No peculiarity of contemporary musical taste is more striking than the extraordinary popularity which the elusive songs and piano pieces of Debussy have enjoyed during the last decade or two. They have been heard, with a delight agreeably mixed with bewilderment, in the drawing-rooms of the whole world, just as Grieg's were at a slightly earlier period; and, like Grieg, their author has become the idol of the amateur. There is no doubt of it, Debussy has been the prime musical fad of the twentieth century. The fact is interesting--worth examination. The reasons of it throw a strong light not only on Debussy himself, but--which is more important--on our whole contemporary musical life.
Claude Achille Debussy, born in 1862 at St. Germain-en-Laye, near Paris, and educated at the Conservatoire, first gained wide fame by his opera, "Pelléas et Mélisande," produced at the Opéra Comique in 1902. By its imaginative re-creation in music of Maeterlinck's fatalism and atmosphere of mystery, by its dramatic directness, its justice of declamation, its moderation and avoidance of Wagnerian exaggeration, perhaps above all by the originality of its harmonic style and its delicately tinted orchestration, it undoubtedly marked an epoch in French music. Debussy had at this time already fixed the fundamental qualities of his style in such compositions as the quartet for strings (1893), more virile than his later works, and the well-known orchestral prelude after a prose poem by Mallarmé, archpriest of the symbolistic movement, "L'Après-midi d'un faune." In later orchestral pieces, the Nocturnes for orchestra (1899), the symphonic sketches "La Mer" (1905), the highly colored "Iberia" (1907), as well as in choral works like the "Martyre de Saint Sébastien" (1911), we see him refining the same manner, seeking always, like his compatriot the poet Verlaine, the subtleties, the delicacies, the shades and half-shades, _la nuance, la nuance toujours_. It is, however, through his smaller works--his songs and especially his piano pieces--that Debussy is best known to the mass of his admirers; and as the same qualities reveal themselves here too, it is in these that we shall try to understand them. In the "Estampes" (1903), the "Masques" (1904), the "Images" (1905 and 1908), the "Préludes" (1910 and 1913), and many lesser pieces he has created what is virtually a department of his own in the literature of the piano. Here is the essential Debussy.
The adaptation between the art and the audience here, as is always the case where there is extreme popularity, is so perfect that we can equally well begin our study from either end. Let us start with the audience. Not that Debussy consciously sought to "give the public what it wants"; no artist worthy the name does that. What is meant is simply that his qualities were spontaneously such as exactly to satisfy his audience's requirements; or, in biological terms, the organism was fortunate enough to be exactly suited to its environment, peculiarly "fit to survive." As investigating biologists we can therefore either approach the environment through the organism or the organism through the environment--and we choose to do the latter.
The environment of the modern composer is a public numerically larger than ever before, and qualitatively affected by this increased size according to the law of averages--degraded, that is, from the qualities of the minority toward those of the majority. In less abstract terms, the modern audience contains to every one intelligent listener ten or a hundred who are ignorant, untrained, or inattentive. The results of this disproportion are familiar to us on all sides; they range from such a general matter as the very conception of art, and especially of music, as a mere amusement or diversion rather than a spiritual experience, down to such details as the preference, natural to the untrained, of sensuous pleasure (in rich tone-combinations, for example) to emotion and thought (as embodied musically in melody), and of a vague day-dreaming mood when listening to music to the imaginative and sympathetic attention that music requires of him who would really grasp its objective beauty.