Chapter 16

Mi fader, understonde it is, That ye have seid; bot over this I prei you tell me nay or yee, To passe over the grete See To werre and sle the Sarazin, Is that the lawe?

Sone myn, 2490 To preche and soffre for the feith, That have I herd the gospell seith; Bot forto slee, that hiere I noght. Crist with his oghne deth hath boght Alle othre men, and made hem fre, In tokne of parfit charite; And after that he tawhte himselve, Whan he was ded, these othre tuelve Of hise Apostles wente aboute The holi feith to prechen oute, 2500 Wherof the deth in sondri place Thei soffre, and so god of his grace The feith of Crist hath mad aryse: Bot if thei wolde in other wise Be werre have broght in the creance, It hadde yit stonde in balance. And that mai proven in the dede; For what man the Croniqes rede, Fro ferst that holi cherche hath weyved To preche, and hath the swerd received, 2510 Wherof the werres ben begonne, A gret partie of that was wonne To Cristes feith stant now miswent: Godd do therof amendement, So as he wot what is the beste. Bot, Sone, if thou wolt live in reste Of conscience wel assised, Er that thou sle, be wel avised: For man, as tellen ous the clerkes, Hath god above alle ertheli werkes 2520 Ordeined to be principal, And ek of Soule in special He is mad lich to the godhiede. So sit it wel to taken hiede And forto loke on every side, Er that thou falle in homicide, Which Senne is now so general, That it welnyh stant overal, In holi cherche and elles where. Bot al the while it stant so there, 2530 The world mot nede fare amis: For whan the welle of pite is Thurgh coveitise of worldes good Defouled with schedinge of blod, The remenant of folk aboute Unethe stonden eny doute To werre ech other and to slee. So is it all noght worth a Stree, The charite wherof we prechen, For we do nothing as we techen: 2540 And thus the blinde conscience Of pes hath lost thilke evidence Which Crist upon this Erthe tawhte. Now mai men se moerdre and manslawhte Lich as it was be daies olde, Whan men the Sennes boghte and solde.

In Grece afore Cristes feith, I rede, as the Cronique seith, Touchende of this matiere thus, In thilke time hou Peleüs 2550 His oghne brother Phocus slowh; Bot for he hadde gold ynowh To yive, his Senne was despensed With gold, wherof it was compensed: Achastus, which with Venus was Hire Priest, assoilede in that cas, Al were ther no repentance. And as the bok makth remembrance, It telleth of Medee also; Of that sche slowh her Sones tuo, 2560 Egeüs in the same plit Hath mad hire of hire Senne quit. The Sone ek of Amphioras, Whos rihte name Almeus was, His Moder slowh, Eriphile; Bot Achilo the Priest and he, So as the bokes it recorden, For certein Somme of gold acorden That thilke horrible sinfull dede Assoiled was. And thus for mede 2570 Of worldes good it falleth ofte That homicide is set alofte Hiere in this lif; bot after this Ther schal be knowe how that it is Of hem that suche thinges werche, And hou also that holi cherche Let suche Sennes passe quyte, And how thei wole hemself aquite Of dedly werres that thei make. For who that wolde ensample take, 2580 The lawe which is naturel Be weie of kinde scheweth wel That homicide in no degree, Which werreth ayein charite, Among the men ne scholde duelle. For after that the bokes telle, To seche in al this worldesriche, Men schal noght finde upon his liche A beste forto take his preie: And sithen kinde hath such a weie, 2590 Thanne is it wonder of a man, Which kynde hath and resoun can, That he wol owther more or lasse His kinde and resoun overpasse, And sle that is to him semblable. So is the man noght resonable Ne kinde, and that is noght honeste, Whan he is worse than a beste.

Among the bokes whiche I finde Solyns spekth of a wonder kinde, 2600 And seith of fowhles ther is on, Which hath a face of blod and bon Lich to a man in resemblance. And if it falle him so per chance, As he which is a fowhl of preie, That he a man finde in his weie, He wol him slen, if that he mai: Bot afterward the same dai, Whan he hath eten al his felle, And that schal be beside a welle, 2610 In which whan he wol drinke take, Of his visage and seth the make That he hath slain, anon he thenketh Of his misdede, and it forthenketh So gretly, that for pure sorwe He liveth noght til on the morwe. Be this ensample it mai well suie That man schal homicide eschuie, For evere is merci good to take, Bot if the lawe it hath forsake 2620 And that justice is therayein. For ofte time I have herd sein Amonges hem that werres hadden, That thei som while here cause ladden Be merci, whan thei mihte have slain, Wherof that thei were after fain: And, Sone, if that thou wolt recorde The vertu of Misericorde, Thou sihe nevere thilke place, Where it was used, lacke grace. 2630 For every lawe and every kinde The mannes wit to merci binde; And namely the worthi knihtes, Whan that thei stonden most uprihtes And ben most mihti forto grieve, Thei scholden thanne most relieve Him whom thei mihten overthrowe, As be ensample a man mai knowe.

He mai noght failen of his mede That hath merci: for this I rede, 2640 In a Cronique and finde thus. Whan Achilles with Telaphus His Sone toward Troie were, It fell hem, er thei comen there, Ayein Theucer the king of Mese To make werre and forto sese His lond, as thei that wolden regne And Theucer pute out of his regne. And thus the Marches thei assaile, Bot Theucer yaf to hem bataille; 2650 Thei foghte on bothe sides faste, Bot so it hapneth ate laste, This worthi Grek, this Achilles, The king among alle othre ches: As he that was cruel and fell, With swerd in honde on him he fell, And smot him with a dethes wounde, That he unhorsed fell to grounde. Achilles upon him alyhte, And wolde anon, as he wel mihte, 2660 Have slain him fullich in the place; Bot Thelaphus his fader grace For him besoghte, and for pite Preith that he wolde lete him be, And caste his Schield betwen hem tuo. Achilles axeth him why so, And Thelaphus his cause tolde, And seith that he is mochel holde, For whilom Theucer in a stede Gret grace and socour to him dede, 2670 And seith that he him wolde aquite, And preith his fader to respite. Achilles tho withdrowh his hond; Bot al the pouer of the lond, Whan that thei sihe here king thus take, Thei fledde and han the feld forsake: The Grecs unto the chace falle, And for the moste part of alle Of that contre the lordes grete Thei toke, and wonne a gret beyete. 2680 And anon after this victoire The king, which hadde good memoire, Upon the grete merci thoghte, Which Telaphus toward him wroghte, And in presence of al the lond He tok him faire be the hond, And in this wise he gan to seie: “Mi Sone, I mot be double weie Love and desire thin encress; Ferst for thi fader Achilles 2690 Whilom ful many dai er this, Whan that I scholde have fare amis, Rescousse dede in mi querele And kepte al myn astat in hele: How so ther falle now distance Amonges ous, yit remembrance I have of merci which he dede As thanne: and thou now in this stede Of gentilesce and of franchise Hast do mercy the same wise. 2700 So wol I noght that eny time Be lost of that thou hast do byme; For hou so this fortune falle, Yit stant mi trust aboven alle, For the mercy which I now finde, That thou wolt after this be kinde: And for that such is myn espeir, As for my Sone and for myn Eir I thee receive, and al my lond I yive and sese into thin hond.” 2710 And in this wise thei acorde, The cause was Misericorde: The lordes dede here obeissance To Thelaphus, and pourveance Was mad so that he was coroned: And thus was merci reguerdoned, Which he to Theucer dede afore.

Lo, this ensample is mad therfore, That thou miht take remembrance, Mi Sone; and whan thou sest a chaunce, 2720 Of other mennes passioun Tak pite and compassioun, And let nothing to thee be lief, Which to an other man is grief. And after this if thou desire To stonde ayein the vice of Ire, Consaile thee with Pacience, And tak into thi conscience Merci to be thi governour. So schalt thou fiele no rancour, 2730 Wherof thin herte schal debate With homicide ne with hate For Cheste or for Malencolie: Thou schalt be soft in compaignie Withoute Contek or Folhaste: For elles miht thou longe waste Thi time, er that thou have thi wille Of love; for the weder stille Men preise, and blame the tempestes.

Mi fader, I wol do youre hestes, 2740 And of this point ye have me tawht, Toward miself the betre sawht I thenke be, whil that I live. Bot for als moche as I am schrive Of Wraththe and al his circumstance, Yif what you list to my penance, And asketh forthere of my lif, If otherwise I be gultif Of eny thing that toucheth Sinne.

Mi Sone, er we departe atwinne, 2750 I schal behinde nothing leve.

Mi goode fader, be your leve Thanne axeth forth what so you list, For I have in you such a trist, As ye that be my Soule hele, That ye fro me wol nothing hele, For I schal telle you the trowthe.

Mi Sone, art thou coupable of Slowthe In eny point which to him longeth?

My fader, of tho pointz me longeth 2760 To wite pleinly what thei meene, So that I mai me schrive cleene.

Now herkne, I schal the pointz devise; And understond wel myn aprise: For schrifte stant of no value To him that wol him noght vertue To leve of vice the folie: For word is wynd, bot the maistrie Is that a man himself defende Of thing which is noght to comende, 2770 Wherof ben fewe now aday. And natheles, so as I may Make unto thi memoire knowe, The pointz of Slowthe thou schalt knowe.

Explicit Liber Tercius

Incipit Liber Quartus

_Dicunt accidiam fore nutricem viciorum, Torpet et in cunctis tarda que lenta bonis: Que fieri possent hodie transfert piger in cras, Furatoque prius ostia claudit equo. Poscenti tardo negat emolumenta Cupido, Set Venus in celeri ludit amore viri._

Upon the vices to procede After the cause of mannes dede, The ferste point of Slowthe I calle Lachesce, and is the chief of alle, And hath this propreliche of kinde, To leven alle thing behinde. Of that he mihte do now hier He tarieth al the longe yer, And everemore he seith, “Tomorwe”; And so he wol his time borwe, 10 And wissheth after “God me sende,” That whan he weneth have an ende, Thanne is he ferthest to beginne. Thus bringth he many a meschief inne Unwar, til that he be meschieved, And may noght thanne be relieved.

And riht so nowther mor ne lesse It stant of love and of lachesce: Som time he slowtheth in a day That he nevere after gete mai. 20 Now, Sone, as of this ilke thing, If thou have eny knowleching, That thou to love hast don er this, Tell on.

Mi goode fader, yis. As of lachesce I am beknowe That I mai stonde upon his rowe, As I that am clad of his suite: For whanne I thoghte mi poursuite To make, and therto sette a day To speke unto the swete May, 30 Lachesce bad abide yit, And bar on hond it was no wit Ne time forto speke as tho. Thus with his tales to and fro Mi time in tariinge he drowh: Whan ther was time good ynowh, He seide, “An other time is bettre; Thou schalt mowe senden hire a lettre, And per cas wryte more plein Than thou be Mowthe durstest sein.” 40 Thus have I lete time slyde For Slowthe, and kepte noght my tide, So that lachesce with his vice Fulofte hath mad my wit so nyce, That what I thoghte speke or do With tariinge he hield me so, Til whanne I wolde and mihte noght. I not what thing was in my thoght, Or it was drede, or it was schame; Bot evere in ernest and in game 50 I wot ther is long time passed. Bot yit is noght the love lassed, Which I unto mi ladi have; For thogh my tunge is slowh to crave At alle time, as I have bede, Min herte stant evere in o stede And axeth besiliche grace, The which I mai noght yit embrace. And god wot that is malgre myn; For this I wot riht wel a fin, 60 Mi grace comth so selde aboute, That is the Slowthe of which I doute Mor than of al the remenant Which is to love appourtenant. And thus as touchende of lachesce, As I have told, I me confesse To you, mi fader, and beseche That furthermor ye wol me teche; And if ther be to this matiere Som goodly tale forto liere 70 How I mai do lachesce aweie, That ye it wolden telle I preie.

To wisse thee, my Sone, and rede, Among the tales whiche I rede, An old ensample therupon Now herkne, and I wol tellen on.

Ayein Lachesce in loves cas I finde how whilom Eneas, Whom Anchises to Sone hadde, With gret navie, which he ladde 80 Fro Troie, aryveth at Cartage, Wher for a while his herbergage He tok; and it betidde so, With hire which was qweene tho Of the Cite his aqueintance He wan, whos name in remembrance Is yit, and Dido sche was hote; Which loveth Eneas so hote Upon the wordes whiche he seide, That al hire herte on him sche leide 90 And dede al holi what he wolde.

Bot after that, as it be scholde, Fro thenne he goth toward Ytaile Be Schipe, and there his arivaile Hath take, and schop him forto ryde. Bot sche, which mai noght longe abide The hote peine of loves throwe, Anon withinne a litel throwe A lettre unto hir kniht hath write, And dede him pleinly forto wite, 100 If he made eny tariinge, To drecche of his ayeincomynge, That sche ne mihte him fiele and se, Sche scholde stonde in such degre As whilom stod a Swan tofore, Of that sche hadde hire make lore; For sorwe a fethere into hire brain Sche schof and hath hireselve slain; As king Menander in a lay The sothe hath founde, wher sche lay 110 Sprantlende with hire wynges tweie, As sche which scholde thanne deie For love of him which was hire make.

“And so schal I do for thi sake,” This qweene seide, “wel I wot.” Lo, to Enee thus sche wrot With many an other word of pleinte: Bot he, which hadde hise thoghtes feinte Towardes love and full of Slowthe, His time lette, and that was rowthe: 120 For sche, which loveth him tofore, Desireth evere more and more, And whan sche sih him tarie so, Hire herte was so full of wo, That compleignende manyfold Sche hath hire oghne tale told, Unto hirself and thus sche spak: “Ha, who fond evere such a lak Of Slowthe in eny worthi kniht? Now wot I wel my deth is diht 130 Thurgh him which scholde have be mi lif.” Bot forto stinten al this strif, Thus whan sche sih non other bote, Riht evene unto hire herte rote A naked swerd anon sche threste, And thus sche gat hireselve reste In remembrance of alle slowe.

Wherof, my Sone, thou miht knowe How tariinge upon the nede In loves cause is forto drede; 140 And that hath Dido sore aboght, Whos deth schal evere be bethoght. And overmore if I schal seche In this matiere an other spieche, In a Cronique I finde write A tale which is good to wite.

At Troie whan king Ulixes Upon the Siege among the pres Of hem that worthi knihtes were Abod long time stille there, 150 In thilke time a man mai se How goodli that Penolope, Which was to him his trewe wif, Of his lachesce was pleintif; Wherof to Troie sche him sende Hire will be lettre, thus spekende:

“Mi worthi love and lord also, It is and hath ben evere so, That wher a womman is al one, It makth a man in his persone 160 The more hardi forto wowe, In hope that sche wolde bowe To such thing as his wille were, Whil that hire lord were elleswhere. And of miself I telle this; For it so longe passed is, Sithe ferst than ye fro home wente, That welnyh every man his wente To there I am, whil ye ben oute, Hath mad, and ech of hem aboute, 170 Which love can, my love secheth, With gret preiere and me besecheth: And some maken gret manace, That if thei mihten come in place, Wher that thei mihte here wille have, Ther is nothing me scholde save, That thei ne wolde werche thinges; And some tellen me tidynges That ye ben ded, and some sein That certeinly ye ben besein 180 To love a newe and leve me. Bot hou as evere that it be, I thonke unto the goddes alle, As yit for oght that is befalle Mai noman do my chekes rede: Bot natheles it is to drede, That Lachesse in continuance Fortune mihte such a chance, Which noman after scholde amende.” Lo, thus this ladi compleignende 190 A lettre unto hire lord hath write, And preyde him that he wolde wite And thenke hou that sche was al his, And that he tarie noght in this, Bot that he wolde his love aquite, To hire ayeinward and noght wryte, Bot come himself in alle haste, That he non other paper waste; So that he kepe and holde his trowthe Withoute lette of eny Slowthe. 200

Unto hire lord and love liege To Troie, wher the grete Siege Was leid, this lettre was conveied. And he, which wisdom hath pourveied Of al that to reson belongeth, With gentil herte it underfongeth: And whan he hath it overrad, In part he was riht inly glad, And ek in part he was desesed: Bot love his herte hath so thorghsesed 210 With pure ymaginacioun, That for non occupacioun Which he can take on other side, He mai noght flitt his herte aside Fro that his wif him hadde enformed; Wherof he hath himself conformed With al the wille of his corage To schape and take the viage Homward, what time that he mai: So that him thenketh of a day 220 A thousand yer, til he mai se The visage of Penolope, Which he desireth most of alle. And whan the time is so befalle That Troie was destruid and brent, He made non delaiement, Bot goth him home in alle hihe, Wher that he fond tofore his yhe His worthi wif in good astat: And thus was cessed the debat 230 Of love, and Slowthe was excused, Which doth gret harm, where it is used, And hindreth many a cause honeste.

For of the grete Clerc Grossteste I rede how besy that he was Upon clergie an Hed of bras To forge, and make it forto telle Of suche thinges as befelle. And sevene yeres besinesse He leyde, bot for the lachesse 240 Of half a Minut of an houre, Fro ferst that he began laboure He loste all that he hadde do.

And otherwhile it fareth so, In loves cause who is slow, That he withoute under the wow Be nyhte stant fulofte acold, Which mihte, if that he hadde wold His time kept, have be withinne.

Bot Slowthe mai no profit winne, 250 Bot he mai singe in his karole How Latewar cam to the Dole, Wher he no good receive mihte. And that was proved wel be nyhte Whilom of the Maidenes fyve, Whan thilke lord cam forto wyve: For that here oyle was aweie To lihte here lampes in his weie, Here Slowthe broghte it so aboute, Fro him that thei ben schet withoute. 260

Wherof, my Sone, be thou war, Als ferforth as I telle dar. For love moste ben awaited: And if thou be noght wel affaited In love to eschuie Slowthe, Mi Sone, forto telle trowthe, Thou miht noght of thiself ben able To winne love or make it stable, All thogh thou mihtest love achieve.

Mi fader, that I mai wel lieve. 270 Bot me was nevere assigned place, Wher yit to geten eny grace, Ne me was non such time apointed; For thanne I wolde I were unjoynted Of every lime that I have, If I ne scholde kepe and save Min houre bothe and ek my stede, If my ladi it hadde bede. Bot sche is otherwise avised Than grante such a time assised; 280 And natheles of mi lachesse Ther hath be no defalte I gesse Of time lost, if that I mihte: Bot yit hire liketh noght alyhte Upon no lure which I caste; For ay the more I crie faste, The lasse hire liketh forto hiere. So forto speke of this matiere, I seche that I mai noght finde, I haste and evere I am behinde, 290 And wot noght what it mai amounte. Bot, fader, upon myn acompte, Which ye be sett to examine Of Schrifte after the discipline, Sey what your beste conseil is.

Mi Sone, my conseil is this: Hou so it stonde of time go, Do forth thi besinesse so, That no Lachesce in the be founde: For Slowthe is mihti to confounde 300 The spied of every mannes werk. For many a vice, as seith the clerk, Ther hongen upon Slowthes lappe Of suche as make a man mishappe, To pleigne and telle of hadde I wist. And therupon if that thee list To knowe of Slowthes cause more, In special yit overmore Ther is a vice full grevable To him which is therof coupable, 310 And stant of alle vertu bare, Hierafter as I schal declare.

Touchende of Slowthe in his degre, Ther is yit Pusillamite, Which is to seie in this langage, He that hath litel of corage And dar no mannes werk beginne: So mai he noght be resoun winne; For who that noght dar undertake, Be riht he schal no profit take. 320 Bot of this vice the nature Dar nothing sette in aventure, Him lacketh bothe word and dede, Wherof he scholde his cause spede: He woll no manhed understonde, For evere he hath drede upon honde: Al is peril that he schal seie, Him thenkth the wolf is in the weie, And of ymaginacioun He makth his excusacioun 330 And feigneth cause of pure drede, And evere he faileth ate nede, Til al be spilt that he with deleth. He hath the sor which noman heleth, The which is cleped lack of herte; Thogh every grace aboute him sterte, He wol noght ones stere his fot; So that be resoun lese he mot, That wol noght auntre forto winne.

And so forth, Sone, if we beginne 340 To speke of love and his servise, Ther ben truantz in such a wise, That lacken herte, whan best were To speke of love, and riht for fere Thei wexen doumb and dar noght telle, Withoute soun as doth the belle, Which hath no claper forto chyme; And riht so thei as for the tyme Ben herteles withoute speche Of love, and dar nothing beseche; 350 And thus thei lese and winne noght. Forthi, my Sone, if thou art oght Coupable as touchende of this Slowthe, Schrif thee therof and tell me trowthe.

Mi fader, I am al beknowe That I have ben on of tho slowe, As forto telle in loves cas. Min herte is yit and evere was, As thogh the world scholde al tobreke, So ferful, that I dar noght speke 360 Of what pourpos that I have nome, Whan I toward mi ladi come, Bot let it passe and overgo.

Mi Sone, do nomore so: For after that a man poursuieth To love, so fortune suieth, Fulofte and yifth hire happi chance To him which makth continuance To preie love and to beseche; As be ensample I schal thee teche. 370

I finde hou whilom ther was on, Whos name was Pymaleon, Which was a lusti man of yowthe: The werkes of entaile he cowthe Above alle othre men as tho; And thurgh fortune it fell him so, As he whom love schal travaile, He made an ymage of entaile Lich to a womman in semblance Of feture and of contienance, 380 So fair yit nevere was figure. Riht as a lyves creature Sche semeth, for of yvor whyt He hath hire wroght of such delit, That sche was rody on the cheke And red on bothe hire lippes eke; Wherof that he himself beguileth. For with a goodly lok sche smyleth, So that thurgh pure impression Of his ymaginacion 390 With al the herte of his corage His love upon this faire ymage He sette, and hire of love preide; Bot sche no word ayeinward seide. The longe day, what thing he dede, This ymage in the same stede Was evere bi, that ate mete He wolde hire serve and preide hire ete, And putte unto hire mowth the cuppe; And whan the bord was taken uppe, 400 He hath hire into chambre nome, And after, whan the nyht was come, He leide hire in his bed al nakid. He was forwept, he was forwakid, He keste hire colde lippes ofte, And wissheth that thei weren softe, And ofte he rouneth in hire Ere, And ofte his arm now hier now there He leide, as he hir wolde embrace, And evere among he axeth grace, 410 As thogh sche wiste what he mente: And thus himself he gan tormente With such desese of loves peine, That noman mihte him more peine. Bot how it were, of his penance He made such continuance Fro dai to nyht, and preith so longe, That his preiere is underfonge, Which Venus of hire grace herde; Be nyhte and whan that he worst ferde, 420 And it lay in his nakede arm, The colde ymage he fieleth warm Of fleissh and bon and full of lif.