Chapter 9

Beside him sat his son, aged two years, playing with the red, lacquered cylinder in which he kept his reed pens. Beharilal had two girls also, but they were with the women folk in the interior of the house, where he was content they should stay. This was his only boy, the pride and joy of his heart. Engrossed as he was in recording his gains, he could not refrain from lifting his eyes now and again to feast them on that rotund little body, like a goblet set on two pillars. No clothing concealed the tense and shiny brown skin, but there were silver bracelets on the fat wrists and massive anklets where deep creases divided the fat little feet from the fat little legs, and a representation, in chased silver, of Eve's fig leaf hung from a silver chain which encircled the sphere that should have been his waist. His globular head was curiously shaven. From two deep pits between the bulging brow and the fat cheeks that nearly squeezed out the little nose between them, two black diamonds twinkled, full of wonder, as the small purse mouth prattled to itself softly and inarticulately of the mysteries of life.

Suddenly a startled cry, passing into a prolonged wail of fear, roused old Beharilal, and he saw a sight that nearly caused him to swoon with terror. The little man, a moment ago so placid and happy, was shrinking back with "I don't like that thing" inscribed in lines of anguish on his distorted face, and not three feet from him a huge cobra, just emerged from the roll of matting, eyed him with a stony stare, its head raised and its hood expanded. Its quivering tongue flickered out from between its lips like distant flashes of forked lightning.

For a moment Beharilal stood stupefied, then all the heroism that was in him spent itself at once. Seizing the heavy wooden stool in both his hands, he raised it high over his head and dashed it down on the reptile. The sharp edge of hard wood broke its back, and as it wriggled and lashed about, biting at everything within reach, the Bunia snatched up his boy and waddled into the house at a pace to which he had long been unaccustomed, calling out, in frantic gasps, for help. A rush of excited and screaming women met him in the inner court, and he dropped his precious burden, with pious ejaculations, into the arms of its mother, and stood panting and speechless. Then calling aloud to know if all danger was past, he ventured cautiously out again and saw that the Purdaisee and the Malee had ejected the wriggling cobra and were pounding its head into a jelly with a big stone.

For some seconds he looked on in a strange stupor, and then he realised what he had done. He, Beharilal, the Bunia, who had always removed the insects so tenderly from his own person that they were not hurt, who had never committed the sin of killing a mosquito or a fly; he, with his own hands, had taken the life of the guardian cobra of the shrine! "Urray-ray! Bap-ray!" he cried, "for what demerit of mine has this ill-luck befallen me in my old age? What will happen now?"

"Nay, Sethjkee," said the Malee, "be not afraid. It was in your destiny that this offspring of Satan should come to its end by your hand. We have pounded its head properly, so it will not return to you,"

"But what of its mate?" said Beharilal. "I have heard that, if any man kills a cobra, its mate will follow him by day and by night until it has had its revenge. Is that not so?"

The Malee answered, "Chh, Chh! There is no mate of this cobra," but his tone was not confident.

"Go," cried Beharilal--"go quickly and call Nagoo, the snake-charmer. He has knowledge."

"I will go," said the Malee, and set off at a run; but when he got out of the gate he lapsed into a leisurely walk, for why should a man lose his breath without cause? In time he found his way to the little settlement of huts constructed of poles and mats, where Nagoo sat on the ground smoking his "chillum," and told his errand.

"Why should I come?" was Nagoo's reply; "I went to take away that cobra and the Bunia drove me from the garden with abuse. Why does he send for me now?"

"He is a Bunia," said the Malee, as if that summed up the whole matter; but he added, after a pause, "If he sees a burning ground, he shakes like a peepul leaf. The cobra has died by his hand and his liver has become like water. Whatever you ask he will give. You should come,"

Nagoo replied aloud, "I will come," and to himself, "I will give him physic." Then he took up his baskets and his pipe and followed the Malee.

Beharilal proceeded to business with a directness foreign to his habit, looking over his shoulder at intervals lest a snake might be silently approaching. "Good Nagoo," he said, "a great misfortune has happened. The cobra of the shrine has been killed. Has it a mate?"

"How can a cobra not have a mate?" answered Nagoo curtly.

Then Beharilal employed the most insinuating of the many tones of his voice. "Listen, Nagoo. You are a man of skill. Capture that cobra and I will pay you well. I will give you five rupees." Then, observing no response in the wrinkled visage of the charmer, "I will give you ten rupees."

Nagoo would have sold his revenge for a tithe of the wealth thus dangled before him, but he saw no reason to suppose that there was another cobra anywhere in the garden, so he answered with the calm confidence of an expert, "That cannot be done. The serpent will not heed any pipe now. In its mind there is only revenge."

"Then what will it do?" said the trembling Bunia.

"If its mate died by the hand of a man, it will follow that man until it has accomplished its purpose."

"But how will it know," asked Beharilal, "by whose hand its mate died?"

Nagoo replied with pious simplicity, "How can I tell by what means it knows? God informs it."

"But," pleaded Beharilal, "is there no escape?--if a man goes away by the railway or by water?"

Nagoo pondered for a moment and said, "If a man crossed the sea, the serpent would be baulked. If he goes by railway it will not leave him. Let him go to Madras, it will find him."

With a faltering hand the Bunia put some rupees, uncounted, into the charmer's skinny palm, saying, "Go, make incantations. Do something. There is great knowledge of mysteries with you"; and he hurried back into the house.

His arrangements were very soon made. His account books, with a bundle of bonds and hoondies and cash and his son, were put into a small cart drawn by a pair of fast trotting bullocks, into which he himself climbed, after looking under the cushion to see that there was no evil beast lurking there, and got away in haste while the sun was yet hot. The rest of the family followed with the household property, and in a few days the house was empty and only the Malee remained in charge. Many years have passed and the house is empty still, and the Malee, grown grey and frail, is still in charge. He gets no wages, but he sells the jasmine flowers and the mangoes and guavas, and he grows chillies and brinjals, and so fills the stomachs of himself and his little grandson and is contented. If you ask him where the Seth has gone, he replies, "Who knows?" His debt has gone with his creditor, "gone glimmering through the dream of things that were," and he has no desire to recall them.

A civil or military officer from the station, taking a solitary walk, sometimes finds himself at the Cobra Bungalow, and turns in to wander among its old trees and unswept paths, obstructed by overgrown and untended shrubs, and wonders how it got its name. Then he pauses at the whitewashed shrine and notes that the god-stone has been freshly painted red and that chaplets of faded flowers lie before it. But the old Malee approaches with a meek salaam and a posy of jasmine and marigolds and warns him that there is a cobra in the shrine.

XIII

THE PANTHER I DID NOT SHOOT

It was January 13 of a good many years ago, in those happy days that have "gone glimmering through the dream of things that were." The sun had scarcely risen, and I was sitting in the cosy cabin of my yacht enjoying my "chota hazree," which, being interpreted, means "lesser presence," and in Anglo-Indian speech signifies an "eye-opener" of tea and toast--the greater presence appears some hours later and we call it breakfast. I will not say that the view from my cabin windows was enchanting. The placid waters of the broad creek would have been pleasant to look upon if the level rays of the sun in his strength had not skimmed them with such a blinding glare, but the low, flat-topped hills that bounded them were forbidding.

The people said truly that God had made this a country of stones, but they forgot that He had clothed the stones with trees of evergreen foliage and a dense undergrowth of shrubs and grass, to protect and hold together the thick bed of loam which the fallen leaves enriched from year to year. It was the axes of their fathers that felled the trees, to sell for fuel, and the billhooks of their mothers that hacked away the bushes and grubbed up their very roots to burn on the household cooking hole. Then the torrential rains of the south-west monsoon came down on the naked, defenceless, parched and cracked soil and swept it in muddy cascades down to the sea, leaving flats of bare rock, strewn thick with round stones, sore to the best-shod foot of man and cruel to the hoofs of a horse. About and among the huts of the unswept and malodorous hamlet just above the shore there were fine trees, mango, tamarind, babool and bor, showing what might have been elsewhere.

On the rounded top of the highest hill frowned in black ruin an old Mahratta fort, covered on the top and sides and choked within by that dense mass of struggling vegetation which always takes possession of old forts in India. The weather-worn stones and crumbling mortar seem to feed the trees to gluttony. First some bird-drops the seeds of the banian fig into crevices of the ramparts, and its insidious roots push their way and grow and grow into great tortuous snakes, embracing the massive blocks of basalt, heaving them up and holding them up, so that they cannot fall. Then prickly shrubs and thorny trees follow, fighting for every inch of ground, but quite unable to eject the gently persistent custard-apple, descended doubtless from seeds which the garrison dropped as they ate the luscious fruit, on account of which the Portuguese introduced the tree from South America. I had penetrated into that fort and had seen something of the snakes and birds of night, but not the ghosts and demons which I was assured made it their habitation by day.

On a level place a little below the fort stood two monuments, telling of the days when the Honourable East India Company maintained a "Resident" at this place. Here he lived in proud solitude, upholding the British flag. But his wife and the little one on whose face he had not yet looked were on their way from Bombay in a native "pattimar" to join him, and as he stood gazing over the sea at the red setting sun one 5th of October, he thought of the glad to-morrow and the end of his dreary loneliness. It fell to him to put up one of these monuments, with a sorrowful inscription to all that was left to him on the following morning, the "memory" of a beloved wife and an infant thirty-one days old, drowned in crossing the bar on October 6, 1853.

We have strewed our best to the weeds unrest, To the shark and the sheering gull. If blood be the price of admiralty, Lord God, we ha' paid in full.

I carried my gun and rifle with me in my yacht. They served to keep up my character as a sportsman, and did not often require to be cleaned. So the morning calm of my mind was lashed into an unwonted tempest of excitement when my jolly skipper, Sheikh Abdul Rehman, came in and told me briefly that a "bag" (which word does not rhyme with rag, but must be pronounced like barg without the _r_ and signifies a tiger or panther) had killed a cow in the village the night before last.

When he added that the villagers had set a spring gun for it last evening and it had returned to the "kill" and been badly wounded, my excitement was turned into wrath. I had been at anchor here all yesterday. The Indian ryot everywhere turns instinctively to the _sahib_ as his protector against all wild beasts. What did these men mean by keeping their own counsel and setting an infernal machine for their enemy? Abdul Rehman explained, and the explanation was simple and sufficient. My fat predecessor in the appointment that I held had no relish for sport and kept no guns, so the simple villagers, when they saw my boat with its familiar flag, looked for no help from that quarter. However, I might still win renown off that wounded "bag," if it was not a myth; but, to tell the truth, I was sceptical. The tiger and the panther are not nomads on rocky plains, like the antelope. I landed, notwithstanding, promptly and visited the scene. Sure enough, there was a young heifer lying on its side, with the unmistakable deep pits where the jaws of the panther had gripped its throat, and a gory cavity where it had selected a gigot for its dinner.

Round the corpse the villagers had arranged a circular fence of thorns, with one opening, across which they had stretched a cord, attached at the other end to the trigger of an old shooting iron of some sort, charged with slugs and looking hard at the opening. The gun had gone off during the night, and the ground was soaked with blood. A few yards off there was another great swamp of blood. The beast had staggered away and lain down for a while, faint and sick. Then it had got up and crawled home, still dripping with blood, by which we tracked it for a good distance, but the trace grew gradually fainter and at last ceased altogether.

"It has gone to the fort," said the men--"bags always go to the fort." I pointed out that, if it had meant to go to the fort, it would have gone towards the fort, instead of in another direction; but the argument did not move them. "The fort is a jungle, and where else should a 'bag' take refuge but in a jungle?" However, I was obstinate, and pursued the original direction until we arrived at the brow of the hill, where it sloped steeply down to the sea. The whole slope, for half a mile, was covered with a dense scrub of Lantana bushes. This is another plant introduced in some by-gone century from South America, and planted first in gardens for its profuse clusters of red and pink verbena-like blossoms (it is a near relation of the garden verbena), whence it has spread like the rabbit in New Zealand, and become a nuisance. "There," I cried, pointing at the scrub, "there, without doubt, your wounded 'bag' is lying."

Some of the men, unbelieving still, were amusing themselves by rolling large stones down the slope, when suddenly there was a sound of scrambling, and across an opening in the scrub, in sight of us all, a huge hyaena scurried away "on three legs." I sent a man post-haste for my rifle, which I had not brought with me, never expecting to require it until a regular campaign could be arranged. As soon as it arrived, we formed in line and advanced, throwing stones in all directions.

Make no offering of admiration at the shrine of our hardihood, for we were in no peril. Among carnivorous beasts there is not a more contemptible poltroon than the hyaena, even when wounded. A friend of mine once tied up a billy goat as a bait for a panther and sat up over it in a tree. In the middle of the night a hyaena nosed it from afar, and came sneaking up in the rear, for hyaenas love the flesh of goats next to that of dogs. But the goat saw it, and, turning about bravely, presented his horned front. This the hyaena could not find stomach to face. For two hours he manoeuvred to take the goat in rear, but it turned as he circled, and stood up to him stoutly till the dawn came, and my friend cut short its disreputable career with a bullet.

To return to my story, we had not gone far when, on a lower level, not many yards from me, I was suddenly confronted by that repulsive, ghoulish physiognomy which can never be forgotten when once seen, the smoky-black snout, broad forehead and great upstanding ears. Instantly the beast wheeled and scrambled over a bank, receiving a hasty rear shot which, as I afterwards found, left it but one limb to go with, for the bullet passed clean through a hindleg and lodged in a foreleg. It went on, however, and some time passed before I descried it far off dragging itself painfully across an open space. A careful shot finished it, and it died under a thick bush, where we found it and dragged it out. It proved to be a large male, measuring 4 feet 7 inches, from which something over a foot must be deducted for its shabby tail.

The natives all maintained still that their cow had been killed by a panther, saying that the hyaena had come on the second night, after their manner, to fill its base belly with the leavings. And there was some circumstantial evidence in favour of this view. In the first place, I never heard of a hyaena having the audacity to attack a cow; in the second, the tooth-marks on the cow showed that it had been executed according to the tradition of all the great cats--by seizing its throat and breaking its neck; and in the third, a hyaena, sitting down to such a meal, would certainly have begun with calf's head and crunched up every bone of the skull before thinking of sirloin or rumpsteak. But the absurdity of a panther being found in such a region outweighed all this and I scoffed.

I was yet to learn a lesson in humility out of this adventure. Two years later I sailed over the bar and dropped anchor at the same spot. I was met with the intelligence that on the previous evening two panthers had been seen sitting on the brow of the hill and gazing at the beauties of the fading sunset, as wild beasts are so fond of doing. A night or two later a cow was attacked in a neighbouring field, and, staggering into the village, fell down and died in a narrow alley between two houses. The panther followed and prowled about all night, but the villagers, hammering at their doors with sticks, scared it from its meal.

I at once had a nest put up in a small tree, and took my position in it at sunset. The common people in India do not waste much money on lamp oil, preferring to sleep during the hours appointed by Nature for the purpose, so it was not long before all doors were securely barred and quietness reigned. Then the mosquitoes awoke and came to inquire for me, the little bats (how I blessed them!) wheeled about my head, the night-jar called to his fellow, and the little owls sat on a branch together and talked to each other about me. Hour after hour passed, and it became too dark in that narrow alley to see a panther if it had come. So I came down and got to my boat. The panther was engaged a mile away dining on another cow! On further inquiry I learned that there was some good forest a day's journey distant, and it was quite the fashion among the panthers of that place to spend a weekend occasionally at a spot so full of all delights as this dark, jungle-smothered fort.

XIV

THE PURBHOO

I do not believe that the Member of Parliament who moved the adjournment of the House to consider the culpable carelessness of the Government of India in allowing the Rajah of Muttighur to fall into the moat of his own castle when he was drunk, could have told you what a Purbhoo is, not though you had spelled it Prabhu, so that he could find it in his _Gazetteer_. Of course he saw hundreds of them during that Christmas which he spent in the East before he wrote his book; but then he took them all for Brahmins. He never noticed that the curve of their turbans was not the same, and the idol mark on their foreheads was quite different, nor even that their shoes were not forked at the toes, but ended in a sharp point curled upwards. And if he did not see these things which were on the surface, what could he know of matters that lie deeper?

Now the first and most important thing to be known respecting the Purbhoo, the fundamental fact of him, is that he is not a Brahmin. If he were a Brahmin, one essential piece of our administrative apparatus in India would be wanting, and without it the whole machinery would assuredly go out of order. Nor is it easy to see how we could replace him. Not one of the other castes would serve even as a makeshift. They are all too far removed from the Brahmin. But the Purbhoo is near him, irritatingly near him, and he has proved in practice to be just the sort of homoeopathic remedy we require, the counter-irritant, the outward blister by wise application of which we can keep down the internal inflammation.

In speaking of the Brahmin as an inflammation in the body politic I disown all offensive and invidious implications. I am only using a convenient simile. You may reverse it if you like and make the disease stand for the Purbhoo, in which case the Brahmin will be the blister. Which way fits the facts best will depend upon which caste chances at the time to be nearest to the vitals of Government.

The case stands thus. Before the days of British rule the Brahmin was the priest and man of letters, the "clerke" in short. The rajahs and chiefs were much of the same mind as old Douglas:

Thanks to Saint Bothan son of mine, Save Gawain, ne'er could pen a line,

Gawain being a bishop. As a Mohammedan gentleman related to one of the ruling Indian princes put the matter when speaking to me a few years ago, "In those days none of us could write. Our pen was the sword. If any writing had to be done the Brahmin was called in." And no doubt he did excellent service, being diligent, astute, and withal pliant and diplomatic. If to these qualities he added ambition, he might, and often did, become a Cardinal Wolsey in the state. In Poona, for example, the Brahmin Prime Minister gradually overshadowed the Mahratta king, and the descendant of Shivajee was put on a back shelf as Rajah of Sattara, while the Peishwa ruled at the capital.

Of course this carnal advancement was not gained without some sacrifice of his spiritual character, and the "secular" Brahmin had to bow, _quoad sacra_, to the penniless Bhut, or "regular" Brahmin, who, refusing to contaminate his sanctity by doing any kind of work, ate of the temple, or lived by royal bounty or private charity, and by the free breakfasts without which a marriage, "thread ceremony" or funeral in a gentleman's house could not be respectably celebrated. Idleness and sanctity are a powerful combination, and it is written in the _shastras_ that every day in which a holy man does no work for his bread, but lives by begging, is equal in the eyes of the gods to a day spent in fasting; so, though the prospect of power and wealth might tempt a few restless and wayward spirits, the great mass of the Brahmin caste clung to the sacred calling.

All this time the Purbhoo was in the land, but insignificant. He had no sacred calling. Tradition assigned him a hybrid origin. He could not presume to be a warrior, because his mother was a _shoodra_, nor could he condescend to be a farmer, for his father was a _kshutriya_. So the gods had given him the pen, and he was a writer--not a secretary, but a humble quill-driver. But when the Portuguese and then the British came upon the scene, not ruling by word of mouth, like the native rajahs, but inditing their orders and keeping records, the Purbhoo saw an open door and went in.