Part 6

Now delightfully voluptuous, now urged on by the wild music, the dancing continued far into the night. The older men, stupefied by the heavy meal and the abundant flow of wine, soon grew drowsy; but the younger ones, who had been somewhat bored during the long-drawn-out repast, were now waked to feverish excitement. With a kind of intoxication they followed the women's gestures, which seemed to parody love before their eyes, making it waver, come forward, then, in a flash, rise and triumph in an ecstatic embrace.

The roses were fading in the alabaster vases. The torches, one by one, flickered and went out The pale dawn was creeping through the parted curtains, as the banqueters took leave of their gracious host, expressing appreciation of his kindly hospitality.

Apollodorus, whose duties at the Bruchium began very early, had no time to return to his own home, which was far out on the road toward Sais. There was a chance, however, for him to walk off the last fumes of the Cyprian wine.

The city was deserted. Silence reigned, but the flagstones seemed still vibrating from the tread of countless feet. Here and there lay withered garlands, side by side with various lost objects, bits of draggled silk and other débris, which had been part of the evening's vanities. The abandoned halls, these cast-off trifles, brought a certain sadness to Apollodorus as he recalled the discussions at Polydemus's table. They were rebellious, dissatisfied, hard to control, these subjects of Cleopatra, and how evident was the feeling of enmity against her. There were parties ready at any moment to band together and bring about one of those revolutions which her ancestors had ceaselessly combated; and what countless traps had already been set for her! He remembered the day when he sailed in a fishing boat to seek her on the beach at Canopus. But then a mighty power sheltered her, worked for her. To-day, alone, criticized on every side, opposed, would she have sufficient strength?

His mind filled with these misgivings, Apollodorus found himself at the door of the palace. In the misty morning light, the delicate architecture, with its multitude of supporting columns, seemed almost aerial. He was astounded to see the Queen standing on one of the terraces. Her hair was loosened and her scarf was waving in the breeze. He learned that just as her women were preparing her for bed a courier had arrived and she had had a long conference with him. At its close she had shown keen delight. "There are times when life is too beautiful to lose any moment of it in sleep," she had said when her attendants had begged her to rest for a while. Left alone, she had unrolled the script which confirmed the message that had just come to her.

The tidings recorded were so many and so unexpected that she was compelled to go over them two or three times, and then to repeat them to herself. This much, at least, was true: reconciled by their victory, the avengers of Cæsar had formed a new Triumvirate. The world was in their hands. They had divided it, or rather, Mark Antony, the only champion to fight and conquer Octavius (who, ill and quaking in his tent, had awaited him with chattering teeth) had divided it, according to his own liking. He gave the control of barbarous Gaul and a part of Italy, ruined and still racked by threats of revolution, to his wretched associate; Lepidus, who had not even taken any part in the war, had Spain (which was always on the eye of insurrection) and the African provinces assigned to him; and Mark Antony, supreme arbitrator and the worshipped leader of thirty-two legions, the hero before whom all knees were bent, claimed for his share of the spoils the mighty Orient, always desired, always coveted on account of its riches.

So, the words of the god had not been in vain. The sacred promise had been fully carried out. She, Cleopatra, would have an ally as powerful as Cæsar and one whom she would have chosen above all others.

As things now stood all lay within her grasp. The past had taught her that a woman like herself could make of such a man, of such a great man, whatever she desired. Was not this the moment to put her experience to the test, to try with another that fortune which before had played her false? The flood of hope rose quickly. It came from the depths of her being, like a magic stream, washing away her grief in a single wave. The future, full of beautiful vistas, spread out before her. The walls of her room seemed to cramp her vision and she went out on the terrace. Night was almost gone. A mist of silver floated between the sea and sky. A sudden light gleamed through the haze, the horizon was transfused with rose-coloured clouds, and through the limpid light shot the gold and scarlet rays of the rising sun.

III

MARK ANTONY

In the accounts written by the admirers of Cæsar Augustus, Mark Antony is depicted as a combination of all the vices. His adversaries undoubtedly had good grounds for denouncing a man whose name reeked of scandals and whose passions had driven him to fight against his own country. It is easy to see how conservative men would have taken exception to his free ways, his bragging, his notorious wine-drinking, his extravagant habits; his gold plates carried, along with his mistresses, his mimes, and buffoons, into his very camps during the wars; the lions that were harnessed to his chariot, all the eccentricities which had caused him to be described as "an overgrown child who might have conquered the world and who did not know how to deny himself the least pleasure."

On the other hand, what charming characteristics he had, which they ignored! Without these delightful qualities, this foundation, so to say, which shone through the deceptive masquerade, how can we understand the continuous, irresistible attraction which he possessed for everyone who came in contact with him? People attract, not by the virtues that they strive for, but by their own natural charm. Mark Antony was blessed with this magnetism. Superb in face and figure, a nobleman full of enthusiasm, whose gay spirits were contagious, brutal perhaps, at times, but never malicious, he possessed all the gifts to make life a thing of joy for himself and for those about him. He was noted for his generosity and his friends knew that they could appeal to it and did not hesitate to do so. On one occasion, Curion, a man of gay life like himself, being in sudden need of money to pay a gambling debt, came to him early one morning before he had finished dressing. Antony was in exactly the same predicament, having lost his last penny at the gaming table the night before. The two friends were dismayed. What could be done? They were out in the country at some distance from Rome and the need was pressing. How could they procure the necessary funds? Antony looked about him. The furnishings, the weapons, the skins of wild beasts, nothing had any money value. Suddenly his eyes lighted on a gold basin filled with water for his morning toilet. With a quick movement he emptied it. "There," he said, "take that. The goldsmith will certainly give you two talents for it."*

*NOTE: In Plutarch's "Life of Antony" a like incident is related of Antony's father.

Though he spent money recklessly, he never used evil means to get it. Even Cicero, his mortal enemy, who brought many charges against him, did him the justice to say: "No one can accuse Mark Antony of dishonesty in money matters, of selfishness, or of any meanness of that kind."

In spite of his lax morals and of his deplorable habit of hard drinking, Antony was not lacking in nobility. It was his enemy, Seneca, who recognized this and described him: _Magnum virum ingenii nobilis_. And what finer keynote to his character as a man could be found than his loyal submission to his chief, whose glory he never coveted? As long as Cæsar lived, his young comrade-in-arms recognized that his own place was in the second rank. He never had any idea of usurping Cæsar's power, and aspired to his place only when he had Octavius for a rival.

It was chiefly on the battle-field that his real character was shown. Patient, steady, imperturbable, a model both of endurance and of submission to discipline, Antony won universal admiration. His soldiers, who had seen him in dangerous crises, would have followed him to the ends of the earth. They looked on him as a god. A man of Antony's temperament naturally had violent reactions. The more he had been restrained, the more he demanded when he was free. During the heroic retreat from Modena he slept on the hard ground, drank stagnant water, lived on roots and herbs; but when it was over, and peace was declared, the high-liver demanded his rights, and the orgies he held were not exceeded by Silenus himself. Just as moderation is the safe rule for most men, Antony thrived on excess. From every fatigue, from every indulgence, he came forth stronger, more keenly alive, invigorated.

Nature, with all her generous gifts to this grandson of Jupiter and Semele, had, however, denied him the one thing needful, without which the others were practically useless: Mark Antony had no commonsense. How could he have made great decisions? His passions were so compelling that he was carried away by them before he had time to reflect. They were irresistible, bearing him on with the force of a hurricane which is appeased only after having devastated all that lies in its path. Two elements fought for mastery in his ardent yet weak spirit: ambition and sensuality. Each, in turn supreme, carried him to extremes. Ambition, pre-eminent in his youth, had inspired those valorous deeds which had made him a leader in the invasions of Gaul and Sicily, and at the death of Cæsar had rendered him all-powerful in subduing the conspirators; between two campaigns it had led him to follow in Alexander's path and undertake the conquest of Persia. But sensuality was the stronger and conquered him at last. Little by little it took possession of its noble prey, binding him, engrossing all his faculties, stifling them, one by one, and at the end throwing him into the abyss of despair.

The morning after the battle of Philippi, before he had set foot on the soil of that Orient which was to be his triumph and his undoing, Antony was well balanced. Though his senses were exultant, his mind was filled with mighty projects. As he left that wild Macedonian country, where victory had been gained only after cruel sacrifices, the memory of whose bitter cold still made him shiver, he dreamed of those sunny southern lands, with their warmth and abundance, which his valour had won. Which one should he visit first? Each had its own attraction, each shore held some new charm. On the other side of Ossa and Pelion, whose snow-capped summits shut him in, lay the fascination and culture of Greece; beyond that, the coast of Asia, crowded with cities, each richer and more famous than the other: Smyrna, Ephesus, Pergamus; then Syria, with her palm trees, her gardens filled with luscious fruits; Lebanon, the stopping-place of the caravans from the Far East, laden with silks and precious stones. Then Palestine, arid beneath her gray olive trees, but crowned by holy Jerusalem, that sacred shrine calling a perpetual pilgrimage of Jews from the four corners of the earth; and above all, Egypt, Egypt fragrant with incense and violets, the kingdom of the incomparable Cleopatra!

Ever since the catastrophe of the Ides of March had so abruptly separated them, Antony had dreamed of the beautiful Queen. Often, in the heat of battle, or during the dreary watches in his tent at night, he had conjured up her fair image. Sometimes he saw again that indefinable look with which, when quite sure that she was unobserved, the mistress of Cæsar had returned his passionate regard. Tender and enticing, her glance, which stole toward him from between her long, dark lashes, seemed to demand his adoration. So vivid had been his sensations that at moments he was thrilled by the memory. The unspoken words of those evenings at the Transtevera would come back to him and, with the hunger of unsatisfied desire, he went over those scenes again and again. Unceasingly he repeated to himself the comforting thought that what had been impossible to him in the lifetime of Cæsar, he was no longer barred from taking. Cleopatra was free, and he, in his turn, had become one of the pillars of the world, a man whom any woman, even were she a queen, would be proud to call her lord. Above all, he had that magic gift of youth, to which all things are possible, and that ever-buoyant hope which, dreaming of the fairest fortune that the future may hold, whispers: "Why should not this be mine?"

But Antony was tormented by one ever-recurring doubt: what did Cleopatra really feel in regard to him? She had always been most gracious in her manner, but discreet at all times, careful not to give Cæsar the least ground for jealousy. What had she thought of him that day when, alone together for a moment, he had not been able to resist kissing her exquisite bare shoulder? She seemed like a beautiful sphinx, as, without remonstrance, without a smile, she had turned away and silently left the room. Was it love of the great Cæsar that made her so prudent, or the fear of losing his powerful protection? He had never understood her complex personality; he could not forget her feline grace, and those eyes which had stirred his innermost depths and had left him wondering, as does the mysterious beauty of a night in spring. What had she been doing for the past two years? He was utterly ignorant of her life, of her interests, and he longed to see her once more.

Antony, however, was not yet entirely in the power of these desires. The duties and responsibilities of his position were the chief factors in his life. He was fully alive to the necessity of visiting the new provinces that had come under his care, of giving them the protection which they had a right to expect from him. What excuse did he have for going first to Egypt? It was not, strictly speaking, a Roman province and could well afford to wait. Besides, it was not a good season for crossing.

So Antony sailed for Greece. It was not his first visit to that noble country. He had already trod the fields of Thessaly when, as a young commander, he had opposed Pompey. He had seen the wonderful temples of Delphi, Corinth, Olympia, with their wealth of sculpture and incomparable jewels. He had lingered in the forest of Eleusis, and in the theatre of Epidaurus he had been transported in spirit to the prophetic realms of the art of Æschylus. How thrilling it would be to revisit all these scenes! To come to them, clothed in majesty and with unlimited power!

The Greeks had become accustomed to foreign rule and no longer hated their conquerors. Indeed they had a certain regard for this Roman soldier who was said to be as handsome as Alcibiades and comparable to Themistocles in his warlike virtues. Among a people who counted physical strength and beauty as the highest gifts the gods could bestow, this son of Hercules had every chance of winning all hearts. He was welcomed graciously according to the custom of the country. The villages sent groups of men, bearing branches by day and torches by night, to escort his litter. As he entered the cities young girls greeted him with showers of roses, and a chorus of young men sang and danced to the music of lyres.

These acclamations were accompanied by alternate petitions and songs of praise. Wishing to prove how worthy he was of the latter, he showed his characteristic generosity in granting the requests. Ten thousand talents were donated to restore the theatre at Megara; at Thebes and Larissa he rebuilt the dwellings which Pompey's hordes had burned; and at Corinth he restored the ancient temple devoted to the worship of Venus Pandenus. While thus scattering gold broadcast he quickened his march over the slopes of Hymettus, for beyond them lay Athens, and he was eager to hear her honey-sweet praises.

Although badly damaged by Sulla's troops, pillaged by the greedy government which had succeeded him, poverty-stricken as she now was, and inconvenient as her narrow streets, small houses, and irregular squares had always made her, the city of Pericles kept her old charm. The magic light, which at sunrise and sunset illuminated the rose-coloured sides of the Pentelicus, would alone have made her worthy of adoration; and the birthplace of Phidias still possessed nearly all his wonderful creations. The monuments of the Acropolis were undisturbed; no profane hand had touched the pure glory of the Parthenon; the Poecile still held her brilliantly coloured decorations, fresh as the day they were completed, and the five doors of the Propylea were yet open to the blue sky.

Antony was not artistic by nature, and his career as a soldier had, naturally, not developed any love of art; yet he was not insensible to the charm of beautiful things. Rome had many rich sculptures, and he had grown up among them; and the Greek education which, in common with most Patrician youths, he had received had made him familiar with the works of Homer and the wisdom of Plato. He therefore approached the bridge of Ilisos in a spirit of reverence.

Athens was not only a venerated sanctuary with the glory of four centuries behind her, who had given the world a radiance of wisdom and culture which had never been equalled; she was still a centre of life and prosperity. Her colleges, though fewer and not so richly endowed as the schools of Alexandria, kept their ancient standards of excellence. Although not the equals of those of the old days, philosophers, poets, and artists still gathered there, together with fencers, horsemen, athletes, disk and javelin throwers; all youths who were faithful to the tradition of keeping a sound mind in a healthy body. Educated in the ideals of that republican past which had made their country great, these young men were full of fire and enthusiasm. A generous instinct gave them a natural sympathy for high aims, for all that recalled the heroes of their native land. On hearing of the death of Cato, they covered their heads with ashes; at the call of Brutus the elite of the country had perished at Philippi; and to-day Mark Antony, as opposed to Octavius, represented to them the old liberal spirit of Rome.

The Triumvir was careful not to check this flattering popularity. Knowing how these sons of Themistocles respected military pomp, he entered Athens on horseback, clad in cuirass and helmet, with clashing arms; then, in accordance with the simplicity of the civilian customs, he partook of the unpretentious hospitality that was offered him in the ancient palace of the Archons. His customary gold plate, silken togas, and couches were banished; he had a frugal meal prepared and, recalling the example set by Cæsar, he put on a woollen cloak and, preceded by a solitary lictor, went on foot up the hill of the Acropolis.

During his stay at Athens he never deviated from this simple manner of living; whether his unlimited power had wrought a sudden change in his views, or breathing the air of Greece had made him feel the beauty of moderation, his attitude astonished all those who had known him. His conduct was that of a real chief, and the sentences that he was called upon to pronounce all bore the stamp of balanced judgment. Not content with merely edifying the Athenians, it was soon apparent that he wished to win them. It was the season for the festival of Adonis. He consented to celebrate this with them and ingenuously joined in the rite of the quickly blooming, quickly fading flowers which symbolized the premature death of the son of Myrrha. He graciously listened to the elegies recited by the mourning women, who wept for the young god; and to the hymns with which these same women, now crowned with roses, filled the air the following day, in token of his resurrection. He presided over the different competitions held on the Pnyx, and, surrounded by a group of distinguished Athenians, awarded prizes to those who had won distinction in either athletics or oratory.

Had Antony become a convert to the virtuous life? Could such a sudden transformation be genuine? Was the former worshipper of Venus given over to gaining the affections of the masses? Some people who were interested in his future greatness believed this and rejoiced in it. But the real reason for this abrupt change lay in his craving for new sensations. Did he want to amuse? Did he hope to mystify? Not exactly; but the blood which bubbled in his veins was too strong and active to be satisfied with living one life only. By playing many parts this sturdy actor sought the illusion of crowding more into his life.

But his real character quickly came out. He suddenly grew weary of these simple pleasures and dull duties. The shores of Asia with its gracious fields were within easy reach, and its cities offered every luxury and entertainment. So one fine morning he shook the sacred dust of the Acropolis from his buskins, and taking ship, set sail for Antioch.

This metropolis, at that time the third in importance in the world, seemed, at a distance, to hang from the sides of the Coryphean mountains. Long before entering the harbour of Seleucia, voyagers were astonished to see the gigantic military forts which scaled the rocky slopes and crowned the summit with their crenelated walls. The city itself was on the banks of the Orontes, a white mass gleaming through the cypress trees. In addition to the theatres, gymnasiums, aqueducts, circuses, and race-courses, common to all large capitals, that of Syria had a Corso, a wide avenue, bordered from one end to the other by quadruple lines of columns. This splendid boulevard was a rendezvous for the world of fashion, and a constant stream of people passed up and down it day and night; on certain days the life and animation surpassed even that of the Roman Forum. The innumerable attractions of Antioch, especially since the decline of Athens, had brought many people to settle there, and it had, as well, a large floating population: Persians, Jews, Orientals of every country, to say nothing of the courtesans who flocked there from Susa, Ecbatana, often from the banks of the Ganges. Under the influence of these transient dwellers and of its tremendous commercial power, equalled only by that of Alexandria, manners and morals had gradually become corrupt. It was declared to be the most depraved city between Paphlagonia and Palmyra, a region noted for its scandalous living. As an example of the loose customs of the day, when the feast of Maia was celebrated, groups of naked girls ran through the streets, waving torches, while others, in like state, swam in the clear waters of the fishing pools, in full sight of the crowds.