Cicero S Tusculan Disputations Also Treatises On The Nature Of

I. When Cotta had thus concluded, Velleius replied: I certainly was inconsiderate to engage in argument with an Academician who is likewise a rhetorician. I should not have fear...

I. At a time when I had entirely, or to a great degree, released myself from my labors as an advocate, and from my duties as a senator, I had recourse again, Brutus, principally...

I. There are many things in philosophy, my dear Brutus, which are not as yet fully explained to us, and particularly (as you very well know) that most obscure and difficult ques...

I. This fifth day, Brutus, shall put an end to our Tusculan Disputations: on which day we discussed your favorite subject. For I perceive from that book which you wrote for me w...

I. When Balbus had ended this discourse, then Cotta, with a smile, rejoined, You direct me too late which side to defend; for during the course of your argument I was revolving...

I. Therefore you rely upon all the prudence of this rule, which has derived its very name (_prudentia_) from foreseeing (_a providendo_). Wherefore the citizen must so prepare h...

I. What reason shall I assign, O Brutus, why, as we consist of mind and body, the art of curing and preserving the body should be so much sought after, and the invention of it,...

I. [Without the virtue of patriotism], neither Caius Duilius, nor Aulus Atilius,[293] nor Lucius Metellus, could have delivered Rome by their courage from the terror of Carthage...

I. I have often wondered, Brutus, on many occasions, at the ingenuity and virtues of our countrymen; but nothing has surprised me more than their development in those studies, w...

I. [When, therefore, he observed all his friends kindled with the de]sire of hearing him, Scipio thus opened the discussion. I will commence, said Scipio, with a sentiment of ol...

I. Neoptolemus, in Ennius, indeed, says that the study of philosophy was expedient for him; but that it required limiting to a few subjects, for that to give himself up entirely...

I. * * *[331] Cicero, in the third book of his treatise On a Commonwealth, says that nature has treated man less like a mother than a step-dame, for she has cast him into mortal...

I. * * * Since mention has been made of the body and of the mind, I will endeavor to explain the theory of each as well as the weakness of my understanding is able to comprehend...

which verse, both for its precision and its verity, appears to me as if it had issued from an oracle; for neither the men, unless the State had adopted a certain system of manne...