Chronicles of London Bridge

volume i., pages 22 and 58; and Mr. John Dart, in his ‘_History

Chapter 4681 wordsPublic domain

and Antiquities of the Abbey Church of St. Peter, Westminster_,’ London, 1723, folio, volume i., page 20, supports it, in his List of Benefactors to the Abbey, in the time of King Edward the Confessor.

“The record is also given at length, by Stow, in English; but you may see it in the original Latin, in a curious Manuscript in the Cotton Library, marked _Faustina_, A. iii., which is entitled, ‘_A Registry of the Regal and Pontifical Charters, Privileges, Agreements, and Covenants, of the Bishops and Abbots of the Church of the blessed Peter of Westminster; many whereof are Saxon ones, written in the Norman-Saxon characters._’ This volume is a little stout quarto, written in a small fair Church text, on parchment; adorned with many vermillion initial letters, and rubrics, or heads of chapters. The Charter to which I have now referred you, chapter xliv., is the last but one in the reign of King William I., folio 63, b, of the modern pagination; and, put into English, is as follows:--

“‘Concerning the lands of Almodus, of St. Butolph’s Gate, and of the Wharf at the head of London Bridge.

“‘William, King of England, to the Sheriffs and all Ministers, as, also, to his faithful subjects of London, French and English, greeting: Know ye, that I have granted unto God and to St. Peter of Westminster, and to the Abbot Vitalis, the House which Almodus, of the Gate of St. Botolph, gave to them when he was made a Monk; that is to say, his Lord’s Court, with his Houses, and one Wharf which is at the head of London Bridge, and others of his lands in the same City, like as King Edward more fully and beneficially granted them: and I will and command that they shall enjoy the same well, and quietly, and honourably, with sake and soke, and shall hold all the customs and laws of the aforesaid. And I defend them that none shall do them any injury. Witness, Walkeline, Bishop of Winchester, and William, Bishop of Durham, and R., Earl of Mell., and Hugh, Earl of Warwick.’

“And now let me remark that, by this we are informed that the City end of the Bridge was not anciently the foot of it, which is asserted by the evidence of Richard Newcourt, in his ‘_Ecclesiastical History of the Diocess of London_,’ London, 1708-10, folio, volume i., page 396, where he says, that ‘St. Magnus’ Church is sometimes called, in Latin, the Church of St. Magnus the Martyr, in the City of London, near the foot, or at the foot, of London Bridge.’

“This First Wooden Bridge, however, was not fated to stand long; for, on the sixteenth of November, the feast of St. Edmund the Archbishop, in the year 1091, ‘at the hour of six, a dreadful whirlwind from the South-East, coming from Africa, blew upon the City, and overthrew upwards of six hundred houses, several Churches, greatly damaged the Tower, and tore away the roof and part of the wall of the Church of St. Mary le Bow, in Cheapside. The roof was carried to a considerable distance, and fell with such force, that several of the rafters, being about twenty-eight feet in length, pierced upwards of twenty feet into the ground, and remained in the same position as when they stood in the Chapel.’

“The best accounts of this terrible event are to be found in the ‘_Chronicle_’ of Florence of Worcester, page 457, which was literally copied into the ‘_Annales_’ of Roger de Hoveden, Chaplain to King Henry II., printed in the ‘_Scriptores post Bedam_,’ already cited, page 462;--in William of Malmesbury, page 125;--and in the ‘_Chronicle_’ of John of Brompton, which I have also before quoted, page 987.

“During the same storm, too, the water in the Thames rushed along with such rapidity, and increased so violently, that _London Bridge was entirely swept away_; whilst the lands on each side were overflowed for a considerable distance. I cannot help observing how slightly, and erroneously, the ‘_Annals of Waverley_’ notice this most dreadful devastation; for at page 137, of the best edition by Dr. Thomas Gale,