Part 8

[Sidenote: His brother as _Matt. West._ saith.] Also in the latter end of Malgos daies or about the first beginning of the reigne of his successor Careticus, Cheuling and his sonne Cutwine fought with the Britains at a place called Fechanley or Fedanley, [Sidenote: _H. Hunt._] or (as some bookes haue) Frithenlie, where Cutwine was slaine, & the Englishmen chased: but yet Cheuling repairing his armie, wan the victorie, and chasing the Britains, tooke from them manie countries, [Sidenote: _Matt. West._] and wan great riches by the spoile. But Matth. West. saith, that the victorie aboad with the Britains, and that the Saxons were chased quite out of the field. The Scotish writers record, that their king Aidan (who is noted to haue béene the 49 successiuelie possessing the regiment of that land, partlie with griefe of hart for the death of Columba a graue and wise gentleman, whome he tenderlie loued, and partlie with age [for he was growne horieheaded, and had reigned 34 yéeres] ended his life) was there in aid of the Britains, and Brudeus king of the Picts (betwixt whom and the said Aidan a sore battell was fought) in aid of the Saxons: but the same writers name the place Deglaston, where this battell was made, and the forces of both sides by a sharpe incounter tried.

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_The begining of the kingdome of Mercia, the bounds of the same, the heptarchie or seuen regiments of the Saxons, how they grew to that perfection, and by whom they were reduced and drawne into a monarchie; Careticus is created king of Britaine, the Saxons take occasion by the ciuill dissentions of the Britains to make a full conquest of the land, they procure forren power to further them in their enterprise, Gurmundus king of the Africans arriueth in Britaine, the British king is driuen to his hard shifts, the politike practise of Gurmundus in taking Chichester & setting the towne on fire, he deliuereth the whole land in possession to the Saxons, the English and Saxon kings put Careticus to flight, the Britains haue onelie three prouinces left of all their countrie which before they inhabited, their religion, church, and commonwealth is in decaie, they are gouerned by three kings, Cheulings death is conspired of his owne subiects._

THE XVIIJ. CHAPTER.

About the same time also, and 585 of Christ, the kingdome of Mercia [Sidenote: CRIDA. _H. Hunt._ This kingdome began in the yéere 585, as _Matt. Westm._ saith. _Ran. Cest._] began vnder one Crida, who was descended from Woden, and the tenth from him by lineall extraction. The bounds of this kingdome were of great distance, hauing on the east the sea vnto Humber, and so on the north the said riuer of Humber, and after the riuer of Mercia, which falleth into the west sea at the corner of Wirhall, and so comming about to the riuer of Dee that passeth by Chester, the same riuer bounded it on the west from Wales, and likewise Seuerne vp to Bristow: on the south it had the riuer of Thames, till it came almost to London. And in this sort it contained Lincolneshire, Notingamshire, Derbishire, Chesshire, Shropshire, Worcestershire, Glocestershire, Oxfordshire, Buckinghamshire, Hertefordshire, Bedfordshire, Huntingtonshire, Northamptonshire, Leicestershire, and Warwikeshire.

¶ Thus haue ye heard how the Saxons in processe of time remoouing the Britains out of their seats, dailie wan ground of them, till at length they got possession of the best part of this Ile, and erected within the same seuen kingdoms, which were gouerned by seuen seuerall kings, who continued vntill the kings of Westsaxon brought them all at length into one monarchie, as after shall appéere. Matth. Westmin. reckoneth eight kingdoms as thus; The kingdom of Kent, the kingdom of Sussex, the kingdom of Essex, the kingdom of Eastangle, the kingdom of Mercia, the kingdom of Westsex, and the kingdom of Northumberland, which was diuided into two kingdoms, that is to say, into Deira and into Bernicia: wherevnto W. Harison addeth the ninth in the first part of his chronologie, and calleth it Wales.

[Sidenote: CARETICUS.] After that Malgo or Maglocune was departed this life, one Careticus, or (as some write him) Caretius, was made king of the Britains, and began his reigne in the yéere of our Lord 586, which [Sidenote: 586.] was in the third yéere of the emperour Mauricius, and thirtéenth of Chilperike king of France. This Careticus was a nourisher of ciuill warre and dissention amongst his owne people the Britains, so that he was hated both of God and man, as writers testifie. The Saxons vnderstanding that the Britains were not of one mind, but diuided in partakings, so as one was readie to deuoure an other, thought it good time for them to aduance their conquests, and ceassed not to pursue the Britains by force and continuall warre, till they had [Sidenote: _Gal. Mon._ See more of this Gurmundus in Ireland. _Ranulf. Cest._] constreined them for refuge to withdraw into Wales. And as some haue written, the Saxons meaning to make a full conquest of the land, sent ouer into Ireland, requiring one Gurmundus a king of the Affricans to come ouer into Britaine to helpe them against the Britains.

This Gurmundus appointing his brother Turgesius to pursue the conquest of Ireland, came and arriued heere in Britaine, making such cruell warre in aid of the Saxons against the Britains, that Careticus was constreined to kéepe him within the citie of Chicester or Cirencester, and was there besieged, and at length by continuall assalts and skirmishes, when he had lost manie of his men, he was glad to forsake that citie, and fled into Wales. This Gurmundus tooke Cirencester or Chichester, and destroied it in most cruell maner. Some write, that he tooke this citie by a policie of warre, in binding to the féet of sparrowes which his people had caught, certeine clewes of thred or matches, finelie wrought & tempered with matter readie to take fire, so that the sparrowes being suffered to go out of hand, flue into the towne to lodge themselues within their neasts which they had made in stacks of corne, and eues of houses, so that the towne was thereby set on fire, and then the Britains issuing foorth, fought with their enimies, and were ouercome and discomfited.

But whilest the battell continued, Careticus stale away, and got him into Wales. After this, the foresaid Gurmundus destroied this land throughout in pitifull wise, and then deliuered it in possession to the Saxons, the which thankfullie receiued it: and because they were descended of those that first came ouer with Hengist, they changed the name of the land, and called it Hengistland, accordinglie as the same Hengist had in times past ordeined: the which name after for shortnesse of spéech was somewhat altered, and so lastlie called England, and the people Englishmen. But rather it may be thought, that sith a great part of those people which came ouer into this land out of Germanie with the said Hengist, and other capteins, were of those Englishmen which inhabited Germanie, about the parts of [Sidenote: _Matt. West._] Thoringhen, they called this land England, after their name, when they had first got habitation within it: and so both the land and people tooke name of them, being called _Angli_, a long time before they entered into this Ile, (as before is shewed out of Cornelius Tacitus and others.) But now to returne where we left.

[Sidenote: It should séeme that this historie of Gurmundus is but some fained tale except it may be that he was some Dane, Norwegian or Germane.] Of this Gurmundus the old English writers make no mention, nor also anie ancient authors of forren parties: and yet saith the British booke, that after he had conquered this land, and giuen it to the Saxons, he passed ouer into France, and there destroied much of that land, as an enimie to the faith of Christ. For which consideration he was the more readie to come to the aid of the Saxons, who as yet had not receiued the christian faith, but warred against the Britains, as well to destroie the faith of Christ within this land, as to establish to themselues continuall habitations in the same. There be, that omitting to make mention of Gurmundus, write thus of the expelling of the Britains out of this land at that time, when with their king Careticus they got them into Wales.

[Sidenote: 586.] [Sidenote: _Matt. West._] In the yéere of Grace 586, Careticus a louer of ciuill warre succéeded Malgo an enimie to God and to the Britains, whose inconstancie when the English and Saxon kings perceiued, with one consent they rose against him, and after manie battels chased him from citie to citie, till at length incountering with him in a pight field, they droue him beyond Seuerne into Wales. Héerevpon clerks and priests were driuen out of their places with bright swoords brandishing in all parts, and fire crackling in churches, wherewith the same were consumed. The remnant of the Britains therefore withdrew into the west parts of the land, that is to say, into Cornwall, and into Wales, out of which countries they oftentimes brake out, and made insurrections vpon the Saxons, the which in maner aforsaid got possession of the chiefest parts of the land, leauing to the Britains onlie three prouinces, that is to say, Cornwall, Southwales, and Northwales, which countries were not easie to be woone, by reason of the thicke woods inuironed with déepe mareshes and waters, and full of high craggie rocks and mounteins.

The English and Saxon kings hauing thus remooued the Britains, inlarged the bounds of their dominions. There reigned in that season within this land, beside the Britaine kings, eight kings of the English and Saxon nations, as Ethelbert in Kent, Cissa in Sussex, Ceauline in Westsex, Creda or Crida in Mercia, Erkenwine in Essex, Titila in Estangle, Elle in Deira, and Alfrid in Bernicia. In this sort the Britains lost the possession of the more part of their ancient seats, and the faith of Christ thereby was greatlie decaied: for the churches were destroied; and the archbishops of Caerleon Arwiske, London and Yorke withdrew togither with their cleargie into the mounteins and woods within Wales, taking with them the reliks of saints, doubting the same should be destroied by the enimies, and themselues put to death if they should abide in their old habitations. Manie also fled into Britaine Armorike with a great fléete of ships, so that the whole church or congregation (as ye may call it) of the two prouinces, Loegria and Northumberland, was left desolate in that season, to the great hinderance and decaie of the christian religion. Careticus was driuen into Wales (as before is rehearsed) about the second or third yéere of his reigne, and there continued with his Britains, the which ceassed not to indamage the Saxons from time to time as occasion still serued.

But here is to be noted, that the Britains being thus remoued into Wales and Cornwall, were gouerned afterwards by thrée kings, or rather tyrants, the which ceased not with ciuill warre to seeke others [Sidenote: _Wil. Malm._] destruction, till finallie (as saith the British booke) they became all subiect vnto Cadwallo, whome Beda nameth Cedwallo. In the meane time, Ceaulinus or Cheuling king of the Westsaxons, through his owne misgouernance and tyrannie, which towards his latter daies he practised, did procure not onelie the Britains, but also his owne subiects to conspire his death, so that ioining in battell with his aduersaries at Wodensdic, in the 33 yeare of his reigne, his armie was discomfited, and he himselfe constreined to depart into exile, and shortlie after ended his life before he could find meanes to be restored.

¶ So that we haue here a mirror or liuelie view of a tyrant and a king, wherein there is no lesse ods in the manner of their gouernement, than there is repugnance in their names, or difference in their states. For he seeth but little into the knowledge of toongs, that vnderstandeth not what the office of a king should be, by the composition of his name, the same sounding in Gréeke [Gréek: _básileus_], which being resolued is in effect [Gréek: _básis láo_], that is, the foundation or stay of the people; from which qualitie when he resulteth, he maketh shipwracke of that goodlie title, and degenerateth into a tyrant, than the which violent and inforced gouernement as there is none more perillous, so is it of all other the least in continuance: this is prooued by historicall obseruation through the course of this historie.

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_Ceolric reigneth ouer the Westsaxons, the Saxons and Britains incounter, Ethelbert king of Kent subdueth the Englishsaxons, he is maried to the French kings daughter vpon cautions of religion, the king imbraceth the gospell, Augustine the moonke and others were sent into this Ile to preach the christian faith, the occasion that moued Gregorie the great to send him, buieng and selling of boies, the Englishmen called Angli commended, Ethelbert causeth Augustine and his fellowes to come before him, they preach to the king and his traine, he granteth them a conuenient seat and competent reliefe in Canturburie, the maner of their going thither and their behauiour there, the king and his people receiue the christian faith, and are baptised._

THE XIX. CHAPTER.

[Sidenote: CELRIC.] Now after Cheuling, his nephue Celricus or Ceolric that was sonne vnto Cutwine, the sonne of the foresaid Cheuling, reigned as king ouer the Westsaxons fiue yeares & fiue moneths. In like manner the same yeare died Ella or Alla king of Northumberland, after whome succéeded Ethelricus the sonne of Ida, and reigned but fiue yeares, being a man well growne in yeares before he came to be king. About thrée yeeres after this, the Saxons & Britains fought a battell at Wodenesbourne, where the Britains being ranged in good order, the Saxons set vpon them boldlie indéed, but disorderedlie, so that the victorie remained with the Britains. The Saxons the more valiant they had shewed themselues in battell, before that time, so much the more slow and vntowardlie did they shew themselues now in running awaie to saue themselues, so that an huge number of them were slaine. Also about [Sidenote: 594.] the same time died Crida king of Mercia 594, after whome his sonne Wibbas or Wipha succeeded. And after the deceasse of Ethelric, one Edelbert or Edelfride surnamed the wild, succéeded in gouernement of the Northumbers. But to returne to our purpose.

Ethelbert king of Kent, not discouraged with the euill chance which [Sidenote: _Beda_. _Will. Malmes._] happened in the beginning, but rather occasioned thereby to learne more experience in feats of warre, prooued so perfect a maister therein, that in processe of time he subdued by force of armes all those English Saxons which lay betwixt the bounds of his countrie, and the riuer of Humber. Also to haue friendship in forraine parts, he procured a wife for himselfe of the French nation, named the ladie Bertha, being king Cheriberts daughter of France; but with condition, that he should permit hir to continue and vse the rites and lawes of christian faith and religion, and to haue a bishop whose name was Luidhard, appointed to come and remaine with hir here in this land for hir better instruction in the lawes of the Lord. So that they two with other of the French nation that came ouer with them remaining in the court, and vsing to serue God in praiers and otherwise, according to the custome of the christian religion, began vndoubtedlie to giue light to the kings mind as yet darkned with the clouds of paganisme, so as the bright beames of the celestiall cléerenes of vnderstanding remooued the thicke mists of his vnbeléefe in tract of time, and prepared his heart to the receiuing of the gospell, which after by heauenlie prouidence was preached to him, by occasion, and in maner as followeth.

[Sidenote: _Beda_. _Matth. West._ saith 596. 47 saith the same author.] In the yeare of our Lord 596, which was about the 14 yeare of the reigne of the emperour Mauricius, and after the comming of the English Saxons into this land, about an 147 yeares almost complet, the bishop of Rome, Gregorie the first of that name, and surnamed Magnus, sent Augustinus a moonke, with certeine other learned men into this Ile to preach the christian faith vnto the English Saxons, which nation as yet had not receiued the gospell. And here we hold it necessarie to shew how it is recorded by diuer writers, that the first occasion whereby Gregorie was mooued thus to send Augustine into this land, rose by this meanes.

[Sidenote: _Beda_. _Will. Malmes._] It chanced (whilest the same Gregorie was as yet but archdeacon of the see of Rome) certeine yoong boies were brought thither to bee sold out of Northumberland, according to the accustomable vse of that countrie, in somuch that as we haue in our time séene (saith W. Mal.) the people of that prouince haue not yet doubted to sell awaie their néere kinsfolke for a small price. When those children which at that time were brought from thence to Rome, had by reason of their excellent beauties and comelie shape of lims and bodie, turned [Sidenote: _Vita Gregorii. magni._] the eies in maner of all the citizens to the beholding of them, it fortuned that Gregorie also came amongst other to behold them, and when he considered and well viewed their faire skins, their swéet visages, and beautifull bushes of their bright and yeallow heares, he demanded out of what region or land they came? Vnto whome answere was made, that they were brought out of Britaine, the inhabitants of which countrie were of the like beautifull aspect. Then he asked whether the men of that countrie were christians, or as yet intangled with blind heathenish errors? Wherevnto it was answered, that they were not christened, but followed the religion of the Gentiles. Whereat Gregorie fetching a déepe sigh, said: Ah, alas that the author of darkenesse dooth as yet possesse men of so brightsome countenances, and that with the grace of such faire shining visages, they beare about minds void of inward grace.

"Moreouer he demanded by what name the people were called, whereto answere was made, that they were called Angli, that is to say Englishmen. Right woorthilie (saith he) for they haue angels faces, and such as ought to be made fellow-heires with angels in heauen. Then asked he the name of the prouince from whence they were brought, and it was told him they were of Deira. It is well (said he) they are to be deliuered "De ira dei," that is to say, from the ire and wrath of God, and called to the mercie of Christ our Lord. What name (said he) hath the king of that prouince? Wherevnto answere was made that he was called Alla, wherevpon alluding to that name, he said, Alleluia ought to be soong in those parts to the praise and honor of God the creator."

[Sidenote: Pelagius the second. _Will. Malmes._] Herevpon comming to Benedict the first of that name (as then bishop of Rome) he required him that some learned men might be sent into England to preach the gospell vnto the Englishmen, offering himselfe to be one of the number. But though Benedict was contented to grant [Sidenote: Pelagius.] his request, yet the Romans had him in such estimation, that they would not consent that he should depart so farre from the citie, so that by them he was at that time staied of that his godlie purpose. Howbeit when he came to be bishop, he thought to performe it though not by himselfe, yet by other: and so Augustine and his fellowes were sent by him about it (as before is said.) By the way, as they were [Sidenote: M. Fox.] passing in their iournie, such a sudden feare entred into their hearts, that (as some write) they returned all. Others write, that Augustine was sent backe to Gregorie, to sue that they might be released of that voiage so dangerous and vncerteine amongst such a barbarous people, whose language they neither knew, nor whose rudenesse they were able to resist. Then Gregorie with pithie perswasions confirming and comforting him, sent him againe with letters vnto the bishop of Arles, willing him to helpe and aid the said Austine and his companie in all what so euer his néede required. Also other letters he directed by the foresaid Austine vnto his fellowes, exhorting them to go forward boldlie in the Lords woorke, as by the tenor of the said epistle here following may appeare.

"_Gregorie the seruant of Gods servants, to the seruants of our Lord._

"For as much as it is better not to take good things in hand, than after they be begun, to thinke to reuolt backe from the same againe, therefore now you may not nor cannot (dere children) but with all feruent studie and labour must needs go forward in that good businesse, which thorough the helpe of God you haue well begun. Neither let the wearisomnesse of your iournie, nor the slanderous toongs of men appall you, but that with all instance and feruencie ye proceed and accomplish the thing which the Lord hath ordeined you to take in hand, knowing that your great trauell shall be recompensed with reward of greater glorie hereafter to come. Therefore as we send here Austine to you againe, whome also we haue ordeined to be your gouernour, so doo you humblie obey him in all things, knowing that it shall be profitable for your soules what soeuer at his admonition ye shall doo. Almightie God with his grace defend you, and grant me to see in the eternall countrie the fruit of your labours, though heere I cannot labour in the same fellowship with you togither. The Lord God keepe you safe most deere and welbeloued children. Dated the tenth before the kalends of August, in the reigne of our souereigne lord Mauricius most vertuous emperor, the fourtenth of his empire."

Thus emboldned and comforted through the good woords and wholesome exhortation of Gregorie, they set forward againe, and spéeding foorth their iournie, first arriued at the Ile of Thanet in Kent in the moneth of Iulie, being in number about fortie persons, of the which diuerse were interpretors, whome they brought with them out of France. These they sent vnto king Ethelbert, signifieng the occasion of their comming, who hearing the messengers within a few daies after, went into that Ile, and there abroad out of anie house sat downe, and caused Augustine and his fellowes to come before him, for he would not come vnder anie roofe with them, sore doubting to be bewitched by them, being persuaded that they were practised in nigromancie. But they comming to him, not by the power of the diuell (as they said) but by the might and power of almightie God, bearing in stéed of a [Sidenote: The seuenfold letanies of S. Gregorie were not yet deuised.] banner a crosse of siluer, and an image of our Lord and Sauiour painted in a table, and thereto singing the letanies, made intercession vnto the Lord for the euerlasting preseruation of themselues, and of all them for whome and to whome they came.