Part 14

[Sidenote: Agilbertus a bishop.] Now when he was established in the same, there came a bishop named Agilbertus out of Ireland, a Frenchman borne (but hauing remained in Ireland a long time) to reade the scriptures. This Agilbert comming into the prouince of the Westsaxons, was gladlie receiued of king Chenwald, at whose desire he tooke vpon him to exercise the roome of a bishop there: but afterwards, when the said king admitted another bishop named Wini, which had béene ordeined in France, and knew the toong better than Agilbert, as he that was borne in England: Agilbert offended, for that the king had admitted him without making him of anie counsell therein, returned into France, and there was made bishop of Paris: within a few yeares after, the foresaid Wini was expelled also by king Chenwald, who got him into Mercia vnto king Vulfhere, of whome he bought the bishoprike of London, which he held during his life, and so the countrie of Westsaxon remained long without a bishop, till at length the said Agilbert at the request of king Chenwald sent to him Elutherius that was his nephue.

[Sidenote: SIGIBERT.] Ye haue heard that after Carpwald, his brother Sigibert succéeded in rule of the Eastangles, a man of great vertue and woorthinesse, who whilest he remained in France as a banished man, being constrained to flée his countrie vpon displeasure that king Redwald bare him, was baptised there, and after returning into his countrie, and obteining [Sidenote: _Beda lib. 3. cap. 4_] at length the kingdome, those things which he had séene well ordered in France, he studied to follow the example of the same at home, and herevpon considering with himselfe that nothing could more aduance the state of the common-wealth of his countrie than learning & knowledge in the toongs, began the foundation of certeine schooles, and namelie [Sidenote: The vniuersitié of Cambridge founded by king Sigibert.] at Cambridge, where children might haue places where to be instructed and brought vp in learning vnder appointed teachers, that there might be greater numbers of learned men trained vp than before time had béene within this land, to the furtherance of true religion and vertue.

So that England hath good cause to haue in thankfull remembrance this noble prince king Sigibert, for all those hir learned men which haue bin brought vp & come foorth of that famous vniuersitie of Cambridge, the first foundation or rather renouation whereof was thus begun [Sidenote: _Bate_ saith 636.] by him about the yeare of our Lord 630. At length when this worthie king began to grow in age, he considered with himselfe how hard a matter, and how painefull an office it was to gouerne a realme as apperteined to the dutie of a good king, wherevpon he determined to leaue the charge thereof to other of more conuenient yéeres, and to [Sidenote: Sigibert resigneth his kingdome to Egricus.] liue from thencefoorth a priuat kind of life, and so resigning the administration vnto his kinsman Egricus, he became a moonke, and led the rest of his life in a certeine abbeie.

Shortlie after it so came to passe that Penda king of Mercia (that cruell ethnike tyrant) made sore warres vpon Egricus, whervpon the people of Eastangles compelled Sigibert to come foorth of his monasterie, & to go with them into the field against Penda. Sigibert being thus constreined against his will, would not put on armour or beare anie other kind of weapon, than onelie a wand in his hand in steed of a scepter, and so the armie of the Eastangles in hope of good spéed by the presence of Sigibert, ioined in battell with their enimies, but the Eastangles were finallie vanquished, and the more [Sidenote: Sigibert and Egricus slaine. 652.] part of them slaine, togither with Sigibert and his coosen Egricus their king. This happened in the yere after the birth of our Sauiour (as some haue noted) 652.

[Sidenote: _Baleus_. _Beda lib. 3 cap_. 19. Fuersus.] In the daies whilest Sigibert as yet ruled the Eastangles, there came out of Ireland a deuout person named Furseus, who comming into the countrie of the Eastangles, was gladlie receiued of king Sigibert, by whose helpe afterwards he builded the abbeie of Cumbreburge, in the which Sigibert (as some haue written) when he renounced his kingdome, was professed a moonke. Of this Furseus manie things are written, the which for briefenesse we ouerpasse. After that Felix the bishop of the Eastangles was dead, one Thomas was ordeined in his place, who after he had béene bishop fiue yéeres, died, and then one Beretgils was ordeined in his roome by Honorius the archbishop of Canturburie. The said Honorius himselfe when he had run the race of his naturall life, deceassed also the last of September in the yéere of our Lord 653. [Sidenote: 653.]

* * * * *

_Anna king of Eastangles is slaine by Penda king of Mercia, his brother succeeding him is slaine also by Oswie king of Northumberland, the Mercians or Middleangles receiue the faith vnder vertuous Peda their prince, he requesteth Alchfled the king of Northumberlands daughter in mariage, he is baptised by bishop Finnan, by whose meanes the Eastsaxons imbraced christian religion vnder Sigibert their king, he is murthered of two brethren that were his kinsmen vpon a conceiued hatred against him for his good and christian life, how dangerous it is to keepe companie with an excommunicate person, the authoritie of a bishop._

THE XXXJ. CHAPTER.

[Sidenote: Anna. _Will Malmes._] After Egricus succeeded Anna the sonne of Enus in the kingdome of Eastangle, and is likewise slaine by Penda king of Mercia, with the most part of his armie, as he gaue battell vnto the said Penda that inuaded his countrie. He left behind him manie children, but his [Sidenote: Edelhere K. of Eastangle.] brother Edelhere succéeded him in gouernment of the kingdome, who was slaine by Oswie the king of Northumberland, togither with the foresaid Penda, and woorthilie, sith he would aid that tyrant which had slaine his kinsman and his brother that were predecessors with him in his kingdome. After this, when the sée of Canturburie had béene vacant by [Sidenote: Deus dedit.] the space of one whole yéere and six moneths, one Deus dedit of the countrie of the Westsaxons, was elected and consecrated by Ithamar the bishop of Rochester, on the 7 kalends of Aprill. He gouerned the church of Canturburie by the tearme of nine yéeres, foure moneths, and two daies. When he was departed this life, the foresaid Ithamar consecrated for him one Damianus of the countrie of Sussex.

[Sidenote: _Beda hist. eccle. lib. 3. cap._ 21. 653.] About this time, the people of Mercia commonlie called Middleangles, [Sidenote: Peda or Peada king of Middleangles.] receiued the christian faith vnder their king named Peda or Peada, the sonne of Penda king of Mercia, who being a towardlie yoong gentleman, and woorthie to haue the guiding of a kingdome, his father Penda aduanced him to the rule of that kingdome of the Middleangles during his owne life. [¶ Héere maie you note, that the kingdome of the Middleangles was one, and the kingdome of Mercia another, though most commonlie the same were gouerned by one king.] This yoong Peda came to Oswie king of Northumberland, requiring of him to haue his daughter Alchfled in mariage: but when he was informed that he might not haue hir except he would become a christian, then vpon hearing the gospell preached, with the promise of the celestiall ioies and immortalitie, by the resurrection of the flesh in the life to come, he said that whether he had king Oswies daughter to wife or not, he would suerlie be baptised, and chieflie he was persuaded therevnto by his kinsman Alchfrid, who had in mariage his sister the daughter of Penda name Cimburgh.

[Sidenote: Ad murum.] Wherefore he was baptised by bishop Finnan, with all those which came thither with him at a place called At the wall, and taking with him foure priests which were thought méete to teach and baptise his people, he returned with great ioy into his owne countrie. The names of those priests were as followeth, Cedda, Adda, Betti, and Diuna, of the which, the last was a Scot by nation, and the other were Englishmen. These priests comming into the prouince of the Middleangles, preached the woord, and were well heard, so that dailie a great number of the nobilitie & communaltie renouncing the filthie dregs of idolatrie, were christned. Neither did king Penda forbid the preaching of the gospell within his prouince of Mercia, but rather hated and despised those whome he knew to haue professed themselues [Sidenote: The saieng of king Penda.] christians, and yet shewed not the woorks of faith, saieng, that "Those were wretches and not to be regarded, which would not obeie their God in whome they beléeued." This alteration of things began, about two yéeres before the death of king Penda.

[Sidenote: _Beda lib. 3. cap._ 22.] About the same time, the Eastsaxons at the instance of Oswie king of Northumberland, receiued eftsoones the faith which they had renounced, when they banished their bishop Melitus.

Melitus. Ye haue heard that Serred, Siward, and Sigibert brethren, and the sonnes of king Sabert (which brethren occasioned the reuolting of that prouince from the faith of Christ) were slaine in battell by the kings of Westsaxon, after whome succéeded Sigibert surnamed the little sonne to the middlemost brother Siward, as some write. This Sigibert the litle left the kingdome to an other Sigibert that was sonne to one Sigebald the brother of king Sabert, which second Sigibert reigned as king in that prouince of the Eastsaxons, being a most especiall friend of king Oswie, so that oftentimes he repaired into Northumberland to visit him, whervpon king Oswie ceassed not most earnestlie at times conuenient to exhort him to receiue the faith of Iesus Christ, and in the end by such effectuall persuasions as he vsed, Sigibert gaue [Sidenote: King Sigibert receiued the faith.] credit to his woords, and so being conuerted, receiued the sacrament of baptisme by the hands of bishop Finnan, at the kings house called, At the wall, so named, bicause it was built néere to the wall which the Romans had made ouerthwart the Ile, as is often before remembred, being twelue miles distant from the east sea.

[Sidenote: This was about the yéere 649, as _Matth. West._ hath noted.] King Sigibert hauing now receiued the Christian faith, when he should returne into his countrie, required king Oswie to appoint him certeine instructors and teachers which might conuert his people to the faith of Christ. King Oswie desirous to satisfie his request, sent [Sidenote: Cedda.] vnto the prouince of the Middleangles, calling from thence that vertuous man Cedda, and assigning vnto him another priest to be his associat, sent them vnto the prouince of the Eastsaxons, there to preach the christian faith vnto the people. And when they had preached & taught through the whole countrie, to the great increase and inlarging of the church of Christ, it chanced on a time that Cedda returned home into Northumberland to conferre of certeine things with bishop Finnan which kept his sée at Lindesferne, where vnderstanding [Sidenote: Ced or Cedda bishop of the Eastsaxons.] by Cedda the great fruits which it had pleased God to prosper vnder his hands, in aduancing the faith among the Eastsaxons, he called to him two other bishops, and there ordeined the foresaid Cedda bishop of the Eastsaxons.

Héerevpon, the same Cedda returned vnto his cure, went forward with more authoritie to performe the woorke of the Lord, & building churches in diuerse places, ordeined priests and deacons which might helpe him in preaching, and in the ministerie of baptising, speciallie [Sidenote: Tilberie.] in the citie of Ithancester vpon the riuer of Pent, and likewise in Tileburge on the riuer of Thames. Whilest Ced was thus busie to the great comfort and ioy of the king and all his people, in the setting forward of the christian religion with great increase dailie procéeding, it chanced thorough the instigation of the deuill, the common enimie of mankind, that king Sigibert was murthered by two of his owne kinsmen who were brethren, the which when they were examined of the cause that should mooue them to that wicked fact, they had nothing to alledge, but that they did it bicause they had conceiued an hatred against the king, for that he was too fauourable towards his enimies, and would with great mildnesse of mind forgiue iniuries committed against him: such was the kings fault for the which he was murthered, bicause he obserued the commandements of the gospell with a deuout hart.

Notwithstanding, in this his innocent death, his offense was punished, wherein he had suerlie transgressed the lawes of the church. For whereas one of them which slue him kept a wife, whome he had vnlawfullie maried, and refused to put hir away at the bishops admonition, he was by the bishop excommunicated, and all other of the christian congregation commanded to absteine from his companie. This notwithstanding, the king being desired of him came to his house to a banket, and in his comming from thence met with the bishop, whome when the king beheld, he waxed afraid, and alighted from his horsse, and fell downe at his féet, beséeching him of pardon for his offense. The bishop, which also was on horssebacke likewise alighted, and touching the king with his rod which he had in his hand, as one something [Sidenote: The authoritie of a bishop.] displeased, and protesting as in the authoritie of a bishop, spake these words; "Bicause (saith he) thou wouldst not absteine from entring the house of that wicked person being accurssed, thou shalt die in the same house:" and so it came to passe.

* * * * *

_Suidhelme king of the Eastsaxons, he is baptised, the bishoplike exercises of Ced in his natiue countrie of Northumberland; Ediswald K. of Deira reuerenceth him, the kings deuout mind to further and inlarge religion; the maner of consecrating a place appointed for a holie vse; the old order of fasting in Lent, bishop Ced dieth; warre betweene Oswie and Penda, Oswie maketh a vow to dedicate his daughter a perpetuall virgine to God if he got the victorie, he obteineth his request and performeth his vow, she liueth, dieth, and is buried in a monasterie, the benefit insuing Oswies conquest ouer his enimies, the first second and third bishops of Mercia, the victorious proceeding of king Oswie; prince Peado his kinsman murthered of his wife._

THE XXXIJ. CHAPTER.

[Sidenote: SUIDHELME. _Beda lib. 3. cap. 22_. _Matt. West_] After Sigbert succeeded Suidhelme in the kingdome of the Eastsaxons, he was the son of Sexbald, and baptised of Ced in the prouince of the Eastangles, at a place of the kings there called Rendlessham. Ediswald king of the Eastangles (the brother of king Anna) was his godfather at the fontstone. Ced the bishop of the [Sidenote: _Beda_ lib.3. cap.23.] Eastsaxons vsed oftentimes to visit his countrie of Northumberland where he was borne, and by preaching exhorted the people to godlie life. Whervpon it chanced that king Ediswald the son of king Oswald which reigned in the parties of Deira, mooued with the fame of his vertuous trade of liuing, had him in great reuerence: and therefore vpon a good zeale and great deuotion, willed him to choose foorth some plot of ground where he might build a monasterie, in the which the king himselfe and others might praie, heare sermons the oftener, and haue place where to burie the dead. The bishop consenting to the kings mind, at length espied a place amongst high and desert mounteins, where he began the foundation of a monasterie, afterwards called Lestinghem.

Wherefore meaning first of all to purge the place with praier & fasting, he asked leaue of the king that he might remaine there all the Lent, which was at hand, and so continuing in that place for [Sidenote: The maner of the old fast.] that time, fasted euerie daie (sundaie excepted) from the morning vntill euening, according to the maner, nor receiued anie thing then but onlie a little bread, and a hens eg, with a little milke mixt with water: for he said that this was the custome of them of whome he had learned the forme of his regular order, that they should consecrate those places vnto the Lord with praier and fasting, which they latelie had receiued to make in the same either church or monasterie.

And when there remained ten daies of Lent yet to come, he was sent for to the king: wherefore he appointed a brother which he had, being also a priest named Cimbill, to supplie his roome, that his begun religious woorke should not be hindered for the kings businesse. Now when the time was accomplished, he ordeined a monasterie there, appointing the [Sidenote: Lindisferne holie Iland.] moonks of the same to liue after the rules of them of Lindesferne where he was brought vp. Finallie this bishop Ced comming vnto this monasterie afterwards by chance in time of a sicknesse, died there, and left that monasterie to the gouernance of another brother which he had named Ceadda, that was after a bishop, as afterwards shall be shewed. There were foure brethren of them, and all priests, Ced, Cimbill, Ceulin, and Ceadda, of the which Ced and Ceadda were bishops, as before is said.

[Sidenote: _Beda. lib. 3. cap. 24_.] About the same time, Oswie king of Northumberland was sore oppressed by the warres of Penda king of Mercia, so that he made great offers of high gifts, and great rewards vnto the said Penda for peace, but Penda refused the same, as he that meant vtterlie to haue [Sidenote: War betwéene king Oswie & king Penda.] destroied the whole nation of Oswies people, so that Oswie turning himselfe to seeke helpe at the hands of the almightie, said: If the pagan refuse to receiue the gifts which we offer, let us make offer vnto him that knoweth how to accept them: and so binding himselfe by vow, promised that if he might obtein victorie, he would offer his daughter to be dedicate to the Lord in perpetuall virginitie: and further would giue twelue manors, lordships or farmes to the building of monasteries: and so with a small armie he put himselfe in hazard of battell.

It is said that Penda had thirtie companies of men of warre, furnished with thirtie noble capteins or coronels, against whome came Oswie with his sonne Alchfrid, hauing but a small armie, but confirmed yet with hope in Christ Iesus. His other son Ecgfrid remained in hostage at that time with quéene Cinnise. Edilwald the sonne of Oswald that gouerned Deira, & ought to haue aided Oswie, was on the part of Penda against his countrie, and against his vncle, but in time of the fight he withdrew himselfe aside, to behold what chance would follow. The [Sidenote: The victorie of the Northumbers.] battell being begun, the thirtie pagan capteins were ouerthrowne and put to flight, and those that came to aid Penda were almost all slaine, among whome was Edilhere king of the Eastangles, that reigned after his brother Anna, and was the procurer of this warre. This battell was fought néere to the water of Inwet, the which being risen as then by reason of great raine, drowned more of the enimies than died of the Northumbers swoords.

After that Oswie had obteined this victorie, he performed promise in bestowing his daughter to the profession of virginitie, and also gaue the twelue manors, whereof six were in Deira, and six in Bernicia, [Sidenote: Elfled.] containing euerie of them ten housholds a péece. Elfled also king [Sidenote: Herteshey saith _Matt. West._ Hilda.] Oswies daughter was professed in the monasterie of Herthew, where one Hilda was abbesse, which Hilda purchasing a lordship of ten housholds in Streanshall, now called Whitbie, builded a monasterie there, in the which first the said Elfled was a nouice, and after a ruler, till at length being of the age of fortie yéeres she departed this life, and was buried there, and so likewise was hir mother Eufled, and hir grandfather Edwin, with manie other high estates within the church of saint Peter the apostle. The victorie aboue mentioned got by king [Sidenote: Loides.] Oswie in the countrie of Loides on the 17 kalends of December, & in the thirtenth yéere of his reigne, happened to the great commoditie and gaine of both the people, for by the same he deliuered his countrie of Northumberland from the cruell destruction made in the same by the pagan people of Mercia, and conuerted those pagans themselues, and the countries néere adioining to them wholie vnto the faith of Iesus Christ.

[Sidenote: The first bishop of Mercia.] The first bishop in the prouince of Mercia, and also of Lindesferne and the Middleangles was one Diuma, who died amongst the Middleangles. The second was Cellach, the which leauing his bishoprike returned into Scotland, for they were both of the nation of the Scots. The third was an Englishman named Trumhere, but instructed and ordeined of the Scots. He was abbat of the monasterie of Ingethlingum, being builded in that place where king Oswin was slaine (as before is mentioned.) For quéene Eufled that was his kinswoman got of hir husband king Oswie a place there for the foresaid Trumhere to build that abbeie vpon.

[Sidenote: The victorious procéeding of king Oswie.] King Oswie hauing slaine king Penda, gouerned the people of Mercia, and also other of the south prouinces, & subdued a great part of the Pictish nation to the English dominion. About the same time king Oswie gaue vnto Peada the son of king Penda (bicause he was his [Sidenote: Southmercia.] kinsman) the countrie of the Southmercies, conteining 5000 housholds, [Sidenote: Northmercia. 659.] and separated from the Northmercies by the riuer Trent. The countrie of the Northmercies conteined in those daies 7000 housholds. But Peada in the next spring was wickedlie murthered through the treason of his wicked wife (as was said) in the feast of Easter. [Sidenote: _Matt. West._]

* * * * *

_The dukes of Mercia rebell against Oswie, recouer their owne bounds, and create Wulfhere their king; Cenwald king of the Westsaxons fighteth with the Britaines and preuaileth, he is vanquished by Wulfhere; Adelwold king of Sussex hath the Ile of Wight giuen him, and why; succession of Edelher, Edelwald, and Aldulfe in the kingdome of Eastangles; Colman a Scot first made bishop of Northumberland, controuersie about the obseruation of Easter, about bald crownes or shauing the haire, superstition punished by God, Ceadda bishop of Yorke, his course of life and diligence in his office commended; Egbert king of Kent, the see of Canturburie void, the preferment thereto refused, Theodore a moonke supplieth the roome at the popes appointment, all the English clergie obey him as their head, his visitation and reformation, singing vsed in churches, Theodore and Adrian woorthilie praised, English men happie, glasiers first brought into this Iland._

THE XXXIIJ. CHAPTER.

[Sidenote: _Beda. lib. 3. cap. 24_.] After three yeeres were complet, next ensuing the death of king Penda, the dukes of the countrie of Mercia, Immin, Eaba, and Eadbert rebelled against king Oswie, aduancing one Wulfhere a yoong gentleman the sonne of Peda, and brother to Peada, whom they had kept in secret to be their king, and expelling the lieutenants of king Oswie, they recouered both their owne confines and libertie withall, and so liuing in fréedome with their owne naturall king the foresaid Vulfhere, they also continued with glad hearts in seruice of the celestiall king our God and Sauior.

[Sidenote: VULFHERE. _Beda. lib. 3. cap. 24_.] This Vulfhere gouerned the Mercies seuentéene yeares, the which Mercies (during the reigne of the said Vulfhere) had foure bishops successiuelie gouerning the church of that prouince one after another, as the aboue mentioned Trumhere, Iaroman, Ceadda, and Winfrid, as hereafter shall more at large appeare.