Part 11

After this, when they had beene earnestlie and manie times told, that vnlesse they would be baptised, they might not be partakers of the sacred oblation: at length in great displeasure they told him, that if he would not consent vnto them in so small a matter, there should be no place for him within the bounds of their dominion, and so he was constrained to depart. Wherevpon he being expelled, resorted into Kent, there to take aduise with his fellow-bishops, Laurence and Iustus, what was to be doone in this so weightie a matter. Who finallie resolued vpon this point, that it should be better for them to returne into their countrie, where with frée minds they might serue almightie God, rather than to remaine amongest people that rebelled against the faith, without hope to doo good amongest them. Wherefore Melitus and Iustus did depart first, and went ouer into France, minding there to abide till they might sée what the end would be. But shortlie after, those brethren the kings of Essex, which had expelled their bishop in maner aboue said, suffered woorthilie for their wicked dooings. For going forth to battell against the Westsaxons, they were [Sidenote: The sonne of king Sebert slaine.] ouerthrowen and slaine altogither with all their armie, by the two kings Kinigils and Quichelme. But neuerthelesse, albeit the authors of the mischiefe were thus taken awaie, yet the people of that countrie would not be reduced againe from their diuelish woorshipping of false gods, being eftsoones fallen thereto in that season by the incouragement and perilous example of their rulers. Wherefore the archbishop Laurence was in mind also to follow his fellowes Melitus and Iustus: but when he minded to set forward, he was warned in a dreame, and cruellie scourged (as hath béene reported by the apostle saint Peter, who reprooued him) for that he would so vncharitablie forsake his flocke, & leaue it in danger without a shepherd to kéepe the woolfe from the fold.

The archbishop imboldned by this vision, and also repenting him of his determination, came to king Eadbald, and shewed to him his stripes, and the maner of his dreame. The king being herewith put in great feare, renounced his heathenish worshipping of idols, and was baptised, and as much as in him laie, from thenceforth succoured the congregation of the christians, and aduanced the church to his power. He sent also into France, and called home the bishops Melitus and Iustus, so that Iustus was restored to his sée of Rochester.

But the Eastsaxons would not receiue Melitus to his sée at London, but continued in their wicked mawmetrie, in obeieng a bishop of their pagan law, whom they had erected for that purpose. Neither was king Eadbald of that authoritie and power in those parties, as his father was before, whereby he might constreine them to receiue their lawfull bishop. But suerlie the said king Eadbald with his people, after he was once conuerted againe, gaue himselfe wholie to obeie the lawes of GOD, and amongt other déeds of godlie zeale, he builded a church [Sidenote: _Beda lib. 2_.] to our ladie at Canturburie, within the monasterie of saint Peter, afterwards called saint Agnes. This church was consecrated by Melitus, who after the death of Laurence succéeded in gouernance of the archbishops sée of Canturburie. After Melitus, who departed this [Sidenote: _Beda. lib. 2. ca. 8_.] life in the yeare of our Lord 624, Iustus that before was bishop of Rochester, was made archbishop of Canturburie, and ordeined one Romanus to the sée of Rochester. About that time, the people of the north parts beyond Humber receiued the faith, by occasion (as after shall appéere.)

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_Edwin reigneth ouer the Northumbers, his great power and reputation, a marriage betweene him and Ethelburga the sister of king Eadbald vpon religious couenants, the traitorous attempts of murtherous Eumerus against him, his wife Ethelburga is deliuered of a daughter, he assalteth the Westsaxons, and discomfiteth them, Boniface the fift writeth to him to desist from his idolatrie, and to his ladie to persist in true christianitie; the vision of Edwin when he was a banished man in the court of Redwald king of the Eastangles, whereby he was informed of his great exaltation and conuersion to christian religion._

THE XXV. CHAPTER.

Ye haue heard how Edelfred the king of Northumberland was slaine in battell neere to the water of Idel by Redwald king of the Eastangles, in fauour of Edwin whom the said Edelfred had confined out of his dominion, 24 yéeres before. The foresaid Redwald therefore hauing obteined that victorie, found meanes to place Edwin in gouernement of that kingdome of the Northumbers, hauing a title thereto as sonne [Sidenote: EDWIN. _Beda. lib. 2. ca. 5_.] to Alla or Elle, sometime king of Northumberland. This Edwin prooued a right valiant prince, & grew to be of more power than anie other king in the daies of the English nation: not onelie ruling ouer a great part of the countries inhabited with English men, but also with Britains, who inhabited not onelie in Wales, but in part of Chesshire, Lancashire, Cumberland, and alongst by the west sea-coast in Galloway, and so foorth euen vnto Dunbritaine in Scotland: which I haue thought good to note, that it may appeare in what countries Cadwallo bare rule, of whome so often mention is made in this part of the historie. But as concerning Edwin, his reputation was such, as not onelie the English men, Britains and Scots, but also the Iles of Orknie, and [Sidenote: _W. Malm._ taketh Meuania to be Anglesey.] those of Man, and others the west Iles of ancient time called Meuaniæ, had him in reuerence, and feared his mightie power, so as they durst not attempt anie exploit to offend him.

It chanced that shortlie after, king Redwald had aduanced him to the kingdom of Northumberland, to wit, about 6 yeares, the same Redwald deceassed, which made greatlie for the more augmentation of Edwins power. For the people of the Eastangles, which (whilest Edwin remained amongst them as a banished man) had conceiued a good opinion of him for his approoued valiancie and noble courage, offered themselues to [Sidenote: Carpwaldus.] be wholie at his commandement. But Edwin suffering Carpwald or Erpwald the sonne of Redwald to inioie the bare title and name of the king of that countrie, ruled all things at his owne will and pleasure. Neither was there anie prouince within Britaine that did not obeie him, or was not readie to doo him seruice (the kingdome of Kent onelie excepted) for he suffered the Kentishmen to liue in quiet, because he began to haue a liking to the sister of king Eadbald, namelie the ladie Ethelburga, otherwise called Tate or Tace.

[Sidenote: _Beda. lib. 2. cap. 9_.] He made request therefore by sending ambassadours to hir brother, to haue the said ladie in marriage, and at length obteined hir, with condition that she being a christian woman, might not onelie vse the christian religion, but also that all those, whether men or women, priests or ministers, which came with hir, might haue licence to doo the same, without trouble or impeachment of anie maner of person. Herevpon she being sent vnto him, there was appointed to go with hir [Sidenote: _Matth. West._ _Beda. lib. 2. cap. 9_.] (besides manie other) one Pauline, which was consecrated bishop by [Sidenote: 625.] the archbishop Iustus the 21 of Iulie, in the yeare of our Lord 625, who at his comming into Northumberland thus in companie with Ethelburga, trauelled earnestlie in his office, both to preserue hir and such christians in the faith of Christ, as were appointed to giue their attendance on hir, least they should chance to fall: and also sought to win some of the Pagans (if it were possible) vnto the same faith, though at the first he little profited in that matter.

In the yeare following, there came a murtherer vnto the court of king Edwin, as then soiourning in a palace which stood vpon the side of the riuer of Dorwent, being sent from Quichelme king of the Westsaxons, to the intent to murther Edwin, because he had of late sore damnified the countries of the Westsaxons. This murtherer was called Eumerus, & [Sidenote: Other say an axe, as _Matth. West._] caried vnder his coate a shost double edged woodknife inuenomed of purpose, that if the king being but a little hurt therewith, should not die of the wound, yet he should not escape the danger of the [Sidenote: Emmerus.] poison. This Eumerus on Easter mondaie came to the king, and making foorth to him as it had béene to haue declared some message from his maister, when he had espied his time, drew his weapon, and offered to strike the king. But one of the kings seruants named Lilla, perceiuing this, stept betwixt the king and the blow. Howbeit the murtherer set the stripe forward with such force, that the knife running through the bodie of Lilla wounded also the king a little: and before this murtherer could be beaten downe, he slue another of the kings seruants, a knight that attended vpon him, called Fordher.

[Sidenote: Eaufled borne.] The same night Ethelburga was deliuered of a daughter named Eaufled, for the which when king Edwin gaue thanks vnto his gods, in the presence of bishop Pauline, the bishop did admonish him, rather to giue thanks vnto the true and onelie God, by whose goodnesse it came to passe that the queene was safelie and without danger deliuered. The king giuing good eare vnto the bishops wholesome admonition, promised at that present to become a Christian, if he might reuenge his injuries receiued at the hands of the Westsaxons. And to assure Pauline that his promise should take place, he gaue vnto him his new borne daughter to be made holie to the Lord, that is to say, baptised. The bishop receiuing hir, on Whitsundaie next following baptised hir, with twelue other of the kings houshold, she being the first of the English Northumbers that was so washed in the founteine of regeneration.

In the meane time K. Edwin being recouered of his hurt, assembled an armie, and went against the Westsaxons, with whome incountring in battell, he either slue or brought to his subiection all them that had conspired his death, and so returned as a conquerour into his countrie. But yet he delaied time in performance of his promise to become a Christian: howbeit he had left his dooing of sacrifice to idols, euer since he made promise to be baptised. He was a sage prince, and before he would alter his religion, he politikelie thought good to heare matters touching both his old religion, and the Christian religion throughlie examined.

Now whilest he thus hoong in doubt vnto whether part he should [Sidenote: _Beda. lib. 2, cap. 10_.] incline, there came letters to him from pope Boniface the fift of that name, exhorting him by sundrie kinds of gentle perswasions, to turne to the worshipping of the true and liuing God, and to renounce worshipping of mawmets and idols. The pope wrote also to quéene [Sidenote: _Beda. lib. 2, cap. 11_.] Ethelburga, praieng hir to continue in hir good purpose, and by all meanes possible to doo what might be doone for the conuerting of hir husband vnto the faith of Christ. But the thing that most mooued [Sidenote: A vision.] the king, was a vision which sometime he had while he remained as a banished man in the court of Redwald king of the Eastangles, as thus.

[Sidenote: _Beda. cap._ 12.] After that king Ethelfred was informed that the foresaid Redwald had receiued Edwin, he ceased not by his ambassadours to moue Redwald either to deliuer Edwin into his hands, or to make him awaie. At length by often sending, & promises made of large summes of monie, mixed with threatnings, he obteined a grant of his sute, so that it was determined that Edwin should either be murthered, or else deliuered into his enimies hands. One of Edwins friends hauing intelligence hereof, in the night season came to Edwins chamber, and leading him abroad, told him the whole practise, and what was purposed against him, offering to helpe him out of the countrie, if he would so [Sidenote: The honorable consideration of Edwin.] aduenture to escape. Edwin being woonderouslie amazed, thanked his friend, but refused to depart the countrie, sith he had no iust cause outwardlie giuen to play such a slipper part, choosing rather to ieopard his life with honour, than to giue men cause to thinke that he had first broken promise with such a prince as Redwald was, to whome he had giuen his faith.

Herevpon his friend departing from him, left him sitting without the doores: where after he had reuolued manie things in his mind, and thought long vpon this matter, at length he perceiued one to come towards him vnknowne, and in strange apparell, séeming to him in euerie point a stranger, at which sight (for that he could not imagine who it should be) Edwin was much afraid: but the man comming to him saluted him, and asked of him what he made there at that time of the night when other were at rest. Edwin on the other part asked what he had to doo therewith, and whether he vsed to lie abroad in the night, or within house? Who answering said; Thinke not Edwin that I am ignorant of thy heauinesse, of thy watchings, and this thy solitarie sitting here without doores. For I know who thou art, wherefore thou art thus pensiue, and what euils thou fearest to be towards thée at hand. But tell me, what wouldest thou giue him, that could deliuer thée out of this heauinesse, and perswade Redwald that he should neither doo thée hurt, nor deliuer thée to thine enimies? Here with when Edwin said that he would gladlie giue all that in him might lie to such a one in reward: The other said; What wouldst thou giue then, if he should promise in good sooth that (all thine enimies being destroied) thou shouldest be king, and that thou shouldest passe in power all the kings which haue reigned in the English nation before thy time? Edwin being better come to himselfe by such demandes, did not sticke to promise that he would requite his friendship with woorthie thanks.

Then replied he to his words and said; If he that shall prophesie to thée this good hap to come, shall also be able to informe thee in such counsell for thy health and life, as neuer anie of thy forefathers or kinsfolke yet haue heard, wouldest thou obey him, and also consent to receiue his wholesome aduertisement? Wherevnto without further deliberation Edwin promised, that he would in all points follow the instruction of him that should deliuer him out of so manie and great calamities, and bring him to the rule of a kingdome. Which answere being got, this person that thus talked with him, laid his hand vpon his head, saieng: When this therefore shall chance to thée, be not forgetfull of this time, nor of this communication, and those things that thou now dooest promise, sée thou performe. And therewith he vanished awaie. So that Edwin might well perceiue it was no man but a vision that thus had appeared vnto him.

[¶ This vnaccustomed course it pleased God to vse for the conuersion of the king (to whose example it was no doubt but the people and inferiour sort would generallie be conformed) who otherwise had continued in paganisme and blind ignorance both of Gods truth and true christianitie. And it maie be that there was in him, as in other kings his predecessors, a settled perswasion in gentilish error, so that neither by admonition nor preaching (though the same had procéeded from the mouth of one allotted to that ministerie) he was to be reuoked from the infidelitie and misbeléefe wherein he was nuzzeled and trained vp. For it is the nature of all men, to be addicted to the obseruation of such rites and customes as haue béene established and left in force by their progenitors, and sooner to stand vnto a desire and earnest purpose of adding somewhat to their elders corrupt constitutions, and irreligious course of conuersation, than to be inclinable to anie article or point tending to innouation: so inflexible is the posteritie to swarue from the traditions of antiquitie, stand the same vpon neuer so grosse and palpable absurdities.]

Edwin still reioising in the foresaid comfortable talke, but thoughtfull in mind what he should be, or from whence he came that had talked in this sort with him; behold his friend returned that first had brought him foorth of his chamber, and declared vnto him good newes, how the king by perswasion of the quéene had altered his determination, and minded to mainteine his quarell to the vttermost of his power: and so he did in déed. For with all diligence he raised an armie, and went against Ethelfrid, vanquished him in battell, and placed Edwin in the kingdome (as before ye haue heard.)

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_King Edwin is put in mind of his vision by Pauline who sawe the same in spirit, he is licenced to preach the gospell, bishop Coifi destroieth the idols, Edwin and his people receiue the Christian faith, his two sonnes Osfride and Eadfride become conuerts, Redwald king of the Eastangles is baptised, he serueth God and the diuell, Sibert receiueth the faith, Felix bishop of Burgongne commeth ouer to Honorius archbishop of Canturburie, he preacheth to the Eastangles, the Northumbers and Lincolnshiremen are conuerted manie are baptised in the riuer of Trent; king Edwins iustice how effectuall and commendable, his care for the common-wealth, his prouidence for the refection of trauellers, pope Honorius confirmeth Pauline archbishop of Yorke, the tenor of his letters touching the mutuall election of the archbishop of Canturburie and Yorke, if either of them happened to suruiue other, his letters to the Scots touching the keeping of Easter and avoiding the Pelagian heresie, Cadwallo king of Britaine rebelleth against Edwin, Penda king of Mercia enuieth his good estate, Cadwallo and Penda inuade Northumberland, Edwin and his sonne Osfride are slaine, Penda putteth his other sonne Eadfride cruellie to death._

THE XXVJ. CHAPTER.

Notwithstanding the former vision, king Edwin deferred time yer he would receiue the Christian faith, in somuch that Pauline vpon a daie came vnto him as he sat musing what he were best to doo, and laid his hand vpon his head, asking him if he knew that signe. Whereat when the king would haue fallen downe at his féet, he lifted him vp, and as it were in familiar wise thus said vnto him: "Behold, by the assistance of Gods fauour thou hast escaped the hands of thine enimies, whome thou stoodst in feare of: behold through his bountious liberalitie, thou hast obteined the kingdome which thou diddest desire, remember then that thou delaie no time to performe the third thing that thou diddest promise, in receiuing his faith, and kéeping his commandements, which deliuering thée from worldlie aduersities, hath thus aduanced thée to the honor of a king: and if from henceforth thou wilt obey his will, which by my mouth hée setteth and preacheth to thée and others, he will deliuer thée from euerlasting torments, and make thée partaker with him in his celestiall kingdome." It is to be thought that the vision which the king had in times past receiued, was in spirit reuealed vnto Pauline, wherevpon without delaie of time, he put him in remembrance of it in maner as aboue is mentioned.

The king hauing heard his words, answered, that he would and ought to receiue the faith which he taught, but first he would conferre with his nobles, and if they would agrée to doo the like, then would they be baptised altogither at one time. Pauline satisfied herewith, [Sidenote: Edwin consulteth with his nobles.] Edwin did as he had promised, calling togither the wisest men of his realme, and of them asked the question what they thought of this diuinitie, which was preached vnto them by Pauline, vnto whome [Sidenote: The answere of an heathen bishop.] his chiefe bishop named Coifi, incontinentlie made this answer; that Suerlie the religion which they had hitherto followed was nothing worth. "For saith he, there is none of thy people that hath more reuerentlie woorshipped our gods than I haue doone, and yet be there manie that haue receiued far greater benefits at thy hands than I haue doone: and therefore if our gods were of anie power, then would they rather helpe me to high honor and dignitie than others. Therefore if it maie be found that this new religion is better & more auailable than our old, let vs with spéed imbrace the same."

Finallie, when other of the kings councell & men of high authoritie gaue their consents, that this doctrine which Pauline taught ought to be receiued, if therein appeered more certeintie of saluation than could be found in the other: at length the king gaue licence to [Sidenote: Pauline licenced to preach the gospell.] Pauline openlie to preach the gospell, and renouncing his worshipping of false gods, professed the Christian faith. And when he demanded of his bishop Coifi who should first deface the altars of their idols, and the tabernacles wherewith they were compassed about? He answered, that himselfe would doo it. "For what is more méet (saith he) than that I, which thorough foolishnesse haue worshipped them, should now for example sake destroie the same, thorough wisedome giuen me from the true and liuing God?" And streightwaies throwing awaie the superstition of vanitie, required armour and weapon of the king, with a stoned horsse, vpon the which he being mounted, rode foorth to destroie the idols.

This was a strange sight to the people: for it was not lawfull for the bishop of their law to put on armour, or to ride on anie beast, except it were a mare. He hauing therefore a swoord gird to him, tooke a speare in his hand, and riding on the kings horsse, went to the place where the idols stood. The common people that beheld him had thought he had béene starke mad, and out of his wits: but he without longer deliberation, incontinentlie vpon his comming to the temple, began to deface the same, and in contempt threw his speare against it, & reioising greatlie in the knowledge of the worshipping of the true God, commanded his companie to destroie & burne downe the same temple with all the altars. This place where the idols were sometime worshipped was not farre from Yorke, towards the east part of the riuer of Derwent, and is called Gotmundin Gaham, where the foresaid bishop by the inspiration of God defaced and destroied those altars, which he himselfe had hallowed.

[Sidenote: King Edwin with his people receive the christian faith. _Beda. lib. 2. cap. 14_. 627.] King Edwin therefore with all the nobilitie, and a great number of his people, receiued the faith and were baptised, in the yéere of our Lord 627, in the tenth yéere of his reigne, and about the 178 yéere after the first comming of the Englishmen into this land. He was baptised at Yorke on Easter daie (which fell that yéere the day before the Ides of Aprill) in the church of S. Peter the apostle, which he had caused to be erected and built vp of timber vpon the sudden for that purpose, and afterwards began the foundation of the same church in stone-woorke of a larger compasse, comprehending within it that oratorie which he had first caused to be built: but before he could finish the woorke, he was slaine (as after shall be shewed) leauing it to be performed of his successor Oswald.