Category: Philosophy & Ethics

Christianity and Modern Thought

The following discourses were delivered in Boston, at Hollis-Street Church, on successive Sunday evenings, and repeated at King's Chapel on Monday afternoons, during the winter of 1871-72, in response to an invitation of the Executive Committee of the American Unitarian Associ...

Chapters

6. Part 6

I have no time to stop to show you how different they were from the Greeks; but you remember that when the Greeks assembled in one of their great annual festivals, they heard mu...

11. Part 11

The truth that God is love needs to be supplemented by another truth; namely this, that God is Law. The great truth of the absoluteness of law cannot be taught in a single lesso...

19. Part 19

And not only is this so; but, further, it is evidently not through the _peculiar_ doctrines of his church or sect that a man is most truly entitled to the name of Christian, but...

8. Part 8

Now, we must consider the Roman Catholic Church as being an organization of power, the most dreadful, the most tyrannical, the most crushing organization of power that ever was....

21. Part 21

The movement of Jesus, then, may be called revolutionary, not in the sense of aiming directly at political revolution, but in the sense of his expecting to found a free, spiritu...

7. Part 7

I cannot mention here all the other details, like funeral services at the end of the year, like funeral chapels, like many other institutions that exist in the Roman Catholic Ch...

13. Part 13

I do not underrate the importance of facts on their own historic plane. The historian, as annalist, is bound by the rules of his craft with conscientious investigation to ascert...

12. Part 12

It is obvious at the start that a certain amount of historic truth must be assumed as implied in the very existence of any religion which dates from a personal founder whose tho...

3. Part 3

It is the common, simple, universal truths that are the great, inexhaustible, powerful, and never-wearying truths. But doubtless it requires courage, personal conviction, and se...

5. Part 5

But a better word still, if one is wanted by which to localize these ideas, would be "The New England Theology." For in every part of New England, from the beginning; in every o...

16. Part 16

The opposite is the case in the actual world. The first discoveries which the first human being made were of the fitnesses of the objects around him to himself and to one anothe...

4. Part 4

I know indeed that many views have been accused of being Pantheism which are not. I do not believe in a God outside of the universe. I believe that he is one "in whom we live, a...

9. Part 9

Every intellectual step is a step out of one's self. The philosopher who studies _himself_, that he may understand his own mind and nature, is but studying himself objectively;...

17. Part 17

Morality and religion, potentially separable, are yet inseparable in the will of God, under the culture of Christ. It used to be common to place the legal and the evangelical el...

18. Part 18

It is, however, to be distinctly remembered that we reach the mind of Christ only through the medium of other minds. So far as can now be known, no words of his writing have bee...

10. Part 10

In considering the relation of Christ to the present age, we have then to consider it under two aspects. We have to consider each as a giver, and each as a receiver. We may help...

1. Part 1

The following discourses were delivered in Boston, at Hollis-Street Church, on successive Sunday evenings, and repeated at King's Chapel on Monday afternoons, during the winter...

14. Part 14

It is not my present intention to call in question either of these varieties of evolution. Inadequate as the evidence of them both appears to be, I will suppose their case to be...

15. Part 15

(2) It cannot act except in the presence of some _possibility of a better or worse_. A struggle out of relative disadvantage implies that a relative advantage is within grasp,--...

20. Part 20

A learned Historian of the Christian Theology of the Apostolic age observes that what most distinguishes the Jewish religion, at least in its last centuries, is not so much mono...

2. Part 2

Self-culture will never supersede worship, more than golden lamps burning fragrant oils will ever supersede the sun; more than digging and hoeing and planting will supersede sun...

22. Part 22

But, it is said, this language would naturally create misunderstanding, and that it is too bold to be taken in a figurative sense. In regard to the misunderstanding of it, let i...